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3rd Sunday of Lent – You shall not!

Ex. 20:1-17; Ps. 19:8-11; 1 Cor. 1:22-25; Jn. 2:13-25

“You shall not!” says the Lord over and over again as he gives his commandments going into some detail to make sure we know how to live these commandments.  He goes into great effort to describe the behavior of the “children of those who love me” in the first commandment.  We get two more proactive commandments in “keep Holy the sabbath day” and “Honor your father and your mother”.  Three of which “you shall” and seven of which “you shall not!”  However, in avoiding the seven that “you shall not” we also demonstrate our love and commitment to God. 

We avoid what offends the relationship of those we love. This is why love of God is sacrificial love but not only love of God but true love between husband and wife, brothers and sisters, parents and children.  In true love we are willing to sacrifice for the other.  We value the other so much as not to offend the one we love.  Sadly, this is not the culture of our times where the “self” is before all else and the other becomes “cancelled” through marital divorce, legal persecution, abandonment of the elderly, abuse of children, and even claiming the right to die or to kill the unborn.  Yet before we assume we are living in the worst of times recall that all this was also in existence when Jesus entered the world and how he died for us. 

Divorce granted since the time of Moses, legal persecution is how the Jews brought charges against Jesus, abandonment of the elderly justified by giving alms to the synagogue, abuse of children in the massacre of the innocents trying to kill baby Jesus, right to end life at all stages is how people were conquered and power was won.  The world remains a den of thieves and we must separate ourselves from the culture of the world by remaining alive in the culture coming from the law of God which gives justice to true love, Godly love. 

“You shall not” is not about depriving us of freedom but of safeguarding us from the human condition of sin that leads to a loss of freedom and ultimately back to slavery.  What slavery one may ask?   The slavery of disordered attachment to the passions of the flesh, to the material world, and to the ego of pride to be our own god.  Disordered attachments are the cancer of the soul leading to death. 

A parent says to a child “you shall not” more often than giving permission to go forth and do their own will.  The wisdom of a parent knows the risk and harm that can come certain actions.  It is more than an act of love to watch over our children, it is a call of duty to raise up a kingdom for God in the law of love of God and neighbor.  The world has accepted the lie of the evil one to become your own god by “remaking” yourself into what sex you want to be, “reimagining” your world by the passions of the flesh that drive the imagination, and “cancelling” any who question or stand for a different set of values. 

Today it is not enough for a parent to simply say “you shall not” when there is so much pressure on our youth to follow in the world’s “alternative” lifestyles.  Today we must all stand and be a force to how we are to “go forth” together in the way of the Lord.  We must be able to instruct our youth in how to answer to the challenges they face and why do we believe what we profess.  The practice of apologetics, that is of defending the faith through reason and discourse must be taught at each stage of a child’s growth age appropriately.  What is a child to think when the teacher arrives to class in a dress and make up as a girl but yesterday was male?  Should they remain silent or be free to say “I know you’re a man dressed like a girl”?  This is our call of duty as a parent and a church to guide the faithful in the world we must all live in.   

The Lord asks us today where is your “zeal for your house”?  What matters in defending our faith?  The world preaches political correctness, let it be to each his own but the world is not satisfied with following its own way.  It wants to create a future generation of followers and keeps seeking to enter our homes and claim our children with greater rights decreed by law.  We don’t see Jesus becoming physically aggressive often but his actions were always aggressive against what was the sins he confronted.  He did not hold back in speaking the truth. 

The Lord’s truth is that no matter how much people and institutions try to conquer and control others, the force of his power is beyond any human authority.  He claimed it when he says, “Destroy this temple and in three days I will raise it up.”  The Jews did not understand what they were about to do in bring Jesus to death “but Jesus was speaking of the temple of his body”.  In the same way no matter how much we see and must live through in the world, even death will not claim us because we believe in the resurrection of the dead and Jesus is our testimony.  Lent is our time to recall and live what matters most so that we shall not deny him.  We go forth united to the one God in three persons.  Let the world ponder that.  Jesus knows us all. 

