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14th Sunday Ordinary Time – The Kingdom of God

Is. 66:10-14c; Ps. 66:1-3, 4-7, 16, 20; Gal. 6:14-18; Lk. 10:1-12, 17-20

“The Kingdom of God is at hand for you.”  This promise given by Jesus is to those who welcome him and his “appointed seventy-two” into their home.  Do we welcome his “appointed” servants, through the one Catholic and Apostolic Church into our home and do we rejoice in the heavenly Jerusalem?  The Church is the heavenly Jerusalem on earth who provides us the “milk of her comfort that we may nurse with delight at her abundant breasts!”  We nurse from the sacramental life of the Church as a mother to its people.  As we welcome the church Christ is present in his body, blood, soul, and divinity. 

The Kingdom of God is opened up to those who welcome the church into their hearts.  How tremendous are the deeds of God in the church making of us a new creation through baptism, forgiving sins in reconciliation, curing the sick with anointing, exorcising demons, and confirming the faith to all who call upon the Lord.  If we belong to Christ then we all share in his body called to be one in union with him and in his body.  This is not some “spiritual thing” we feel but something tangible in the word of God, in the sacraments, in the Eucharist, and in the people.  Jesus’ resurrection was a tangible body, not a spirit of illusion.  He ate and drank and was touched.  Let us welcome the kingdom of God in body, soul, and spirit.  Are we not called to make of our bodies the temple of the Lord? 

“The harvest is abundant” in our times as many leave the church and pews become empty.  Others are simply raised not to believe but in themselves only.  In an age of mass communication there are many competing voices making “connections” with the world around us and yet people find themselves more isolated, more in search of a purpose, and more confused on what to believe.  They lack the one connection that matters most, God.  Here is the dilemma, God works through others, through the church, through his messengers so we cannot be disconnected from others if we desire to get closer to him.

God works through a husband to his wife and through the wife to her husband.  He works through parents for their children and through children to ponder the love of God when we gaze upon a child with love.  God works through the stranger who is charitable to us and through us in our charity towards others.  The kingdom of God is not a hardwired single line to heaven but even greater than an algorithm created by God to unite his kingdom from age to age, across generations, and when two or three are gathered together in his name. 

“The laborers are few” as less respond to the call to the priesthood or religious life and the lay people simply say “I have no time…it is not for me to evangelize…it is not my business…I don’t feel comfortable”.  If not us who?  We all have a call to speak for the kingdom of God each according to the state of life we have chosen.  It begins in our being, by being who we are that determines what we do.   Our being is an authentic Christian centered faith, practitioners of what we believe, and a “naturalist” of the law of God.  Our being is a manifestation of love for God.  God is love and in his being we reside through the love of charity by giving of ourselves not just from what we have but from who we are.  We are a child of God who is calling us to live in his love. 

 In each sacrifice of ourselves we bring God into the world.  It is the testimony that Jesus left us on the cross.  As he lived and died for us, we also live and die for love of God and others.  This is the significance of this weekend for this country.  It honors those who lived and died for freedom, the freedom we get to live this day.  This is the significance of the lives of the saints who lived and died for Christ in serving others.  This is the significance of bringing a child into this world who we live and sacrifice for because love makes the sacrifice meaningful. 

The Kingdom of God brings us the “peace of Christ” as it takes possession of our hearts.  This “peace” is the love of God who enters our hearts and dwells in us.    Its control over our hearts is through the virtues we receive to strengthen our resolve to do good, to love our neighbor, and to labor in the kingdom of God not as “busy-bodies” but with a God-given purpose to “never grow weary of doing what is right” (2Thes. 3:13).  Do all things with love and the kingdom is open to us this day.

When Jesus sent out the seventy-two to proclaim the kingdom of God they were to announce, “the kingdom of God is at hand”.  He knew not all would welcome his messengers for he said, “I am sending you like lambs among wolves.”  Evil exists in this world free to bring suffering, anger, jealousy, ridicule, and even death to the lambs of God but even death does not have the final word.  It is in dying to ourselves that we are born into eternal life so fear not the evil that this world will bring upon us.  God in his infinite mercy tells his disciples not to rejoice “because the spirits are subject to you but rejoice because your names are written in heaven.” 

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“Do not be afraid” – 32nd Sunday in Ordinary Time

1Kg. 17:10-16; Ps. 146:7-10; Heb. 9:24-28; Mk. 12:38-44

“Do not be afraid” of the sacrifice we may be called to make for the Lord.  If we belong to the Lord then all we are and all we have is of the Lord. Do not be afraid if we are called to offer our “whole livelihood” for the Lord.  This is the testimony of Elijah who calls the widow to trust in the Lord and “make a little cake” for him so that in the end “the jar of flour did not go empty, nor the jug of oil run dry”.  This is also the testimony of Jesus who recognizes the poor widow who from her poverty “has contributed all she had, her whole livelihood”.  Do not be afraid to leave it all on the field of love for love is what endures and returns multiplied to fill the need. 

