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Fifth Sunday of Ordinary Time

Is. 58:7-10; Ps. 112:4-9: 1 Cor. 2:1-5; Mat. 5:13-16

Once called to be salt and light in baptism we share in Christ’s humanity as salt of the earth and in his divinity as light from heaven.  True salt does not lose its taste in its chemical composition but it is “lost” when mixed with other impurities we call sin.  Sin covers the taste of sanctity making impure what was purified by the waters of baptism.  Salt returns the impure to a state of purity in a spiritual sign of holiness.  In Hebrew society salt not only was used for seasoning but also as a preservative and disinfectant.  We are called to be the preservative of the word made flesh and the voice to “disinfect” the mind from the snares of the devil that lead us into temptation. 

As salt of the earth we season good relationships by taking care of the “hungry, sheltering the oppressed and homeless…and do not turn your back on your own.”  These “good deeds” provide the light in the darkness of this world and shine up to heaven.  The deeds are the good fruit to nourish the soul and the fuel for the lamp to give light.  It is in giving that we receive.  We receive healing from our “wound” and “vindication” justified by the blood of Christ.  In giving of ourselves Christ makes himself present, “Here I am!”.  It is the “secret” of great saints, Mother Teresa of Calcutta feeding the hungry and sheltering the poor, St. John Paul II preservative of the faith, Padre Pio the long hours in the confessional and many others whose lives wore the white robe of sacrificing themselves for others in long holy lives. 

There are many gifts each according to our state in life but all called to be great saints for Christ.  Having returned from a deacon’s retreat this past weekend we were reminded all service begins with prayer.  It is the voice for the next right step to do God’s will.  God is ready to pour out his gifts on his servants yet we stand in the way of receiving those gifts without the prayer of sacrifice.  The gifts of God come “with a demonstration of Spirit and power” to be the light in a world of darkness.  Recall the cup with water we see as half empty or half full.  The battle in the mind is to see the potential of life-giving water and not the cup of the world.  We receive the rivers of living water that will not run dry and share with those who thirst for life.  The cup of the world preaches the darkness of failure, not good enough, hopelessness and death.  Prayers focuses on the water that refreshes the soul and doesn’t run dry. 

It is not what our good deeds say about us, it is how they “glorify your heavenly Father”.  Great saints reflect the power of God as they trust in him.  Each day we give of ourselves that is the power of God within to be good.  As Jesus responded when called “good teacher” he said only “God is good” but we give his light as instruments of his goodness, beauty, truth, and unity.  Be transformed into his light of love. 

I am always touched by the poor and homeless when I open my window of my vehicle and give “any amount” as their sign says and their response is consistently “may God bless you”.  In the poor we receive God’s messengers and demonstrate our trust and faith in him as we would receive his disciples who bring the good news and the blessing.  When we give to the least, we are blessed abundantly. 

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Baptism of the Lord

Is. 42:1-4, 6-7; Ps.29:1-4, 9-10; Acts. 10:34-38; Mat. 3:13-17

“Allow it now” says the Lord.  Today, the Baptism of the Lord marks the end of the Christmas season and the beginning of ordinary time in the church.  The Child Jesus reminds us of his coming fully human and divine, a new beginning for humanity.  The baptism of the Lord is the beginning of Jesus ministry and a new beginning of our call to discipleship to serve God.

If Jesus is who he says he is, the son of God why baptism of repentance for the forgiveness of sins?  The command “Allow it now” reminds us of the mystery of God.  Often as the moment we don’t always understand why something happens in our life and we question God.  Trust in God says, “allow it now” to be as is for a greater good even in suffering and sacrifice.  The answer to the question is revealed in the life of Jesus as he comes to sanctify what is unholy and make holy beginning with the water of baptism and those who receive it. 

St. Maximus of Turin, bishop in a homily (sermo 100 de sancta Epiphania 1,3: CCL 23, 398-400) gives us understanding into the mystery of Jesus, human and divine.  He says, “At Christmas he was born a man; today he is reborn sacramentally.  Then he was born from the Virgin; today he is born in mystery.  When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him.  The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony.  The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshiped by all the nations.  That is why the Lords Jesus went to the river for baptism, that is why he wanted his holy body to be washed with Jordan’s water.”

We are now sanctified by our baptism into the life as both human and divine to be one with Christ.  We are now called to be Christ to the world in our every day “little way” open to his presence in the world and in others.  When we “allow it now” it does not invite a passive response to life that sweeps us about like the wind blows a feather.  It challenges us much like the Serenity Prayer, “God, grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.”  Even in “allowing it” and accepting it there is an active process of discernment and responding.  Thus, is the response of patience and waiting upon the Lord without an immediate action. 

Many see Christmas Day as the end of Christmas taking down their lights, trees, nativity scenes, etc. and moving onto the ordinary of their life.  In this action we reveal our misunderstanding of Christmas.  The birth of Jesus and the showing up of the Magi with gifts is not the end of the party it is an ongoing celebration and the beginning of our worship of the Child Jesus.  Christmas time was waiting upon the Lord and today we begin a more active response in ordinary time to accept our challenge ahead, seek who we are in Christ.  Jesus reveals his identity with the voice from heaven, “This is my beloved son.”  In baptism we are his beloved sons and daughters.  Our identity is a revelation unto ourselves as we respond to life we discover ourselves in God’s image, “Allow it now.” 

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