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2nd Sunday Ordinary Time – Here am I, Lord!

Is. 49:3, 5-6; Ps. 40:2, 7-10; 1 Cor. 1:1-3; Jn.1:29-34

“Here am I, Lord…who formed me as his servant from the womb” to do his will.  We are created to love, know and serve God, not generally as a human race but individually in a personal relationship with Christ from the moment of conception until death, from the womb to the tomb and beyond.  From the womb God is already granting us his love with the gift of the soul to be in union with him.  Life has meaning and purpose and God wants to reveal to us what that is for each of us.  We have a calling in this world and each day we are to discover and uncover more and more how we have been formed to love and serve the Lord. 

Some may ask, “If all are formed in the womb to be servants of God then why so much evil, division and chaos in this world?”  This question is more frequently asked as “If God is good why is there evil in this world?”  Formed to be servant recognizes the freedom to choose good or evil, right or wrong, obedience or rebellion.  Thus, the history of the world and of salvation history is filled with story upon story of who responded according to God’s will and who rejected his command to do his will, deceived by the evil one and by our own free will.  “Here am I Lord, I come to do your will is to be obedient whether convenient or inconvenient because you call upon me and you will it.  This is where the expression “the rubber meets the road” becomes our test.  Do we will to do his will or our own? 

To do God’s will is beyond obedience simply because he is God and we are not.   Obedience to God’s will does not make us slaves as puppets on a string.  Obedience to God is freedom, joy, peace, and love because the blessings, graces, and gifts from God are multiplied and continue to form us according to his image to be great saints.  When we obey and follow God’s commandments our lives are guided and protected and we grow in sanctity becoming our true self, perfected by his love we are free indeed. 

In Exodus, Moses asks God, “Who am I?  What do I tell them?”  God replies “I AM has sent me to you”.  The I AM is calling us to respond “Here am I, Lord” but often we remain doubtful still wondering “who am I to accept the call?”  “I AM” in Hebrew meaning is “I will be” as in becoming for the God of creation who is seeking us to become according to his will.  He becomes in us what is needed for us to be his servant and fulfill a divine purpose if we open ourselves to his becoming in us, with us, and for us.  God is waiting for our response “Here am I, Lord” for a transformation to go forth from our humanity to his divine calling yet we are more ready to question “Who am I?  Not I, Lord.”   

Last week was the Epiphany of the Lord marking the end of the Christmas liturgical season and the beginning of Ordinary Time with the celebration of the baptism of the Lord.  Little history is revealed to us of the life of Jesus over a period of thirty years.  Was the Lord simply living and growing in his humanity or was something else happening to prepare himself for the purpose he had come into the world.   In the finding of Jesus in the temple he tells his parents in Luke 2:49 “Did you not know that I must be in my Father’s house?  He…was obedient to them; and Jesus advanced in wisdom and age and favor before God and man.”  This was not idle time this was formation time in his divine call.  There is a time to plant, a time to grow and a time to harvest yet every moment is also a time to respond “Here am I, Lord” open to your call. 

God is planting and growing in us his Word but he also calls on his harvest at the right time.  We are to be vigilant so that in every moment we are called we are ready to say, “Here am I, Lord”.  This is not about me feeling ready, worthy, or strong enough for the challenge.  “God is now my strength!”  To do the will of the Lord is beyond our strength.  He is the strength we need, he alone parts the waters, and raises the dead.  We are to trust in him to receive power “to become children of God” and do the ordinary will of God that is extraordinary for our being. 

When the church makes the call for volunteers to be involved in music ministry, lectors, extraordinary ministers of the Eucharist, catechism teachers or support fellowship activities do we ask “who am I” or do we say “here am I”?  The Church is not waiting for professionals to step up but for faithful servants to respond and contribute as a sign of love of God and love of neighbor.  John the Baptist in the gospel of Mathew tries to tell Jesus “Who am, I” to baptize Jesus with the words, “I need to be baptized by you, and yet you are coming to me?”  Jesus’ response was “Allow it now”.  God’s call is not about our readiness but about his will calling us to “allow it now”. 

The Lord has spoken who formed Jesus as his servant from the womb of Mary.  We are born into this world from the womb of a woman but in the waters of baptism we are reborn in spirit from the womb of Mary to be our mother. 

John the Baptist recognizes Jesus as the man to come who “existed before me” and to testify “he is the Son of God.”  John’s testimony came from the spirit himself to reveal himself upon Jesus coming down “like a dove from heaven”.  The Spirit is the one who sent John to baptize with water in order to reveal himself upon Jesus and testify Jesus is the Son of God.  For this John came to be into this world, to grow and to become a servant of the Lord in life and in death. 