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Solemnity of the Most Holy Trinity

Ex. 34:4b-6, 8-9; Dan. 3:52-55; 2 Cor. 13: 11-13; Jn. 3:16-18

The Lord, Our Father, one in three Persons is the answer to our pandemic, our injustice, our violence.  He is Jesus who first appeared to the disciples after the resurrection with the words, “Peace be with you”.  Do we seek peace, justice, unity and community then now is the time to proclaim Jesus is alive!  The power of evil on the streets is calling for “law and order” but the soul is hungry for love and justice.  The church must not be silent nor divided at this time but be one in the faith with the Trinity, Father, Son, and Holy Spirit.  We must not carry the sin of omission by being silent. 

During this pandemic we have experienced a separation from the Mass, the summit of our celebration of faith.  Is this a “vacation” from our obligation with a dispensation or a realization of our need for the body of Christ in the Eucharist, our need for unity as a people of God, and a need to enter into a deeper communion with the Trinity in our life of prayer.  One of the hardships for the community is having to bury the dead without a Mass.  In addition to the loss of a loved one and limited participation allowed from the funeral homes there is also the sense of an incomplete participation from the church.  The body of Christ is grieving to return to being one again and we must open the doors to the fullness of the sacramental life once more. 

This week was the burial of George Floyd who died at the mercy and in the custody of police.   His death has become a universal call to justice spreading around the world.  In the streets are the peace and justice crowd seeking to build up a community and the call to violence crowd seeking to tear down a community.  One is based on love and the other on hate.  In a post someone stated “The problem is sin, not skin.  The answer is Grace, not race.  Jesus died for all.  Our nation needs Jesus!”  The world needs Jesus!  Jesus came for salvation of the world but the world still rejects the source of peace.  Jesus appeared to the disciples and his first words were “Peace be with you.”  The universal church must be heard and seen as the voice for peace.  Now is not the time to be silent and let others battle the streets.  Now is the time to proclaim peace in Jesus! 

“The Lord, the Lord a merciful and gracious God, slow to anger and rich in kindness and fidelity…so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life”.  In this the promise of the Old Testament is fulfilled in the New Testament in the person of Jesus, second person of the Trinity.  Today we needs the Lord’s mercy upon our nation and the world.

His name “The Lord” is now given as “Father”.  “The Lord” who Moses bowed down and worshiped is now the “Father” who we embrace with the love of the Son to receive the gift of the Holy Spirit.  He is “Our Father” in one body and three persons from the beginning of time.  From the old to the new the Word remains an act of love for the world but the world must respond to this love to receive its salvation. 

Free will dictates we make a choice and the choice we make is to embrace the Trinity as a member of the community of heaven becoming one in body, soul, and spirit that is one in love.  The opposite choice is to remain “a stiff-necked people” where condemnations comes from rejecting faith in his name.  In who are we to believe?  Some claim science as ultimate truth but science is limited focusing on the study of the elements of truth, incomplete and evolving.  Others look to a political nirvana that exists in theory with no potential of survival in a fallen and broken human nature.  Finally, left without a place to turn many are left to believe only in themselves but there is only one of each person with separate minds alone unto itself, challenged and never at peace, to die without unity to other. 

Who do we serve, science, politics, oneself, or someone greater than and creator of all that is above, below and most importantly with all?  The Lord, Our Father from the beginning is a unity in communion as a Trinity.  This the church proclaims as a revelation from God, our Lord and Father in the Son through the Holy Spirit as the source of life itself.  Do we believe?  Eternity is dependent on the answer.  This is the choice this nation finds itself on the streets of good versus evil. 

History of the church was first seen as an outgrowth of the Jewish faith tied to the scriptures of what we know as the Old Testament until it was clear that Jesus would not be accepted as the Son of God, co-eternal, one in being with the Father and many were martyred in the faith for claiming what was rejected as heresy.  Today the division continues to get fragmented into many other denominations and the justification remains the same, the heresy labeled against the other. 

