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11th Sunday Ordinary Time “Repent and believe”

Ex 19:2-6a; Ps 100:1-2, 3, 5; Rom. 5:6-11; Mt. 9:36-10:8

“Repent and believe in the gospel” is the beginning of our salvation.  In order to repent we have to believe we are guilty of sin.  Sin is defined by the standards set by the law giver and not by our standards.  God reveals his way when we are in right relationship with him.  The first step to being in right relationship is repentance.  To repent we must recognize our sin in the eyes of God and not by our eyes that become blinded with self-justification.  We must have a relationship with our God to know how to live by his ways. The word of God cannot be simply a list of rules and commands to follow as lost sheep in ignorance of our God.  The word of God is his incarnation in Jesus to be in right relationship with him.    

To believe in the gospel is to believe in Jesus Christ the word made flesh.  The word of God is beyond a collection of books of people, places and historical events that speak to our faith in God.  The word of God is a revelation of God that requires study to understand the gospel in the history of salvation.  If the Mass is where we come to offer our worship of the Lord where is our instruction, our catechesis for right teaching and interpretation of the word?  Where do we begin then to learn the gospel that we may live the gospel and become better Christians of the faith we profess?  We begin by turning to the Church for proper instruction with endless resources.  For example, the bible and the Catechism of the Catholic Church work together to deepen our understanding of the gospel message.  The key is to begin and allow God to direct us to his next revelation of truth. 

Repent and believe in the gospel.  God is the just judge of what we have done and failed to do and his standards are based on perfection, “So be perfect, just as your heavenly Father is perfect” we are remined in Mt. 5:48.  Who can say a day goes by in which we loved God perfectly, acted perfectly, forgave perfectly, and was perfectly charitable?  Clearly not I.  It is easy to say “I am a good person.  I have nothing to confess.” avoiding the reality that God knows our every thought and motive behind our actions.  God’s ways are not our way so we must come to know our God by way of God’s truth.  In a world that tries to deny there is a God, deny there is absolute truth, deny there is a day of judgment coming, “sin” is simply a personal sense of right and wrong at best and at worst nonexistent to the truth deniers. 

Every believer is called to seek God through prayer, word, fellowship and service.  Prayer is personal and intimate but it is also unitive. God says “For where two or three are gathered together in my name, there am I in the midst of them” (Mt. 18:20).  As Catholics we pray and we offer our prayers.  The disciples asked Jesus to teach them to pray and he gave them the Lord’s prayer.  The Bible is filled with psalms of prayer to become our prayer.  In the Mass we unite our hearts as we respond to the prayers of the Church.  We also go into our inner chamber where only our soul and God can enter to reveal himself to us, awaken us to his loving presence, and give us his light to follow his way.  Without prayer we remain but lost sheep, a doubting Thomas, simply another truth denier.   

The word of God is a revelation of God himself.  It is a gift of knowledge to be studied with right interpretation.  To correctly understand the fullness of scripture it comes through a literal, moral, allegorical, and mystical synthesis within the context of salvation history.  It is too easy to be misguided and to misguide others if it is only viewed through the literal sense.  Even those who try to accept only a literal interpretation of the bible admit none dare to cut off their hand or pull out their eyes for committing sin.  Scripture is like a Rubik’s cube of four colors where all the sides must come together at the right place to complete the perfect picture.  Centuries have been devoted to giving us that perfect picture of God’s revelation through his word but unless we seek and search, we remain in the darkness with only our own ill informed and limited understanding of the word of God. 

We are called to be a community of faith.  In fellowship we gather to offer our worship bringing together our prayers, the word of God, and to offer our service to do his will.  Anyone who claims they don’t need church and rely on their own prayer to God is like someone seeking water from a dripping faucet on a hot day.  The water quickly evaporates in a dry mouth unable to quench the thirst.  Graces come from the one body by the authority Jesus gave to his disciples to “cure the sick, raise the dead, cleanse lepers, drive out demons.”  Jesus instituted his church so that through the sacramental life of the church his graces may be poured out on the harvest.  This is God’s way in Jesus with the Holy Spirit and through his church that we may “boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.

To believe in the gospel is to believe we have a calling to service.  For some it is to the priesthood but for most it is to be a witness of Jesus’ love and mercy by the way we lead our lives in service to others.  Is our work a blessing we offer up to God or a simply a duty to fulfill for pay?  To believe in the gospel is to believe that God can transform every act into a gift of service and a moment of grace in which he unites his people to be interdependent for a greater good.  We become one body in Christ not in silos between God and each person but as a communion of saintly people who believe, follow and live the gospel truth.  

