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21st Sunday Ordinary Time – Key of the House

Is. 22:19-23; Ps 138:1-3, 6, 8; Rom. 11:33-36; Mt. 16:13-20

Who has the key to God’s House?  “The key of the House” of God has been entrusted to his anointed from Abraham to David to Peter.  When Jesus gives Peter the keys to the kingdom of God this is nothing new.  Looking back in biblical history God has always called on someone to lead his people with great authority as we see today in the first reading “what he opens, no one shall shut, when he shuts, no one shall open”; and in the gospel “whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven”.  God is trusting humanity with the keys to the kingdom of heaven.  It begs the question “what were you thinking, God to give the key of the House to your servant?” 

Of course, our thinking is not the mind of God.  In fact, we are to put on the mind of God, to see with the eyes of faith, to trust with the heart of love, to be an imitation of Christ by dying to oneself that he may live in us.  I was listening to catholic radio and a caller this week said the priest at the church she attended said Jesus had made a mistake with the Canaanite woman and she corrected him when she said “even dogs eat the scraps that fall from the table of their masters”.  If Jesus is God and that we profess then God is perfect in his divinity and the ones who make mistakes are his people.  This is the perfect example of Jesus responding “Get behind me, Satan, you do not think as God does but as man” as he said to Peter who he gave the keys to the kingdom of heaven.  Again, “what were you thinking, God to give the key of the House to your servant?” 

Consider for a moment “who do we trust with the keys to our house?”  We may trust our kids, a servant that does our housekeeping, a family member who does not live with us, even a neighbor who has gained our trust.  We are by nature in need to trust others in order to function, to live in harmony, to ensure in an emergency someone can enter the house and take action.  We are in need of interdependence to be at peace.  Some say they don’t need church, just God and themselves.  How foolish to believe God operates by our rules and not his.  God instituted “Church” as his way and we are wise to follow his way. 

You and I, deacons, priests, religious in our humanity are imperfect but God chooses the imperfect to demonstrate his perfection when we surrender to his will.  Salvation comes through Christ and we come to Christ by coming to his house of prayer.  The Church holds the keys of the kingdom of heaven.  It is the Church that gave us the books of the Bible bound in heaven and earth as sacred scripture, the Word of God.   It is the Church that gives us the channel of grace through which Christ makes himself present to us in the sacraments.  It is the Church that guides the people of God to discern the will of the Father in our times as we deal with the issues of society.  It is the will of God to institute a Church governed by his anointed to whom he gives the keys to his house and through his house to the kingdom of heaven. 

God’s way is not our way as we read “For who has known the mind of the Lord” but the Lord’s way comes to us by revelation as we come to accept “how unsearchable his ways”.  The Lord reveals himself to his people where two or three are gathered in his name.  This is a truth that the Lord calls us all to be in fellowship coming to his house of prayer to receive him.  The Lord’s will is to come from him to us in the Eucharist, through him in the Holy Spirit, and for him by our worship in God’s house as one body of Christ. 

When Peter responds to Jesus saying “You are the Christ, the Son of the living God”, Jesus confirms “For flesh and blood has not revealed this to you, but my heavenly Father”.  We come to God’s house of prayer to receive from the Trinity God’s inspiration, the revelation and confirmation of truth that cuts to the heart of a person and sets us free.  This freedom of the soul allows to face all our trials, all that God may be asking of us this day with confidence as solid as a rock, the rock of the Church. 

Some have said and continue to say “I do not agree with everything the Church teaches”.  There is a litany of issues people object to from celibacy of the priesthood, ordination of men only as priest, the church position on abortion, euthanasia, death penalty, confession to a priest, even the requirements for the sacraments.  The Church is an institution of authority instituted by Christ for his people.  The Church however is its people in which we all share responsibility for building up the kingdom of God. 

Some say the Church is not a democracy and we do not all get to vote.  The Pope is selected by vote from the Cardinals.  There have been many Councils in Church history called by Popes that gather together to address matters of church governance approved by vote.  The conference of bishops comes together to establish some policies and norms for the Church in its region or territory by vote.  What about the voice of the laity?  The Church is also called to listen to the people of God and calls together Synods in which the people are called to contribute as members of the body of Christ. 

Synodality is a process by which laity and bishops share in collaboration and discernment as part of the body of Christ.  Synodality means a “journeying together as a People of God” to listen to each other how God speaks through the one and the many.  Pope Francis describes synodality as “an ecclesial journey that has a soul that is the Holy Spirit”.  Synodality is a shared responsibility to walk together as baptized Christians for the life and mission of the Church. 

