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3rd Sunday of Easter – Jesus Christ, Advocate!

Acts 3:13-15, 17-19; Ps. 4:2, 4, 7-9; 1 Jn. 2:1-5; Lk. 24:35-48

Jesus Christ, Advocate to the Father who is “expiation for our sins” that we may keep his word and “truly be perfected in him”.  We are perfected in him when we “keep his commandments”.  We are perfected in him when the Scriptures are opened to us to make our hearts “burn” in transformation to avoid the near temptation to sin.  We are perfected in him when Jesus is made known to us “in the breaking of bread” as we celebrate his coming in the Eucharist.  This is our Advocate who suffered, died, and rose again in victory. 

As Jesus appears once again to the disciples he asks “Have you anything here to eat?”.  Jesus not only rose from the dead but he has “flesh and bones” and an appetite.  The sting of death is transformed into the glory of the resurrected human body perfected in love.  The greatest hunger of the Lord is for souls to repent, to be converted and to return to holiness.  He is waiting for us to take that first step and seek that we should find our Advocate.  Why is it difficult for us to “ask” of him what he is waiting to give us?  Perhaps we know not how to ask.  Could it be that we ask for the wrong thing or that we simply cannot put aside our pride and have yet to repent? 

“Ask” for the Lord to reveal to us what we are to seek and to reveal if we ask wrongly.  We are to approach him with prayers and supplications. Jesus performed many miracles of healing to those who approached him in supplication.  If those who were lost knew to seek, find, and ask how much more has the path been opened to the believers to approach our Advocate to God the Father who cannot be denied.  It is time for us to rise up as believers and come to the table of the Lord in supplication for our needs and the needs of the world.  We come not with wishful thinking but with the faith to believe our Advocate can do all things in us and in the world for his glory. 

As baptized children of God we have received the gift of the Holy Spirit with the infusion of spiritual virtues of holiness to know to ask.  It begins with faith, hope, and love to unite us to the Advocate.  Ask our Advocate to increase our faith to believe in the mystery of our salvation, our hope to expect a revelation of truth, and our love to make an offering our ourselves.  “Ask” for an increase in the gift of the moral virtues of justice for right judgment, fortitude for the courage to act rightly, prudence to choose wisely and temperance to live in moderation and abstinence according to his commands of life with all its temptations.  The Lord is waiting for our “Ask”. 

Perhaps then in asking for our Advocate to reveal his will for us we discover we have yet to repent of our sin out of our pride.  We have judged incorrectly, having failed to respond courageously in the face of the attack from the enemy, and have to admit we have “acted out of ignorance” in our choices. We are now living the instability of our intemperance through the indulgence of our natural appetites and falling into the pit of darkness.  Why wait for the casualty of death to come because we have held on to our pride and denied the Lord his place as Advocate for our sins.  He stands at our side ready to give us forgiveness as he did to the thief on the cross by his side.

Jesus Christ, Advocate of mercy on the cross amends for our sins and
those of the whole world” if we but believe and repent.  “If” is the barrier between our sins and his mercy.  If first we “believe” what we profess that is that Jesus Christ is present to us and not a “ghost” of spiritualism.  He is physically present in the Eucharist!  This is a stumbling block to many, even those who profess to be believers of Christianity.  He is the food of salvation we are to hunger for as he hungers for us.  He multiplies himself to feed the world but the world does not accept him.  His mercy returns to him for it finds few places to make its dwelling place a home in the souls of the professed believers and nonbelievers also known as “None”.   Who are these who profess to be “None”? 

“None” is the modern-day identity of those who follow no religious affiliation.  They walk a journey of faith in themselves, as their own advocate of right and wrong professing their own righteousness.  Their righteousness stands while things remain in control but when a power greater than themselves shakes their foundation of faith in themselves, they crumble and fall in despair alone to suffer in their own body and soul the weakness of a godless existence.  There is “none” to advocate for them in their sins because they reach out to none.  If the “None” cannot accept our mother Church as the visible sign of Jesus Christ how can they welcome him in the invisible mystery of his presence? 