In keeping God’s covenant, that is his promise to us by living his commandments we become his special possession.  In baptism we join his kingdom baptized priest, prophet and king as a member of his holy nation.  As members of his holy nation, we live the gospel message in service to each other.  Then again nothing happens until it happens that we repent and believe in the gospel. 

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1st Sunday of Lent – Repent and believe!

Gen 9:8-15; Ps: 25:4-9; 1 Peter 3:18-22; Mk. 1:12-15

“Repent and believe in the gospel”.  What is the gospel of Jesus?  It is keeping the covenant of love and truth.  What is “love” and what is “truth”?  Love is not an ideology, an emotion, or a law.  Love is an act that shows sinners the way, guides the humble to justice, and teaches the humble his way.  Truth is love that suffers as “Christ suffered for sins once, the righteous for the sake of the unrighteous that he may lead you to God.” 

The first sign of love and truth is “humility”.  We must first humble ourselves in order to be open to receive God’s love and truth.  The proud seek love that begins with their needs and define truth by reason of their “thinking”.  The humble recognize love is a gift of giving that returns when love exists.  The humble recognize the more they know and understand how little they know of the mystery of God.  We are limited but God is infinite. 

Love is an act that shows sinners the way.   We are all sinners so let us begin with ourselves this lent in recognizing the “dirt” of sin we carry in all those ways we “look the other way” while God is looking directly at us.  Let us reflect on our attitude to sin in which we minimize, rationalize, and even deny what the word of God has revealed to us as an act of disobedience.  For those times in which we have “not put to death in the flesh” our temptations and make a “appeal for a clear conscience”.  This is a gift waiting for us in confession.

Love “teaches the humble his way” not ours.   Love is of giving of ourselves for the purpose of life we have been entrusted.  We receive the blessing of a spouse, children, work, family, and friends and this is the first call to “teach” within our homes “his way” when we give of ourselves in our domestic church.  We have also been entrusted with a community of faith serving a greater purpose as a church universal to bear fruit in showing sinners the way to “remove the dirt” of sin through baptism and reconciliation.  These are not archaic traditions but acts of obedience that fulfill the promises God made to Noah.  Water will no longer be a sign of destruction of the world but of cleansing of the world “in this time of fulfillment” in Jesus Christ. 

Love guides the humble to justice.  In a world that recognizes only winners and losers putting our sense of justice into an ideology instead of into a person is misguided justice.  That person is Jesus Christ, the source of justice who holds the keys of the kingdom and separates heaven and earth, the righteous from the unrighteous.  True justice is by way of love and truth and it lies within a person, our Lord and savior.  The way of love and truth comes to us this Lent as an invitation to receive mercy through prayer, fasting and almsgiving.  We are in the season of mercy but we must act out in love to open the gates of mercy.

Some will view justice as an act of strength in “standing for justice” but then view mercy as an act of weakness as “giving in” to an injustice.  Does Jesus give in to our sins by his mercy?  Consider the act of mercy he gave in his passion by way of the cross.  It was the greatest act of strength and courage he suffered in his mercy for the unrighteous that some may be saved.  Be merciful!  Love is merciful, slow to anger, patient and kind yet strong in truth.  Without truth love is weak and relative to the whims of a thousand voices in the wind blowing us in every direction. 

Truth is the way of Jesus.  When Pontius Pilate asks Jesus “what is truth” Jesus shows Pilate the way of truth in the silence of his suffering on the way of his passion and death for the sake of the unrighteous to lead us to God.  Are we living this “truth” willing to suffer for the sins of others in ways that guide them to justice or gives testimony of the way by virtue of how we live our own lives?  Today we have more than one pandemic in the world, we have a health pandemic and a sin pandemic born out of the sexual revolution that brought us an explosion of abortion, pornography, sexual abuse scandals, and the spread of addictions at younger ages.  These are not sin that our children will “grow out of” in time but will become lost in time in a Godless world.  Lent is calling us to stop “looking the other way” and begin offering our prayers of love and truth as sacrifice for the sins of this world that we may all be saved. 

Our best teaching of the truth comes from the visible signs of our faith in action.  It bears fruit not according to our expectations but in the working of the spirit as it is received in others who each are in their journey of faith and we have served as one more sign post on the way to salvation.  Who will be freed by offering a Mass intention, praying for the souls in purgatory?  It may be those we love the most who have gone before us waiting for this Easter to be set free if we only do an act of reparation for them.

