bg-image

17th Sunday Ordinary Time – The bread of life

2 Kgs. 4:42-44; Ps. 145:10-11, 15-18; Eph. 4:1-;6; Jn. 6:1-15

Jesus is the bread of life.  He comes to give himself to us in the Eucharist.  As bread he is broken, dividing himself to feed the many that we may gather to celebrate his body and blood as our Lord, in one faith, through one baptism for our “one God and Father of all”.  In Jesus it all comes together to be in all. 

Growing up I recall the expression “where two can eat so can three”.  Even when there was little to eat there was always enough to share with others.  It was an act of faith knowing that God provides and we should be generous with what we have received.  Each day brings us the Lord’s blessing to be multiplied as the bread of love, joy, peace and life.  Tomorrow will bring its own challenges but also another opportunity for God to demonstrate his love in the miracle of the ordinary.  Recently I heard on the catholic radio station someone say that what others call “being lucky” is God choosing to be anonymous in his love for us.  

Today we see an act of faith demonstrated by Elisha who trusts in God connecting the present to the future and greater miracle to come.  Jesus comes and in the same manner takes from the little that there is to feed the multitude preparing the soul to be fed the truth of God.  The miracle opens the minds and hearts of the people to receive the word of God and believe.  The multiplication of bread is not the great miracle but only a visible sign of the invisible grace we receive today in the greater miracle of the Eucharist.

It is tempting to say that today in our world we need a miracle to open the minds and hearts of people to see, taste, and believe.  The truth is that the miracle is already with us daily and we fail to see it.  It is the miracle of the Eucharist, body, blood, soul and divinity of Jesus present today to nourish our souls and give us the bread of life from heaven. 

The reading from today comes from the gospel of John chapter 6 just before Jesus declares his body as the food for eternal life.  Jesus demonstrates his power over the natural world so that we can believe in his supernatural power to transform himself into the bread of life and yet so many cannot accept this teaching. 

In the Christian world non-Catholics claim that the word of God is the bread of life.  The gospel of the word has the supernatural power to transform lives.  The question is which gospel?  The interpreted by who?  Each denomination takes its own version of the gospel to make claims on the truth.  Even the church of Satan has its own gospel claiming to profess the truth and has transformed many into believers of its lies.  Today we need the miracle of the Eucharist more than ever but if we Catholics fail to acknowledge the sacredness of Jesus in the Eucharist how can the world come to see and believe. 

There is a reason the Church is seeking a Eucharistic revival in our times.  Too many have fallen into the practice of being cultural Catholics, cafeteria Catholics, non-practicing Catholics when we need worshiping Catholics.  We need a revival of the soul and the bread for the soul is the Eucharist.    Taste and see the goodness of the Lord when we become his temple and carry him within our souls.  He who receives him in the Eucharist receives the Father and the Holy Spirit.  The Eucharist is sacred and we are to be well disposed in receiving it by having made a good confession.  We must confess with out lips in order for our lips to receive the Lord. 

The church has a history of Eucharistic miracles well documented and validated but it is up to us to us to come and believe. 

Tags
Shared this
Views

148 views


bg-image

Eleventh Sunday Ordinary Time – The Seed

Ez. 17:22-24; Ps. 92:2-3, 13-16; 2 Cor. 5:6-10; Mk. 4:26-34

The seed we receive today is the word of God.  Each time we come to Mass we receive the seed in the liturgy of the Word.  We are the ground in which it is to rise up and give fruit to the world.  This is our calling to receive the word and to give testimony to the life of faith we have received.  The seed needs to be attended to in order for it to grow.  Prayer and reflection help fertilize the ground so it can take root but the lifegiving water is the Eucharist that allows it to grow and spread throughout the soul of a person. 

The essence of the soul is in the unseen but it reveals itself to the mind that we may unite our thoughts to the mind of God, in our love for God is love who speaks to the heart of love, and in our will that we may seek to do the will of God.  The seed gives us the eyes of faith to transcend what is seen and believe what God has revealed.

While we are in the body “we walk by faith not by sight”.  Does this mean that we are not to trust our own eyes?  To walk by faith is to trust in the unseen. Our eyes only allow us to see what is outside of the body, a person’s actions, the words they speak and what they fail to speak and do.  We see the world and all its creation and by faith realize this does not exist from random selection but by a prime mover that gives the world all its beauty. 