Jesus Christ, Advocate is a reminder we were created to be in unity and not in isolation.  We don’t reach out to none we reach out to Jesus Christ, King of glory.  We require the human touch to confirm our belief and strengthen our faith.  Our seven sacraments provide us the physical presence of the invisible grace being manifested in our lives.  Unity in physical presence is a “game changer” as it was when Jesus physically appeared to the disciples.  Imagine having only a vision of a loved one but without the ability to touch and experience the warmth and nature of another in our presence.  The sacramental life provides us a physical unity to be transformative.  Without touch, unity becomes an exercise of mental exchange short of perfection.

In baptism the child is touched with the sign of the cross by the priest, parents, and godparents.  The child is touched by the waters of baptism.  The child is touched in the Ephphetha on the ears to receive the word of God and on the lips to proclaim their faith as believers and they are to see in the light of the candle the light of Christ which they receive and is held before them.  The human touch is the sign and validation of unity. 

Jesus Christ, Advocate is present for our touch.  The world fears a pandemic from spreading by the closeness of our physical presence and our touch.  It seeks to create the isolation that is worse than the disease separated by clear barriers and virtual worlds.  Those who turn to the Advocate have the virtues to not fall prey to fears of the enemy under the guise of a “greater good” but moved by the spirit of the Advocate embrace each other with love and charity.  Just as a vaccine is created to protect against a virus so is the Advocate there to protect against the near occasion of sin. 

Recently having traveled into another diocese it was announced in Sunday Mass that the bishop of this diocese had earlier in the week issued a letter stating the Church of the Diocese would continue with maintaining the mask and social distancing mandates even if the State no longer was enforcing them.  Then later in the week a new letter was issued stating the Church of this Diocese would no long require any mandates and each person and family was free to determine what measures to take.  The only request was to respect the decisions of each parishioner.  The day is coming when each bishop will issue a similar letter to the faithful and we are to trust in our Advocate to guide us in spirit and truth. 

We live in times where “shaming” is a powerful weapon in the identified “cancel culture” which comes from the evil one.  It is time to rise from the dead of “cancel culture” to the truth of the “Resurrected Culture” of everlasting life.  It is time to fear not and determine personal risk factors with prudence in our decisions.  Jesus Christ, Advocate is the source of life in our “Resurrected Culture”.  There is a Spanish saying “El respeto al derercho ajeno es la paz” meaning the respect to others rights is the peace.  Jesus was, is and always will be the truth, the way, and the life to the peace he brings us as faithful servants. 

This is our Easter to rejoice and be glad.  We belong to him, we belong to the “Resurrected Culture” and it is time to rise again in faith, hope, and love and go forth to live in the kingdom of God! 

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1st Sunday of Lent – Repent and believe!

Gen 9:8-15; Ps: 25:4-9; 1 Peter 3:18-22; Mk. 1:12-15

“Repent and believe in the gospel”.  What is the gospel of Jesus?  It is keeping the covenant of love and truth.  What is “love” and what is “truth”?  Love is not an ideology, an emotion, or a law.  Love is an act that shows sinners the way, guides the humble to justice, and teaches the humble his way.  Truth is love that suffers as “Christ suffered for sins once, the righteous for the sake of the unrighteous that he may lead you to God.” 

The first sign of love and truth is “humility”.  We must first humble ourselves in order to be open to receive God’s love and truth.  The proud seek love that begins with their needs and define truth by reason of their “thinking”.  The humble recognize love is a gift of giving that returns when love exists.  The humble recognize the more they know and understand how little they know of the mystery of God.  We are limited but God is infinite. 

Love is an act that shows sinners the way.   We are all sinners so let us begin with ourselves this lent in recognizing the “dirt” of sin we carry in all those ways we “look the other way” while God is looking directly at us.  Let us reflect on our attitude to sin in which we minimize, rationalize, and even deny what the word of God has revealed to us as an act of disobedience.  For those times in which we have “not put to death in the flesh” our temptations and make a “appeal for a clear conscience”.  This is a gift waiting for us in confession.

Love “teaches the humble his way” not ours.   Love is of giving of ourselves for the purpose of life we have been entrusted.  We receive the blessing of a spouse, children, work, family, and friends and this is the first call to “teach” within our homes “his way” when we give of ourselves in our domestic church.  We have also been entrusted with a community of faith serving a greater purpose as a church universal to bear fruit in showing sinners the way to “remove the dirt” of sin through baptism and reconciliation.  These are not archaic traditions but acts of obedience that fulfill the promises God made to Noah.  Water will no longer be a sign of destruction of the world but of cleansing of the world “in this time of fulfillment” in Jesus Christ. 

