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Tenth Sunday Ordinary Time – What is unseen!

Gen 3:9-15; Ps. 130:1-8; 2 Cor. 4:14—5:1; Mk. 3:20-35

What is unseen has been revealed through the eyes of faith.  What is unseen is the beatific vision of heaven yet it is revealed in the person of Christ in mercy and fullness of redemption.  What is unseen is our resurrected body yet it is seen in the resurrection of Jesus to his disciples and to many others.  Everything we see before us is transitory and we cannot hold on to even a moment of this life but what is unseen is eternal always in the present outside of time.  Do we believe?

Adam and Eve were created to see and believe all of God’s creation but failed to see the enemy.  The enemy is the angel of God disguised as a serpent who could not bear to have a new creation be greater than himself.  He knew the way to bring death to this creation was to have it desire the fruit of knowledge of good and evil and commit mortal sin.  It was the angel’s sin of pride with which he tempted Adam and Even in order to remain greater than humanity.   In the end both humanity and the angel fell from grace.  Adam blames the woman and the woman blames the serpent but God makes everyone fully responsible something to contemplate. 

We live in a time where we value individual accountability but we forget that individual accountability does not mean that the person who committed the crime is the only one responsible.  How have others contributed to nurture, discipline, teach, and/or fail to love a person in ways that also bear some responsibility.  Perhaps in no way or perhaps in many ways that only God knows.  We are reminded that God knows every hair on our head thus how much more every sin of our lives.  Who can stand before the Lord?  That is why we pray for every sin we have done, those we know and those we fail to recognize seeking his mercy and forgiveness. 

We see ourselves grow in age at first with excitement as a child grows and develops into a man or woman.  We look forward to exploring our talents and becoming the best person of ourselves God created us to be.  Then suddenly we become anxious as we see time moving quickly and wonder if the best years have already passed.  Every material thing we struggle to obtain becomes old and broken and soon our own body begins to resemble what we possess, something less useful, less wanted, less capable of serving our needs and less in demand from others.  How is this just?  We were never meant to be our own god but to serve our God.  God’s plan is the greater gift we strive for and believe in. 

His ultimate justice is to free us from our sin and restore us to our greatness before him.  This is what is so amazing that he brings us justice through self sacrifice of his only begotten Son.  Humanity cannot understand this and will join with the voices who claim “He is out of his mind.”  God is possessed by God that is by his agape love, a love so great in search of souls in his own image.  We are redeemed and restored as children of the lamb as he alone strikes at the head of Satan.  With the Lord “there is mercy, and fullness of redemption.”  Therefore, we can speak and not be silent “since we have the same spirit of faith”. 

This day our inner self is being renewed, in the Eucharist and in the Word of faith.  The Lord comes to raise us up to himself as he promised “everything indeed is for you”.   God desires that we his people receive an abundance of grace but it can only be poured out to those who in return offer themselves in worship, sacrifice, and love to the God of love.  We cannot be children who sit in wait for his coming when he has already come and is with us, remains in us, and purges us of our sins through the sacramental life of the Church.  We are children who act in faith with our vision focused on Jesus, strengthened by the Holy Spirit and loved by our Father, the God of all creation.  Together we belong to the Church with our Blessed Mother Mary and all the heavenly angels and saints. 

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33rd Sunday Ordinary Time – Fear of the Lord

Prov. 31:10-13, 19-20, 30-31; Ps. 128:1-5; 1 Thes. 5:1-6; Mt. 25:14-30

Fear of the Lord!  Blessed are those who fear the Lord.   Wisdom is given to them as children of the light.  Fear of the Lord comes from receiving the Lord’s revelation of his truth and responding in love of God to his will.  The Lord’s truth recognizes good and evil, mercy and justice, the blessings of obedience and accounting for sin.  Fear of the Lord is a reality check when we realize our own mortality and God’s divinity, there is a God and we are not him. 

In today’s time the world is filled with people who are led to believe they can be their own god.   They can choose what sex they want to be, what child they want to give birth to or terminate, and what day they want to end their life.  These choices come when there is no fear of the Lord.  They are made in freedom but they do not set you free.  The bondage of these choices come from the consequence of mortal sin against the love and the law of God.  The day will come when faced with the truth of God and the understanding of “what have I done” that the soul can turn to God and his mercy and seek forgiveness but we must humble ourselves before God. 

Fear of the Lord is what unites a worthy wife, brings prosperity to a man, makes for children of the light and comes with greater responsibilities in the kingdom of God.  A worthy wife is the heart of the home in our domestic church who labors for the good of her family.  The church is the worthy spouse of God who labors for the salvation of souls.  The love of a wife is a compass in the mind of a man that brings prosperity to the home and together the children grow in faith, hope, and love.  Together they face life challenges and serve the greater good.  This is the kingdom of God with a call to greater responsibility. 

Now who wants more responsibility?  This is what God is seeking out of his people, to multiply the blessings that come from the call to love and serve the Lord.  When we face a challenge, we can respond with “why me?” or “why not me!”  Those who say “why me” seek to bury their “talent” that is the graces and gifts of the Spirit, and avoid the call from God.  Those who say “why not me” are not fearful of the world but carry the fear of the Lord and courage to say “yes Lord”.