Faith transcends the external world to “see” with the eyes of faith what is revealed that lies inside the heart of a person.  It allows us to become united by faith with a common understanding, similar hopes, and right intentions.  It is the faith that seeks understanding, to understand the will of God in our lives in each and every moment in order to take right action.  It gives us the courage to go forth even when we cannot see what lies ahead.  Without faith two people could never come to trust the other with their love and enter into sacred matrimony.  In faith we bring a child to the waters of baptism to become children of God. 

The seed is planted in baptism before the child can even speak because it comes as a gift of God himself through the Holy Spirit to overcome the weakness of the flesh.  Recall that in the beginning was the Word and the Word became flesh so that in baptism now the Word is united to our very being to become incarnated in us.  This is why we bring a child to be baptized to receive this gift and grow from the seed of faith to the maturity of a majestic cedar that draws others to it.  The world will also see but falsely claim that the person has good “Karma” because they refuse to give God the glory.  Today we are reminded it is the Lord that brings low and lifts high, withers up and makes the cedar bloom. 

Baptism of a child places the responsibility on the parents to bring up this child in the faith it has received.  Just like the seed on the ground still requires the farmers attention, the child requires the constant attention not only to the physical and emotion needs but also to its spiritual needs.  The child of God never outgrows this need no matter the age thus we are that child of God.  We need God and he comes to us in the sacramental life of the church to keep feeding us in Word and his body and blood.  Where are we in this journey of faith? 

Do we walk by fear or by faith?  If we don’t have that connection with God, listen for his voice, and realize the guidance of the Holy Spirit then we will walk by the fear of our own limited capacity.  In the words of many who claim to be “lucky or unlucky”, the world will seem to be no more than random probability.  In the eyes of faith, we recognize the hand of God, his divine providence, and our God given purpose in this world.  The seed has been planted in us so how are we doing as farmers caring for it?  It can be seen by the fruit that comes from this gift. 

Tags
Shared this
Views

173 views


bg-image

29th Sunday Ordinary Time – Proclaim the Word!

Ex. 17:8-13; Ps. 121:1-8; 2 Tim. 3:14-4:2; Lk. 18:1-8

“Proclaim the word; be persistent whether it is convenient or inconvenient”.  A man once told me he did not accept scripture as “the word of God”, it was written by men not God.  On the other side of this argument are those who say they follow scripture only “sola scriputura” as the only authority of God.  It is an interesting paradigm of how humanity can look at the same thing and come up with two very opposing conclusions regarding scripture.  Today we are told to “proclaim the word” but which interpretation represents the truth from God? 

Today we read “all scripture is inspired by God”.  God works through humanity to bring us his salvation.  It is the inspired word of God but what about human error, could that have entered into scripture?  Some will point to inconsistencies in scripture such as in the genealogy of Jesus.  Do we interpret it literally, poetically, allegorically, in the context of history, or perhaps all of the above depending on the intent God has for our understanding.  Ultimately “who decides?”.  Who decided which books of scripture were to be in the canon of scripture we call the “Bible” and which would be left out?  There must be an authority given by God himself to someone among us. 

In today’s first reading that someone was Moses through who God gave us the Ten Commandments.  The Catholic church in scripture sees Peter as the first Pope, the Holy Father, the Vicar of Christ, the one called to lead his church and bring us his teachings.   Jesus himself did not write anything so we rely on God working through humanity to bring us his truth.  Thus, for me and my household we follow the unbroken teaching from 2000 years of authority given to the church which determined which books would comprise the “word of God” and how to come to understand the meaning of the “word”.  Follow the social science of history from the first apostles to the early church Fathers writings, to the magisterium of the church and there is an infallibility, that is no error in the teaching of faith and morals. 

Then there is the other side of the argument “sola scriputura” is the sole infallible source of authority for Christian faith and practice.  Give the Bible to ten individuals at random and you will get as many different conclusions of their understanding of faith and practice and each will establish their own interpretation and group of followers, we call today denominations in their multiplicity.  Is this what God intended or have we simply found our own way to say there is a God and we have done our own creation of him and his teachings?  Scripture itself says, “I praise you for always…following the traditions that I have handed down to you.” (1 Cor. 11:2) But wait is this Paul speaking or is this God speaking through humanity as God’s authority? 

