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28th Sunday Ordinary Time – Dressed for success!

Is. 25:6-10a; Ps 23:1-6; Phil. 412-14, 19-20; Mt. 22:1-14

Dressed for success!  The Lord has prepared his wedding banquet for his people and we are being invited to the wedding feast but before we come, we must be prepared by being dressed for success.  In the gospel today the Lord offers us a parable in which he compares the kingdom of God to a wedding feast.  If the kingdom of God is already at hand, then the wedding feast is ready for us and it begins with the celebration of the Mass. 

Many have been invited of the house of Israel he tells the chief priests and elders but few are chosen.  Many of the invited guests have refused to come thus the invitation has gone out to others on “the main roads” which opens the invitation to all the Samaritans and Gentiles.  The invitation however requires that we come wearing the proper wedding garment, that we be dressed for success. 

Before we come to be received by the Lord, it requires us to be dressed for success with the garment of righteousness, the undergarment of purity, the headdress of humility, and the shoes of justice.  Otherwise, the Lord will ask of us, ““My friend, how is it that you came in here without a wedding garment?”  Dressed for success also requires of us to be washed clean of our sins.  It begins with a good confession and a commitment to avoid sin and all its near temptations.  We are not to come to receive the Lord in mortal sin or the Lord may pronounce those words we hear today in the gospel, “Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.”  Just because Jesus calls us “my friend” does not excuse of from the proper attire to enter the kingdom of God. 

The guest to the wedding feast must also bring the gifts that come from the fruit of charity.  Charity atones for many sins and helps purify the undergarments of our passions.  Without the gifts of charity, the other garments only appear as illusions of righteousness, humility, and justice.  To be dressed for success it takes time and cannot be rushed right before the wedding feast.  We work on our dress on Sunday as we are sent forth into the world to live a virtuous life and do the work of charity.  This work is carried out through every opportunity our Lord gives us to encounter him in the world.  It is how we respond to the calling of our God given purpose.  We multiply the fruit of our gifts for the Lord until we return to the wedding feast the next Sunday where he receives us once again having prepared the table of the Lord. 

This is why the Lord says, “many are invited, but few are chosen.”  Though we are all created by God with a God given purpose, our lives don’t center around our calling.  We approach the world in terms of how the world can satisfy us and all our needs and wants.  We don’t consider enough how we can serve our God in the blessings we receive from him.  We think in terms of what “I” can do before we even think of what God can do for us and through us.  If we approach life ego-centrically then our choice of garments turns into self-righteousness, pride of self, rationalization that always justifies our actions, and the impurity of our concupiscence taking over our hearts.  How can the Lord respond to us but with the words, “I do not know you.” 

The feast that the Lord prepares for his people is with “juicy, rich food and pure, choice wines.”  For those who have dressed for success death has already been destroyed forever having prepared to enter the kingdom of God as the soul separated from the body at the end of our mortal life and enters the glory of God penetrated by the light of holiness.  No one knows what the Lord has prepared for those who love and serve the Lord.  It is only a comparison to juicy rich food and wines.  

No one can go through mortal life without shedding tears.  Suffering came into the world by disobedience thus obedience opens the wardrobe to wear the proper wedding garment.  When God wipes away our tears, he brings about our healing and he will reveal to us his plan for salvation that we may participate as heirs to the kingdom.  What does this mean?  It means that God is a personal God who desires to make himself known to us.  In coming to know God we are guided to wear the appropriate garment for each event of life, knowing also how to respond to the test and challenge of life. 

Sometimes we must put on the garment of warrior for Christ while at other times we must wear the robe of silence and perseverance.  The wardrobe the Lord offers us may also be garment of sacrifice or the colorful dress of joy.  Knowing what to wear must meet with the appropriate circumstances and desires of the Lord.  This is why we must always seek the Lord first and remain attentive to his voice in our hearts, mind, and spirit. 

Today in order to “live in the house of the Lord all the days of my life” we begin by accepting Jesus into our hearts to be transformed into his temple.  The Lord desires that we be the temple of the Lord as we open ourselves to him then his house becomes one with us in being as we receive him in our souls.  Today this word is fulfilled in our hearing as we come to receive him, body, blood, soul, and divinity in the Eucharist.  The house that the Lord builds in us cannot be denied as we place our trust in him.  We walk in the dark valley of sin in this world but fear no evil.  We have been anointed with the oil of salvation and as we like to say, “Ain’t no party like a Catholic party, cause a Catholic party don’t end”.  It lasts forever, thanks be to God.

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28th Sunday Ordinary Time – On this Mountain

Is. 25:6-10; Ps. 23:1-6; Phil.4:12-14, 19-20; Mt. 22:1-14

On this mountain!  A mountain of “juicy, rich food and pure, choice wines” makes for an irresistible banquet in Isaiah the prophet until we read in the gospel how the invitation by the king to the wedding banquet was rejected three times.  Who would reject such a banquet and why?  This seems unthinkable until we identify this “mountain” is Mount Calvary. 

