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3rd Sunday of Lent – Chosen One

Ex. 3: 1-8a, 13-15; Ps. 103:1-4, 6-8, 11; 1 Cor. 10:1-6, 10-12; Lk. 13:1-9

The Lord picked Moses as the Chosen One to rescue his people from the Egyptians.  God is kind and merciful and hears the “cry of complaint”, he knows the suffering of his people and he sends us his messengers to rescue us in our time of need.  Moses prefigures Jesus as has many a prophet and other chosen ones, Joseph, son of Israel, King David, even John the Baptist at the time of Jesus.  The mercy of the Lord is endless but it comes in the form of a messenger, someone ready to set aside their life and respond to the call. 

The call to be a chosen one is not just for a few “chosen ones”.  It doesn’t just apply to priests or the Pope, it applies to all baptized Christians called to make an impact in this world, the world in which we live in, our family, neighborhood, and community. Our calling is to bring the mercy of God to others with the love that meets the need of the moment. 

The second reading points this out “our ancestors were all under the cloud” in a humanity where we all have our own free will God wishes all to be saved.  He used Moses to guide them all “through the sea”, that is the waters of baptism, “baptized into Moses in the cloud” of the Holy Spirit that was working to increase their faith and “in the sea” of the waters of baptism that God opened up to save them.  Just as they passed through the Red Sea, we have passed through the same waters of salvation in our baptism. 

They “All ate the same spiritual food (of manna in the desert) and drank the same spiritual drink” of the rock to quench their thirst now made manifest to us in the Eucharist.  St. Paul tells us that “rock” was “the Christ” present then and before time began to save them and yet “God was not pleased with them for they were struck down in the desert” something to contemplate. 

In our time there are many who have come to the fountain of baptism to be received into the kingdom of God.  Many of us find ourselves in the desert of life’s hardships, like many of the Israelites in the desert and fall away from the practice of the faith.  Could it be that in the same way many become struck down by their own sins and die prematurely not as a punishment but as an act of mercy to save us from ourselves while there is still a small light of hope for God to keep us from damnation.  As scripture says, “these things happen as examples for us” to remain close to our God who rescues us not only from this world but from the temptations of our own humanity in order not to fall into the pit of sin. 

Now is the time to repent.  Jesus gives us an interesting question in the gospel for us to ponder.  He speaks of the guilt that we all carry and separates it from the suffering of the people.  He wants us to understand that “bad things happen to good people” and it is not a sign of their sin.  This was often the view of ancient times.  When something bad happened, it was a punishment from God for their guilt. In Jesus time, leprosy was seen as a punishment form God.  Jesus wants to correct the record bad things happen because there is evil in this world.  Often it is the evil that comes from the heart of a person and not from nature.  In other words, we can be our own worst enemy and our downfall. 

Why is there a rise in autism in children?  It is not a punishment from God but a consequence of how we may be manipulating nature as a society.  Why is there a rise in childhood obesity?  It is not because of bad parenting but a consequence of what we are adding to foods to trigger hunger, change hormones, and add preservatives that affects our metabolism.  Why is there a new concern with fluoride used to prevent cavities?  Fluoride can also lead to stiff and weak bones.  God didn’t do it, we did it.  So, let us not look to God when things go bad. 

It happens often that that parents will raise their children in the faith, go to Church and teach them good morals and values.  The children grow up and decide they are not interested in church, not sure if they believe in God at all.   Parents are left wondering “where did we go wrong?”  Imagine all the love God has for us, the guardian angels he sends us to protect us, the mercy to forgive us of our sins, the blessings he desires to pour out in us and our response is?   “I don’t get anything from coming to church”, “I prefer to spend my time doing other things that I enjoy”, “I don’t have time for church, I’m too busy!”  This is the struggle within many families. 

God is patient, God in kind and today in the parable we see how God is also merciful with us.  He waits on us to bear fruit.  Jesus is our advocate asking God the Father to allow time to cultivate our faith, to forgive us of our sins “for they know not what they do.”  This was part of Jesus prayer on the cross “Father, forgive them for they do not know what they do” even as they crucified him.  Some ask “why do you Catholics keep Jesus on the cross?  He is risen.”  He remains on the cross for our sins many of which we do know and keep doing and some that we don’t even realize that brings him great sorrow. 

