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Heaven or hell – 33rd Sunday in Ordinary Time

Dan. 12:1-3; Ps. 16:5, 8-11; Heb. 10:11-14, 18; Mk. 13:24-32

Heaven or hell that is the question.  As we come to the end of the church calendar year the readings have focused on the end times, the last four things to come; death, judgement, heaven or hell.  The study of the last four things is called Eschatology.  The time of tribulation is upon us.  It began as soon as Jesus was lifted on the cross but now its our turn to pass through the tribulation of our times and answer the question for ourselves, heaven or hell.  Will we rise or will we fall?  Will we be found “written in the book” to live forever or fall into the everlasting horror of disgrace?  One way to answer the question is whether we are we among those who “lead many to justice” or whether we contributed to the sin of others. 

Often, we fail to ask ourselves if we have lead others to sin or to justice.  Wisdom from Daniel today is asking us to examine our lives based on the impact we have made in the lives of others.  It is not just about my responsibility to myself but also my responsibility to others and it begins in the home.  For example, the moral compass we teach our children to follow.  Does the commandment “you shall not kill” apply to the unborn?  Does hate speech lead others to justice or to sin?  Does “male and female he created them” allow someone to change their sexual identity?  Have we led others to love God or to just love themselves without awareness of their creation in the image of God?  Our action or inaction has a lasting consequence for the good of justice or for the sin of injustice.  It is the ripple effect from generation to generation that keeps on giving or sinning.

We have a tendency to judge ourselves based on a simple attitude that “I am a good person”.  Let us recall the words of Jesus, “Why do you call me good, only God is good.”  We are sinners and we have a tendency to overlook our sins.  We might assume that if we have not committed a grave sin we are headed straight to heaven.  Thank God for purgatory for the sins we have overlooked.  We may be surprised of all the sins of omission we committed in not responding to the call to serve God in every moment and opportunity we had to “go forth” and live the gospel. 

The good news is that “by one offering he has made perfect forever those who are being consecrated”.  The baptized are being consecrated to live the gospel.  When we come seeking forgiveness “there is no longer offering for sin”, his sacrifice has atoned for our sin on the path to heaven and yet there is still a judgment day to come.  Now then the question is “have we come seeking forgiveness” or are we in the delusion that being a good person there is no need to seek forgiveness and remain in our sin till the day of judgment.  “But the wise shall shine brightly” for in their humility they have come seeking forgiveness as often as they fall and “rise like the stars”.  Heaven not hell is the just reward for the penitent.  “Lord have mercy on me a sinner.”

“But of that day or hour” be vigilant.  Recently a servant of the Lord came knocking on my door.  He had recently been baptized in his protestant faith and was sharing his views on the end times.  He believed we were living the end times in our generation and the Lord would come soon.  I could not agree with him more with the exception that he understood it would be in his lifetime.  “There is no time with God: a thousand years, a single day, it is all one (2 Peter 3:8)”.  Jesus says, “Amen, I say to you, this generation will not pass away until all these things have taken place”.  The disciples heard this and believed it represented “the Son of Man coming in the clouds” in their lifetime.  But in the absence of time with God the “day or hour” is simply the moment he has established for “all these things (to) have taken place”.  God’s time is always in the present thus we are to look at the last four things as always happening in the current moment.  Each day many come face to face with their last four things their death, their particular judgment, and heaven or hell.  That moment could be our moment on any day. 

Who is in hell?  The Church is silent and we won’t know for sure till until we pass through the last four things but in Dante’s “Divine Comedy” (c.1320) there are nine circles of hell and he places three Popes there.  We might have our own list of who we consider having gained the judgment of hell but as the sinner hung on the cross next to Jesus and asked to be remembered Jesus gave him the gift of mercy.  Hell is real and Jesus proclaims it in Mathew 25:45-46 “He will answer them, ‘Amen, I say to you, what you did not do for one of the least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”  “Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. (Mt. 25:41)” Eternal punishment is hell for there no more hope of salvation from this suffering.  The path to heaven or hell is clearly laid out for us by Jesus. 

The world is filled with many who are among the least who hunger, thirst, are a stranger, locked up within the cells of sinners and have no one to bring them the care from heaven.  They are the golden path for us to bring them the kingdom of God we carry within us and minister to their needs.  This is the path of righteousness Jesus is calling us to follow.  If we claim to be “a good person” are we a good person to the least or just good to those we love?  If God came calling this day and placed us in front of a mirror, what do we see?  Do we simply see ourselves or do we see the image of Christ in us, or is the reflection darkened by our sins that we cannot make out the image in front of us?    If we see the image of Christ then heaven not hell is waiting.  If we simply see ourselves then the “good person” we believe we are may need to the path of purgatory to wash clean their baptismal robes.  But, if we cannot see an image through the darkness of sin hell not heaven may be coming soon. 