It seems every era has had to live through a time of great suffering.  For the past generation it was a Great Depression filled with its share of pandemics such as polio and tuberculosis.  Many did not survive and others found themselves in institutional hospitals to separate the disease from the well.  This tribulation lasted for many years and the effects much longer.  We now have our tribulation of suffering in which we face a pandemic, economic losses, and death.  This is our moment of truth in which dare I say is a “coming to Jesus” moment.  In this moment we must return to the source of life, make our offering, and recognize our mortality coming from Genesis 3:19 “you are dust and to dust you will return”.  We have a choice to make in either dying to ourselves that we may receive life or living for ourselves in the way of sin that brings us sure death.  The choice is ours. 

Some may say this teaching is hard but Jesus laid a path for us that is the way of the cross.  It is not a teaching without hope.  It is a teaching of hope for suffering was given to us as a gift of hope to bring us into the reality of a promise much greater than any suffering.  It is a promise of the resurrection to begin living the true gift of life in spirit and truth regardless of any suffering.  It is the promise that gave courage to martyrs, hope to the sick, and freedom to the slave of sin.  It is time to claim our freedom and receive the bread of life coming from “every word that comes forth from the mouth of God.”  It is the word of love and truth. 

Jesus remained “in the desert for forty days, tempted by Satan” yet he was not alone.  It was here that “the angels ministered to him”.  Lent is an opportunity to be ministered to in the spirit by returning to prayer, fasting and almsgiving.  No act of sacrifice goes unnoticed by the Lord and all our offerings build the capital of grace allowing us to face not only the temptation of Satan but to overcome the weakness of the flesh with a power greater than us, the power of his love and truth. 

Father Mitch Pacwa on EWTN reminds us that grain is crushed and mixed with water to make bread and grapes are crushed to make wine and both are raised up in the mystery of faith to become the body and blood of Jesus.  Today we may find ourselves having that moment of being “crushed” by our suffering.  Jesus allows suffering to transform us into his love and truth, a more perfect image of the divine to come. 

God works in mysterious ways and one thing this freeze across the nation is causing is for people to stay home enforcing our social distancing and hopefully contributing to the decline of the pandemic.  It is a reminder that God is in control of not just our life but our wellbeing. God used the waters of a flood to devastate the earth and brought about a cleansing of sin. God is allowing us to pass through this time of suffering to bring about a cleansing of souls and bring us back to the gospel of love and truth.  

As we make our decisions as to what act of love and truth, we want to do this Lent consider this.  Traditionally we look to pray perhaps in the form of a rosary, spend some time in spiritual reading, and then there is the traditional act of deciding what we “want to give up” that is in line with our weaknesses.  This is all good but let us also seek to respond to our challenges, suffering, and the “test” of faith, that moment of being “crushed” by seeking and waiting for the Lord to respond with his grace, how he uses every moment and situation to reveal to us his presence, his love, his truth. 

Let us have an encounter with Jesus this Lent that bring us to true conversion according to his will.  Repent and believe in the gospel of love and truth coming to us through the mercy of Jesus Christ.

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3rd Sunday Ordinary Time – “Repent and believe…”

Jonah 3:1-5, 10; Ps.:25:4-9; 1 Cor. 7:29-31; Mk 1:14-20

“Repent and believe in the Gospel” is the proclamation coming from the beginning of time and “In the beginning was Word and the Word was with God, and the Word was God (Jn 1:1-3)”.  What happened in the beginning to make this the central message from the beginning until now?  The disobedience of Adam and Eve happened and it remains the core of the sin of humanity.  Just as the city of Nineveh was called to repent by Jonah before 40 days have passed, the Church is called to enter into a period of repentance during our Lenten season for forty days.  The ashes we receive come with the proclamation “Repent and believe in the Gospel” as one of two proclamations.

As we recall, Jonah is a reluctant prophet who resists God initially.  For Jonah, Nineveh is not worth saving even though it is “an enormously large city”.  His message was one of repent and believe in God. Have you noticed that as cities grow larger the greater the “sin city” they become?  Why?  It is because the values of the population become as diverse as the people who live there and inclusion promotes a tolerance for all types of behavior.  Nineveh was no exception so for the people to listen to Jonah and believe in God is a great testimony to their underlying faith and the power of God’s mercy to work in their hearts and “proclaim a fast”.  “God saw their actions how they turned from their evil way”. 

Would Jonah succeed in today’s metroplex?  Jesus is the living word of proclamation coming through the Church, easily accessible through media platforms and yet the more interconnected we are as a global society the more suppression to silence the voice of the church, the people of God we encounter.  The messaging of today is that there is no place for “church” within the “state” and the state governs every aspect of civil society.  When the church is controlled by the state as it is in some nations then the messaging takes on the culture of the state and anything that opposes the voice of the state becomes the enemy of the state.  State culture rules as we begin to see authoritarian control with charges of intolerance, racism, xenophobia, homophobia and domestic terrorism. 

