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31st Sunday Ordinary Time – Son of Man

Wis. 11:22-12:2; Ps. 145:1-2, 8-11, 13, 14; 2 Thes. 1:11-2:2; Lk. 19:1-10

“Son of Man has come to seek and to save what was lost”.  What is it about Jesus that would have such a radical transformation on Zacchaeus as a sinner, tax collector, and extorter of the poor?  Zacchaeus knew himself a sinner in need of redemption and believed in the Son of Man.  Are we as clear-eyed of our own sinfulness and recognize our need for redemption from the Son of Man?  If the confessional participation or lack thereof is an indication, we may be living a false sense off holiness and righteousness. 

In his letter to the Thessalonians, St. Paul is seeking to keep the community from being “alarmed” or “shaken out of your minds suddenly” because of the preaching “that the day of the Lord is at hand.”  The community expected Jesus return in their lifetime and were driven by “fear of the Lord” as was Zacchaeus.  They were ready to give up their possessions and wait for his coming.  Keep in mind that hundreds had actually witnessed his appearance after his resurrection, no only the disciples.  The word was out that he is alive and coming back.  If Jesus appeared to us today and said “the day of the Lord is at hand” we would likely react in a similar way thinking, “This is it, the end is here”.  We would have a Zacchaeus moment of conversion. 

What is our motivation of faith?  As a child we are taught obedience by both fear and love as a means of gaining obedience.  A child is taught to fear fire, strangers, snakes, in other words the elements, other people, and creatures of nature for their protection.  At the same time a child is taught to love nature, people, and animals.  What is a child to fear and what is a child to trust?  A child does not fear the sandals on the feet but a “chancla” the sandal on the hand makes all the difference.  Does a child learn faith or simply obedience until the day the faith is tested and found lacking in strength.  The key to faith is relationship.  To believe, to trust, to have faith is to be in relationship with the other, the trusted one.  “Jesus, I trust in you” is a prayer of faith. 

The Old Testament reflects obedience from fear of the Lord.  The New Testament is centered on love of God.  For some this is two separate motives for obedience but the God who is all is one and the same God where the greater the love the greater the fear driven by love of offending the loved one.  This is the lesson of love and fear to grow in faith.   This is the basis of true relationship to love one another with fear of harm to our relationship.  The Lord is at hand to enter into relationship with us this day and our fear is to lack in our love of him.

Do you remember being asked as a child or as a parent asking your child “How much do you love me?”  The child extends his or her arms out to show you and you respond “I love you to the moon and back” to show how much greater love you have for them.  We want our child to capture how endless is our love.  The God of who is outside of time and space has endless love for us but we have to see how much greater our relationship can be with him if we but remove the barriers we create and allow him to enter into our very being with his love.    Jesus entered into this world for us to understand this love of God, this sacrifice for us, this calling to his mercy and into a deeper relationship with him and it begins here in the Mass. 

The Mass is the summit of receiving Jesus, coming to us in the Eucharist, his love, his sacrifice, his mercy.  When we receive the Eucharist, we are in full communion where his is present to us to open our hearts to him, our deepest thoughts and feelings, our fears and our love of the other.  God is ready to answer our prayer so let us not be distracted from receiving the grace he desires for us but let us allow him this time to not only to speak to our hearts but to change our hearts into his very image of love, peace, justice, and joy.  There should be a smile that Jesus has come to us today and we are thankful to be called a child of God loved all the way to eternity. 

We are told “not to be alarmed…that the day of the Lord is at hand” but in faith to pray “that our God may make you worthy of his calling”.  Every day is a day of the Lord called to be ready to receive him in this world and/or to be received by him in the next should we suddenly come to the end of this pilgrimage.  We are not to be alarmed of his coming but welcoming ready to receive him.  We want the Lord to come calling us excited to have an encounter with Jesus just as Zacchaeus desired to seek Jesus.  We want Jesus to stay at our house, not only to sanctify us and our family, but our home, our pets, and all our possessions so that the Lord’s spirit resides with us and shine its light upon us.  This is why the Son of Man came into the world to bring us his holiness and make us holy. 