Some confuse synodality as God coming to listen to us, our judgments, our wants, our intent to “fix” what we see is wrong in the Church.  Synodality is us coming to listen to God through prayer, reflection, and discernment of God’s will for us guided by the Holy Spirit.  The guiding principle of synodality is that it is not about us, it is about God’s will for us.  Not only are we called to walk together but God walks with us so that our hearts may burn with his Spirit just as it did to the two disciples who walked with Jesus on the road to Emmus. 

The key of the house of God is like a jigsaw puzzle in which all the people of God hold a piece of the key through baptism but it is when we come together to worship as one body that the mystery of faith is opened to unlock and set free the gifts of the Spirit upon all the body.  We each hold and share in opening the house of God to all his people.  The key of the house of God is the way into the kingdom of God.  Blessed are we that God finds us in his House.  The key to the house of God begins in the heart of a Christian.  Together we care for God’s House and together we build up the kingdom of God. 

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21st Sunday Ordinary Time

Is. 22:19-23; Ps. 138:1-3, 6, 8; Rom.11:33-36; Mt. 16:13-20

Jesus the key to heaven!  “I will give you the keys to the kingdom of heaven.”  Jesus speaks to Peter these words which have since been a “key” and the cross of division not unity for the Christian people.  For Catholicism “you” represents a person, Peter, the Vicar of Christ and his successors and to Protestantism represents the church self-governed by the people.  Where the truth lies holds the key to authority and the cross in responding to the resistance. 

In the first reading, the Lord’s servant Eliakim is given the “robe” of authority by the Lord, the “key to the House of David”.  The “key” has the power to “open and shut” and Eliakim is “fixed…like a peg in a sure spot, to be a place of honor for his family”.  Here we see a person not only given the “key” but a sign of the “key” to come in Jesus.  Old Testament history from Abraham to Jesus is a succession of leadership for the people of God who hold the place of honor, responsibility and accountability that is the cross in serving our God the Father. 

Jesus is the “key” to heaven.  He entrusts Peter with himself to remain with us in the Eucharist, body, soul, and divinity and in the priesthood in “persona Christi”.  Peter and his successors are the “rock” to sustain the church where the key lies.  We pray, “do not forsake the work of your hands”.  The work is the church with Jesus as the cornerstone of this foundation of faith.  The fruit of this work is the people of God for the harvest is plentiful but laborers are few as scripture reminds us.  In this we recognize the call to the priesthood is not being heard while the population continues to increase. 

We are also reminded, “For who has known the mind of the Lord…”, only what comes “from him and through him and for him are all things” revealed.  The church then is the deposit of faith coming from Jesus and through him to all the Fathers, Doctors, saints, and people of our God the Father, Son, and Holy Spirit.  Jesus divinity is working through our humanity when we call upon him, invite him into our presence, and respond in acceptance of his will in our lives.  The mind of the Lord speaks to our mind, his love to our hearts, and his will to our will for courage to proclaim our faith in him and come and follow. 

Jesus, the key to heaven is the way, the truth, and the power “and the gates of the netherworld shall not prevail against it”.  The power to “bind and loose” comes from Jesus through the church and not apart from it.  We all share through our baptism a role as priest, prophet, and king in the church of God.  In this role we share the cross to serve under authority in the body of Christ.  Our obedience in the church is to Christ himself and woe to those who would open the gates of the netherworld inside the church to sin and bring judgment upon themselves.  Even if the attempt happened, we have the power of exorcism to reject Satan and renew the church in times of crisis. 

These are times of crisis as we witness scandals in the church and in the world seeking to divide the people of God as wolves in sheep’s clothing.  While professing inclusiveness, tolerance, and diversity we witness an attack on tradition, symbols of faith, and violence for restitution of past sins in the world.  How did we get here and how do we recover from this? 

It began with an attack on the family.  Divorce and abortion were the first divide to bring division in the covenant of love facilitating disposable relationships.  Children were the next divide superseding the values of home with the values of the institutions of learning to plant the seeds of agnosticism.  The new harvest of individuation murdered the belief of a universal truth for the logic of separatism in identity, no longer male or female, good or bad, right or wrong, only self-justified.  Once self-justified the next step of attacking other political, economic and civil institutions out of self-righteousness falls into the world of acceptable tolerance. What remains is to bring down the institutions of faith and that has already begun.  This is the culture of death and many are being lost and few are responding to this attack. 

We recover from a culture of death by returning to the source of all life and unity, God in the Trinity.  Jesus holds the keys to the kingdom in all Christianity.  The Church is the bride of Jesus as a mother to “bind and to loosen” with the authority of Jesus guided by the Spirit in the Vicar of Christ.  The God of love is also the God of the laws of heaven and we are to follow the source of all truth as we profess, “Jesus saves!” 

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