In today’s times Jonah would be accused of proselytizing interfering with the “safe space” of the state.  Jonah is a reminder that we are in this world but not of this world.  We hold to the tenets of the church and we pray “Teach me your ways, O Lord”.  We grow learning habits, some good and some not so good.  All habits become a part of our internalized identity but the Lord’s love is greater than allowing us to just be ourselves.  He desires us to give testimony to his presence in our lives by being the best he created us to be in his image.  The best comes through sacrifice, a will to change, and a desire to grow in the Lord.  “Teach me your ways, O Lord” is a good prayer for change in our thinking, our feeling, and our commitment to change our ways into God’s ways. 

Often when we sin, when we harm others, when we are called on our actions we want to say “I’m sorry” and let it be done with.  Where are our actions of repentance, what is the change to come?  This is where we need to humble ourselves and pray for the strength to make a change in our lives for the greater good.  St. Augustine reminds us that the spirit is willing but the flesh is weak.  We have to will it in prayer and God is faithful to a repentant soul.  In order to make a change and “let go” we need to recognize that by letting go we create a void that the behavior was meeting and we must replace it with something.  That “something” is a different thought, a different behavior, a different spirit and a different purpose.  We can make a lasting change when we let go of sin and the “something” we hold onto becomes the person of Jesus who fills our void, and the change in spirit invites the Holy Spirit to take possession of our hearts.  When we learn to “act as of not” of this world we fill the vacuum with the kingdom of God already in our midst.   We come to fill ourselves with the love of God in the celebration of the Mass. 

One of the Lord’s teaching for today is “act as of not” having wives, not weeping, not rejoicing, not owning.  Now before us men get into trouble by “acting as of not” having wives or responsibilities or anything else we can image getting away with just remember there is a “dog house” in every home and it does not require you to have a dog.  The “dog house” comes from the avoidance of listening to the ways of the Lord.  One of my favorite saints is St. Dominic who formed the Dominican order.  The origin of the word Dominican is Dominicus meaning “Lordly” or “belonging to the Lord”. However, there is a play on the word in Latin as Domini canis, meaning “Dog of the Lord”.  So even the dog of the Lord receives scraps from his Master. Praise God that we can repent and believe in the gospel of mercy.

The Lord’s ways are the path of justice, mercy, goodness, and charity.  The Lord’s way is one of detachment for “the world in its present form is passing away”.  The harder we try to hold onto this world the more hopeless we become.  When we “act as of not” we are to practice temperance with all that we value in recognition that this is a temporal life.  Our marriage, our children, our home, our friends, our work and even our pets are a gift that is passing from this world.  Love ‘em all with a love for the eternal that is a recognition that all our gifts come from God and return to him as an act of our service to him. 

I had a widow share with me how guilty he felt for feeling he loved his wife even more than God, and misses her tremendously.  I reminded him his love for his wife was through his sacrificial giving of himself for her and by doing so he also loved God.  It is a unity of one through, with, and in God.  It is the fulfillment of the Great Commandment “to love thy God with all thy heart, and with all thy soul, and with all thy mind” and “thy neighbor as thyself” (Mk 12:28-34). 

We are living in times of great distress as the pandemic continues to take the lives of many.  Families have to go and drop off their loved ones at the door of hospitals and cannot visit them.  When they die, they cannot receive their last rites, the funeral homes set limits in attendance and many cannot participate.  Gravesite services have replaced the Mass.  Our elderly is restricted to the home to avoid contact with others or risk being infected.  Vaccines do not guarantee that you will not get the virus but will help to limit the impact of the disease if contacted.  Act as of not carrying the cross can become overwhelming. Where is our hope?  Our hope is in the Lord who reigns in all that is seen and unseen.  We cannot always understand his ways but we can always trust in his mercy and love.  Our hope is in turning to each other and reaching out to the needs of others.  We cannot be overcome by fear but allow our concerns to turn to safe practices and to better health practices.  We are to be vigilant and prudent in the choices we make. 

Social media has already started raising the warning that the end of time is at hand raising fear that the final judgment could be now with all the violence, hate, natural disasters and pandemic that we see happening in this world.  Fear is not the appropriate response for people of faith when every day is a call for reconciliation with the Lord.  We await the Lord when we rise in the morning in hopes of his coming to us each day and when we go to sleep in thanksgiving for his presence with us in our daily journey for his kingdom is at hand since the day of his birth and remains with us until the end of time and the beginning of eternity.

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