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15th Sunday in Ordinary Time – To preach repentance

Amos. 7:12-15; Ps. 85:9-14; Eph. 1:3-14; Mk. 6:7-13

To preach repentance! Want to be a prophet, don’t expect a “welcome” mat. Amos was sent packing home, John the Baptist was beheaded and Christ was crucified for being prophets. We are call called to be prophets by our baptism to preach repentance. Jesus sent out his disciples two by two to preach repentance taking nothing for the journey except faith and hope.  Repentance (metanoia) is a turning away from sin and returning to a relationship with God.  Repentance is the first step to salvation.  In repentance it is not about the universal “me”, my regrets, my fears, my needs but about him and our surrendering to him to respond to his calling and receive the grace of redemption.  Healed by his body and blood Jesus saves.  Repentance includes the four elements of responsibility, regret, resolve, and repair (Dr. Laura Schlessinger, NYT 05/10/98).

Taking responsibility is more than feeling “sorry”.  When a child says “I’m sorry” it comes from being caught in a wrong more than understanding the wrong.  Responsibility comes with understanding the wrong our act has caused on another.  When we sin against God, do we understand the wrong our act has caused God?  If we sin against our neighbor, we may see the harm it has caused them but we don’t always understand the harm we cause God.  Sin harms our relationship with God because the injury is to the heart of love.  Sin is a rejection of love itself from God.  By divine will we are all created in the image of God and we harm the love of God for his people.  It is as simple as if someone causes harm to your child then you yourself are harmed not just the child.  We are all children of our heavenly Father.

Once we come to take ownership of our responsibility for having sinned, we experience regret meaning that we come to an awareness that changes how we think about ourselves, our actions, our relationship with others and with God.  With regret we enter into the heart of love for the injury caused, remorseful and willing to begin the process of healing that love by an interior change.  If nothing changes in us then our regret is not about love of other but remains simply a self-centered love.  This is a key element of repentance when we answer the question “what will be different” about me, my actions, my love for God.  True regret is an act of change for the better.   God calls us to be perfect, a perfection that comes from our unconditional surrender to him.  Regret is one step further away from our sin and a step closer to perfection with a change for the better. 

With regret we are empowered with a resolve to be the best God created us to be.  We receive the fire of the Holy Spirit directing us to where God is calling us.  This resolve is a willingness to surrender ourselves to God with greater trust out of love.  Our obedience to God is the fear of separation from God after experiencing the darkness of our own sin and the grace of forgiveness.  Because of the darkness of sin, we may not yet know how good it is to be walking in the light of grace but we do know the consequences of having allowed sin into our hearts and seen the impact to our relationships with others.  It is a past we don’t want to relive and a path we don’t want to continue.  With resolve we make a decision to follow a new path by beginning to seek God’s answer and our calling.  We pray for his revelation and we take the next right step in faith and hope.  This was the resolve of the disciples surrendering themselves to the will of God. 

We then ask ourselves “what can I do to repair the relationship”?  For Catholics repair begins with going to confession.  If we are to heal our relationships with each other we need to return to God and receive his forgiveness to be guided to right action with others.  We pray for those who we have hurt and when possible, we ask for forgiveness and seek to make amends with those affected by our behavior.  We expect more from ourselves than from others allowing others to heal on their time not ours.  Too often we want others to forgive and forget but injury takes time to heal.  Broken trust is more than a broken bone.  Trust goes to the soul of a person.  If frustrated because someone keeps bringing up the past recognize the pain behind the broken trust and pray for their healing.  Reconciliation takes three the sinner, the wounded, and the reconciler who is God.  With God and in God we become one again with each other. 

The disciples were sent to preach the message of repentance but we also see in the first reading Amos a shepherd also was sent to prophesy to his people.  By our baptism we are also sent to prophesy a message of repentance and forgiveness.  Of course, we cannot offer what we do not ourselves live so it must begin with us.  Who do we need to forgive from our past or even from today?   Repentance and forgiveness work together for reconciliation to heal the wounded heart.  We must repent ourselves as penitents seeking God’s mercy.  Mercy opens up our hearts of rebelliousness to forgive others as we are forgiven.  Jesus is ready with his mercy to forgive us to heal his own wounded heart by our transgressions.  We have but only to come and seek his mercy. 

