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6th Sunday Ordinary Time – Be made clean!

Lv. 13:1-2,44-46; Ps. 32:1-2, 5, 11; 1 Cor. 10:31—11:1; Mk. 1:40-45

Be made clean through the power of God’s love and mercy.  From the time of Moses to the coming of Jesus, leprosy was seen as a punishment from God, a progressive decay of the body, an “unclean” person in body and soul destined to live apart from the people of God.  We are all familiar with the expression “cleanliness is next to Godliness”.  For some this means keeping up an image on the outside of self-respect by the way we dress, keep the house clean, take care of our property.   Jesus however comes to bring about our cleansing inside out.  He comes to wash us clean of sin. 

Today we are to identify the leprosy of sin in our lives.  It is the visible sign of an impure heart.  It comes through the eyes of envy, jealousy, lust, anger, impatience.  It spills out of the mouth with criticism, sarcasm, threats, ridicule, and gossip.  It turns to vengeance in the hands through abuse, violence, punishment, and control.  The leprosy of sin is the seed planted in the mind, nurtured in the heart until it gains power of over the will and the act is committed.  It likens to a cancer that is dormant until triggered by our weakness and quickly becomes malignant causing death, death to our relationship with God, with others, and even with our true image as a child of God.  Who do we blame? 

We can’t say “the devil made me do it” because the devil has no power over us unless we invite him into our lives.  All the devil does is plant the seed of thought where he can find weakness in our soul.  We can’t blame others for our actions since it is how we choose to respond to them and not their demand on us.  Personal responsibility is how God responded to Adam and Eve and to the serpent, each according to their act of the will.  Personal responsibility is how God responds to us by the choice we make.  The God of love and mercy is also the God of justice.  The work of justice from God is not a punishment but a cleansing of the soul.  The work of justice is to transform the impure and make it pure.  Forgiveness and reconciliation are the beginning of the work of justice something to contemplate.

Too often and too many view the Lord’s forgiveness as a “get out of jail pass” and a freedom of consequence.  That is not the work of justice.  It does not even reflect the love of God in his mercy.  It is the start of his merciful love to begin to transform us, the change agent to cleanse us of our sins is the work yet to be done.  God’s love is not to leave us to be as we are a sinful people but as call to follow in his footsteps, to live in imitation of Christ, to allow the word of God to become incarnated into body and become a true temple of the Holy Spirit.  God is a change agent for nothing remains the same in his creation.  It is all a movement in the direction of the eternal waiting to be revealed.  Are we ready for the eternal?  God is ready for us. 

Today God says to us “I do will it.  Be made clean.”  God’s wills for all to come to salvation but he cannot save us without us, that is he cannot save us against our will.  We must come in faith to receive him.  When we receive him, we come in humility not pride, we come as a sinner in need of redemption, we come willing to trust him and put our faith in the work he has prepared for our calling.  In other word we come to do the will of the Father.  The will of the Father is the work of salvation that all may be made clean.  It is in serving that we grow in holiness and shed the scales of our sinfulness. 

When Jesus healed the leper, he told him to tell no one but the healed man could not contain the mercy of God within himself.  When we experience the mercy of God, we cannot contain the love that has entered our soul.  It is a light that cannot be kept hidden.  When we become the Lord’s servant doing the will of the Father then we become a light to the world and others will seek that light.  This is how we know we are living in his light when God sends us his poor, his hungry, his sick just like people kept coming to Jesus.  Who is God sending to us this day?   Let us be ready to receive him and to offer up to God an act of faith, hope, and charity.  Greater is the change from within coming from God from a single act of mercy than all the material world can create.  Greater the treasure in heaven than the riches of this world.  Be that person! 

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Second Sunday of Advent – Prepare the way!

Is. 40:1-5, 9-11; Ps. 85:9-14; 2 PT. 3:8-14; Mk. 1:1-8

Prepare the way of the Lord!  The Lord’s way is not our way so the Lord is calling us to more than just changing the way we live, he is seeking a transformation of mind, heart and soul, and a mastery of our flesh.  Prepare the way of the Lord in our very being beginning with an act of repentance.  The was the message of John the Baptist that the Lord’s way begins with repentance for our sins that is why he came before Jesus preparing the way for his coming.  Do we desire the Lord’s coming?  We hasten his coming by “conducting yourselves in holiness and devotion”. 

Isaih calls us to “Make straight in the wasteland a highway for our God.”  The wasteland is all the sin and corruption of souls by a culture of death.  The “highway for our God” is the sacramental life he left us in his church.  The young Carlo Acutis who died at the age of 15 and was beatified in 2020 called the eucharist his “highway to heaven”.  He used his computer programming skills to promote devotion to the eucharist documenting Eucharistic miracles.  He took who he was, his skills, his youthfulness, his interests and he used them to proclaim there is a God and he is in the Eucharist.  He is a modern day John the Baptist proclaiming in the wasteland of our times to prepare the way of the Lord. 

Preparing the way of the Lord begins from within and matures into a calling in the way we honor, serve and give glory to God.  From within we come to believe there is a God, we are his creation, and he is calling us to himself.  What is our response, “here I am Lord” or “not yet Lord”?  Once we know there is a God, we play with fire if we choose to ignore his call for our salvation.  Thinking back to the parables Jesus gave to the apostles and the people, they served as a warning as well as a call to something greater to come.   The Lord comes with power to reward his people and to separate the sheep from the goats. 