Before there was a Canon of scripture, before there were gospels and letters written there was the Old Testament writings which Jesus came to fulfill and the beginning of a new Tradition called “the way” guided by the Holy Spirit from those who were witnesses to Jesus and his teachings.  Scripture as the inspired word of God comes through the Tradition of the Church from the early Apostles handed down by authority through the laying of hands to those God has called to teach, to preach, and to lead the flock.  Scripture is yesterday’s salvation history for our salvation today and tomorrow’s final destiny.  It matters who we follow and trust.  As Catholic Christians we trust Jesus and Jesus put his trust in his disciples and in the Church handed down to us through Scripture and Tradition. 

In this context we are to “Remain faithful to what you have learned and believed, because you know from whom you learned it, and that from infancy you have known the sacred Scriptures”.  This “infancy” is not only our personal childhood but the infancy of the early church we can trace through scripture and the writings of the early Church Fathers.  If there any doubt about the Catholic Church, follow the writings of the early Church Fathers and there will be no doubt about the Church Jesus founded.  From the “infancy” of the early church there is an unbroken history in the Catholic church “from whom we have learned it” that came before any other denominations ever came to exist. 

“All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness” and we are all to study the scripture to receive inspiration and wisdom from God.  Scripture as the word of God provides for personal revelation for our own spiritual development but woe to the one who would claim to lead others as an authority of scripture.  Let us trust the wisdom of the ages handed down to us and remain humble in our faith.

Thus, today in Exodus God is working through Moses giving us the teaching of perseverance in our battles of life.  In other words, “keep the faith” and “call out to him day and night…he will see to it that justice is done for them speedily.”  In God’s time is the perfect time.  We also see the humanity of Moses, “Moses’ hands, however grew tired” reminding us it is God working through Moses as he desires to work through our humanity and weakness.  Moses is no superhuman, he is old, weak, and needs others to support him but he is faithful.  He does what God commands and through him we see the power of God at work.  Gut check!

How is the power of God at work in us?  In how many ways do we proclaim the word of God?  It is done by simple expressions of faith in our normal discussion like “thanks be to God” or “God willing”.  It is done when we refer to the parables in scripture as an example being applied to our circumstances in life.  It is done when we encounter Christians of other denominations who ask “why do you Catholics baptize children, pray to Mary and the saints, believe in purgatory” or any other act of faith they question and we can give them a clear understanding of our faith.  We are to study scripture so we can proclaim the word when someone asks “where is that in the bible?” 

Just as importantly we are to proclaim the word in our works of faith, our acts of mercy, and our love of neighbor.  Finally, and not least of all we are to proclaim the word by our disposition.  Do we reflect the image of Christ as a person of peace, joy, patience, or tranquility, “There goes John, he seems to be so at peace; there goes Mary always with a smile and filled with joy”; or are we quick to be rude, angry, worrisome, complainers making a face not even a mother wants to look at?  Are we the person someone want to be around or is someone praying “go away, I have my own problems”? 

The greatest gift we can give another is ourselves, so we give ourselves to God but God also reminds us in scripture “what you did to the least you did unto me”.  Giving of ourselves to each other in the name of Christ brings him to us “where two or three are gathered in my name, I am there” he proclaims. 

So, if we find ourselves in weakness we are to call out to God “My help is from the Lord, who made heaven and earth” and he will be beside us to guard us and lead us “both now and forever”.  This is our consolation while we endure and persevere, we are not alone.  From the mouth of Jesus to his disciples, and we too are his disciples, “pray always without becoming weary”. 

Tags
Shared this
Views

165 views


bg-image

30th Sunday Ordinary Time – I love you!

Ex. 22:20-26; Ps. 18: 2-4, 47,51; 1 Thes. 1:5c-10; Mt. 22:34-40

I love you!  These three magical words we all love to hear.  There is a hand sign to say it with one gesture.  It is in sign language the “I”, “L”, and “Y” all together to say “I love you”.  When our children are little, we say it to them all the time then they grow up and we say a lot of things but sometimes forget to say “I love you”.  Same thing for couples, we repeat it to each other often before marriage and then like tradition we say it for our anniversary once a year.  We sometimes ruin the message when we say “I love you, BUT”.  The one who hears “BUT” goes from being open to love to being guarded wondering “but now what?” 