No one lives without suffering.  We are called to pick up our cross and live through the passion of Jesus.  We live through our agony by going to our prayer garden.  Our prayer garden is the interior room where we enter into peaceful dialogue with God.  We live through our scourging when suffering is beyond our control offering it up as a sacrifice of love.  We live through our crowning with thorns as others criticize and judge us but we do not respond in like manner.  We live through the carrying of our cross for living through the things we cannot change and we die to ourselves to allow God to reign in us.  This was the journey Jesus sent his disciples out to live in preaching repentance to a rebellious people. This is part of the journey of life and salvation. 

Some of the disciples carried the red robe of martyrdom.  Others lived the white robe of martyrdom.  In the image of Divine Mercy, we see both the red rays of martyrdom and the white rays of martyrdom coming out of the side of Jesus.  For us today, we are to live the white robe of our daily sacrifice.  God the Father has blessed us in “Christ with all the spiritual blessings in the heavens…to be holy and without blemish before him”.  When the world speaks of microaggressions let us speak of micro-martyrdom in living all the little sacrifices of life for the greater good.  Repentance leads us to holiness without the blemish of sin to be perfect as we are called to be.  Spiritual blessings build up the kingdom of God with every act of love. 

If the promised gift of the Holy Spirit is the “first installment of our inheritance toward redemption” what greater glory is yet to come.  We are being redeemed that is bought back by the blood of the lamb to share in his glory what eyes have not seen.  Imagine our inheritance of peace, justice, and joy free from the burden of sin, sickness, and sorrow.  Imagine the glory of the resurrected body not limited by time, space, or matter.  Imagine the beatific vision of being in the presence of God the Father, Jesus the Son, the Holy Spirit, Blessed Mother Mary, all the angels and saints and reunited to our loved ones.  The sting of death removed and the glory of heaven revealed. 

Now consider one who we would want to be in heaven with us, a parent, child, spouse, friend and finding out they are separated from us by the stain of sin suffering in purgatory waiting for prayers of consolation.  Imagine if it is us who are the one waiting for those prayers, an offering of a Mass intention, enduring the justice of God for not having answered the call to holiness in this life.  Imagine the hopeless lost from heaven who we knew and had an opportunity to share the good news of repentance and salvation but we remained silent. 

Recall it is not always about what we have done but also what we have failed to do as the words of scripture remind us in Mathew 25:44-46 “Lord, when did we see you hungry or thirsty, or a stranger or naked or ill or in prison, and not minister to your needs?  He will answer them ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me’ And these will go off to eternal punishment, but the righteous to eternal life”.  Who is ready to claim “righteousness” before the Lord?  Praise God for the sacrament of confession that we can make this day a new beginning and be washed clean.  When was your last confession?  Well maybe its time again, nothing like the present to renew ourselves in the body and blood of Jesus and wash our baptismal robes ready to receive our Lord and savior. 

Let us go out to “preach repentance” by beginning with an act of contrition ourselves when we pray, “Lord God, in your goodness have mercy on us: do not look on our sins, but take away all our guilt. Create in us a clean heart and renew within us an upright spirit.”  With God’s help we do what is possible so he can work the impossible in our lives. 

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4th Sunday of Easter

Acts 2:14a, 36-41; Ps. 23:1-3a, 3b-6; 1Peter 2:20b-25; Jn. 10:1-10

The Good Shepherd has called us by name to “Save yourself from this corrupt generation…which does not enter the sheepfold through the gate but climbs over elsewhere is a thief and a robber.”  When Peter stood up and proclaimed to his generation “this Jesus whom you crucified…they were cut to the heart”.  Salvation come through repentance and baptism but first the word of God must cut to the heart and reveal our sin before us.  Sin is the thief and robber that climbs into our lives unsuspectingly to steal our hearts with temptation until we become “normalized” by a corrupt generation. 

The sin of each generation is a thief and robber in search of souls for a self-indulgence trying to feed on the pleasure principle, “if it feels good then indulge” until it becomes toxic but by then the heart is compromised and it stands at the gate holding us in bondage to “steal, slaughter and destroy”.  The thief lays the “feel good bag of goodies” to savor but it is our response that is the sin we possess.  Fault always is personal to be rejected with virtue.  Corruption came from the beginning, the genesis of sin after creation by free will and it remains “mia culpa” by our choice.  “For you have gone astray as sheep” but now we hear the voice of truth to lead us back. 