Love guides the humble to justice.  In a world that recognizes only winners and losers putting our sense of justice into an ideology instead of into a person is misguided justice.  That person is Jesus Christ, the source of justice who holds the keys of the kingdom and separates heaven and earth, the righteous from the unrighteous.  True justice is by way of love and truth and it lies within a person, our Lord and savior.  The way of love and truth comes to us this Lent as an invitation to receive mercy through prayer, fasting and almsgiving.  We are in the season of mercy but we must act out in love to open the gates of mercy.

Some will view justice as an act of strength in “standing for justice” but then view mercy as an act of weakness as “giving in” to an injustice.  Does Jesus give in to our sins by his mercy?  Consider the act of mercy he gave in his passion by way of the cross.  It was the greatest act of strength and courage he suffered in his mercy for the unrighteous that some may be saved.  Be merciful!  Love is merciful, slow to anger, patient and kind yet strong in truth.  Without truth love is weak and relative to the whims of a thousand voices in the wind blowing us in every direction. 

Truth is the way of Jesus.  When Pontius Pilate asks Jesus “what is truth” Jesus shows Pilate the way of truth in the silence of his suffering on the way of his passion and death for the sake of the unrighteous to lead us to God.  Are we living this “truth” willing to suffer for the sins of others in ways that guide them to justice or gives testimony of the way by virtue of how we live our own lives?  Today we have more than one pandemic in the world, we have a health pandemic and a sin pandemic born out of the sexual revolution that brought us an explosion of abortion, pornography, sexual abuse scandals, and the spread of addictions at younger ages.  These are not sin that our children will “grow out of” in time but will become lost in time in a Godless world.  Lent is calling us to stop “looking the other way” and begin offering our prayers of love and truth as sacrifice for the sins of this world that we may all be saved. 

Our best teaching of the truth comes from the visible signs of our faith in action.  It bears fruit not according to our expectations but in the working of the spirit as it is received in others who each are in their journey of faith and we have served as one more sign post on the way to salvation.  Who will be freed by offering a Mass intention, praying for the souls in purgatory?  It may be those we love the most who have gone before us waiting for this Easter to be set free if we only do an act of reparation for them.

It seems every era has had to live through a time of great suffering.  For the past generation it was a Great Depression filled with its share of pandemics such as polio and tuberculosis.  Many did not survive and others found themselves in institutional hospitals to separate the disease from the well.  This tribulation lasted for many years and the effects much longer.  We now have our tribulation of suffering in which we face a pandemic, economic losses, and death.  This is our moment of truth in which dare I say is a “coming to Jesus” moment.  In this moment we must return to the source of life, make our offering, and recognize our mortality coming from Genesis 3:19 “you are dust and to dust you will return”.  We have a choice to make in either dying to ourselves that we may receive life or living for ourselves in the way of sin that brings us sure death.  The choice is ours. 

Some may say this teaching is hard but Jesus laid a path for us that is the way of the cross.  It is not a teaching without hope.  It is a teaching of hope for suffering was given to us as a gift of hope to bring us into the reality of a promise much greater than any suffering.  It is a promise of the resurrection to begin living the true gift of life in spirit and truth regardless of any suffering.  It is the promise that gave courage to martyrs, hope to the sick, and freedom to the slave of sin.  It is time to claim our freedom and receive the bread of life coming from “every word that comes forth from the mouth of God.”  It is the word of love and truth. 

Jesus remained “in the desert for forty days, tempted by Satan” yet he was not alone.  It was here that “the angels ministered to him”.  Lent is an opportunity to be ministered to in the spirit by returning to prayer, fasting and almsgiving.  No act of sacrifice goes unnoticed by the Lord and all our offerings build the capital of grace allowing us to face not only the temptation of Satan but to overcome the weakness of the flesh with a power greater than us, the power of his love and truth. 

Father Mitch Pacwa on EWTN reminds us that grain is crushed and mixed with water to make bread and grapes are crushed to make wine and both are raised up in the mystery of faith to become the body and blood of Jesus.  Today we may find ourselves having that moment of being “crushed” by our suffering.  Jesus allows suffering to transform us into his love and truth, a more perfect image of the divine to come. 