Finally, there is something greater here that Jesus is revealing in calling himself the “Son of Man”.  Son of Man appears sixty-nine times throughout scripture.  Son of Man is Jesus’ claim on his divinity and authority.  He has come to judge as seen in the book of Daniel was “coming with the clouds of heaven”.  When Jesus asks his disciples “Who do people say the Son of Man is?” the disciples gave multiple answers but Peter reveals that by this title he is “the Messiah, the Son of the living God” (Mat. 16:16) This is the one before us on the cross, this is the risen one, and this is the Son of Man most present in the Eucharist, body, blood, soul, and divinity.  Are we ready for his judgment?

Today the Son of Man has come into this home, this sanctuary, calling us to open ourselves up to him, our very being and receive his power to forgive and to heal what is broken, injured, to make perfect what is imperfect. To receive Jesus is the call to be Jesus that others may come to see and believe.

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“The Passion or the passions” – 25th Sunday in Ordinary Time

Wis. 2:12, 17-20; Ps. 54:3-8; James 3:16—4:3; Mk. 9:30-37

The Passion or the passions that is the question?  The “Passion” comes from the “just one”, the “Son of Man” who comes as the “servant of all” with the wisdom from above to remain “pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity.”  The Passion is the works of love to be the image of God.  The passions “ask wrongly” and do not receive the wisdom from above from the “just one” for they come with “jealousy and selfish ambition” to make “war within your members” and covet to be first.  The passions are all about self-image.   

Be perfect as the Son of Man came to show us the way to perfection through the “Passion” as “servant of all”, anything less comes from the passions of selfish ambition.  If we do not receive because we ask wrongly what is then the question to ask?  It might be tempting to quickly jump into the assumption of asking “Lord what is your will for me?”  Then we go on and do what we think is best by our own ambition and live our life.  When was the last time we asked “Lord what are my faults?”  Before we can change the world, we need to change ourselves into the image of the Son of Man with the wisdom of above to live by the virtues from above and discern right action. 

If God is calling us “through the Gospel to possess the glory of our Lord Jesus Christ” then the first question to ask is “Lord who am I?”  “Who am I made in your image so that I may possess your glory?”  What are my faults to correct and my strengths to master that I may be perfect in doing your will?  Then God in whose image we are made will reveal himself to us to know thyself in him and in him we will see ourselves for what we are called to be as his servants.

Consider before Jesus ever sent his disciples out to proclaim the gospel, he spent time with them to reveal himself to them.  He was teaching them that they may see themselves in the truth and correct their selfish ambition to covet with the desire to be first. Then they are sent to proclaim the gospel as servants of the Lord.  One of the temptations for the disciples after Jesus’ passion, death and resurrection was that their followers tried to make of them as “gods”.  Imagine, they were now performing miracles and exorcising demons and being held up as “gods”.  It would be tempting to see who has the bigger crowds following them “thinking not as God does, but as human beings do.”  Their transformation however, was as servants of the Lord to sacrifice themselves for the gospel. 

This week in the liturgy we have celebrated the Exaltation of the Cross where Jesus takes the form of a slave raised on the wood of the cross and we have celebrated our Blessed Mother as Our Lady of Sorrows standing by the cross of the Lord’s passion.  We are invited to enter into the passion of Christ for “what is lacking in the sufferings of Christ for the sake of his body, the church” (Col. 1:24) something to be grasped.  Let us learn the meaning of redemptive suffering.  As members of the body of Christ we can unite our suffering to the Lord’s passion for our salvation and sacrifice for the sins of the world “that this world might be saved through him”.  This is what we mean when we say “offer it up”.  What world are we leaving behind for our children to suffer in or to rejoice in?  It will be rejoicing in the Passion of Christ or suffering in the passions of our humanity. 

The passions of our humanity will cause us to stumble and fall especially the passion of pride.  Pride never asks “what are my faults?”  Now you may say “why ask, when everyone else is quick to point them out”.  We hear it from our wife or husband, our kids, our parents, our boss, even our neighbor will call and complain.  Pride will come to the defense to say “who made you my judge?”  We don’t want to hear it from anybody, not even from God.    Our first act of passion is the need to make an examination of conscience and recognize our faults.  Know thyself to take up our cross in our weakness that we may be strong in faith and do the will of God.   

We “put the just one to the test that we may have proof of his gentleness and try his patience” with our passions.  Our sins “beset the just one” that is he is troubled to suffer our rebellion against his mercy and love.  We have him carry the cross of our sins rather than repent. We ask wrongly for the Lord to uphold our life while wanting to remain attached to our passions.  We are to freely offer our sacrifice of repentance and avoid the near temptation to sin.  Sin is self-centered thus when we turn from sin, we become other centered to offer our service for the greater good.  