The story is also true for you and I, we are born to be and become in the image of God, to wait upon the call of the Lord and to respond to the call as his servant “Here am I, Lord.  Do with me according to your will.”  It is a call to surrender in order to be free, to be weak in order to be given power, to trust in order to see, to love in order to serve.  “Allow it now!” 

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3rd Sunday of Advent

Is. 35:1-6a, 10; Ps. 146:6-10; Jam. 5:7-10; Mt. 11:2-11

“Are you the one who is to come, or should we look for another?”  John the Baptist’s expectations of the one to come involve fire and judgment yet Jesus comes in love and peace.  Jesus responds to the question by giving witness to what the disciples “hear and see” in healing others and receiving the good news.  He tells the disciples to tell John “blessed is the one who takes no offense at me”.  John don’t be offended that I don’t meet your expectations.  The blessing is to trust in Jesus more than in our own expectations of God. 

When “life happens” not according to our expectations or we find ourselves in difficult circumstances, maybe even a tragedy we question God “why, where is God?” even to the point of being mad at God.  We take offense he allowed such suffering in our lives and in doing so we reject the blessing promised to John in Jesus response to John.  The blessing comes with the spiritual practice taught by St. James “be patient, brothers and sisters, until the coming of the Lord”.  I use to pray for patience until I realized patience comes through testing my patience so I prayed for wisdom to discern God’s presence. 

The “coming of the Lord” is Christmas, more of Christ in our lives who is already with us.  We ended the liturgical year with the coming of Christ the King and we begin the Advent season with the anticipation of Jesus Christ.  Many have received him in the waters of baptism but many more have rejected him looking for another.  This raises the question, “how am I different having received Jesus?”  The choice is to live in the kingdom of God or not.  In Jesus I fear not and our eyes are opened to the truth of God’s presence active in our lives, our hearing listens to the voice of God to respond to his will and our tongue is free to give testimony to our faith. 

Is Jesus my Lord and savior or am I still seeking for another answer in my life?  The first obstacle to Jesus in our life is not the world and its attacks on our faith.  It is not the evil one seeking to destroy us with its temptations.  The first obstacle to the baptized Christian is our “God-head” that wills itself to be first with a God in our own image not seeking his image.  John the Baptist had a fiery image and was seeking a God in his image.  Are we greater than John the Baptist?   Jesus affirms it in today’s gospel that we possess a greatness greater than John.  This comes when we receive him as our savior and transform our lives into his image. 

Finally waiting for the Lord’s coming in not a passive act but an active process of preparing our souls to receive him daily in all circumstances to enter into the kingdom of love, healing, peace and justice.  Take the next right step…a prayer. It can be as brief as “thy will be done” calling on the spirit of guidance before the next step or “Jesus I trust in you” when there is doubt or fear and the spirit will come to our defense the instant we call on him. Are you the one…called Christian? God is waiting for our next right step, he has already taken his in our baptism. It is our turn now.

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2nd Week of Advent Year

Is 11:1-10; Ps 72:1-2, 7-8, 12-13, 17; Rom 15:4-9; Mt 3:1-12

On that day is now this day!  Who is this baby who “shall play by the cobra’s den…and the child lays his hand on the adder’s lair”?  Where are justice and the fullness of peace forever?  It is Jesus and in Jesus!  He is the “root of Jesse” who fills the earth with knowledge of the Lord.  It is our time now to “Prepare the way of the Lord, make straight his paths” in our hearts, our lives in relationship with Jesus our King.  The path into his kingdom is repentance. 

We live in a world full with a “brood of vipers” spreading injustice, turmoil, war, and division.  Where do we choose for a lair?  Our rest is in the Lord.  This is the day when our neighbor is a bear or a lion we do not fear for the spirit of the Lord rests upon him who receives him that is Christ Jesus.  Receive Jesus and fear not. The spirit comes with knowledge and understanding to take right action in good counsel and strength.  Our strength is in the Lord to climb the “holy mountain”. This “holy mountain” is the kingdom of God given to us at baptism. 

The holy mountain in baptism comes with the gift of the Holy Spirit. Our pilgrimage is to climb the mountain as we grow and mature in faith through this life.  It comes with graces that are spiritual gifts in our “tool box” to meet the challenges up the mountain of life.  At times we say “life happens” but does it really just happen or do we journey by choice along a path?  We may even get lost and stumble, losing sight of our purpose in life.  Then the guiding star appears again and we return to the path of righteousness and continue our journey. 

