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13th Sunday Ordinary Time “Died with Christ”

2 Kgs. 4:8-11, 14-16a; Ps 89:2-3, 16-19; Rom. 6:3-4, 8-11; Mt. 10:37-42

Worthy is the one who had died with Christ.  In baptism we have entered in death to sin and risen into life with Christ.  Life with Christ is a surrender into living the life of Christ, imitators of his passion, worthy of the cross, and recipients of the eternal gifts.  We died with Christ to be a royal priesthood, a holy nation.  If we have died with Christ in baptism then death has no power over us.  We surrender our mortal bodies in order to receive the eternal rewards of heaven each according to the fruit of our love for Christ.  This reward is according to how we received him in this life, how we served him in righteousness, how we cared for the “little ones” most in need. 

Elisha, a holy man of God personifies the image of God whose generosity is beyond our imagination.  The woman in the first reading is not mentioned by name yet she is recognized for her generosity to Elisha.  She, a childness woman could not have imagined Elisha would have intervened with God to grant her “a baby son”.  This is not the only time God comes to grant a childless woman a baby in scripture and yet we know that all Old Testament scripture points to the child Jesus who is to come into the world, the greatest of gifts.  When we give in generosity God’s blessings are multiplied in our life. 

Spinoza the philosopher says, “If love is the goal, then generosity is the road to it”.  We all search for love, need to feel loved, and desire to love.  Love is the spiritual bond that unites us to God, to each other, and to creation.  Recall the lyrics from the movie Urban Cowboy “searching for love in all the wrong places”.  The problem is the approach, the more you search the harder to find however the more you give the more it is revealed to you.  Generosity begins with a generous God who teaches us how to love and discover love.  If we seek love without God we will be greatly mislead.  In generosity we discover our true friends who love us at all times and prove themselves in adversity to be faithful.  God is faithful and generous and his love is everlasting.   Seek God first and true love will be revealed through God as he makes all things possible. 

This is why Jesus says “Whoever loves father or mother…son or daughter more than me is not worthy of me”.  This seems a hard teaching unless we recognize that we only have a father, mother, son or daughter because of God.  Our purpose for living cannot be a parent or a child realizing that one day one will die and the other move away and it is not always the parent who dies and then what?  Our purpose for being is God who in his generosity has given us earthly parents and children but even they belong to God first.  They help us fulfill our purpose before God for our good and the good of others.  God first and all things will work for his greater glory. 

Our parents, our children are a gift from God that will return to him some day as we will.  Then we will realize how much we died with Christ in this life or failed to receive him in all his “little ones”.  Worthy is the lamb of God who is calling us to give our lives and follow him.  Jesus came into the world and carried his cross faithful to the Father.  He came to show us the way of the cross.  It is foolish to believe that we can escape the cross that is to come in this life.  The offering of the cross comes daily in all the ways we can endure the challenges we face.  We then must choose how we will respond to the cross.  Will God recognize us by our love response or deny us for having denied the cross.  We deny the cross each time we respond with “not me” let another or “why me” take it away.  A warrior for Christ embraces the cross with “let me” thanks be to God.  This is the way he sent his disciples as sheep to face the serpent.  This is the path to holiness and heaven.  Are we ready for heaven yet?  It begins with taking up our cross having died with Christ and in generosity to his love responding with “let me, Lord”. 

The Lord recognizes in his people their imitation of Christ and gives a just reward.  For Christ his justice is unbound and his reward is eternal.  The Lord hears the cry of his people and is attentive to our needs.  Let us forever sing the goodness of the Lord.  How?  Begin and end the day counting your blessings.  We are so quick to overlook all the goodness of the Lord when things are going well and so quick to lose heart when things go wrong.  We love the Lord?   Let it then be on our lips as we recognize all the goodness of this day.  We sometimes sarcastically say, “It is a good day when I wake up and know I’m still alive”.  No joke!  Let us be grateful we have one more day to get right with the Lord.  Make it count! 