On this mountain is where the wedding feast unites humanity to divinity in the body of Jesus Christ.  The rich food and choice wines come from his body and blood poured out for humanity.  This is the wedding feast rejected by the “chief priests and elders” after the Lord God sent his servants the prophets and apostles to summon them. 

Mount Calvary is not a huge “mountain”.  The “mountain” on Mount Calvary is Jesus on the cross.  He is the mountain of mercy, the wedding feast we attend on Sunday Mass and the food of salvation.  This is the mountain in which he “will destroy the veil…he will destroy death forever”.  Who can behold the man crucified on the cross and proclaim “Behold our God, to whom we looked to save us!” 

“The feast is ready” but wait there is “a man there not dressed in a wedding garment.”  Who is this person the king identifies as “My friend” and then orders to “Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth”?  All are invited but not all are prepared for the feast. 

We are all created in the image of God to be called “friend” but we are not all obedient to the call from God.  The wedding garment we wear is the baptismal robe to enter into the wedding feast of the kingdom of God.  The wedding garment reminds us that there are expectations in the kingdom to be met, expectations scripture gives as commandments and the church celebrates as sacraments.  There are also daily “circumstances” whether “living in abundance and of being in need” in which we turn to God in faith, hope and love.

In all circumstance we are reminded “My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus.”  We often say “God only gives us what we can handle” in difficult times.  We remind ourselves to turn to him in our time of need to carry us through the darkness, bear our cross and trust in his divine providence.  The God who is beyond all understanding loves to love with his glorious riches. 

This is the promise already present to “live in the house of the Lord all the days of my life”.  Receive “Only goodness and kindness” in all circumstances when we hunger for righteousness in Christ Jesus.  Remember, “Many are invited, but few are chosen.”  The chosen come dressed for the feast bringing the fruits of their love fest. 

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Friday, 21st Week in Ordinary Time

Friday 2st Friday of Ordinary time 2018

1 Cor. 1: 17-25; Ps 33; Mt. 25: 1-13

Where is the debater of this age?  St. Paul is challenging us with this question.  The debater here is not someone who gets in your face and challenges you like we see in some of the media debates where people talk over each other and only get louder to drown out the other.  The debater is an “apologist”, someone generally who can speak out in defense of their beliefs.  In Christianity it is someone who can speak out in defense of the truths of the Faith. 

St. Paul reminds us that being an apologist, defending the truths of Faith does not come from the “wisdom of human eloquence” but from the message of the cross.  This reminds me of the joke where two people come out of the church with one saying “he preached so eloquently” and the other responding, “yes, but what did he say?”  The message of the cross speaks for itself and directly to the soul if we can be silent and listen to its meaning in our lives in the moment. 

The message of the cross is always relevant to our present life.  It is a stumbling block to the sinner who seeks justification for their sin.  It is foolishness for the proud who desires glory.  What the secular world sees as foolishness Jesus used to proclaim salvation for those who have faith.   When we speak of the cross it is Jesus on the cross, the crucifix.  Mother Angelica from EWTN once stated the cross without Jesus is just a piece of wood.  Protestants will question in their apologetics why Catholics keep Jesus on the cross knowing he is risen.  What apology would you give?  Would it be an apology of excuse such as it is just a church tradition?  Would it be a strong apologetic understanding that we remain sinners who inflict pain on Jesus and are in need of greater conversion?  Those who argue against the crucifix say not only “he is risen” but he took our sins with him and “once saved always saved”. 

I remember attending a diaconal conference and the speaker was a convert to Catholicism.  When he was being mentored in the other faith he did a house visit to a new convert with the pastor.  The pastor asked the woman they were visiting that now since she had been “saved” if she committed murder would she be losing her salvation.   She thought about it for a moment and then responded “yes, I would”.  The pastor responded, “No, once saved always saved.”  The speaker said he left there agreeing with the woman more than the pastor.  This is just one example of where we may be called to respond to our faith and our response does not need eloquence of speech it needs understanding of Jesus on the cross. 

Jews demanded signs and Greeks looked for wisdom and today the world continues to seek signs and science based evidence but Christianity is an understanding coming from a personal relationship with a person outside of time who can be both on the cross, in the heart, on the altar and risen.  Signs and science come from a primer mover and creator of the signs and science as evidence of the unseen God of the heavens and earth “full of the goodness of the Lord…and all his works are trustworthy”. 

“But the plan of the Lord stands forever; the design of his heart, through all generations.”  We can choose to enter into the design of his heart or chose the foolishness our own design at our own peril.   To have strength to stand before Jesus who bears our sins on the cross we must be vigilant and choose wisely.  Then we will be wise and ready to meet the bridegroom and enter the wedding feast.  

 

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