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Third Sunday of Advent – My soul rejoices!

Is. 61:1-2A, 10-11; Ps. Lk1:46-50, 53-54; 1 Thes. 5:16-24; Jn. 1:6-8, 19-28

“My soul rejoices in my God…because the spirit of the Lord is upon me”.  Today we rejoice because despite the sinfulness of our humanity his mercy has covered us “with a robe of salvation” through the waters of baptism.  In baptism we are given a divine purpose to know ourselves by, to live our divine image, and to be called sons and daughters of our God. 

“Who are you?” is the question posed to John the Baptist.  His response was first to be sure to clarify that he was not the Christ adding, “whose sandal strap I am not worthy to untie”. He then identifies himself with scripture from Isaiah as “the voice crying out in the desert.”  When we enter the waters of baptism, we become a new creation with a divine purpose coming God.  How would we answer the question “who are you?”  In our human understanding we likely would answer the question by our birth name and some may even identify themselves as the son or daughter of our parent’s name. 

The Pharisees were seeking a name, a divine name from John.  John gave them a purpose for his being.  When we discover our purpose our path in life become clear in our call to serve God.  God provides the power to serve through the channel of his grace.  When we look to our blessed Mother Mary, she is often identified by many titles in the many ways she serves God.  The same is said of St. Joseph in the litany to St. Joseph.  Consider for a moment what stands out in our life in the many ways we serve our Lord.  What litany can be said of us? 

The other way to look at this is to ask ourselves “where does our passion lie and what does our soul rejoice in?”  If our passion and soul rejoice only in what serves our interests and needs then we remain apart from God, we “quench the Spirit” and God is still waiting for us return to him.  This is the struggle of the flesh and our own spirit.  The spirit is to discipline the flesh.  This is the primary test we face that we may be ready for what the world will bring us without fear. 

The Spirit of the Lord is upon us and we give witness to our faith by our acts of service bringing God’s love, mercy, and justice.  Our life becomes adorned with the light of Christ and my soul rejoices.  We rejoice in the Lord’s coming even while we may endure hardship, suffering, pain, or persecution.  There is one among us who the world does not recognize but we recognize as Christ.  He has come into the world and continues to come to the souls who know how to cry out to him.  Christ is our battle cry who goes before us, with us, behind us, above us and lifts us up to the heavens. 

Amen. 

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2nd Sunday Ordinary Time – “Proclaim his marvelous deeds”

Is. 62:1-5; Ps. 96:1-3, 7-10; 1 Cor. 12:4-11; Jn. 2:1-11

“Proclaim his marvelous deeds to all the nations” and do it by the “different kinds of spiritual gifts but the same Spirit” we have received.  The glory of Jesus is once again revealed after the baptism of the Lord in the wedding at Cana transforming water into wine.  The epiphany of this day is that God is revealing himself in Jesus by the transforming of water into wine for yet the greater transformation to come from wine into his blood.  What marvelous deeds are to come from Jesus not to end in him but to continue in us as God is with us in the visible spiritual gifts we receive and put to use for the greater good. 

God also desires to reveal himself through us in the working of the Holy Spirit by the spiritual gifts we receive to proclaim the glory of the Lord each according to our spiritual gifts.  These gifts by their design are for the purpose of coming together in unity to share and build up the kingdom of God in his one body the church.  Where there is God there is unity, communion, and grace abounds.  Grace indicating “gratis” from Latin, a free gift of “God’s unmerited favor”.  The power of this gift comes from coming together to build up the kingdom of God and “you shall be called by a new name pronounced by the mouth of the Lord.” 

Who is “you”?  Who does the Lord “rejoice” in and where is this “land” no longer “forsaken” or “desolate” but the “delight of God spoken of by Isaiah?  For some it is still to come but for those who have accepted Jesus Christ the “Builder” has arrived and “you” the church coming together to build up the kingdom in the heavenly Jerusalem is “Espoused” as the bride of Christ.  There cannot be a church of “one” between God and “I”.  “For where two or three are gathered in my name there am I” (Mt. 18:20) is where God is. 

God is in our home when we gather to pray, to give thanks for our meal, to offer a Rosary he joins us and rejoices in calling us his own.  He is in our church in the freedom to gather and to worship in sharing our faith we serve as a channel of grace that brings joy, comfort, healing, and peace to our hearts.  We cannot make ourselves “happy” by ourselves.  It is not how we are wired even in our DNA one synapse has to transfer to another synapse the information needed to live.   God’s creation is for unity.  We have to be linked together to bring all the spiritual graces to form a stronger body in Christ. 