God works in mysterious ways and one thing this freeze across the nation is causing is for people to stay home enforcing our social distancing and hopefully contributing to the decline of the pandemic.  It is a reminder that God is in control of not just our life but our wellbeing. God used the waters of a flood to devastate the earth and brought about a cleansing of sin. God is allowing us to pass through this time of suffering to bring about a cleansing of souls and bring us back to the gospel of love and truth.  

As we make our decisions as to what act of love and truth, we want to do this Lent consider this.  Traditionally we look to pray perhaps in the form of a rosary, spend some time in spiritual reading, and then there is the traditional act of deciding what we “want to give up” that is in line with our weaknesses.  This is all good but let us also seek to respond to our challenges, suffering, and the “test” of faith, that moment of being “crushed” by seeking and waiting for the Lord to respond with his grace, how he uses every moment and situation to reveal to us his presence, his love, his truth. 

Let us have an encounter with Jesus this Lent that bring us to true conversion according to his will.  Repent and believe in the gospel of love and truth coming to us through the mercy of Jesus Christ.

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6th Sunday Ordinary Time – People pleaser, “Please!”

Lev 13:1-2, 44-46; Ps: 32:1-2, 5, 11; 1 Cor. 10:31-11:1; Mk 1:40-45

People pleaser, “please!”  “Avoid giving offense…try to please everyone in every way”.  Really Paul, please!  Have you taken a look at the world lately with all of its demands and self-centered greed?  What is Paul speaking about in context? We read scripture in context both literal and historical, and spiritual, and allegorical, and poetical, and prophetic. Paul is instructing us on living our purpose of life to the greatest devotion of pleasing who? We please God through our service to others seeking to do good as “imitators” of Christ.  This is not a teaching on being the “doormat” for the demands of the world and those who carry malfeasance in their hearts.  If read only literally you might misinterpret the message. This is a calling to never grow weary of doing what is right, just, and honorable for the greater glory of God. 

It is right…to follow the commands of the Lord who first calls Moses and Aaron to separate the “leprous and unclean” for the protection of others until being made clean.  In the literal sense this made sense to control the spread of a disease that had no cure.  This was their pandemic, their sentence to death. Imagine treating COVID-19 this way. The government comes to take you out of your home to a camp never to see your family again. It happened in this world. In the same manner in the literal sense Jesus makes the leper clean and welcomes him back into the “camp” of the clean with the greater spiritual sense of the separation that must come for the sinner from his sins to be made clean and return to please God.  This is a reminder in the prophetic sense, the “unclean” sinner cannot enter into heaven until being made clean by the washing in the blood and water of the mercy of Jesus.  It is the water of baptism and the blood of the cross that pleases the Lord when we come to him with the words, “If you wish, you can make me clean.”  It pleases the Lord to make us clean in spirit and heal our brokenhearted souls.  It pleases everyone in heaven and earth, which is the church triumphant in heaven, church suffering in purgatory and church militant on earth to live what is right in the eyes of the Lord. Be righteous!

It is just…in the moral sense “to confess my faults to the Lord” who alone “took away the guilt of my sin” and returns us into the “camp” of the just not by our works but by the justification of his love and mercy.  If through the disobedience of mankind, we are separated from God then only through the obedience of his word can we be justified and made clean.  The Lord sees the leprosy of sin that lie within which in confession opens us up to receive his grace of forgiveness from a loving Father waiting for our honest return to his sacred heart.  It pleases everyone in heaven and earth within the three stages of the church to live what is just and holy in the eyes of the Lord. Everyone is for justice but not everyone’s eyes see justice the same way. People can be on opposite sides of an issue yet both claim justice. True justice comes from the Lord. Seek divine justice. Be just!

It is honorable…in the literal and spiritual sense “whether you eat or drink, or whatever you do, do everything for the glory of God.”  Literally we are to live for the Lord and allow our every action be an offering to build up his kingdom beginning with how we care for his temple in our body.  What our bodies suffer our soul and spirit suffers and with it, Jesus who comes to make his abode in us suffers.  Spiritually we are to consume his word and literally feed on his body and blood that it may become incarnated into our being.  This gives honor to the Lord most especially in the celebration of the Mass.  Who do we honor by our actions? The world, money fame, pride, or our family, the poor, the suffering are being honored. Let our actions give glory to God in all things.  It pleases everyone in heaven and earth within the universal church to live in honor of the kingdom of God.  Be honorable!