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God’s work never rests! 18th Sunday in Ordinary Time

Ex. 16:2-4, 12-15; Ps. 78:3-4, 23-25, 54; Eph. 4:17, 20-24; Jn. 6:24-35

God’s work never rests!  “This is the work of God, that you believe in the one he sent.”  God is always in search of our hearts and for some of us he is working overtime.  While our hearts are restless, we turn to what is in this world for answers while he keeps giving us signs of his presence. To believe or not to believe that is the question.  If we believe then our “works” will reflect our faith in Jesus.  Faith and works are two sides of the same person and they cannot be denied.  In works is revealed the true faith of a person.  It raises the question to ask ourselves, “what are our works in building up the kingdom of God?”  The work starts with faith in Jesus Christ. 

If the first order of business is to believe in Jesus Christ how much time do I spend with Jesus in prayer, in Mass, and in serving him through serving others?  Do we see Jesus in others and/or do we seek him out through others by offering a work of faith?  God’s work never rests and it comes through others as he can also work through us for the good of others.  We often speak of our charity by giving to the poor, donating our time for a cause, being active in our church and all are good contributions to the capital of grace but God’s work is to see a transformation not in what we do but in who we are.  God’s work never rests in bringing us closer to himself and transforming us more into his image as a light to the world.  We are the work in progress. 

Signs of God’s work in us begin to be seen in our daily actions as a reflection of who we are as Christians.  It can be seen in such simple confirmations of our faith to others through our conversations as an act of faith to unite us to God.   Growing up do you recall hearing your mom or dad or grandma or grandpa often in conversation make an expression of faith by saying “thanks be to God”, “God is good”, “God have mercy”, “have a blessed day”, “pray all goes well” to recall just a few examples?  It was this little reminder that God’s work never rests and he is present in our lives the moment we call upon him.  I can hear my mother’s voice saying in Spanish “si Dios quiere” (if God wills) and most often “gracias a Dios” (thanks be to God).  Every conversation is an opportunity to invite God and unite ourselves and others to him “praise be to God”.  Let’s keep God in the conversation and let him guide us to the Son through the Holy Spirit to his revealed truth. 

Faith is not stagnant it is dynamic as God’s work in us never rests.  Every day is an opportunity to work on our faith as we go forth and encounter the world.  We grow in faith when we take time to live in faith, love with faith, learn more of our faith, and leave a legacy of faith.  According to Stephen Covey to live, love, learn and leave a legacy are the four essential human needs of life and so we take our four essential human needs to grow in holiness connecting our humanity to God’s divinity.  

To live in faith is not defined by obtaining all the pleasures of life.  “In the gospel, Jesus tells the people “Amen, amen” meaning without a doubt “I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled”.  This is not living in faith but seeking the “food that perishes.”  The same is true for the Israelite community who “grumbled” and said that as slaves “we sat by our fleshpots and ate our fill of bread” but only to be hungry again.  God lets it “rain down bread from heaven”.  This is not just a foretelling of the coming of Jesus in the Eucharist but a sign that he answers our prayers and meets all our needs so that we then may “accomplish the works of God”. 

To live in faith is to live in the joy and peace that only comes through Jesus.  This is the first work of God that we “believe in the one he sent” to be our food “the bread of life”.  He is the bread from heaven that satisfies all our needs.  He is the bread we eat when we receive the Eucharist.  This is the dynamic work of faith in action that “heals our infirmities”, nourishes our souls and “answer all our needs…in the bond of peace”.  It comes to us as a gift from heaven through the sacrifice of Jesus.  To live in faith is being in communion with Jesus that creates not only a bond of peace but the guidance through the Holy Spirit and a purpose in which to live in.  God’s work of faith in us never rests in calling us to himself to believe and be saved. 

To love with faith is to trust in the love of God and in his generosity.  Generosity as Spinoza the philosopher would say, “If love is the goal, generosity is the road to it.”  Our generosity of time, treasure, and talent defines the meaning of life.  It is the bond that unites us to God for God is love.  Generosity has a compounding effect for the greater good for generations to come just as evil has a compounding effect for what is bad.  No act of generosity goes without a just reward from God who blesses us with the opportunity to bless others in generosity.  To love with faith is the willingness to sacrifice for the love we receive and offer ourselves up to God.  The greater the sacrifice the greater that love grows and no greater sacrifice of love than Jesus on the cross.  God’s work of love never rests in loving us. 