In the same way our soul is not disconnected from our body.  How we treat our body lifts our soul up to God or can injure our soul and our faith.  All the evils that injure our body can separate us from God, drugs, abortion, prostitution, gluttony, and any other form of bodily abuse.  It is often easy to ask “where is God?” when life spirals into despair.  We would never think of asking ourselves “What have I done to God with myself?”  A good examination of conscience and act of contrition can reveal to us more of ourselves and God’s love and mercy.  “O my God, I am heartily sorry for having offended You…”  When we were born God gave us a gift.  It was the gift of ourselves.  When we were baptized, we received another gift.  It was the gift of God himself.  What we do with ourselves is our gift back to God.  When we injure ourselves with sin, we injure God who is with us.  The enemy works as much from within as through others. 

 We should guard against the enemy who has eroded God in the public square, from schools and seeks to “cancel” or “transform” what the church does in its schools, hospitals, and charity programs.  To be clear the enemy is not government.  It is not government against the church for that in itself is divisive and not the unity God desires.  Every civil society has a means of governance including the church.  The enemy is the spirit of evil that is working in the souls of those who seek to be the gods of this world.  They hunger for their own power willing to sacrifice truth, goodness, beauty, and unity that is all that God is to be their gods at the cost of others. 

We are not to be silent but to proclaim his marvelous deeds in recognizing and giving praise to God for the gifts we receive, how God is working in us and the truth of the gospel alive in us.  Have we been blessed today?  Have we expressed to each other the blessings we have received this day?  How easy is it to express what is wrong in our day than what is right and to give thanks for what this day has provided for us?  A conversion is a transformation of the heart to the mystery of God allowing us to see with the eyes of faith.  So how does this work in the “real” world? 

You may be familiar with the warning “children should not play with scissors they can poke their eyes out.”  Accidents happen every day or we would not call them an accident.  This week I accidently poked my eyeball with the tip of the scissors I was using to trim my eyebrow.  My eye immediately started bleeding like a gory movie scene.  I needed urgent care to examine and treat it. In the past the mind would have immediately indulged in negative thinking, “I could go blind”, “why God?”, “how this disrupts my day”, “what did I do to deserve this?”, all the standard reactions.  That is not the mind of a believer. 

As my wife came to pick me up to take me to the get medical care, she shared how there had been an accident on the expressway and had to avoid passing by it.  My thought was how I may have been on the road at that moment where the accident occurred and my accident kept me it.  I also took the day in which all my planning changed to be at rest and consider what I needed to do differently for my own well-being because of my monovision, I don’t see close up with my right eye.  “Speak Lord your servant is listening”.  It was also a time to give thanks that I did not injure myself permanently.  God works in the world beyond our reality but he invites us to seek him, trust him and love him.  Perhaps in sharing this story the lessons learned can serve others. 

Since we all receive different gifts in order to be one in Christ we are called to come together and allow our gifts to be of service to each other.  I am always amazed by persons who receive the gift of faith in abundance and don’t question God.  It is a love without question.  This faith leads to joyful trust in the Lord.  I am always looking for understanding the mystery of faith knowing I am but this small limited brain.   I benefit much from just being around someone “full of faith” as we all do.  The same Spirit is living and acting in each of us and we are to proclaim God through our works of the Spirit.  This same Spirit is calling us to “do whatever he tells you”. 

God wishes to reveal himself through Christ in us in the gifts given to us.  Now is not the time to be doubtful and wait for another gift or moment, or revelation to come or something spectacular to happen in our lives before we proclaim the goodness of the Lord.  The spectacular is that we alive filled with someone greater than us and his name is Jesus. 

We are it, the ones called to proclaim his marvelous deeds.  In the domestic home we are it, to lift each other up.  In the local parish, we are it, to have fellowship welcoming the stranger to our faith.  In our neighborhood and community, we are it evangelizing by the service to our neighbor and the stranger.  Does everyone need to walk the streets?  No unless that is your particular gift.  Some are very good speaking to the youth and others working with the elderly, some have a voice to sing on the mountain top and others only in the shower.  We get it, now let’s go about doing it.  Do whatever he tells you and proclaim it to the world then the “you” becomes the “we” in body of Christ and his church. 

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3rd Sunday of Advent – Who are you?