“The Lord loves the just.”  Is it justice when Elijah asks the widow to give the last bit of food and take care of him first before taking care of her hunger and her child?  The world would cry out the injustice of the request of Elijah a stranger to this woman.  Elijah however was prepared to offer the widow the promise of the Lord and “gives food to the hungry” not just for that day but “until the day when the LORD sends rain upon the earth”.  Lord let your justice rain down from heaven to feed the souls who hunger for your righteousness and let us respond with love to the needs of the poor. 

Is it justice that a poor widow gives “from her poverty…all she had, her whole livelihood” to the scribes who “devour the houses of widows” while they sit in “seats of honor in synagogues”?  Clearly Jesus is pointing out the injustice of the scribes who receive from the poor to live their riches and “recite lengthy prayers” but offer nothing in return to feed those who are hungry.  “They will receive a severe condemnation” from the Lord of justice. Do not be afraid to stand for justice.

The Lord of justice enters the sanctuary of the Mass as our high priest who offered his blood once “to take away sin by his sacrifice…Not that he might offer himself repeatedly…but now once for all.”  There is a misconception among some non-Catholics that the Mass is a repeated sacrifice of Jesus on the altar.  This is wrong at two levels, first it is Jesus who offered himself as our high priest, we cannot make another sacrifice of him.  Second, the Mass is a commemoration of the one sacrifice that remains with us for our sins. 

Why does God allow some of his servants to receive the stigmata, the wounds of Christ?  If he is the one who was crucified and died once for our sins what is the meaning of the stigmata in the lives of the saints?  Is it not a reminder of the same suffering of Christ that remains with us for our sins that we continue to commit?  The justice of the Lord suffers today for our sins until the day of his return. Do not be afraid of the sacrifice for justice we may be asked to make for the Lord.

The sacrifice of the Mass is the sacrifice “offered once to take away the sins of many” but not all.  The God of mercy will “bring salvation to those who eagerly await him”.  Like the scribes there are many who “will receive a very severe condemnation.”  For those who believe there is no hell hear these words from the Lord while there is still time for conversion for “human beings die once and after this the judgement”.  Mercy comes to those who seek and justice to those who find.  Justice is what purgatory is all about to be purified in the fire of justice with the promise of eternal glory.  “Condemnation” is what hell is all about for those whose sins remain not by God’s choice but by our own. 

We live in a world that is ready to offer “blood that is not his own” in the sacrifice of abortion for the choice of sexual freedom, in the sacrifice of stem cells from aborted fetuses for research, in the sacrifice of education of children for social reform, in the sacrifice of the poor for economic prosperity, in the sacrifice of the sick for the right to die by choice, in the sacrifice always of the “other” for the good of the self.  This is the right to choose our own condemnation when we follow the teachings of the world because the good of the self always comes at the sacrifice of the “other”. 

Heaven comes at the sacrifice of the self for the other.  We see in the lives of the saints, the martyrs, the souls who quietly give of themselves for us, our parents and grandparents.  We see it in the stories of those who risk their lives every day to protect our peace, to rescue the stranger from a fire, to tend to the sick in hospitals, nursing homes, and during those final days with palliative care.  We see it in Jesus who appeared “to take away our sin by his sacrifice…at the end of the ages”.  This is love, Godly love.  Do not be afraid of being called to offer ourselves for Godly love.  It is the path of justice to heaven. 

It would be a misconception to think that only priests are called to give up their “whole livelihood” for the Lord and follow him.  It is true that the consecration of the priesthood to the church is a call to abandonment of self for the other.  Just like God cannot save us without us neither can the priest.  We each are called to make the same sacrifice in our daily lives.  We can offer up all our daily struggles and sacrifices for atonement of our sin.  We can offer up our work to serve a greater mission of love as we give testimony of our faith by our works.  We can be generous in trusting the Lord by returning to him from the little or the greater of our abundant riches most especially the richness of our love for him.  If it is worth doing it is worth doing for the Lord. 

I heard a story of a poor woman who entered a butcher store and asked for a gift to eat.  The butcher looked at her and said “What will you give me in return for my gift?”  The woman answered, “I have no money to give you but I can go to Mass for you and offer to be there for your soul.”  The butcher was not pleased since he was of little faith but he said, “Ok, go and offer yourself for me at your Mass and I will give you something.”  The woman left and went to the nearby Church, attended a Mass for the butcher and came back to the store.  The butcher was surprised to see her return. 

She said to him, “I have attended a Mass for your soul can I receive something to eat?”  The butcher thought quickly and wrote on a piece of paper “one Mass in exchange for something to eat.”  He placed the paper on the scale and the paper slowly caused the scale to weight down a little.  He took out a small piece of prime meat and placed it on the scale expecting the scale to tilt over.  Nothing happened.  Surprised he grabbed a large piece of ham and laid it on the scale.  Instead of the weight of the ham causing the scale to tip over the paper caused the scale to tip more in its favor.  Shocked he went to the freezer and came out with a quarter leg of beef and hung it on the scale hook.  The scale then went all the way down on the side of the paper.  With no words to say he gave the woman the meat and asked her to remember him in her prayers. 