We are to learn to seek, go, and do.  We are to seek daily the mercy of God, go to confession when we knowingly have committed mortal sin, and do acts of penance and reparation.  Like children we want to be forgiven and the sin forgotten and let Jesus’ suffering once atone for our sins.  Is there a need for us to do our reparation to atone for our sins?  Repentance comes with doing an act of love for the wrong we have committed.  Let us never ignore, forget, or discount the value of doing reparation for our sins.  Just like those “small” sins add up so do our small acts of love to bring us the grace of God from heaven.  To love God with all our heart, mind and soul is to join him in his suffering for our sins and the sins of the world with the love of atonement.  The love of prayer is atonement, the love of the Mass is atonement, and the love of serving the least is also atonement.  Heaven or hell waits but not for long. 

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32nd Sunday Ordinary Time – Stay awake and be ready!

Wis. 6:12-16; Ps. 63: 2-8; 1 Thes. 4:13-18; Mt. 25:1-13

“Stay awake and be ready!” Be ready for the last four things, death, judgement, heaven and hell by active participation in salvation. We live in times of slumber like the five “foolish virgins”.  Are we ready to go to the game on Friday nights?  You bet!  Are we ready to go to Mass on Sunday mornings? Well, we sure like sleeping in.  Even the extra hour of “Fall back” daylight savings time helps only for a short time before we fall back to our slumber.  Stay awake and be ready is an act of prudence that comes from wisdom. Wisdom is a gift of grace from God as “she hastens to make herself known” but it is our act of good judgment that seeks out truth and receives wisdom. 

Stay awake and be ready to receive a word of wisdom from God in prayer.  Ready to sit still and watch some T.V.?  You bet!  Ready to sit still and do the rosary?  By the time we get to the first decade, we are already yawning.  “Behold, the bridegroom!”  Jesus comes in wisdom and is sitting at our gate prepared to speak to our hearts and minds in prayer but our minds are active in our own thoughts drifting away rather than attentive to his desire to make himself known. 

Stay awake and be ready to receive a spirit of wisdom in the sanctuary in our thirst for God.  We cheer the team, “We have spirit, yes we do, we have spirit how about you?”  How about us?  Do we live by the Spirit of God who promises to be with us and come to us in spirit and in truth?  We are to rise up in praise and worship and sing to the Lord.  This is the day the Lord has made for us let us rejoice and be glad.  Glad that God is with us in all our trials and he gives us the Consoler, the Spirit of courage and hope.  Be not afraid! “Whoever watches for her at dawn shall not be disappointed”. 

Stay awake and be ready for a word of knowledge as he makes himself known in scripture.  The will of God makes himself known in scripture proclaimed for our discernment as it applies to us in our time, our home, our struggles and our blessings.  It is not a word spoken only to the people of its time.  It is alive and active for us to discernment how it applies to my life now.  Let not our minds be dimmed in drowsiness as they drift during the homily and we lose sight of his revelation to our hearts.  A homily helps us with the applied word in a form called exegesis.  Exegesis from Greek means “to lead out”.  It leads us out in a critical interpretation and understanding of scripture.  It leads us out as the applied word to our lives. 

Stay awake and be ready to receive his body and blood as he makes himself known in the breaking of the bread.  We hunger for the good things of life.  We are restless and at times bored looking for fulfillment.  Our souls are restless until we come to rest in the truth, goodness, beauty and unity of Christ.  We are to hunger for and not lose sight of his real presence in the Eucharist.  The Eucharist is the summit of our faith, hope and love.  We come as unworthy servants but only by his word are our souls healed of sin and purified by grace. 

Stay awake in our actions.  The Church is prudent by making us stand, sit, and kneel during the Mass so we can stay awake, be active participants in prayer and worship.  Our body language speaks loudly of where we are in our relationship with God.  Our souls need to reflect the light of Christ in our behavior and reject the darkness of evil.  “Lifting up my hands, I will call upon your name” says the psalm.  We lift up our hands to pray the prayer Jesus left us in the Our Father.  Mass begins in word and act with the sign of the cross.  It says, “I am a believer!” Who are we to respond as in this world? We respond as the “I AM” a believer!

Stay awake and be ready to confront the evil one seeking to ruin souls when we allow our passions to drive our priorities as “the foolish ones” while the passion of Christ suffers for our sins.  “Then the door was locked” and he said in reply “Amen, I say to you, I do not know you”.  Seems a harsh response for the lack of readiness and poor planning yet it reflects the message of keeping our priorities straight.  God first!  Some say “I am a good person” as if that is all that matters.  Readiness is an active participation in the work of salvation for our souls and those of the whole world. 

Be ready, “Behold the bridegroom!”  Ready as the wise virgins ready with flasks of oil.  The Church prepares us with the oils of salvation; the oil of catechumen, the oil of the sick, and the chrism oil keep the light of our soul shining ready for the bridegroom.  At baptism the light is entrusted to our parents, godparents and the community to keep the light burning.  As we grow the light becomes our responsibility to be the “wise ones”.  No one else can save us or share their “oil of salvation”.  It is the prudent who are prepared to respond to God’s calling.  Every day is a calling to readiness as we do not know the hour or the day of his coming nor the hour or day of our departure from this world. 