Who do we serve one God in three Persons or one denomination among hundreds?  God is a unity of one and until we accept this unity to love God as one united in the Trinity and our neighbor as one with us in our one Lord and Father, we have a way to journey in the desert of faith.  During this pandemic the church has closed and the world has become more shattered by evil.  The evil one is claiming victory for souls while the doors of the church slowly are opening.  Let us open the doors wide and return to claim our victory over sin and death.  Jesus is waiting and its our turn now. 

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4th Sunday of Lent

1 Sam. 16:1b, 6-7, 10-13a; Ps. 23:1-6; Eph. 5:8-14; Jn. 9:1-41

“Do you believe in the Son of Man?”  This is the central question Jesus is asking of us today.  Laetare Sunday brings back a sense of celebration for our Lenten journey.  It is a time to reflect halfway through Lent on our spiritual journey, how our eyes are open to the presence of God removing our blindness to the work of the Holy Spirit, our awakening to sin, and our call to conversion.  It is a time to say, “I do believe, Lord.”  Do we believe God is present in the current COVID-19 pandemic preparing us for a greater conversion as a family of faith, a country and the world?  Church history tells us that during the greatest crisis is when some of the greatest miracles have happened including all the apparitions of our Blessed Mary. 

The gospel is rich in meaning beginning with the first question asked of Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?”   This shatters the central belief of sin of the time, bad things happen to sinners and good things to good people.  We know that to be true in our own lives when we see the innocent suffer and the guilty live in prosperity.  The response however is more profound for us, “it was so the works of God may be made visible through him.”  We all sin and we all have an opportunity to look into our lives and allow God to do his works through us in good times and in bad.  Every situation is an opportunity to receive the blessing of God and be a sign of light in the darkness of the world.  Yes, this COVID-19 is an opportunity for the works of God to be made visible through him when we turn to him “seek and you will find”.

Jesus “spat on the ground and made clay with the saliva, and smeared the clay on his (blind man) eyes”.  We are created out of the dust and water of the earth and Jesus actions is to be a sign of our new recreation in him after the fall of Adam and Eve.  He sends him to go wash in the Pool of Siloam “which means Sent”.  The Pool of Siloam is fed by the Gihon river considered to be the waters coming from the Garden of Eden.  These waters were used for bathing to remove the sins of the people during Jesus time just as Mary was required to bathe after her time of delivery.  In his obedience to Jesus he gains his sight.  Today we are sent to the sacrament of confession to be washed clean of our sins.  God seeks to remove our blindness to sin during this time of Lent and crisis and return to the light of truth. 

The people who knew him see the miracle and yet do not accept that it is the same man.  The evidence is before them but their blindness comes from believing only in themselves.  The man answers “I am”.  His “I am” can only be seen in scripture when Moses asks God “who do I say sent me” and God responds to tell them “I Am” sent you.  This is the moment of truth.  The man no longer blind uses the same words as God’s name to express his identity.  He is now a new creation in God as we are in baptism and the reason to celebrate not only Laetare Sunday but every day of life.  Lent is our recreation in God’s image more perfect by our love and following his commandments.  “I am born again in spirit and in truth”. 

The man born blind now gives testimony to his new creation in his response to the Pharisees.  First the Pharisees are quick to judge based on their own practices of the Law. They judge now within the parameters of the Law saying, “This man is not from God, because he does not keep the sabbath”.  Again, the blindness to deny what is in front of them and trust in themselves.  The man with new sight gives testimony not only to his physical miracle but to his spiritual rebirth in answering the Pharisee “This is what is so amazing, that you do not know where he is from…that God does not listen to sinners…it is unheard of that anyone ever opened the eyes of a person born blind…If this man were not from God, he would not be able to do anything.”  He is now the “teacher” of the Pharisees who remain blind before the miracle before them.  We can see the COVID-19 pandemic as simply another freak act of nature or something greater in our conversion. 

