bg-image

Pentecost – Solemnity “Jesus is Lord”

Acts 2:1-11; Ps. 104:1, 24, 29-30, 31, 34; 1 Cor. 12:3b-7,12-13; Jn. 20:19-23

“Jesus is Lord” is spoken by the believer as a confirmation of faith through the Holy Spirit with the grace to be proclaimed to the world.  Those possessed by evil cannot make this claim for it is an anathema to Satan.  “Jesus is Lord” is a proclamation of the Trinity as three persons in one God from the Father, through the Son, in the Holy Spirit.  Just as we are to pray “In the name of Jesus” we are to proclaim “Jesus is Lord” as children of the highest God creator of all, there is no other.

Before Easter we enter into the time of Lent for forty days to fulfill the sacrifice that brings us Jesus our Lord through his passion, death, and resurrection.  Now is the time to fulfill the coming of Pentecost through the nine days after Jesus ascension and fifty days after Easter.  It is the coming of the Holy Spirit to give birth to the Church who is to forgive and retain sins.  The Church through the Holy Spirit works to discern the moral, ethical, and spiritual practices of the people of God as both an institution and through the body of Jesus our Lord.  Jesus is Lord of his bride the church and all who come to receive him in the Eucharist as one body in one Spirit though many parts. It is the same Spirit.

We see in the first reading the gift of the Holy Spirit as “tongues as of fire” coming to rest on now the apostles giving them the power to speak in different languages to all gathered in Jerusalem from the ends of the “world”.  This Spirit comes to us with “different kinds of spiritual gifts but the same Spirit…for some benefit.”  What is our gift and are we in service of our gift “for some benefit” of God’s greater good?  It is a treasure to do the labor of love. 

We are to reflect on the “benefit” coming from our gifts.  Who benefits?  Is our life lived for simply our benefit, our treasure, our glory or are we serving someone greater than ourselves?  That is the question where the answer will bring us to salvation where the only true answer is “Jesus is Lord” of my life.  If Jesus is Lord of my life then we offer up ourselves as a sacrifice for the benefit God wants to deliver through us in all our encounters this day.  It is in the encounter where the Lord makes his presence known beginning with the encounter in Mass and as we go forth to encounter the world. 

In a world of sin, we need the fire of the Holy Spirit to raise us up with the gifts of fortitude, justice, prudence, and temperance known as the Cardinal Virtues to go into battle as the militant church on earth.  After Jesus “breathes” on the disciples and ascends into heaven, they pray their “novena” that is their nine days in wait for the coming of the Holy Spirit to bring them the confirmation of their call to go forth as Apostles and proclaim the good news. 

In the Charismatic movement the gift of tongues is a spiritual gift of loving God with all our hearts, minds, and souls in worship often described as “slain in the spirit”.  It is the joy and fire coming to the poor in spirit who die to self to be raised in Jesus our Lord.  The poor in spirit are predisposed to receive the gift by virtue of their humility.  Humility is the gateway to all the spiritual gifts.  Just as Jesus is the cornerstone of salvation through the church the Holy Spirit is the cornerstone of the spiritual gifts through humility in dying to self that Jesus may rise in us. 

In the gospel Jesus appears to the disciples after the resurrection and breathes on them giving them the authority to forgive or retain sins through the gift of the Holy Spirit.  It is a ministerial gift set aside for the church priesthood.  It is not the gift of tongues but the same Spirit belonging to the one body of Christ.   In our confirmation within the Church the spirit comes to us giving us the gift that will serve God for some benefit.  Do we recognize our gift given to us for the benefit of a greater good?  Let the fruit of our gifts be multiplied by each act of service coming from the gifts. 

We are to discern the gifts of the Holy Spirit that lights our fire our joy and brings us peace.  It is our calling and we are not to set it aside or we will wander in the desert in search of the promise land already waiting for us.  Let us stay in the Spirit with Jesus our Lord and neither wonder nor wander but move in the Spirit for the benefit of our salvation and of the whole world.  “Peace be with you…and with your Spirit” who comes to us this day announcing “Jesus is Lord”. The time has come, now is the time to enter into the Spirit and take up our gift to Jesus our Lord. 

