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Friday 4th Week of Ordinary Time

Heb. 13: 1-8; Mk. 6: 14-29

“It is John whom I beheaded.  He has been raised up”.  With these words King Herod demonstrates he was a man of faith, misguided believer but a man of faith.  Herod was ministered to by John and “he liked to listen to him” though he “feared John, knowing him to be a righteous and holy man”.  The people were saying of Jesus he is John, he is Elijah, or a prophet.  Herod understood in his heart the sin he had committed. He confessed it by claiming it was John whom he beheaded.

Herod was misguided because he had not had an encounter with Jesus yet he believed him to be John. He believed “He has been raised up” from the dead.  Perhaps John preached to him of the resurrection of the dead and the one to come. This lead him to make such a bold statement.  Herod “feared John” a wanderer in the desert who had no army, no wealth, no recognition only the power of the “word”.  The word from John against the sin of Herod marrying his brother’s wife was understood as a violation of the “law” of God.

Today the word speaks to our hearts not only from the gospel word but from our baptism through the Holy Spirit. This word is planted into our hearts. The word resonates when we sin against the law of God.  The moral conscience stands guard and watchful of our actions.  It is protected by an army of virtues given by the Holy Spirit. From our baptism we not only receive faith, hope, and love but also fortitude, justice, prudence, and temperance.

It is one thing to know what is right and another to have the fortitude to stand for what is right. This is a world that claims to have the entitlement to dictate what is right.  Do we have the courage to be a voice in the desert. It is one thing to believe in justice and another to act justly when confronted with injustice.  It is one thing to make the best judgement under the circumstances and another to be prudent in God’s right judgment.  It is one thing to seek right balance in our life and another to live in temperance with God’s call this day being the best God created us to be.

The word now resides within but not for all.  Like Herod some are drawn only from the outside. They hear the word and are “very much perplexed” but have not had an encounter with the word made flesh, Jesus.  They have listened to many prophets, philosophers, ideologist and come away with their own eclectic views of the world.  Some misguided by their love for one person have called for the head of another.  Others for the pride of their word have sworn to deliver the head of the innocent. 

Today we are reminded “not to neglect hospitality, for through it some have unknowingly entertained angels.”  We are not alone in the kingdom of God.  The angels of God are with us and they come to guide us to God’s perfection in an encounter with the suffering, imprisoned, and the stranger.  The words, “Let your life be free from love of money” can be extended to love of any attachment that separates us from the love of God.  We become attached to money, alcohol, drugs, television, social media, the internet and even food or any number of bad habits.  The number one attachment we all suffer from today is our phone and our youth are beginning early in life conditioned to this lifestyle. 

By trying to stay connected to the world we become disconnected to the present moment around us and miss the presence of Christ with us.  We must learn to step aside from the bondage we create for ourselves and trust “The Lord is my helper, and I will not be afraid.”  Christ is the one constant in this world. He will not abandon or forsake us when we turn back to him.  Are we ready to encounter Jesus or will we fear a righteous and holy man?  We must first listen “for him” before we can listen to him and then follow.

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Friday, 32nd Week in Ordinary Time

2 Jn. 4-9; Ps. 2119: 1, 2, 10, 11, 17,18; Lk 17: 26-37

Today’s readings are a prelude to this weekend’s readings and set the stage for the message of eschatology meaning “end times”.  It is a reminder of our need for “readiness” at any given moment to face our creator.  It also provides a warning of the antichrist, the “deceivers” using a label that has become very popular in our times.  It is called “progressive”.  Many identify as progressive in their ideology seeking a new identity in the cultural war, a new world order, embracing “change”.   If there is a constant it is change so it seems acceptable to promote change towards the good of others.  The dilemma is who defines appropriate change and determines what is the good of others?  Is it progressives with an agenda, the State, a world order, one race, one gender, one political party?  Let us not be deceived by the voices who claim to walk in the truth but deny Jesus Christ and his teachings.

“Anyone who is so ‘progressive’ as not to remain in the teachings of the Christ does not have God.”  The foundation of the good for others is the teachings of Jesus Christ not in an evolution guided by “progressivism”.  These teachings don’t change, they are a constant and they are labeled “commandments” not the right to choose.  Progressive ideology is based on the right to choose, this is seen as freedom.  God gave us a free will to choose him for “Blessed are they who follow the law of the Lord!”  The truth is not complicated following the truth is the challenge of obedience, not my will but God’s will.  We can easily lose sight of God’s will during this holiday season focused on “eating, drinking, buying, selling, planting, building” all good until we sacrifice our time with God, our time serving others, our time in fellowship as faithful companions on the journey towards the “end times”.

If two share a bed and one is taken and if two women are working side by side and one is taken what does it tell us?  It says two things about the “end times”.  One is clear that the event is cosmic the whole world at all “four corners” will live it.  The second thing is individual, God knows his own who have remained faithful and followed the law, its commandments and those who are deceivers and their followers.

“Many deceivers have gone out into the world” some deny Jesus Christ but most deceivers are not so direct as an atheist would be.  Most deceivers don’t simply want to be accepted for who they claim to be; they seek to change who God created us to be.  Recently I joined a gym to improve my health.  As I got on a treadmill the screen television showed a news clip of a transvestite man dressed as a woman in a library coming to read to children from a book on transvestites.  These children were being deceived to believe they don’t have to accept their gender identity, they can question themselves and discover their choice of identity.  Beware of those who come in broad daylight with false teachings to steal the souls of those little ones in the name of “progressive”.  There is a “horror and disgrace” coming and is upon us.  Growing up I learned “dichos” those Spanish sayings of wisdom and one was “La mentira dura mientras que la verdad llega”, translation “Lies endure until truth arrives”.  Truth lies in Jesus Christ and he has arrived.