Be ready for the four last things!  Death, judgment, heaven and hell we tend to avoid giving it as much thought as it deserves.  We know our time is coming and we are reminded each time someone we know dies.  Our psyche is shaken into this reality and we are encouraged just to move on with our lives.  We are not to move on but be moved deeper into our readiness to face these four last things that lead to eternity.  Do we really move on from having had a loving relationship with someone or do we carry our cross with love in reminder that we are to be prepared for we do not know the hour or day of its coming? 

As early as I can remember as a child my mother would lie in bed and begin acting and saying in Spanish, “Ya me voy a morir!”, “I am now going to die!” Then she would close her eyes and lie motionless.  At first, I would not believe her because she had done it so many times but the longer she laid there even though I knew it was a trick the more it scared me.  Later in life I thought of it wondering why she would play that game on a little child.  As she became chronically ill and into her eighties, I came to realize she understood she lived in poor health and wanted to prepare me for the day and in the event, she died while I was still young.  Fortunately, God blessed her with a long life and she carried her cross of illness for a long time but the gift she left me was a reminder, Be ready, for the last four things to come.

November is the month in the church calendar when we come to the end of the liturgical year and so it is most appropriate to reflect on the four last things, to pray for the dead, to offer Masses for the souls in purgatory still waiting to be washed clean and purified in the fire of mercy.  Let us show mercy by keeping them in our prayers. 

Readiness is the prayer, “Here I am, Lord!”  When the bridegroom comes at his hour will we be the Adam and Eve who hid themselves from the Lord or like a new Adam and Eve purified in the waters of baptism, washed clean in confession, filled with wisdom from obedience to his word and reflecting his image in the sacrifice of love in the Eucharist prepared for his coming?   Be wise people of God, let us keep our light burning brightly ready to say, “Here I am, Lord!” 

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29th Sunday in Ordinary Time

Ex. 17:8-13; Ps. 121: 1-8; 2 Tim. 3:14-4:2; Lk. 18:1-8

“Proclaim the Word; be persistent whether convenient or inconvenient.”  This is football season and the gesture a referee makes to signal a score is two arms raised up. It is a sign of victory that even as fans we join in making to celebrate with the team.  “As long as Moses kept his hands raised up, Israel had the better of the fight”.  Moses arms grew tired and without the help of Aaron and Hur supporting his hands they may have lost the battle.  We have our own individual battles of life to conquer. 

We too can become tired and call on God, “Our help is in the name of the Lord, who made heaven and earth.”  To hold us up in victory God provided us the Liturgy of the Word on one side and the Liturgy of the Eucharist on the other. 

In the Liturgy of the Word we not only proclaim the word in our celebration of the Mass, but we digest it into our being and go forth to live it “whether it is convenient or inconvenient” to the world.  Simply by proclaiming it in the smallest of gestures like making the sign of the cross it announces who we are before a word is said as a “safe space” around our being Catholic before others.  It calls on our Lord God as our help to be present in our battle.  It also calls on the Holy Spirit to inspire us in what we are to say whether to “reprimand or encourage all done through patience and teaching.” 

The other hand in battle is supported by the Liturgy of the Eucharist.  The Mass is our constant prayer around the world with Jesus being lifted up in the bread and wine by the hands of the priest.  The Church prays day and night and we come to receive him to sustain our faith in battle.  Jesus asks, “But when the Son of Man comes, will he find faith on earth?”  Do we come to receive him in faith, hope, and love of his real presence?  

From the outside gestures we all stand, kneel, and respond in union but as the word of God is proclaimed and we respond it “discerns our reflections and thoughts of heart.”  It speaks to us and our state of faith.  We all are in a different place in our journey of faith and our covenant of love with God.  This too however is revealed to us as we respond to the proclamation of the word in our hearts and our “Amen” to his body and blood in the Eucharist. 

This week I witnessed a commercial on television from a self-proclaimed atheist soliciting funds on behalf of an organization to promote separation from church and state.  In concluding his promotion, he states he is not afraid of going to “hell”.  His proclamation ironically acknowledges a state of being in a place contrary to the faith of an atheist.  Beneath his denial of a God his created being speaks a truth of faith as a creature of God which by his own words brings judgment to himself.  We should pray for all atheist and agnostics while there is still time.  Meanwhile we prepare for our battle of faith with both hands held high for the victory is ours. 

Do we believe what we profess with hearts raised up or do we sit on our hands in silence?  God is waiting “to serve the rights of his chosen ones who call out to him day and night and will not be slow to answer.”  The justice of the Lord comes “speedily” and the adversary will be defeated. 

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