You may have heard it said in reference to age that 60 is the new 40’s living longer and younger.  When it comes to growing in our faith 40’s may be the new adolescence, still rebellious, living for ourselves, waiting for another day to mature in our faith.  This lent is our call to repentance, to remain among his chosen ones let us not miss this opportunity before it is gone. 

Finish with this story I shared during the Lenten talks.  When I was a little boy living in the barrios of Houston.  My mother went to visit a friend of hers along with me.  The woman had a child of my age, and he had many toys.  We were poor so my joy was waiting for the Salvation Army to bring me a box of toys for Christmas otherwise like in those days you used your imagination to create your toys.  Coming home my mother must have seen something in my behavior.  She asked what was wrong.  I said “nothing”.  She asked three time and each time I denied anything was wrong but at the same time I walked backwards to the bedroom.  When I got to the bed, I pulled out a toy car from under the pillow.  Back to the woman’s house to return that toy.  How many sins did I commit that day?  Stealing, lying, envy to start.  How many sins before and since then I hate to imagine.  Thank God, God is merciful. 

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24th Sunday Ordinary Time – The Chosen one

Is. 50: 5-9a; Ps. 116:1-6, 8-9; Jas. 2:14-18; Mk. 8:27-35

Jesus is the Chosen one, the Christ, the anointed.  Jesus poses the question to his disciples “Who do you say that I am?”  People were claiming he was John the Baptist, Eljah or one of the prophets but Peter answers correctly, “You are the Christ”.  To be the Christ is to claim to be the Chosen one sent from God who the Israelites were waiting for to save them. 

Today some people believe Jesus was a prophet, a teacher, or even a mythological figure who did not do all the things that are said of him.  Who is Jesus for us this day?  Is Jesus the Chosen one in our lives who we encounter in a personal relationship or do we treat him as a distant Lord who we will come to face some day but not today? 

The meaning of the word “Christ” is “to anoint” thus Christ is the anointed one from God who in Hebrew is translated as “Mesiah” or one who is anointed.  Christ then is the “God-man” who is named Jesus by God in his humanity and called Christ in his divinity.  Jesus the anointed one is who God proclaims “You are my beloved Son; with you I am well pleased.” (Mk 1:11) Jesus is the chosen one anointed to anoint our humanity into Christendom, that is into the kingdom of God. 

If God is for us who can be against.  The only real enemy to defeat come from within to allow God’s will to be done in us.  It is often said that we can be our worst enemy.  God is for us but we must be for God to receive the blessing and graces he desires for us.  That is the condition that comes from having free will.  Those who call out God saying “where is God” when bad things happen have not entered into a covenant with him living in relationship in order to see the hand of God in all and through all.  Jesus was crucified and where was the Father if not with the Son and the Spirit, always present in the suffering.  Jesus’ suffering was for a greater good something to contemplate in our own suffering. 

God’s will for us is to walk in faith, that is to do the works of faith not just to believe.  Many claim to believe but choose to walk their own way with a false assumption faith is enough.  Today we hear St. James say that faith is not enough, going so far as to say “faith of itself, if it does not have works, is dead”.  This cuts right to the heart of those who claim “saved by faith alone” is enough. 

Yes, we are justified by faith but it is only the first act we take before we are called for more.  Our works don’t earn us our salvation they validate our faith.  They are the true sign of our faith.  Without works our claim to faith may be only a false illusion, a house built on sand that washes away when the test of faith comes as a strong tide under its foundation. 

Jesus is the Chosen one, anointed for the work of salvation and he explains to the disciples that this work entails suffering and death but also his resurrection.  Peter’s “rebuke” of Jesus is his way of saying don’t go there “faith alone” is enough.  Jesus’ response “Get behind me Satan” is a reminder that the evil one tries to deceive us to not take up our cross but believe it is enough to have faith and live our own life apart from the call to do the works of God.  Without the cross there is no resurrection.  This is the way of salvation for which Jesus was anointed for.  This is the narrow way he teaches us to follow if we wish to rise with him in glory. 

We cannot be deceived by the evil one to believe salvation is an easy road to follow.  Jesus tells the crowd in order to follow him they must deny themselves and take up the cross.  To deny ourselves is to forgive, to fast, to abstain, and also to make acts of atonement not only for our sins but for those of the world.  To take up the cross is proclaiming the word by our actions, our charity, our service, our prayer.  This Mass is our highest form of prayer in which we can offer ourselves up to Christ. 