When the leper was made clean by Jesus, he directed him to the “priest” to make an “offer for your cleansing what Moses prescribed”.  Jesus in confession cleanses us of our sins and the priest gives us absolution with a penance as an “offer” of thanksgiving for the forgiveness of our sins.  Jesus came to make all things new not by doing away with the old but by revelation of the old in the new that fulfills the law and the prophets.  He is the judge of all that is right, just, and honorable to the Lord.  In “time of trouble” the Lord lifts up the brokenhearted and gives us the “joy of salvation”.  Be blessed! Blessing come to those who listen to the Lord, follow his commands, live to serve what is right, just, and honorable.

As we approach Ash Wednesday and follow the norms of the church for the following forty days, Jesus waits for us to be present to him as he is to us, that is vigilant in our readiness to respond to his calling with the true offering he seeks, the gift of ourselves that we may be made clean, renewed in spirit and truth to the wonders of his love.  Salvation is here.  Be present! 

What is love? God is love. God is all that is right, just honorable blessing those who follow his ways. God is the gift of himself who keeps on giving. Happy Valentines God for the gift of love and happy Valentines to all for the gift of sharing.

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Solemnity of the Most Holy Trinity

Ex. 34:4b-6, 8-9; Dan. 3:52-55; 2 Cor. 13: 11-13; Jn. 3:16-18

The Lord, Our Father, one in three Persons is the answer to our pandemic, our injustice, our violence.  He is Jesus who first appeared to the disciples after the resurrection with the words, “Peace be with you”.  Do we seek peace, justice, unity and community then now is the time to proclaim Jesus is alive!  The power of evil on the streets is calling for “law and order” but the soul is hungry for love and justice.  The church must not be silent nor divided at this time but be one in the faith with the Trinity, Father, Son, and Holy Spirit.  We must not carry the sin of omission by being silent. 

During this pandemic we have experienced a separation from the Mass, the summit of our celebration of faith.  Is this a “vacation” from our obligation with a dispensation or a realization of our need for the body of Christ in the Eucharist, our need for unity as a people of God, and a need to enter into a deeper communion with the Trinity in our life of prayer.  One of the hardships for the community is having to bury the dead without a Mass.  In addition to the loss of a loved one and limited participation allowed from the funeral homes there is also the sense of an incomplete participation from the church.  The body of Christ is grieving to return to being one again and we must open the doors to the fullness of the sacramental life once more. 

This week was the burial of George Floyd who died at the mercy and in the custody of police.   His death has become a universal call to justice spreading around the world.  In the streets are the peace and justice crowd seeking to build up a community and the call to violence crowd seeking to tear down a community.  One is based on love and the other on hate.  In a post someone stated “The problem is sin, not skin.  The answer is Grace, not race.  Jesus died for all.  Our nation needs Jesus!”  The world needs Jesus!  Jesus came for salvation of the world but the world still rejects the source of peace.  Jesus appeared to the disciples and his first words were “Peace be with you.”  The universal church must be heard and seen as the voice for peace.  Now is not the time to be silent and let others battle the streets.  Now is the time to proclaim peace in Jesus! 

“The Lord, the Lord a merciful and gracious God, slow to anger and rich in kindness and fidelity…so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life”.  In this the promise of the Old Testament is fulfilled in the New Testament in the person of Jesus, second person of the Trinity.  Today we needs the Lord’s mercy upon our nation and the world.

His name “The Lord” is now given as “Father”.  “The Lord” who Moses bowed down and worshiped is now the “Father” who we embrace with the love of the Son to receive the gift of the Holy Spirit.  He is “Our Father” in one body and three persons from the beginning of time.  From the old to the new the Word remains an act of love for the world but the world must respond to this love to receive its salvation. 

Free will dictates we make a choice and the choice we make is to embrace the Trinity as a member of the community of heaven becoming one in body, soul, and spirit that is one in love.  The opposite choice is to remain “a stiff-necked people” where condemnations comes from rejecting faith in his name.  In who are we to believe?  Some claim science as ultimate truth but science is limited focusing on the study of the elements of truth, incomplete and evolving.  Others look to a political nirvana that exists in theory with no potential of survival in a fallen and broken human nature.  Finally, left without a place to turn many are left to believe only in themselves but there is only one of each person with separate minds alone unto itself, challenged and never at peace, to die without unity to other. 