Let us join in his Passion to be the “last of all and the servant of all”.  We enjoy being served at the table but are we also ready to get up and be of service.  Nothing like having children to shock us out of the “me” world into the “other” world and get up at all hours to serve.  Now our duty as parents is to teach our children to love and to serve each other.  To love God above all things and to serve in the works of salvation. It begins with the love of parents and the works of service in the home as children learning to be responsible, to care, and even willing to make a sacrifice for a greater good.  The first school of salvation is the home and the first act of service a child can learn is to pray.  Pray for the needs and good of all that our offering of prayer will teach us to ask rightly and receive the gifts to be of greater service in the kingdom of God.   

The Passion or the passions, which are we living?  When we look up at the cross, do we fear living the Passion with Christ?  Consider that in our fallen nature there is a cross to bear each according to the divine plan of salvation.  We see it in the lives of saints and in others and in ourselves who bear the cross of suffering through illness, abandonment, abuse, rejection, death of loved ones, and so many conditions and circumstances outside of our control.  We live it in our own flesh and suffering and it has been given a label, depression, cancer, diabetes, anxiety, learning disabilities, addictions, psychosis, and today it’s COVID but tomorrow it could be something else. 

Victor Frankl who was imprisoned in a concentration camp during World War II founded his school called “logotherapy” meaning “Man’s search for meaning” and stated “the last of human freedoms (is) the ability to choose one’s attitude in any given set of circumstances.”  We can choose the attitude of Job, “the Lord giveth, the Lord taketh, blessed be the name of the Lord” (Job 1:21).

There is a story of a woman who said to Jesus, “Lord, I cannot bear this cross please give me another.”  Jesus said, “if you wish enter the room of crosses and choose the one you want to carry.”  The woman went into the room of crosses and set hers down.  She then went about the room but each cross seemed too hard to bear.  Then she came upon the cross that appeared lighter than the rest so she picked it up and went to Jesus and said “Lord I will carry this cross.”  The Lord replied, “the cross you chose is the cross you set down but now you have found the will to carry it.” 

The Blessed Mother suffered her seven sorrows joined to the passion of Christ.  In her we can recognize the blessing of redemptive suffering for the love of Christ she remained at the cross to bear her sorrow and to receive her consolation “woman behold your son”.  She was to remain his mother through the service of the children of God.  We see how the disciples turned their human passions into the service of Jesus becoming apostles of the cross to carry his love and mercy.  Their lives were transformed to remain pure and peaceable with good fruits and with constancy in good times and in bad.  Let us learn to do the same.  Let us now live our redemptive suffering. 

When Jesus was raised up on the cross our Blessed Mother remained at his feet without fear able to sustain with courage that which she could not change.  What she could do is to accompany him in his greatest suffering.  Can we remain with Jesus this day in the things we cannot change and allow him to use our suffering for the conversion of souls?   Can we say “yes” to Jesus in his passion when in our passions we want to say “no”.  Some days the only thing we can do is to do nothing but remain present with Jesus and allow him to do the work of salvation in us and in others. 

The Passion or the passions is the war we inherit that is left to fight.  Let us fight the good fight, let us run the race, let us claim our victory over self and our legacy will stand as a testimony not so much for everything we did because it is not about us, but for in whose image we stood with courage joined to the image of Christ. 

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1st Sunday of Advent Year

Jer. 33: 14-16; Ps. 25: 4, 5, 8, 9, 10, 14; 1 Thes. 3:12 – 4:2; Lk. 21: 25-28; 34-36

Parousia, meaning the second coming of Christ to earth will happen swiftly bringing upon us a general judgment.  Wait aren’t we preparing for Christmas, the “Nativity pre-feast” of the birth of Jesus, why are we reading in Luke about the second coming of Jesus to start our Advent?  In the Latin Rite the Advent season covers the joyful remembrance of the Lord’s first coming in His Incarnation and anticipation of the second coming at the end of time.  Many disciples expected Jesus’ second coming in their lifetime however Luke sees a longer period in history to come and it is important to “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life”.  Simply put lets us not get complacent about our faith so concerned with our daily comforts or anxieties we lose sight of the “big picture” our purpose in salvation history. 