Truth leads to wisdom of a greater understanding beyond ourselves.  It is not about “me” it is about salvation for “us”.  Easter is this gift of salvation in Jesus giving of himself for us in his passion, death and resurrection that all may be saved through the “good shepherd”.  Jesus proclaims “I know my sheep, and mine know me.”  How does Jesus recognize his “sheep” and how do we recognize our Lord?  We are recognized in being “patient when you suffer for doing what is good, this is a grace before God”.  Jesus is the example we should follow that he may see himself in us.  In this Jesus recognizes his own who are responding to evil with good.  How then do we know Jesus?  Jesus revelation comes in the voice of truth that cuts to our hearts “and the sheep follow him”.  The voice of the shepherd burns in the hearts of his sheep, it cannot be denied. 

“The Lord is my shepherd; there is nothing I shall want”.  The people of Israel sought freedom he gave them salvation.  They sought a king for this earth and he gave them a kingdom in heaven.  They wanted someone to rule over them and he gave them a shepherd to follow.  They wanted to conquer other people and he gave them the power to conquer their own corruption.  What do we “want” from the Lord?  We seek freedom from disease and pandemics he gives us salvation from sin.  We want to preserve our kingdoms we have built and he promises one in heaven.  We want leaders for nations to rule and he gives us himself calling us to follow his example.  We want to conquer in this world all our enemies and we are given the power to conquer the enemy of the world and victory over death.  Jesus is the promise of life more abundantly. 

The abundant life in Jesus Christ is the good news!  In him is our courage to “walk in the dark valley, I fear no evil”.  The corruption of each generation remains in a kingdom not our own but the Lord has called us by name and if “today you hear his voice harden not your hearts” salvation is at your doorstep.  Our heads are anointed with oil of salvation at baptism and we receive the gift of the Holy Spirit to keep our hearts burning for truth, goodness, beauty and unity in one God, Father, Son, and Holy Spirit.  Open the doors of our hearts to “dwell in the house of the Lord for years to come”.  Today we pray for the doors to the church to be opened and a return to the banquet of the Lord in the Eucharist until we enter the heavenly banquet closer to us than we recognize in the mystery of faith. The call of the Good Shepherd is “follow me”.

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2nd Week of Advent Year

Is 11:1-10; Ps 72:1-2, 7-8, 12-13, 17; Rom 15:4-9; Mt 3:1-12

On that day is now this day!  Who is this baby who “shall play by the cobra’s den…and the child lays his hand on the adder’s lair”?  Where are justice and the fullness of peace forever?  It is Jesus and in Jesus!  He is the “root of Jesse” who fills the earth with knowledge of the Lord.  It is our time now to “Prepare the way of the Lord, make straight his paths” in our hearts, our lives in relationship with Jesus our King.  The path into his kingdom is repentance. 

We live in a world full with a “brood of vipers” spreading injustice, turmoil, war, and division.  Where do we choose for a lair?  Our rest is in the Lord.  This is the day when our neighbor is a bear or a lion we do not fear for the spirit of the Lord rests upon him who receives him that is Christ Jesus.  Receive Jesus and fear not. The spirit comes with knowledge and understanding to take right action in good counsel and strength.  Our strength is in the Lord to climb the “holy mountain”. This “holy mountain” is the kingdom of God given to us at baptism. 

The holy mountain in baptism comes with the gift of the Holy Spirit. Our pilgrimage is to climb the mountain as we grow and mature in faith through this life.  It comes with graces that are spiritual gifts in our “tool box” to meet the challenges up the mountain of life.  At times we say “life happens” but does it really just happen or do we journey by choice along a path?  We may even get lost and stumble, losing sight of our purpose in life.  Then the guiding star appears again and we return to the path of righteousness and continue our journey. 

He judges the poor with justice, are we not all among the “poor”?  Our poverty comes in our suffering physical, emotional, and spiritual warfare.  We are the militant church on earth and we have a battlefield each day we rise and offer it up to the Lord.  Justice is for the Lord and it comes to those who “produce good fruit as evidence of your repentance.”  Our battle focuses not on the evil doers even if the wolf comes to be our guest and it will come.  It always does.  It seeks to test our faithfulness to the truth.  Shall we stand or shall we fold to the challenge?  The Holy Spirit will direct what we are to say to the ruthless and the wicked as a “rod” to strike the heart of the deceiver. 