Who do we serve, science, politics, oneself, or someone greater than and creator of all that is above, below and most importantly with all?  The Lord, Our Father from the beginning is a unity in communion as a Trinity.  This the church proclaims as a revelation from God, our Lord and Father in the Son through the Holy Spirit as the source of life itself.  Do we believe?  Eternity is dependent on the answer.  This is the choice this nation finds itself on the streets of good versus evil. 

History of the church was first seen as an outgrowth of the Jewish faith tied to the scriptures of what we know as the Old Testament until it was clear that Jesus would not be accepted as the Son of God, co-eternal, one in being with the Father and many were martyred in the faith for claiming what was rejected as heresy.  Today the division continues to get fragmented into many other denominations and the justification remains the same, the heresy labeled against the other. 

Who do we serve one God in three Persons or one denomination among hundreds?  God is a unity of one and until we accept this unity to love God as one united in the Trinity and our neighbor as one with us in our one Lord and Father, we have a way to journey in the desert of faith.  During this pandemic the church has closed and the world has become more shattered by evil.  The evil one is claiming victory for souls while the doors of the church slowly are opening.  Let us open the doors wide and return to claim our victory over sin and death.  Jesus is waiting and its our turn now. 

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Palm Sunday

Is. 50:4-7; Ps. 22:8-9, 17-20, 23-24; Phil. 2:6-11; Mt. 26:14—27:66”

“Field of Blood” set aside for foreigners “for it is the price of blood”, the blood of Jesus given for us “foreigners” passing through this land on our pilgrimage to heaven.  It is set aside as the “potter’s field” for the poor, the suffering, the rejected by this world.  The Field of Blood today is the empty graves claimed in victory by the blood of Jesus. 

Who among us can wash our hands and say, “I am innocent of this man’s blood”?  For all have sinned and share in the blood of Jesus.  We are called to “be perfect” thus our imperfection is “sin”.  In the agony of the cross, Jesus cries out “My God, my God, why have you forsaken me?”  Jesus fully human lives with us in our agony when we unite ourselves to him, we are not alone.  Now is the time to cry out, now is the hour of need to overcome this coronavirus pandemic around the world and in our community. 

Jesus gives up his spirit and the tombs of the righteous are opened.  In baptism we have died in Christ, now is the time to open the tomb of our hearts hardened by sin, blind in the darkness of this world and all its temptations.  The “earthquake” of our time is this pandemic and the Son of God is calling us to himself.  The world seeks to secure the tomb of our lives by “fixing a seal” to any voice that speaks of God, sin, and/or repentance. “The Lord God has given me a well-trained tongue…Morning after morning he opens my ear that I may hear” so are we listening, are we sharing the word made flesh? The word made flesh is Jesus, and in our flesh, we carry him forth.   The world stands guard against anyone who wants to open the tomb of death through conversion of the world.  The world wants to return to the past and claim victory for itself in overcoming this pandemic.  God’s call is not a return to the past but to a return to him. 

Today we are asked to be Joseph of Arimathea and care for the body of Jesus with our own riches.  In charity to others we take Jesus body and wrap him in love and lay him down in our hearts to remain always with us.  Today we are given this Lent to sit as “Mary Magdalene and the other Mary” and contemplate the tomb of Jesus death, his suffering, and his presence in our lives.  He has always been with us yet have we been with him?  This is our call to grow in holiness being present to him not in fear but in love. 

It is easy to be among each other without being present to the other.  God comes to us in the other and asks “Do you love me?”  Love him being present to him in prayer, in fellowship in our domestic church as home, and in reaching out to the other in need.  Today is the day of atonement. “Who is this?  This is Jesus…he was in the form of God…and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” our salvation.   Anyone of us may face the “the point of death” at any time.  This pandemic is a daily reminder we must remain obedient to the Father. Today is the day of salvation. 

The good news is we know how this story ends.  It ends in victory in Christ Jesus, in the resurrection of the dead, and in eternal life.  “Fear not” for the Passover of death by this virus will come and claim the body of some but the soul has claimed freedom in Christ and it cannot be taken away.  We are marked by the sign of his blood and today we recall his passion, death, and resurrection.  “O death where is your sting!”  Remain in him, keep the faith, and stay on our pilgrimage to the new Jerusalem.  God is good and deserving of all our love, thus we are good made in his image we have the gift of love.  Love richly, love generously, love always! 

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