The Chosen one has given us himself that we may imitate him in doing the works of salvation.  The works of salvation begin with the work of ourselves inviting Jesus to work on us that we may know how to truly follow him.  The works of salvation extend out to others as he leads us in calling others by our spiritual and corporal works of mercy.  Let us do the work and we shall be among the chosen ones. 

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The Solemnity of Our Lord Jesus Christ, King

2 Sm. 5:1-3; Ps. 122:1-5; Col. 1:12-20; Lk. 23:35-43

Christ the King, “the chosen one”.  Christ the King is not only “the chosen one, the Christ of God” but God in the flesh as the second person of the Trinity.  This makes him above all not only “This is the King of the Jews” but the king of all in the heavens and earth, our king.  In Christ the King “all the fullness was pleased to dwell”, the fullness of God himself, the fullness of love, mercy, and sacrifice for our sins that as unworthy sinners we may all be reconciled to him “by the blood of his cross”.   

This is the day of rejoicing for the sinner is redeemed, the unfit made fit, the broken made whole, and the poor in spirit made rich in grace.  This is our rejoicing that from the darkness of this world we now share in “the inheritance of the holy ones in light”.  What are we doing with our inheritance to spread this light into our world?  Christ on the cross is the victory over death with the mandate to “go forth” and multiply our inheritance as witnesses of the light. 

When our children look up to us do they see the light of love coming to them or the grumpiness of our struggles for the day?  Is it about us this day or about rejoicing in thanksgiving for the light of God’s love is with, in and through us?   This is our celebration today that we live in this light and are blessed to receive our Lord and King, Jesus Christ.  The Lord’s kingship then makes us his servants to follow in the truth the king has revealed of himself and his kingdom.  The kingship is not a democracy but an authority out of love for God’s creation.  In his kingship there is not “my truth” as my own “god” but the truth for eternal salvation. 

Christ the King established his authority in the Word, in the Spirit and in the flesh.  The Word was given to the disciples to go and teach the Word with the authority of the King.  Jesus says to his disciples “I will give you the keys to the kingdom of heaven.  Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” (Mt. 16:19) This is his church speaking for the King we call today the magisterium, the chosen ones to follow in his kingship with authority, trusted with the keys to multiply the kingdom of God. 

Christ the King also promised us the advocate, coming in the Spirit with authority to pour out his graces upon the elect with power to change the world.  In baptism we receive the Holy Spirit to be holy bringing the light into the darkness.  The Spirit comes with fire to fire us up with the Lord’s passion to move mountains.  It does not leave us idle, doubtful, and insecure living in fear of evil, death, or harm.  The Spirit is active, powerful, and committed to something greater than ourselves, something inspired by heaven itself.  When we find it, we will know it is for us to serve our calling, our source of love, our road to salvation. 

Christ the King comes in the flesh even this day body, blood, soul and divinity in the Eucharist as a continued sacrifice of himself for us.  His coming in the flesh is to transform us incarnated in our flesh as one body, Christ in us and we in him.  If he is in us there is no doubt but joy and the fullness of his love for us.  We come as we are into his embrace with our own fiat to be done with us according to his will and we will be purified, healed, and made whole for all eternity.  No sickness of the flesh or death can destroy the body waiting to rise in us.  It is the promise of the resurrection made visible in Jesus himself.  Now is the time for us to rise again to new life even was we live in this flesh. 

Christ the King comes to rule with fire that all may be purified by the fire of his love.  Fire cleanses the impurities of our soul giving off the light and reflection of God’s image upon us.  This image is to go forth and set our world on fire.  Christianity came into the world not to be assimilated into the world but to transform the world.  The world allows Christianity to coexist in the world as long as it remains within the confines of its walls and out of the public square.  Once it becomes a voice for conversion of the world it is scourged into silence and threatened into compliance.  What are we to do?  Do we remain silent, lukewarm, and remain culturally acceptable or do we fear not and go forth? 

The Lord cautions the lukewarm “so because you are lukewarm, neither hot nor cold, I will spit you out of my mouth” (Rev:3:16) The chosen one calls the elect to fear not and go forth to claim the kingdom waiting to rise up in victory.  The fearful remain silent assimilated into the mainstream of cultural tradition waiting for the end to come.  The choice is now for us to make while there is still time.  Christ the King is waiting for us to respond with our fiat, he will take us the rest of the way for he is faithful and will never depart from us. 

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