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Third Sunday in Ordinary Time – A Jubilee Year

Neh. 8: 12-4a, 5-6, 8-10; Ps. 19:8-10, 15; 1 Cor. 12:12-30; Lk. 1:1-4; 4:14-21

Jesus proclaims “a year acceptable to the Lord” and this is our Jubilee Year because he is with us to bring the “glad tidings” to his people.  Pope Francis has declared this our Jubilee Year to pour out special graces upon God’s people and upon this world. We come to him as one body to celebrate because “Today is holy to the Lord your God”.  Let us recognize God’s holiness in his mercy and love as he cleanses us of our sins and restores us in our own call to holiness. 

“Rejoicing in the Lord must be your strength!”  A Jubilee year is a year of rejoicing giving thanks for all the Lord’s blessings.  The Lord comes to set us free, free of sin, free of evil, free of fear.  The Lord comes to be our strength in a world that remains lost within itself, he guards us against the temptation to follow ideologies of human creation.  Truth comes from the Lord in perfect law, clear commands, right judgment, and lifegiving word.  It is up to us to trust and to follow. 

We follow best when we follow together as one body bring our God given gifts to the service of our faith in God.  As we read today “all the parts of the body, though many are one body” and we all live in the one Spirit of God.  We are each given a different state of life to serve the different needs of the one body.  Even among clergy, a bishop cannot live an isolated contemplative life and neglect his flock, nor a married man ignore his call to work for the support of his family, nor a woman spend her time in prayer when her children need to be fed.  We are each living a different state whether single, married, widowed, young or elderly yet each state offers us an opportunity to be a voice for God right where we are.  It all begins with a state of being a person of love that transcends God’s love for each other. 

In God’s divine wisdom we were all given different gifts in the service of one body that requires of us to come together in support of each other.  We need the other in our life and cannot be living in the illusion of “self-sufficiency”.  There is an inherit interdependence in humanity that we may be humble in receiving and giving of each other to one another with love and generosity.  The body though one is most reliant on the head which is our high priest who reveal himself today as the word made flesh.  Jesus is our Godhead, the source of our life and our salvation.

Jesus’ revelation of himself comes to “proclaim a year acceptable to the Lord”.  Are we ready to celebrate his victory over death and to enter into his glory?  Are we ready to be the difference in our time, in our state of life, with those who share our space, our world, our hopes and dreams?  Our hope and dreams are for the eternal joy to come and it begins now in this our Jubilee year.   

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Fifth Friday of Lent

Jer. 20: 10-13; Jn. 10:31-42

Jerimiah serves as a reminder of the world we live in and our human condition.  Two expressions come to mind to represent this.  One is “Its’ a jungle out there.”  The “whispering” we call “chisme” or gossip that often tears down instead of lifting up souls.  The second is more dangerous.  I often remind individuals when you go to a new place be it a job, community, or organization you have your friends and enemies waiting for you.  We connect and we clash and sometimes both with the same people.  God however is faithful.

The reading speaks of “friends” ready to “denounce” our actions who turn against us.  It also serves as a reminder of our hearts that seek “to witness vengeance” of God on our enemies.  Jesus the visible sign of God’s mercy comes to rescue the poor.  He rescues the “poor” in their distress from captivity.  God sends Moses to rescue the people of God from their slavery.  As we approach the end of Lent, have we been set free from the captivity the world has bound us in and the slavery of our sins?

Today we pick up where yesterday’s gospel ended, with Jews wanting to stone Jesus.  Who were these Jews?  They were Pharisees and Sadducees who governed the people of God with fear and kept them captive with religious power.  What made Jesus a threat calling him possessed?  He called himself “I Am”, the name of God given to Moses.  They see him as attempting to overthrow their power.  They claim “you are making yourself God” a blasphemer for the Jews.  Jesus response is very important for us.  He reminds them that scripture says, “You are gods” and they cannot put this aside and ignore it.  We cannot set scripture aside and ignore our godhead.  Where does it come from?  Jesus went back to the Jordan, the waters of baptism where our godhead comes from.   From this we are consecrated “gods’ of the Father as his sons and daughters.

Easter is a celebration of our godhead in Christ coming from our baptism.  It is also the call to live our consecrated lives for our God the Father.  Today the movie Paul, Apostle of Christ opens in theatres.  Jim Caviezel who played the role of Christ in the Passion of Christ plays the role of Luke in this movie.  In an interview on ETWN with Raymond Arroyo he recalls in the Passion asking Christ to experience Him more and Christ asked him if he was sure, he said “yes”.  In the movie he is hit by lightening, he gets a separated shoulder, becomes sick during the filming on the cross and afterwards suffered a heart attack.  His experience then and now is to be Christ to others.  He has chosen the path of godhead.

“Godhead” is used by Paul three times in scripture (Acts 17:29, Romans 1:20, Col. 2:9) in reference to the divine nature of Jesus.  Our godhood of being divine as children of God comes by our baptism.  Jesus professed his “Godhead” of God as perceived by his works today.  He calls us to believe and live our godhead by our works consecrated to God.  What good is it to be called Priest, prophet, king, mother, father, boss apart from the Godhead of Jesus?  Paul lets us know in Col. 2:9 all the fullness of the godhead dwells in Christ and we are called to dwell in him.  Just as in Christ we cannot separate the human from the divine in our calling to godhead we cannot separate the essence of our divine nature from the attributes that must produce our works.  May our Lenten journey bring us closer to our consecrated godhead to be one with the Father, through the son, in the Spirit recognized by our works of faith, hope and charity.

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