Our battle focuses on producing good fruit.  The band around our waist is the band of justice, do the next right thing trusting in the one who is with us.  The next right action is the test of good fruit.  We must be prepared for the test.  Prayer is the beginning and the end of our preparation.  Pray always with a conscious intention before the next important step in the path of justice.  Pray in repentance for our sins before the next right reception of the bread and body of Christ in the Eucharist.  Pray for the enemy calling for mercy and justice.  Pray for perseverance while the test is in process that the struggle up the mountain continue and not turn back down in despair.  Pray in thanksgiving for the battle is won through prayer. 

The kingdom of heaven is at hand!  That day the prophet Isaiah prepares us for is here.  Where will we rest our heads tonight? 

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3rd Sunday of Lent

Ex 3: 1-8a, 13-15; Ps. 103: 1-4, 6-8, 11; 1 Cor. 10: 1-6, 10-12; Lk. 13: 1-9

Years ago I had the opportunity to visit a drug treatment program in a prison.  As I sat in the treatment group and witnessed the process it was disturbing at first the means of confronting the prisoner with his addiction.  The group was assigned to place one prisoner in the middle of the group and then they began one by one listing the faults of the individual, which we may refer to as his sins.  They described how they observed the individual in denial of his problem, how he behaved in his attitude towards the problem and how they observed his limited commitment to recovery. 

At the end of the verbal confrontation some might describe more as a verbal assault the counselor then directed the group to “build him back up”.  They then each gave him their supportive views such as his ability to stick to the program, to want to reconcile with his family, to be supportive of other prison mates, etc.  In today’s gospel we see some of the same process of confronting first our sins and then “building us back up” with a sign of hope in the parable of the fig tree. 

Luke describes how Jesus confronts everyone’s need for repentance and we cannot draw distinction from each other’s sins.  The Galileans whose sins included their sacrifices and suffered at the hands of Pilate we no greater sinners than all other Galileans or than all those present before him, “if you do not repent, you will all perish as they did!”  Then he reinforces the point with another example. 

The people judged those who face suffering as sinners yet he reveals to them those who were killed in Siloam were no “more guilty than everyone else who lived in Jerusalem.”  He is turning the mirror on his followers to acknowledge their sins and repent.  In the context of their understanding of sin they believed in their righteousness as follower of the law.  Jesus turns the tables on them to see their unrighteousness coming from the heart of their intentions.  This is through the gift of becoming consciously aware of sin as defined by truth.  The foundation of conversion was the convincing of sin.  We should not think we stand “secure” but “take are not to fall” as history reveals many times over.

Bam! Bam!  Wake up to the truth.  “Conversion requires convincing of sin; it includes the interior judgment of conscience, and this being a proof of the action of the Spirit of truth in man’s inmost being” (CCC 1848) We are to pray for the Spirit of truth in our continued conversion into the image and likeness of Christ.  Our culture seeks to deny absolute truth fostering instead relative truth in the “eye of the beholder”.  If there is only relative truth then there is no sin and if there is no sin there is no need for repentance and without repentance “you will all perish as they did!”  What is there left to say? Many stand secure in their judgment of self without the revelation of the Spirit of truth. “Take care not to fall.”

Jesus does not leave them broken but follows the Spirit of truth with the parable of the fig tree.  The owner wants the fig tree cut down after three years of not producing any fruit.  The gardener asks for forgiveness for the tree and to allow it another year to produce fruit before cutting it down.  Jesus is our gardener who came to “cultivate the ground” of our hearts “and fertilize it” with a Spirit of truth.  Jesus is the final hope for repentance and conversion and he came with some very strong arguments to convince his people.  Jesus is the one to build us up into a righteous people, a holy nation.  In the end it is our turn now to “bear fruit in the future” or be cut down for our sins. 

“The Lord is kind and merciful.”  God not only pardons all our sins but he “heals all your ills”.  Then he does something even greater, he redeems us.  What does this mean?  He has won back our freedom and given us a crown in his kingdom.  This is our “exodus” from sin and a return to the holy land “flowing with milk and honey”.  Moses led the people of Israel out of their human exodus from slavery and Jesus comes to lead us out of our human exodus from the slavery of sin.  The ground of our hearts is being cultivated and fertilized by Jesus and we are to produce “milk and honey” from our hearts of love.  By our fruits we shall be known as true witnesses and followers to the Spirit of truth incarnate.  We are now sent by “I AM”.