I retired five months ago from a career of 40 years and was looking forward to the idea of “slowing down”.  In the first month there were so many funerals happening that I began to call myself the “deacon of the dead”.  We all like predictability and before I could say my calendar dictated my day.  Now my calendar can be completely open but by the end of the day I am completely tired because saying “yes Lord” is willing to die to oneself one good deed at a time.  The word “retired” implies to become tired all over again.  “Hello” that is not in the human plan for getting old but then God came calling on Abraham at a very old age.  He calls on the young and old alike to serve in God’s time. 

God does not want part of us, he created all of us for himself.  This is where the parable of the “talents” is understood by the works we are too multiple from the gifts we receive.  Here the parable a “talent” is unit of money equivalent to 6,000 denarii with one denarii equivalent to a day’s wages.   In today’s terms that would equal 25 years of income for just one talent.  Ten talents equal 250 years of wages to create from the gifts we receive from God.  None of this is possible from human effort but then nothing is impossible when there is fear of the Lord willing to answer the call.  After all, it is God who works through us. 

God’s wealth is eternal and his gifts for us are to be multiplied to serve eternity.  One good act of service to God for his people can have eternal blessings.  The blessing we serve in one life can lead that one person to be a blessing to many others many times over.  It is the multiplication of the loaves that keeps feeding everyone with plenty left for future generations to come.  We will never know the good one act of charity can have in the transformation of many until we reach the glorified state and all things are revealed to us. 

The parable emphasizes the great value that God is entrusting to us in our life.  That value does not represent the wealth of this world but the importance of God’s gifts to his people.  We are blessed!  A blessing is the power of God and we are to exercise the power of God in our lives.  From our baptism we are given the gifts of the Spirit and the power to reject sin, to make holy, and to bring others into his kingdom.  When we were born, God gives us the gift of ourselves with a free will with his desire that our lives be lived as the gift of ourselves to him.  Let us live the fear of the Lord without fear in our giving of ourselves for his greater glory.  Amen.

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The Presentation of the Lord

Malachi 3:1-4; Ps. 2:7-10; Heb. 2:14-18; Lk. 2:22-40

The Presentation of the Lord is a revelation to the world through Simeon a “righteous and devout” man who walks into the temple in the Spirit.  Are we in the Spirit ready to receive Jesus our Lord?  The manifestation of the Son of God is our calling in the Spirit.  Jesus, flesh of my flesh and blood of my blood “he had to become like his brothers and sisters in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people.” 

Jesus is brought to the temple to be consecrated to the Lord by the high priest just as we are brought to church to be consecrated to the Lord in baptism.  In baptism we now share in the one body and blood of Christ as brothers and sisters.  For the next thirty years nothing is written about him except “The child grew and became strong, filled with wisdom; and the favor of God was upon him.”  God does not remove his favor from us unless we like the parable of the prodigal father and son separates ourselves from his favor because we choose to leave. 

Now Anna has essentially spent her life in the temple after becoming a widow.  She is a prophetess meaning she too is in the Spirit finding favor with God.  Simeon makes the proclamation but it is Anna’s calling to begin the evangelization by spreading the good news of this child.  The Holy Family returns to Nazareth but Anna plants the seeds in Jerusalem for his coming, the king of glory “it is the Lord.”  Since she was a prophetess, she had gained the trust of the people to be believed filled with wisdom and the favor of God was upon her.  The favor of God is upon us from our baptism and the path of wisdom is given to us if we remain in the Spirit by returning to the temple of the Lord to receive his body and blood in the Eucharist. 

Both Simeon and Anna were presented with the test of faith, “is this the one?”  Guided by the Spirit they were ready to respond.  There is a daily test of faith we face.  It is manifested in how we respond to life before us in all the moments of life, in all our encounters with other souls before us.  If we respond in fear then our faith is in the power of the evil one but a response in love is faith in the presence of God to claim victory over all circumstances for a greater good. 

There is also the test of suffering a universal condition of the flesh in body, mind, and spirit.  The great saints speak to this darkness of the soul as wounded warriors.  This is our test of the cross when we turn to Jesus on the cross and he is most present to us to be our help.  Where one suffers, he suffers.  We don’t keep him on the cross he accepts the cross for our sins and suffering reminding us of the sacrifice that brings the resurrection and the life.  He bears our pain with us and we find the comfort of the Spirit at our side.  What must we do to receive it?

 Four guiding principles of wisdom.  One, respond in faith to the test with love.  God is love and love unites us to the power of his love and brings us healing.  Two, recall our baptismal promises.  This if the foundation of our faith and in proclaiming it we renew our faith and conviction rejecting all that is not of God.  Three, claim by word and deed the truth from the wisdom received.  Speak the word of truth in prayer and unite it to the souls of the living and the dead, to the angels and saints, to the powers and principalities, to the promises of God.  Finally, claim your victory and go forth believing in the greater good which is God is with us.

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