The power of the Lord is for this day, he “does not delay his promise”.  One day or a thousand, it is all a breath from the Lord.  The Lord is coming and the Lord has come.  The first coming we prepare to celebrate as our Christmas time, Jesus in the flesh, in a manger, walking the earth and preparing souls to receive the Holy Spirit.  The second coming we are reminded of when the “heavens will be dissolved in flames and the elements melted by fire”.  Do we imagine a literal fire or the fire of the power of God, the fire of his light, and the fire his purging of souls?  It is the fire of his promise that also brings about “a new heaven and a new earth”. 

When we say “water and oil don’t mix” we recognize that certain circumstances cannot exist together.  Heaven and hell have a great chasm in separation of each other.   Sin and sanctity, one carries the passion of the flesh and the other the passion of the spirit.  The same is true of us if we remain in sin then we cannot receive the Lord’s justice and peace, kindness and truth, and all the benefits the Lord is prepared for those who do love and serve him.   What our true heart’s desire is this day will determine what happens next in the presence of the Lord. 

Behavioral science will affirm we are creatures of habit.  When we develop good habits, it leads to right action in our next circumstance just as bad habits can project negative consequences from future actions.  We prepare the way of the Lord through our discipline of faith.  Prayer is not an occasional act that happens only in Mass or in times of desperation.  Prayer is a discipline of being in contact with God as we offer up ourselves throughout the day.  It is not how long a prayer is but how meaningful our thoughts and words are with exclamations such as “Jesus I trust in you” and “Let thy will be done”.  It is the discipline of the day that prepares the way of the Lord for his coming in all we do and offer to him.  Life is not an accident by chance, it is about how we have prepared today for our tomorrow to come.  Tomorrow does not delay, let us be prepared. 

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5th Week of Lent

Lazarus come out!  That was this Sunday’s call from Jesus.  As we approach Holy Week our scriptures have us reflect more on death and God’s power over death.  We saw it on Sunday’s gospel in the death of Lazarus and Jesus announcing, “I am the resurrection and the life, whoever believes in me, even if he dies will live and everyone who believes in me will never die.  Do you believe this?”  That is the question we need to answer for ourselves in facing death.  Fear of death is a powerful force for the evil one to use on us. 

This week King Nebuchadnezzar in his “utter rage”   has Shadrach, Meshach, and Abednego bound and thrown into the furnace but four appear to be walking in the fire, unfazed by it, and the “fourth looks like the son of God”.  How is it that Nebuchadnezzar recognizes the fourth as the “son of God” but the Jews don’t recognize the son of God before them fulfilling the scriptures?  The great sign is victory over death.  Soon we will be celebrating the passion of the Lord and Jesus victory over death.  “Do you believe this?”  Shadrach, Meshach, Abednego, Martha, and Mary believed. 

The fear of death is powerful among the earthly living?  Why, a lack of faith?  Perhaps one reason is we are taught the definition of death is “the end of life…a permanent and irreversible cessation of all vital functions” in Webster’s Dictionary.  This is a contradiction to God’s spirit in us for everlasting life.  If this humanity was the true “end of life” then Jesus coming is a myth for the weak and vulnerable and his miracles an illusion. 

Science will attest that in human development all our cell structure dies and is renewed about every five years; thus an infant dies to itself to become a child, and a child dies to become a teen…in more ways than one…and a teen passes on to become an adult and the adult an elderly person with the same spirit and soul given to the infant.  We are not in the custom of saying each dies to itself into the next stage of life, we say we grow and develop.  We also grow and develop into the divine life and image of our creator.  Jesus calls us to die to oneself and be transformed into his image. 

The final transformation is to leave this body for a spiritual state and then the final coming when we will have an incorruptible body reunited to our soul.  Two more stages to grow into.  Recall the transfiguration of Jesus when he appears with Moses and Elijah, they are all alive. 

So what is death?  Sin is death and death is a permanent and irreversible separation from God.  We fear mortal death and don’t fear sin to the pleasure of the evil one who desires our permanent and irreversible separation from God.  Human decay is the stench of sin.  Death where is your sting?  It is in sin.  Jesus victory over death is not a mortal victory over the body, it is the victory over sin for our humanity that we may believe. 

Catechism has clear teaching on death.  In #1105 we read, we must “be away from the body and at home with the Lord.  In that ‘departure’ which is death the soul is separated from the body.  It will be reunited with the body on the day of the resurrection of the dead.  #1006 say, “Death is in fact ‘the wages of sin.”  #1007 says, “Death is the end of earthly life.”  #1008 says, “Death is a consequence of sin.”   And, #1009 says, “Death is transformed by Christ.” 

It also reminds us to die in a state of Christ’s grace is to participate in the Lord’s death so we can also share his Resurrection (#1006).  This participation we will be celebrating liturgically this coming Holy Week but we live it daily.  Thus as scripture says, “not all will die” but all share Christ’s death.  Let us remain among the living for all eternity.  Prepare to live on! 

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