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Lenten Season

Is. 58: 1-9a; Mt. 9:14-15

Ash Wednesday began our Lenten journey with the words “repent and believe in the gospel” or “from dust you are and to dust you shall return”.  Like John the Baptist in the desert we enter into a desert experience to “cry out full-throated and unsparingly”…REPENT!!

We are ambassadors for Christ.  As ambassadors we represent Christ by living the Christian ideal.  To live the Christian ideal is an encounter with Christ.  Traditionally many see Lent as a time to “give up” something while we “carry out your own pursuits” says scripture “going about the day as any other day” the business of life.  “A day acceptable to the Lord” asks of us to “take up” an action for justice.  How do we set free the “oppressed”, begin by forgiving someone and seeking reconciliation with an act of love.  Take up an act of love for the hungry, the homeless, the naked shamed by a world that offers them pity by cleaning out your closet, your pantry, or your garage and giving them to organizations that serve the hungry and the homeless like a St. Vincent de Paul center.   Since the Depression in this country it seems we have not only “saved for a rainy day” but become hoarders of everything.  We collect so much “stuff” that we have overflowing storage and more than one of everything we claim to “need”.  There even exists a professional organizing industry to help us hold onto everything.  Simple tip for this Lent is “let go and let God”, give of ourselves and what we have and trust in God.

The Christian ideal for Lent is fasting, prayer, and almsgiving.  The ideal for fasting and abstinence is beyond giving up something for a time it is a form of repentance.  We have our food addictions to coffee, alcohol, cokes, and sweets the most common thing we tend to give up because we consciously know we are harming ourselves with the excess of consumption.  At a training I attended, I recall a college student saying she could not go long without eating Cheetos every day or she would get anxious just thinking about going to buy a bag.  We can also repent from too many hours of television hooked on reality shows, sports, or news events.  We can repent from becoming social media junkies or bingo and “maquinita” (game) junkies.

The ideal prayer begins with “Lord, teach me to pray.”  The Church offers so many forms of prayer but how is Jesus calling us to encounter him in our prayer life.  If we pray the traditional rosary in 15 minutes flat perhaps we can take time to recite a scriptural rosary meditating on each bead with a scripture verse the life of Jesus.  Today there are so many prayer apps we can download and pray with during the day like the Litany of the Hours which unites us to the daily prayers of the Church.  Perhaps God wants us to encounter him in scripture by praying the form of Lectio Divina allowing us to meditate on scripture.  Perhaps he wants us to simply spend time with him in silence before the Blessed Sacrament in adoration, waiting and longing for the bridegroom.

The ideal of almsgiving is giving of self by “taking up” a cause for the need of others with works of mercy.  In mercy we encounter Christ.  At the beginning of the New Year my resolution was to seek “joy in Christ”.   Since childhood, I had the habit of worrying.  Habits lead to character development and being a “worrier” is bad for your health eventually it catches us to us especially as we age.  I need the joy of Christ to change my character.  I ask myself, “What gives God joy?”  The answer is a repentant sinner with a merciful heart seeking to encounter him in God’s sons and daughters.  The heavens celebrate when a sinner repents.  In our youth we may fail to see our collection of venial sins thinking “I’m not that bad…I stay out of trouble.”  As we age and look back at the things we said and did we begin to see ourselves with the eyes of God who opens our eyes and hearts to our true self and calls us back to his mercy.

Let the discipline of this Lent gush forth mercy from the heart of our God and savior.  We can offer up as reparation for our sins acts of mercy.  We can also offer our acts of mercy and discipline this Lent for the sins of others, souls in purgatory, our deceased family members, or simply for God’s divine purpose.  Who is the prodigal son in our home and family who we can offer our acts of mercy for a conversion in their lives.  The joy of Lent is being immersed in God’s merciful Heart.

One of my favorite stories from years ago in the 1980s while leading a youth group to Garner State Park, we were returning home and stopped in San Antonio with a van load of youth.  I only had cash for gas (no credit cards then) and was down to my last $10.00.  Stopping to go to the bathroom our son entered a stall and said “hey Dad, I found a penny.”  Looking down from the next stall I said “hey son, I found $100”.  There on the flood lay a black wallet with no identity and only a $100 bill.  As we returned to join the group sitting by the Alamo we were in a crowd of people when I noticed an old man with a beard in old scrubby clothes walking directly to me.  He stood in front of me and reached out his hand without saying a word.  I reached for my wallet and gave him the $10.00 feeling awed by the moment.  The man accepted the money and simply turned and disappeared in the crowd.  God had heard my prayer and I encountered God in this man seeking alms.  Have you encountered Jesus today?