Is. 61:1-2a, 10-11; Lk 1:46-50, 53-54; 1 Thes. 5:16-24; Jn 1:6-8, 19-28

Who are you?  In today’s world of identity politics, the question is “who do you identify as?”  It places the question of self-identity on solely self-determination as the source of reality without question.  Thus, some claim to be female or male, others transgender, LGBTQ, or “Other” among a list of categories.  This introspection on responding to “who are you?” fails the test of reality based only on self-determination.  Born into one gender by all genetic standards a child is asked to self-determine their own identity by choice and explore the possibility of being something other than who they were born to be. 

The revelation of our identity is based on who God created us to be and then go forth and be the best of ourselves.  It is in relationship to him that we come to know our true self and from it our purpose.  Those that find themselves in the role of “Questioning” need to seek to find themselves in God the true source of identity and reality.  The first reality of our identity is recognizing we are created in the image of God.  This sets the precedent for our discovery of ourselves by following the path of recognizing God in our lives and if we must ask the question of “who am I?” then it follows to ask God to reveal himself to us to best know ourselves. 

In today’s gospel we hear how the Jews sent priests and Levites to ask John the Baptist “Who are you?”  His answer was what God created him to be “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord’ as Isaiah the prophet said.”  Who we are, our identity comes from God and in relationship to God’s purpose for our very existence.  To know thyself is to discover our purpose in serving the greater good of humanity and of salvation history.  John the Baptist came to deliver a message and set the stage with the baptism of repentance while waiting for Jesus to reveal himself in the baptism of the Holy Spirit.  We too have a divine purpose for bringing the good news and the greater good that can come from it in our homes, our work and in the church. 

In baptism we have all be anointed and given the robe of salvation with a duty to serve.  We have received the “mantle of justice” to proclaim the greatness of the Lord.  Jesus receives us as his brothers and sisters thus it is fitting for us to receive his mother as our mother by doing the will of the Father.  We are all one in him and in him to recognize “The Almighty has done great things for me and holy is his Name”.  There is power in the name of Jesus. 

What good does it do a person to say “I know myself” without a purpose to be beyond thyself?  Consider that Satan turned the tables on humanity when he tempted Adam and Eve into eating of the forbidden fruit to discover their identity saying “when you eat of it your eyes will be opened and you will be like gods, who know good and evil” (Gen. 3:5).  The temptation to know thyself without knowing God’s divine purpose creates for an indulgence into self absorption or as Eve saw “that the tree was desirable for gaining wisdom” (Gen. 3:6).  The Lord in the first commandment teaches we shall have no other gods but “God alone” yet we have become a secular world in search of being our own gods.  Wisdom does not come from the apple of the world but from the inspiration of God himself. 

Rejoice in who God created us to be.  Rejoice in him who sets captives free, brings us glad tidings, heals our broken hearts, and gives us liberty from the chains that bind us captive in our own sin and sickness.  Rejoice when we recognize God in our presence giving thanks for the blessings of our day, the challenges to fight the good fight when temptation, sickness, or persecution come our way.  Rejoice because we are never alone in our battle and the power of the Word brings us peace in difficult times.  Until we rejoice in our creation in the image of God we are left to ponder in our restlessness or as St. Augustine said “until we rest in him”. 

Advent is our time to ponder where are we in our identity as the image of God in anticipation of his coming. Are we living up to the divine standard set in his word and multiplying the gifts we have received by grace?  In our honesty we recognize how easily it is to lose sight of our greater purpose, to get caught up in serving the world which is never satisfied and forgetting to “Test everything” as we are told in the second reading.  We test everything through prayer meaning “Pray without ceasing” and listen for the “prophetic utterances” that come from God.  In God all things matter! 

Our goal is to be open to God’s utterances to make us “perfectly holy…spirit, soul, and body…blameless for the coming of our Lord Jesus Christ”.  This may seem an impossible goal for us as a sinner but consider this.  When we come to receive Jesus in the Eucharist, we receive perfect holiness into our spirit, soul, and body to be transformed into his image in perfect holiness.  Take this moment of perfect holiness to ASK for his holiness and begin to see how our lives will “retain what is good” and “Refrain from every kind of evil”.  God does not promise something he will not deliver.  It is up to us to ask for his grace, mercy, and wisdom to discern and unite our will to his in perfect charity. 

Today We are a people who “Rejoice always” in being the children of God “sent to bring glad tidings” for the conversion of souls.  “In all circumstances give thanks, for this is the will of God for you in Christ Jesus” as we read in Thessalonians.  Not only in the good and prosperous but in the sacrifice and suffering we are called to give thanks by coming to the table of thanksgiving at the altar of God in the Mass.  The question remains for us to answer as posed to John the Baptist, “What do you have to say for yourself?” 

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