Jesus finds the man and asks him to confirm his faith with the question, “Do you believe in the Son of Man”.  The man answers “I do believe, Lord.”  The man then worshiped him.  Lent is meant to awaken us not only to our sin but to our need to worship in spirit and in truth.  Coming to church as an act of obedience to the Law is similar to the conviction of the Pharisees.  We miss the miracle before us.  We look only to what we accept and remain blind.  Our sin remains for lack of faith.  Jesus comes “into this world for judgment” to remove our blindness and return us to a holy place, sanctified by his blood.  How may we remove our blindness and receive the gift of sight?  The church is open to the sacrament of penance and now is the acceptable time to go to confession and be washed clean of sin so our eyes may be opened to his presence.  Let us go forth, sent to live in the light of Jesus Christ with eyes open to the revelation of truth in every circumstance, no matter how small or pandemic.  Jesus, Joseph and Mary pray for us.

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Sixth Sunday of Ordinary Time

Sir. 15:15-20; Ps. 119:1-2, 4-5, 17-18, 33-34: 1 Cor. 2:6-10; Mat. 5:17-37

Keep the commandments by choice to the greatest potential and you too shall live.  Today we are reminded “life and death, good and evil” we receive by choice, we sin by choice, and we walk in the law by choice.  The best choice is to “Let your ‘Yes’ mean ‘Yes’, and your ‘No’ mean ‘No’.  Anything more is from the evil one”.  “Yes” and “No” are absolutes without preconditions in obedience to the law of God.  What is fear of the Lord?  It is fear of the disobedience of the “law” of God.  “Blessed are they who follow the law of the Lord!”  Follow the law and the choice is the water of holiness and life but choose to disobey the law and the consequence is the fire of sin and death.  The human experience is conditional, negotiable, self-justified. 

The conditional experience asks “What’s in it for me?”  Negotiable in seeking the greater reward for the least sacrifice.  Self-justified with a sense of entitlement.  Conditional, “Going to church every Sunday but what do I get out of it?”  It is negotiable, “As long as I confess my sins God will forgive my sins in the end.”  It is self-justified, “No one is perfect, I have a right to still be angry” as the sun sets on life with no guarantees of tomorrow.  How can we simply do the right thing when our feelings are not there yet ready to accept that choice?  It is an act of the will to say, “I go to church…I avoid the near temptation to sin…I forgive despite my hurt.”  This is following the law of the Lord by choice and the blessings will pour into our lives.  These are conscious free will decisions we choose for the greater glory of God.  Nobody said it was an easy road. 

The “easy road” we follow is to do the least, a minimalist like a child who is told to clean their room and they push everything under the bed that is on the floor.  Is the room clean or simply giving a false illusion?  In the “easy road” we bargain with ourselves, minimize the fault, blame the other, share the guilt, “after all everyone does it” we tell ourselves. We must ask ourselves, “Is this the best of us we offer our God?” 

The best of us begins by making the right choice and trusting in God to get us there.  Choose to go to Mass and expect to receive a blessing from God.  When we expect the best of us, we receive the best God desires to pour into our lives.  Choose to avoid the near occasion of sin even when tempted by the circumstances and our heart remains focused on the good not the bad.  It is tempting to want to blame the other for our weakness rather than to take responsibility for growing in virtue.  Choose to forgive the other so God may heal our hurt and we return to the joy of living.  The right choice produces the right results in the natural law of God, not complicated but challenging. 

The early church was called “the Way”.  It was the way to fulfill “the smallest part of a letter…until all things have taken place.”  To surpass the righteousness of the scribes and Pharisees Jesus spoke of was a low bar since it was based on doing the least often in the interest of those same scribes and Pharisees who had the most to gain in their indulgence.  The Way demands the greatest out of us for the “Spirit scrutinizes everything”.  How do we teach others to break the commandments or follow them?  By our example we normalize behavior for the water of blessing or the fire of suffering our sin.  The seed of sin for anger, adultery, swearing, lust lies not in the world for the world is food for the sinner who eats of this flesh.  The seed of sin is already dormant in humanity and waits for the moment to be given life. 