I love you is unconditional until we say “but”, and now realize it comes with expectations and standards.  Did you ever think God’s love is conditional?  That is a radical thought.  I will come back to that idea later.  Today God says, “keep my word”.  The essence of the great commandment is love him by keeping his word.  Love of God and neighbor is evident by keeping not simply our word but his word.  Our word is subjective based on our thoughts and feelings.  It is as diverse as we are.  God’s word is a covenant, a commitment for all time to love us in truth, goodness, beauty, and unity.  If love is the goal and God is love then God is the fulfillment of love in all of its truth, goodness, beauty and unity. 

I was viewing EWTN when an animation came out with the headline “I am Catholic…BUT”.  It gave a litany of things people say such as “I am Catholic BUT I believe in abortion; I am Catholic but I don’t believe in the real presence of Jesus in the Eucharist; I am Catholic but I don’t believe in going to confession with a priest.  If you remove the flesh of a person you are left with a dead skeleton.  When we remove the teaching of the Church coming from the word of God, we strip the flesh off the body and kill the soul.  

The message of the animation was to explain the church position on all the “BUTs” and concludes with we cannot call ourselves “Catholic” as “cafeteria Catholics” who pick and choose the “word” we want to follow.  This is not love of God if we cannot keep his word.  Why don’t we keep his word when it has been proven to represent the essence of love?  The reason is here before us with Jesus on the cross.  To love God is to follow in sacrifice for him as he did for us. 

The words “I love you God” lose their meaning apart from his word.  The words “I try to go to Mass on Sundays BUT God is everywhere so it is ok if I miss, God knows.”  Yes, God knows and that is the hard reality that God knows when we are not faithful to his word.  Churches were forced to stop holding Mass with the pandemic and now are slowly allowing limited numbers to gather.  Who will join in the sacrifice to return to Mass and who will remain away thinking “God knows”? 

In Thessalonians, St. Paul says “You know what sort of people we were…, so that we have no need to say anything.”  What sort of people were they?  They not only preached the word they sacrificed themselves for the word.  They let their actions speak for the love they gave for Christ and for the community.  We say, “I love you God but” with how many buts added on?  What about God’s unconditional love?  Remember I asked earlier “Did you ever think God’s love is conditional?” God’s unconditional love comes with expectations and standards as a sign of love.

God’s love is unconditional even though we sin when we fail to keep his word “BUT” we are the ones who become conditional with our love until we become unrecognizable.  Consider couples who after many years of marriage end in divorce and one of the reasons is because we believe something changed in the relationship and we say “that is not the person I married”.   Let us hope and pray God does not look at us and say “that is not the person I created you to be”.

When a baby is an infant our love for them is unconditional and sacrificial.  We sleep with our ears alert for any sound and as they grow up, we don’t stop hovering over them as helicopter parents “but” we still have expectations of them as they grow.  Keep my rules we tell them.  We will always love. It is because we love them that we also have our expectations of them and enforce our consequences for their actions.  Love has expectations because it is relational and requires for there to be truth, “just don’t lie to me”; goodness “no temper tantrums”, beauty “comb your hair”; and unity “we all go to church on Sunday.”  “But why?”  It is hard being a parent, imagine how it is for God as his children with all our “BUTs”. 

Today Jesus in the gospel connects two passages from the Mosaic Law, love of God from Deuteronomy 6:5 with love of neighbor from Leviticus 19:18.  He makes it clear that all the 600 laws plus in the scripture can be summarized in these two commandments and you cannot have without the other.  If we claim to love God then we keep his word by demonstrating our love for neighbor that is every other human being is the evidence of our love of him.  Two sides of the same coin, love of neighbor fulfills our love of God. He is the head and we are the followers. 

Some say there is no hell because of God’s unconditional love.  God says, “keep my word”.  The first reading from Exodus reminds us the God of love is also the God of justice with consequences.  God’s love is unconditional without “BUTS” and with expectations and consequences.  Love is not separate from justice.  Love hurts just look at the crucifix and see the pain of love.  If you doubt that try raising a child and see how it hurts.  Jesus answers the group of Pharisees and Sadducees stating the commandments require “all” of our heart, soul, and mind.  No holding back no “BUTs”. 

Always remember, God loves you!

Tags
Shared this
Views

220 views