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Third Sunday of Advent – My soul rejoices!

Is. 61:1-2A, 10-11; Ps. Lk1:46-50, 53-54; 1 Thes. 5:16-24; Jn. 1:6-8, 19-28

“My soul rejoices in my God…because the spirit of the Lord is upon me”.  Today we rejoice because despite the sinfulness of our humanity his mercy has covered us “with a robe of salvation” through the waters of baptism.  In baptism we are given a divine purpose to know ourselves by, to live our divine image, and to be called sons and daughters of our God. 

“Who are you?” is the question posed to John the Baptist.  His response was first to be sure to clarify that he was not the Christ adding, “whose sandal strap I am not worthy to untie”. He then identifies himself with scripture from Isaiah as “the voice crying out in the desert.”  When we enter the waters of baptism, we become a new creation with a divine purpose coming God.  How would we answer the question “who are you?”  In our human understanding we likely would answer the question by our birth name and some may even identify themselves as the son or daughter of our parent’s name. 

The Pharisees were seeking a name, a divine name from John.  John gave them a purpose for his being.  When we discover our purpose our path in life become clear in our call to serve God.  God provides the power to serve through the channel of his grace.  When we look to our blessed Mother Mary, she is often identified by many titles in the many ways she serves God.  The same is said of St. Joseph in the litany to St. Joseph.  Consider for a moment what stands out in our life in the many ways we serve our Lord.  What litany can be said of us? 

The other way to look at this is to ask ourselves “where does our passion lie and what does our soul rejoice in?”  If our passion and soul rejoice only in what serves our interests and needs then we remain apart from God, we “quench the Spirit” and God is still waiting for us return to him.  This is the struggle of the flesh and our own spirit.  The spirit is to discipline the flesh.  This is the primary test we face that we may be ready for what the world will bring us without fear. 

The Spirit of the Lord is upon us and we give witness to our faith by our acts of service bringing God’s love, mercy, and justice.  Our life becomes adorned with the light of Christ and my soul rejoices.  We rejoice in the Lord’s coming even while we may endure hardship, suffering, pain, or persecution.  There is one among us who the world does not recognize but we recognize as Christ.  He has come into the world and continues to come to the souls who know how to cry out to him.  Christ is our battle cry who goes before us, with us, behind us, above us and lifts us up to the heavens. 

Amen. 

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Fifth Friday of Lent

Jer. 20: 10-13; Jn. 10:31-42

Jerimiah serves as a reminder of the world we live in and our human condition.  Two expressions come to mind to represent this.  One is “Its’ a jungle out there.”  The “whispering” we call “chisme” or gossip that often tears down instead of lifting up souls.  The second is more dangerous.  I often remind individuals when you go to a new place be it a job, community, or organization you have your friends and enemies waiting for you.  We connect and we clash and sometimes both with the same people.  God however is faithful.

The reading speaks of “friends” ready to “denounce” our actions who turn against us.  It also serves as a reminder of our hearts that seek “to witness vengeance” of God on our enemies.  Jesus the visible sign of God’s mercy comes to rescue the poor.  He rescues the “poor” in their distress from captivity.  God sends Moses to rescue the people of God from their slavery.  As we approach the end of Lent, have we been set free from the captivity the world has bound us in and the slavery of our sins?

Today we pick up where yesterday’s gospel ended, with Jews wanting to stone Jesus.  Who were these Jews?  They were Pharisees and Sadducees who governed the people of God with fear and kept them captive with religious power.  What made Jesus a threat calling him possessed?  He called himself “I Am”, the name of God given to Moses.  They see him as attempting to overthrow their power.  They claim “you are making yourself God” a blasphemer for the Jews.  Jesus response is very important for us.  He reminds them that scripture says, “You are gods” and they cannot put this aside and ignore it.  We cannot set scripture aside and ignore our godhead.  Where does it come from?  Jesus went back to the Jordan, the waters of baptism where our godhead comes from.   From this we are consecrated “gods’ of the Father as his sons and daughters.

Easter is a celebration of our godhead in Christ coming from our baptism.  It is also the call to live our consecrated lives for our God the Father.  Today the movie Paul, Apostle of Christ opens in theatres.  Jim Caviezel who played the role of Christ in the Passion of Christ plays the role of Luke in this movie.  In an interview on ETWN with Raymond Arroyo he recalls in the Passion asking Christ to experience Him more and Christ asked him if he was sure, he said “yes”.  In the movie he is hit by lightening, he gets a separated shoulder, becomes sick during the filming on the cross and afterwards suffered a heart attack.  His experience then and now is to be Christ to others.  He has chosen the path of godhead.

“Godhead” is used by Paul three times in scripture (Acts 17:29, Romans 1:20, Col. 2:9) in reference to the divine nature of Jesus.  Our godhood of being divine as children of God comes by our baptism.  Jesus professed his “Godhead” of God as perceived by his works today.  He calls us to believe and live our godhead by our works consecrated to God.  What good is it to be called Priest, prophet, king, mother, father, boss apart from the Godhead of Jesus?  Paul lets us know in Col. 2:9 all the fullness of the godhead dwells in Christ and we are called to dwell in him.  Just as in Christ we cannot separate the human from the divine in our calling to godhead we cannot separate the essence of our divine nature from the attributes that must produce our works.  May our Lenten journey bring us closer to our consecrated godhead to be one with the Father, through the son, in the Spirit recognized by our works of faith, hope and charity.

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