What is wisdom but the foundation of truth!  It is eternal truth that passes through time from generation to generation when we put our trust in him.  Wisdom is seen in our Blessed Mother Mary who chose obedience in the Spirit and was given the crown of glory.  Wisdom “God has revealed to us through the Spirit” received through love of God and the fulfillment of the law of God.  The choice we make makes us unto itself.  Choose laughter and find joy, choose kindness and find peace, choose generosity and find wealth, choose the commandments and find yourself, finally choose prayer and find God.  Do the next right thing and grow in righteousness.  Trust and see by the choice we make “the mysteries of the kingdom”.  Alleluia!  Alleluia!

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5th Week of Lent

Lazarus come out!  That was this Sunday’s call from Jesus.  As we approach Holy Week our scriptures have us reflect more on death and God’s power over death.  We saw it on Sunday’s gospel in the death of Lazarus and Jesus announcing, “I am the resurrection and the life, whoever believes in me, even if he dies will live and everyone who believes in me will never die.  Do you believe this?”  That is the question we need to answer for ourselves in facing death.  Fear of death is a powerful force for the evil one to use on us. 

This week King Nebuchadnezzar in his “utter rage”   has Shadrach, Meshach, and Abednego bound and thrown into the furnace but four appear to be walking in the fire, unfazed by it, and the “fourth looks like the son of God”.  How is it that Nebuchadnezzar recognizes the fourth as the “son of God” but the Jews don’t recognize the son of God before them fulfilling the scriptures?  The great sign is victory over death.  Soon we will be celebrating the passion of the Lord and Jesus victory over death.  “Do you believe this?”  Shadrach, Meshach, Abednego, Martha, and Mary believed. 

The fear of death is powerful among the earthly living?  Why, a lack of faith?  Perhaps one reason is we are taught the definition of death is “the end of life…a permanent and irreversible cessation of all vital functions” in Webster’s Dictionary.  This is a contradiction to God’s spirit in us for everlasting life.  If this humanity was the true “end of life” then Jesus coming is a myth for the weak and vulnerable and his miracles an illusion. 

Science will attest that in human development all our cell structure dies and is renewed about every five years; thus an infant dies to itself to become a child, and a child dies to become a teen…in more ways than one…and a teen passes on to become an adult and the adult an elderly person with the same spirit and soul given to the infant.  We are not in the custom of saying each dies to itself into the next stage of life, we say we grow and develop.  We also grow and develop into the divine life and image of our creator.  Jesus calls us to die to oneself and be transformed into his image. 

The final transformation is to leave this body for a spiritual state and then the final coming when we will have an incorruptible body reunited to our soul.  Two more stages to grow into.  Recall the transfiguration of Jesus when he appears with Moses and Elijah, they are all alive. 

So what is death?  Sin is death and death is a permanent and irreversible separation from God.  We fear mortal death and don’t fear sin to the pleasure of the evil one who desires our permanent and irreversible separation from God.  Human decay is the stench of sin.  Death where is your sting?  It is in sin.  Jesus victory over death is not a mortal victory over the body, it is the victory over sin for our humanity that we may believe. 

Catechism has clear teaching on death.  In #1105 we read, we must “be away from the body and at home with the Lord.  In that ‘departure’ which is death the soul is separated from the body.  It will be reunited with the body on the day of the resurrection of the dead.  #1006 say, “Death is in fact ‘the wages of sin.”  #1007 says, “Death is the end of earthly life.”  #1008 says, “Death is a consequence of sin.”   And, #1009 says, “Death is transformed by Christ.” 

It also reminds us to die in a state of Christ’s grace is to participate in the Lord’s death so we can also share his Resurrection (#1006).  This participation we will be celebrating liturgically this coming Holy Week but we live it daily.  Thus as scripture says, “not all will die” but all share Christ’s death.  Let us remain among the living for all eternity.  Prepare to live on! 

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