Tags
Shared this
Views

189 views


bg-image

Pentecost Sunday

Acts 2:1-11; Ps. 104:1, 24, 29-30, 31, 34; 1 Cor. 12:3b-7, 12-13; Jn.20:19-23

“Come, Holy Spirit, come” to serve the mighty acts of God in us and through us.  This is an invitation for the Spirit to enter our souls and open for us the gates of heaven through the works of God.  Pentecost Sunday is a call to life in the Spirit, that is with the foretaste of heaven though not fully yet realized because we remain in a state of purification with the stain of sin.  As Jesus appears after the resurrection to the disciples, he breathes on them to give them the Holy Spirit of fire and truth and set them on their mission as a royal priesthood in the person of Jesus Christ.

Jesus appears in his glorified body to the disciples in today’s gospel behind locked doors yet he was able to pass through unrestricted by nature though his body was tangible.  This property we will all have is known as “subtlety” and is governed by the direction of the soul as one of seven properties of the glorified state described by St. Thomas Aquinas.  Jesus is one with the Father in the Spirit and we call on the Holy Spirit to come and be one with us in this mystery of the Trinity. Life in the spirit is the soul’s hunger and restless desire for holiness that is perfection as the Father in heaven is perfect beginning with us calling on the Holy Spirit to “come”. 

Jesus first words to the disciples are “peace be with you” showing them his hands and his side to erase all doubt of his physical presence.  Jesus then repeats his gift of peace now that the disciples believe and after breathing on them, they receive the Holy Spirit with the call to go forth with their mission “whose sins you forgive are forgiven them, and whose sins you retain are retained”.  This specific spiritual gift is reserved for the disciples though we recognize “There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God…To each individual the manifestation of the Spirit is given for some benefit.”  There is a path to holiness given to each of us coming from the gifts of the Spirit and our joy is in recognizing our gifts and multiplying them. 

The disciples first gift and power from the Spirit is to bring peace and healing through forgiveness of sins.  This for many other Christian denominations is a barrier to faith because of the belief “only God can forgive sins”.  This is the same issue the Jews had with Jesus boldness when he clearly took action to forgive sins, an apostasy to place himself equal to God.  Today we accept Jesus as the second person of the Trinity as one with and in God.  Jesus promised the disciples even greater things to come through them and it begins with this gift to forgive sins not on their own but in the person of Christ himself who is with them and acting through them as he does through the priesthood today.  What about our gifts, our calling, and service to God?

Today we are called to speak of the “mighty acts of God” through the gifts of the Holy Spirit given to us just as the disciples spoke in different “tongues” we speak through the different gifts of the mighty acts God is doing in our lives.  Each gift is connected to a service to fulfill a work of God and bring about a benefit that is a “fruit” of the Spirit.  How are we doing with our gifts to bring about this “fruit”?  It begins with an act of the will to call on the Holy Spirit to come and be with us as we respond to this day, the challenge of this moment, and to fulfill the benefit waiting to be achieved by our specific gift but it begins with us calling  on him, in spirit and truth to come and “take possession of my heart and strengthen me by your grace”.

Pentecost is the Greek name for Shavuot celebrated fifty days after Passover, the spring harvest festival of the Israelites sharing the first fruits of the harvest which was going on when the Holy Spirit came.  Many came from different regions and languages to celebrate and share their harvest.  Pentecost then is the festival of sharing the gifts of the Holy Spirit with each other bringing the fire of God’s love then going forth with the Good news of the gospel into our world.  Fire is transforming and the Holy Spirit is with us to bring transformation to our lives, our relationships, and our world. 

Our world is undergoing the “test” of faith as it battles the pandemic of a virus threatening our mortal lives.  “Fear” is not the response of faith of a believer nor is withdrawal into seclusion the response of faith.  Prudence is right judgement in responding as a people of faith to the crisis.  It is not if we are to open the doors of the church but how they are to remain open to the sacramental life.  Guided by the fire of the Holy Spirit we are to gather together in celebration to receive Jesus in the Eucharist, in the Holy Spirit, and in the communion with the people.   This is an essential service for the people of God and Jesus is calling, the Holy Spirit is waiting, and the Father is at our doors.  Let us welcome him into our souls by returning to his temple of love.    

Tags
Shared this
Views

294 views