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Sixteenth Sunday in Ordinary Time 2017

Wis. 55: 12:13, 16-19; Rom. 8: 26-27; Mt. 13: 24-43

Judgement Day, Heaven or Hell!  “Lord you are good and forgiving…judge with clemency.”  I am reminded of a priest covert from a Protestant faith on the EWTN program Journey Home who said Catholics don’t preach much on heaven and hell.  Perhaps this is because the focus is on repentance as pilgrims in our journey home to heaven.

The Master over all things does not need our repentance.  Repentance is for our good not his and we should not expect leniency but offer our works to receive this grace.  Scriptures says, “See how a person is justified by works and not by faith alone…For just as a body without a spirit is dead, so also faith without works is dead.” (Ja. 2: 24, 26).  The Catechism teaches the necessity of faith, “therefore without faith no one has ever attained justification, or will anyone obtain eternal life” (CCC: 161).  Faith is the mustard seed to grow through works into the largest of plants in a mature soul.  Faith alone is not salvation it is the seed in the journey to salvation nourished by the works of love to our God of love.  What are these works?  They are the works of love in mercy and obedience to his commandments.

Today’s gospel makes clear there is no universal salvation, a “free ticket” everyone gets to have.  Some people think everyone is going to heaven and/or there is no hell.  There is good seed, the children of God and weeds, the children of the evil one.  Who are the children of the evil one?  Those committed to the works of the evil one.  Let us not judge the person that is the work of God.  Let us judge the works of evil for they will be known by their works.  Commitment to a culture of death whether in the name of religion or as a State’s rights are a judgment the works of the evil one against the good of humanity.

In our country we have reached a stage in the culture of death called the “right to die”.  In England the judicial system has ruled it has the right to decide the option of death for little Charlie J., the infant born with a rare disease.  The state determines life and death not the parents.  The court has ruled the parents have no rights to seek further medical care for a child and he needs to be taken home to die.  The battle is on.  We are not far behind in our laws.  Take for example the Church opposition of contraception early in the debate while other faith denominations supported it.  No one then thought of late term abortions much less partial birth abortions would be a legal reality.  It was for the first trimester of pregnancy or in cases rape or danger to the mother.  Today body parts are on the market for sale.  Who all participates in the works of the evil one becomes a child of the evil one.

The works of the evil one include those that “cause others to sin”.  Here we must examine our conscience.  As a culture we value personal responsibility for our actions yet we are quick to blame, “he made me do it or she made me mad”.  Is it not that there is a sense of mutual responsibility for the ultimate sin.  We acknowledge the reality of cause and effect.  Anyone who has dealt with or lived through domestic violence learns understands the cycle of abuse from one generation to another.  How many souls will our actions impact for good or evil?  How many generations will the impact have?

We also have the expression, “I don’t know what got into me, the devil made me do it.”  The devil has received its just punishment but our judgment awaits his day.

In Spanish we have the expression, “En acción de gracias”, “in act of thanksgiving” God is merciful.  Scripture says, “For by grace you have been saved through faith, and this is not from you; it is the gift of God, it is not from works, so no one may boast.”  (Eph. 2:8)  Have we found a contradiction in scripture?  This completes our understanding of faith and works.  God alone saves!  There is no target of works we must reach to be saved for one to say “I met the goal and another I didn’t do enough”.  Works are the cause and effect of faith.  Just as faith has a cause and effect of love as scripture says, “…if I have all faith so as to move mountains, but do not have love, I am nothing.”  Faith works through love in its works.  We reside in his love through our works of mercy and obedience.  It is not either or but both and, both faith and works belong together in salvation history.

The kingdom is like yeast, a little raises three measures of good bread.  Jesus is our yeast and the woman is the church kneading the flour to give us a whole batch of children of God.  Together we will feed the hungry souls of righteousness.

The faith of a mustard seed means we must take that leap of faith and trust God with how he calls us to good works.  Heaven is calling.  What is our response today?

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