He judges the poor with justice, are we not all among the “poor”?  Our poverty comes in our suffering physical, emotional, and spiritual warfare.  We are the militant church on earth and we have a battlefield each day we rise and offer it up to the Lord.  Justice is for the Lord and it comes to those who “produce good fruit as evidence of your repentance.”  Our battle focuses not on the evil doers even if the wolf comes to be our guest and it will come.  It always does.  It seeks to test our faithfulness to the truth.  Shall we stand or shall we fold to the challenge?  The Holy Spirit will direct what we are to say to the ruthless and the wicked as a “rod” to strike the heart of the deceiver. 

Our battle focuses on producing good fruit.  The band around our waist is the band of justice, do the next right thing trusting in the one who is with us.  The next right action is the test of good fruit.  We must be prepared for the test.  Prayer is the beginning and the end of our preparation.  Pray always with a conscious intention before the next important step in the path of justice.  Pray in repentance for our sins before the next right reception of the bread and body of Christ in the Eucharist.  Pray for the enemy calling for mercy and justice.  Pray for perseverance while the test is in process that the struggle up the mountain continue and not turn back down in despair.  Pray in thanksgiving for the battle is won through prayer. 

The kingdom of heaven is at hand!  That day the prophet Isaiah prepares us for is here.  Where will we rest our heads tonight? 

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Friday 4th Week of Ordinary Time

Heb. 13: 1-8; Mk. 6: 14-29

“It is John whom I beheaded.  He has been raised up”.  With these words King Herod demonstrates he was a man of faith, misguided believer but a man of faith.  Herod was ministered to by John and “he liked to listen to him” though he “feared John, knowing him to be a righteous and holy man”.  The people were saying of Jesus he is John, he is Elijah, or a prophet.  Herod understood in his heart the sin he had committed. He confessed it by claiming it was John whom he beheaded.

Herod was misguided because he had not had an encounter with Jesus yet he believed him to be John. He believed “He has been raised up” from the dead.  Perhaps John preached to him of the resurrection of the dead and the one to come. This lead him to make such a bold statement.  Herod “feared John” a wanderer in the desert who had no army, no wealth, no recognition only the power of the “word”.  The word from John against the sin of Herod marrying his brother’s wife was understood as a violation of the “law” of God.

Today the word speaks to our hearts not only from the gospel word but from our baptism through the Holy Spirit. This word is planted into our hearts. The word resonates when we sin against the law of God.  The moral conscience stands guard and watchful of our actions.  It is protected by an army of virtues given by the Holy Spirit. From our baptism we not only receive faith, hope, and love but also fortitude, justice, prudence, and temperance.

It is one thing to know what is right and another to have the fortitude to stand for what is right. This is a world that claims to have the entitlement to dictate what is right.  Do we have the courage to be a voice in the desert. It is one thing to believe in justice and another to act justly when confronted with injustice.  It is one thing to make the best judgement under the circumstances and another to be prudent in God’s right judgment.  It is one thing to seek right balance in our life and another to live in temperance with God’s call this day being the best God created us to be.

The word now resides within but not for all.  Like Herod some are drawn only from the outside. They hear the word and are “very much perplexed” but have not had an encounter with the word made flesh, Jesus.  They have listened to many prophets, philosophers, ideologist and come away with their own eclectic views of the world.  Some misguided by their love for one person have called for the head of another.  Others for the pride of their word have sworn to deliver the head of the innocent. 

Today we are reminded “not to neglect hospitality, for through it some have unknowingly entertained angels.”  We are not alone in the kingdom of God.  The angels of God are with us and they come to guide us to God’s perfection in an encounter with the suffering, imprisoned, and the stranger.  The words, “Let your life be free from love of money” can be extended to love of any attachment that separates us from the love of God.  We become attached to money, alcohol, drugs, television, social media, the internet and even food or any number of bad habits.  The number one attachment we all suffer from today is our phone and our youth are beginning early in life conditioned to this lifestyle. 

By trying to stay connected to the world we become disconnected to the present moment around us and miss the presence of Christ with us.  We must learn to step aside from the bondage we create for ourselves and trust “The Lord is my helper, and I will not be afraid.”  Christ is the one constant in this world. He will not abandon or forsake us when we turn back to him.  Are we ready to encounter Jesus or will we fear a righteous and holy man?  We must first listen “for him” before we can listen to him and then follow.

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