The value of the sacrifice of the Mass cannot be measured.  It is a sacrifice of love that can transform us, save us and free the souls in purgatory.  It is the gift of love we make for Christ when we come to love him in the Mass.  Do not be afraid to love him by offering our whole being, all that we have and all that we are for our salvation and that of the whole world.  It is the gift that keeps on giving more than we can imagine.  Do not be afraid to love more.

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30th Sunday Ordinary Time – I love you!

Ex. 22:20-26; Ps. 18: 2-4, 47,51; 1 Thes. 1:5c-10; Mt. 22:34-40

I love you!  These three magical words we all love to hear.  There is a hand sign to say it with one gesture.  It is in sign language the “I”, “L”, and “Y” all together to say “I love you”.  When our children are little, we say it to them all the time then they grow up and we say a lot of things but sometimes forget to say “I love you”.  Same thing for couples, we repeat it to each other often before marriage and then like tradition we say it for our anniversary once a year.  We sometimes ruin the message when we say “I love you, BUT”.  The one who hears “BUT” goes from being open to love to being guarded wondering “but now what?” 

I love you is unconditional until we say “but”, and now realize it comes with expectations and standards.  Did you ever think God’s love is conditional?  That is a radical thought.  I will come back to that idea later.  Today God says, “keep my word”.  The essence of the great commandment is love him by keeping his word.  Love of God and neighbor is evident by keeping not simply our word but his word.  Our word is subjective based on our thoughts and feelings.  It is as diverse as we are.  God’s word is a covenant, a commitment for all time to love us in truth, goodness, beauty, and unity.  If love is the goal and God is love then God is the fulfillment of love in all of its truth, goodness, beauty and unity. 

I was viewing EWTN when an animation came out with the headline “I am Catholic…BUT”.  It gave a litany of things people say such as “I am Catholic BUT I believe in abortion; I am Catholic but I don’t believe in the real presence of Jesus in the Eucharist; I am Catholic but I don’t believe in going to confession with a priest.  If you remove the flesh of a person you are left with a dead skeleton.  When we remove the teaching of the Church coming from the word of God, we strip the flesh off the body and kill the soul.  

The message of the animation was to explain the church position on all the “BUTs” and concludes with we cannot call ourselves “Catholic” as “cafeteria Catholics” who pick and choose the “word” we want to follow.  This is not love of God if we cannot keep his word.  Why don’t we keep his word when it has been proven to represent the essence of love?  The reason is here before us with Jesus on the cross.  To love God is to follow in sacrifice for him as he did for us. 

The words “I love you God” lose their meaning apart from his word.  The words “I try to go to Mass on Sundays BUT God is everywhere so it is ok if I miss, God knows.”  Yes, God knows and that is the hard reality that God knows when we are not faithful to his word.  Churches were forced to stop holding Mass with the pandemic and now are slowly allowing limited numbers to gather.  Who will join in the sacrifice to return to Mass and who will remain away thinking “God knows”? 

In Thessalonians, St. Paul says “You know what sort of people we were…, so that we have no need to say anything.”  What sort of people were they?  They not only preached the word they sacrificed themselves for the word.  They let their actions speak for the love they gave for Christ and for the community.  We say, “I love you God but” with how many buts added on?  What about God’s unconditional love?  Remember I asked earlier “Did you ever think God’s love is conditional?” God’s unconditional love comes with expectations and standards as a sign of love.

God’s love is unconditional even though we sin when we fail to keep his word “BUT” we are the ones who become conditional with our love until we become unrecognizable.  Consider couples who after many years of marriage end in divorce and one of the reasons is because we believe something changed in the relationship and we say “that is not the person I married”.   Let us hope and pray God does not look at us and say “that is not the person I created you to be”.

When a baby is an infant our love for them is unconditional and sacrificial.  We sleep with our ears alert for any sound and as they grow up, we don’t stop hovering over them as helicopter parents “but” we still have expectations of them as they grow.  Keep my rules we tell them.  We will always love. It is because we love them that we also have our expectations of them and enforce our consequences for their actions.  Love has expectations because it is relational and requires for there to be truth, “just don’t lie to me”; goodness “no temper tantrums”, beauty “comb your hair”; and unity “we all go to church on Sunday.”  “But why?”  It is hard being a parent, imagine how it is for God as his children with all our “BUTs”. 

Today Jesus in the gospel connects two passages from the Mosaic Law, love of God from Deuteronomy 6:5 with love of neighbor from Leviticus 19:18.  He makes it clear that all the 600 laws plus in the scripture can be summarized in these two commandments and you cannot have without the other.  If we claim to love God then we keep his word by demonstrating our love for neighbor that is every other human being is the evidence of our love of him.  Two sides of the same coin, love of neighbor fulfills our love of God. He is the head and we are the followers. 

Some say there is no hell because of God’s unconditional love.  God says, “keep my word”.  The first reading from Exodus reminds us the God of love is also the God of justice with consequences.  God’s love is unconditional without “BUTS” and with expectations and consequences.  Love is not separate from justice.  Love hurts just look at the crucifix and see the pain of love.  If you doubt that try raising a child and see how it hurts.  Jesus answers the group of Pharisees and Sadducees stating the commandments require “all” of our heart, soul, and mind.  No holding back no “BUTs”. 

Always remember, God loves you!

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