St. Paul in Thessalonians has the same concern in prayer for the faithful “to be blameless in holiness before our God and Father at the coming of our Lord Jesus with all his holy ones.  Amen”.    This Parousia covers the period after the birth of Jesus, the destruction of the temple, the period of time between until the full revelation of the kingdom at the second coming marking the end of time.  It is the fullness of time for the New Jerusalem. 

The New Jerusalem is now the city of God not as a land mass but a mass of people of faith in Jesus Christ.  It is marked by Jesus’ death, resurrection and outpouring of the Holy Spirit.  The city of God lies at all corners of the world in the temple of the people who receive the body of Christ in the Eucharist.  This city is now given a new name, “The LORD is our justice”.  It is the personal justice of God we are called to live daily proclaiming our faith as witnesses of holiness when we “increase and abound in love for one another and for all”.  For “one another” is for all believers and “for all” is for those of little or no faith.  Holiness makes no exceptions in love. 

Luke reminds us of Jesus teaching to his disciples that during this time between the first coming and second coming “There will be signs in the sun, the moon, and the stars and on earth nations will be in dismay”.  Every generation seems to live a period of persecution in their lifetime.  From the early church persecution after the destruction of the temple throughout history including all the world wars, to 9/11 and the uprising of Isis we see persecution of the faithful.  Yet we are not to confuse these signs as the second coming but remain “vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.” 

Our call is to conduct ourselves to please God at all times.  I was at a conference on mental health and substance misuse and the question posed was “why do youth after experiencing an overdose have no fear in returning to the drug use that almost cost them their life?”  In part the answer was that youth are very resilient and experience no immediate long term consequence from the overdose experience.  I find that to be true of overall humanity.  How often do we know misuse of anything including overindulgence in food is not healthy even if there is some immediate consequence like an upset stomach or indigestion not to mention the excess weight gain?  For some the attitude is “we have to die of something, why not enjoy it?”  Then the permanent symptoms start to manifest like diabetes, hypertension, or gastroesophageal reflux disease (GERD) and we begin to modify our behavior once we face the long-term damage. 

What about our basic values, are we living according to what we say we value?   We value honesty, integrity, responsibility, a strong work ethic among others yet how do we respond if honesty means admitting our fault, integrity means doing the right thing even if it is going to cost us more, responsibility means no excuses, and a strong work ethic means consistently doing our best regardless of the circumstances?  All of a sudden our actions and reaction finds justification for being less than the best God created us to be.  We lose sight of our call to conduct ourselves to please God at all times. 

Let us look at our moral values, the standard between good and evil.  We value fidelity in our relationships, justice vs. cheating in our negotiations, and giving respect to others regardless of race, ethnicity, or economic status.  From this comes thou shall not commit adultery, steal, and thou shall not bear false witness against thy neighbor.  Commandments come from the basic human struggle between good and evil and the temptation to serve ourselves before others. 

Let us look at our Christian values, the standard God set with his people.  We value marriage vs. “living together”, we value obedience to God by denial of self, and we value a pattern of conduct after Jesus.  Jesus came into the world that we may have his witness to pattern our lives in his image.  There is a book titled,
The Imitation of Christ by Thomas A Kempis.  In it is a section of being “Eternally Minded”.  Being eternally minded is being Christ to the world. 

Thomas Kempis addresses the struggle between “human nature and grace” which “move in opposite directions unless you are spiritual in inwardly perceptive.”  He draws the contrast as human nature “deceives…always has selfish motives…But grace walks in simplicity and turns away from every appearance of evil.”  “Nature strives for its own advantage…Grace considers…what will benefit many people”. “Nature eagerly accepts honor and reverence.  Grace directs all honor and glory to God.”  “Nature fears shame and contempt.  Grace rejoices in humiliation for the name of Jesus.”  “Nature loves leisure and bodily rest.  Grace cannot be idle and gladly embraces hard work.”  This is our calling to follow the road less traveled of moral excellence. 

Scripture says in 2 Peter 1: 5-8 “Make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love.  If these are yours and increase in abundance, they will keep you from being idle or unfruitful in the knowledge of our Lord Jesus Christ.”  These are the graces in the imitation of Christ he is prepared to offer the soul who seeks to remain eternally minded.  These are the building blocks of a house that withstands the storms of life without fear.  This is the city that claims “The Lord is our justice.” 