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Twenty-second Sunday in Ordinary Time

Dt. 4: 1-2, 6-8; Ps. 15; Jas 1: 17-18, 21b-22, 27; Mk 7: 1-8, 14-15, 21-23

“From within…they defile”.  Today’s call is for purity of heart, of body, and of faith.  Perhaps we can say that we have come a long way in wisdom and intelligence.  We understand our humanity more from a psychological and behavioral approach or have we?  What about from a spiritual awareness?   From an applied perspective everyone starts from ground zero to learn the lesson for themselves.  What is the lesson?  It is the lesson of how obedience, chastity, truth, faith, and love are living the good life.  We all like the good life but we do not always see the good God in his creation.  In fact some tend to focus on the “cup half empty”.  The Catechism of the Church summarizes it well:

“The faithful must believe the articles of the Creed so that by believing they may obey God, by obeying may live well, by living well may purify their hearts, and with pure hearts may understand what they believe.” (CCC 2518)

Our first reading is the call to obedience.  As a parent would say to a child, “Do it” and you will come to understand the good that comes from it.  The child’s natural inclination is to believe only what it sees with a limited understanding but God who sees the end result takes the behavioral approach in its commands.  Do it, then you will see the goodness of the Lord.  Do it then you will discover a greater truth that you can only see by following these “statutes and decrees”.  Behaviorist would say trust the process, don’t wait to understand or feel ready to change from within.  Change the behavior and you will accomplish the change from within you seek.

In the same way, God the Father is saying observe the commandments “carefully” and you will be wise and it will purify your heart.  He is also saying don’t add nor subtract from them, follow my plan.  Here is where we struggle.  We want to change the plan to meet our comfort zone.  The Doctor says, “Take this pill for 14 days” and we start to feel better in 7 so we stop taking it without understanding the consequence of not allowing the full benefit to take effect or we start skipping days or taking only half.  Do we know the physiological and pharmacological relationship between the medication and our body?  No, but we take away or we add sometimes when we like the benefits like pain pills that become abused.  The Old Testament says, “Follow God’s plan”.  We tell our children “eat your breakfast”.  The response, “I’m not hungry”.  God says, “Eat my word”.  We say, “I’m too busy.”  Then we become malnourished spiritually.

Jesus comes into the world speaking truth to the mind and love to the heart.  This is a huge paradigm shift in God’s revelation to humanity.  He does not take away from the obedience of the commands but enriches the understanding of the commands through the gifts of the spirit.  Jesus tells the Pharisees that they have created their own “human tradition” the laws on top of the law of God and failed to live God’s law in spirit and in truth.  We run the same risk if we use Canon Law, the “Big Book of Rules” in judgment and not in mercy to serve God’s commands.

What is this human tradition?  In our times we have different customs from region to region and across the continent such as the selection of music, when we kneel and how long we kneel, or whether people hold hands or not or liturgical dance in some countries.  Many of these customs develop regionally and the church allow for adaptations to integrate itself into the culture without compromising the essential rites of the General Instructions of the Roman Missal (GIRM).   The human tradition is to battle over the little “t” observations and lose sight of the big “T” purpose of the gospel.

Perhaps the question we must ask ourselves is “Does this fulfill the gospel proclamation of salvation?”  What is “this”?  “This” is our hearts, this is our actions, this is our rules, and this is our voice.  It is what comes out of our mouth that defiles not what comes into it unless it becomes the poison of alcohol, drugs, or if we become consumed with pornography, certain video gaming, and even ideologies the world creates separating us from God.

Through obedience to the commands in our external behavior and purity of hearts in our internal beliefs of faith we will act in justice and live in the presence of the Lord.  We often say, “God is love and God is mercy” but we don’t say enough of “God is righteous”.  Love, mercy, goodness and holiness are feel good attributes of God however “Righteousness” is also an attribute that calls for justice and justice means obedience to God’s law.  Injustice comes from within.   Seeds of anger lead to evil thoughts and acts of revenge; lustful thoughts to unchastity as sexuality begins in the mind; selfish desires to theft remember that candy bar you grabbed as a child at the store; rejection in the heart to murder, once you objectify a person it becomes easy to kill them in your heart and actions; sexual drives to adultery blaming “hormones made me do it”; greed to lack of charity and loss of generosity the source of love; jealousy to malice with emotional hijacking causing acts of violence; deceit to manipulation, once you buy the lie yourself lying to others comes easy; licentiousness to immorality, the license to sin with euthanasia and killing the unborn; envy to covetousness, worshiping the material god; contempt to blasphemy, using the name of Jesus to cuss or “G-O-D-damn” as if God has anything to do with our anger; arrogance to overbearing, otherwise called “full of it”;  and imprudence to folly without the guidance of the spirit poor judgment results.  In summary, impurity leads to injustice and apart from the Lord.

Religion that is pure and undefiled is two parts, the giving of self to others and the guarding of self from the sins of others.  The world is very creative in coming up with new ways to defile the mind under the cover of “entertainment”.   The serpents promise has not changed to “be like gods”.  What enters the mind defiles the heart and it manipulates the will to sin.  Jesus came with the gift of the Spirit to wash us clean.  We are called to be servants, servants to God who chose the cross and remained undefiled.  Let us pray to our Blessed Mother in our weakness recognizing the strength of her love to endure suffering at the side of Jesus.  Let us be ready to answer the call.  We are all called to be saints.  Jesus is the way.

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