In the struggle between good and evil there is a simple standard to follow.  It is “Do the next right thing”.  When in doubt do the next right thing.  When we find ourselves anxious about a major decision affecting the future do the next right thing today.  Trust in God and allow him to work for our greater good by doing the next right thing out of love for Him this moment.  It is easy to be deceived when we act with intent to control the outcome regardless of whether it is a right or wrong action.  That is the voice of the evil one.  Listen to the voice of God who is just and holy to guide our conduct in doing the next right thing that matters to him in our lives.  When we live according to our values we receive the joy we seek in Advent.  It is the joy that God is with us now, in his second coming, and eternally. 

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First Week in Ordinary Time Friday

1Sm 8:4-7, 10-22a; Mk 2:1-12

“Who do you say that I am?  This being the first week in Ordinary Time, First Friday, the beginning of a New Year in the Church quite appropriately begins with the beginning of Jesus ministry claim to be the Son of Man.  We just celebrated Christmas time, our waiting for his coming.  Now that he is here beginning his ministry, “Who do you say that I am?” 

If you recall Moses in the burning bush asks god, “who do I say sent me?”  He responded say that “I Am” sent you. The Israelites knew their scriptures and understood from a prophesy of Daniel that one like “the Son of Man” from all eternity would come to save them.  They expected a king a mortal king to rule over them on earth.  What are all elders of Israel asking of Samuel?  They want a king who will win their battles, who will make them and keep them a free people.  There is an underlying theology to understand.  If you believe that this mortal life is all there is then you live and die to preserve this life, not for you but for your earthly kingdom and your descendants.  You want to safeguard your earthly kingdom and your descendants.  You want to safeguard your earthly treasures whatever they may be.  With this theology we can understand the importance to the elders to have a king rule over them. 

The Elders criticize Samuel because his sons do not follow his example.  Let me pause here from scripture and ask.  What do we wish for our sons and daughters, to be the best God created them to be or to follow our example?  It is not a trick question.  Not that we have been a bad example though we all sin and have our regrets.  We do want them to follow good virtues but that is not the point the Elders are making.  Samuel was a leader and it appears his sons have no interest in becoming the next leader of the people.  We want our children to be good leaders of their home, their profession, their community.  The key work is “their” not “our”.  Historically if a family was not farming it was expected the children would grow up to be farmers and help in the business. We teach our children what we know best and love.  If a man played sports and has that drive to be a warrior, he buys his son a ball and dresses him as the outfits that promote being the “#1 Fan!”  The child may want to grow up and be in the band instead and as parents we might accept it and support them but do our kids feel the same pride from us or do they grow up believing “my dad wanted me to be a farmer, or a football player”.  Have we asked ourselves “have we become the best or ourselves or are we still trying to live up to someone else’s dream for us?  Our desire is for our children to be the best God created them to be.  If they are truly to be a gift to us and to the world we set them free.  Our prayer for them is to discover how they are God’s child.  Now for the rest of the story, as the famous Paul Harvey would say. 

Jesus returns to Capernaum and he was at home.  Can you imagine being away from home for some time maybe to a retreat, or off to college and when you return home to a family reunion you declare, “I am the son of God and plan to live the rest of my life as a saint.”   What would be the response, “You?”  We have ACTS retreats in our community and some return home having experienced a real conversion.  Their family isn’t ready for such a drastic change.  They question, “What happened to you?”  Jesus is prepared to do the will of the Father, to bring forgiveness, mercy, reconciliation to the world.  That is not the type of king they seek.  The reaction of the people is “blasphemer”.  He does the miracle so they may believe that he is “the Son of Man”.  The people recognize that by claiming to be the Son of Man he is making reference to Daniel’s prophesy that says the Son of Man from all eternity will come to rule.  He is the one from heaven destined to come and is now with them.  The miracle is a confirmation of his claim to be from heaven, God with us, Emmanuel.  Take that to the bank as the saying goes.  Some philosophers confuse his claim to be the “Son of Man” as being the son of humanity, more human that divine.  We want to make God more like us what is the “new age” philosophy of ‘I’m ok, you’re ok” not to change us to be more like God.  Church teaching is Jesus is fully human and fully God, the second person of the Trinity, coming to restore our humanity to his divinity.  Thus we should claim to live our lives as saints.  I am called we are called to be with the great I Am. 

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