To learn more of our faith is to never grow tired of seeking truth from the revelation of God.  Truth is not anti-science it is the science of discovery of the miracles of life that reveal to us something greater is here with us.  To learn more of our faith is to keep looking for Jesus to give us more of the “food that endures for eternal life” which the Son of Man promises to give us.  Lectio Divina is one way to integrate our prayer life with the word of God to learn more how Jesus is speaking to us in the moment.  A word of knowledge becomes the incarnation of the word in our being to transform us more into the image of God whose work never rests in us in calling us to himself. 

 To leave a legacy of faith is to give “life to the world” by receiving Jesus from whom life is received to be poured out as a light to the world.  It is an apostolic legacy carried on by those whose lives we touch and it begins in the home.  Three words need to be spoken in all Christian homes and they are “let us pray”.  Let us pray in thanksgiving, let us pray for the sick, let us pray for our needs, let us pray for the souls in purgatory, let us pray a rosary or a novena, let us pray for an answer to our prayers.  Prayer opens the channel of grace for our sanctification.  To leave a legacy of faith it begins with prayer and it spreads out into our world to make a difference. 

In prayer we feed on the spirit of Jesus.  In scripture we feed on the word of Jesus.  In the Eucharist we feed on his body and blood.  He is the bread of life that satisfies every hunger and thirst “that endures for eternal life”.  God’s work never rests yet he invites us to rest in him when he says in Mathew 11:29 “Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.”  We cannot learn from him unless we come to him with the same meekness and humility of heart to be fed by him. 

When we come to Jesus his grace provides us a peace and joy that that allows us to be content.  We are content not because everything came out the way we wanted it to be, or because every prayer was answered in a miraculous way but because by the grace of God, we found God since he had been there always calling us to himself. While we rest, God is working for that day, the day our faith rests in him for our greater good.  Glory to God in the highest may this be that day of true rest in God. 

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25th Sunday Ordinary Time – Not fair!

Isaiah 55:6-9; Ps. 145:2-3, 8-9, 17-18; Phil.1:20c-24, 27a; Mt. 20:1-16a

Not fair!  How often have we heard those words from our children or felt in our hearts “life is not fair!”  Our God says, “Let the scoundrel…turn to the Lord for mercy…who is generous in forgiving”.  Not fair claim the self-righteous unless we happen to be the scoundrel then righteousness turns to gratitude.  That is why the Lord says, “so high are my ways above your ways and my thoughts above your thoughts.” 

Mercy is for all who call upon the Lord.  The parable by Jesus in the gospel is more about the Lord’s generosity to confront our sense of entitlement.  Each laborer received “the usual daily wage” even though all did not work the same hours.  The laborers “grumbled” with a heart of injustice, “not fair”.  Yet we know “The Lord is just in all his ways and holy in all his works”.  What we fail to see is that this life of ours is the beginning of all things the Alpha of the Lord’s work in us, but the Omega is the eternal yet to come when all justice is revealed to us.

Not fair that we wait for justice!  Give thanks that the Lord is generous with these days of ours to correct our sin and seek holiness while there is still time before we face the test of justice, the purgatory of life, the call to give an account of our own to the Master.  Let us pray to be worthy works of his love as his servants. 

Perhaps St. Paul gives us some understanding in his letter to the Philippians when he says, “For to me life is Christ and death is gain.”  This complete surrender to God is a pearl in the ocean of fish.  There are many fish in the ocean of humanity but few pearls willing to surrender completely to the Lord.  There are many religious but few saints.  There are many scoundrels but few repentant souls.  That is why the Lord is near to all who call upon him in truth.  In his goodness comes mercy as a Father of love.

St. Paul reminds us we are the “works” of the Lord, the works he is free to accomplish in us and through us as we surrender to him.  St. Teresa of Calcutta prayed to be a “pencil” in the hand of the Lord.  Her life was a storybook of surrender accomplishing the works of the Lord.  We each have our state in life as single, married, widow, parent, religious, layperson, clergy with works waiting to be accomplished for the Lord.  The beauty of serving the Lord’s works is the transformation of our being as a work of holiness in the hands of the Lord.  Call upon the Lord in truth and be transformed as we put our trust in him. 

Consider the heart of our Blessed Mother Mary alongside her son in his passion. He came into the world with all his works of love offering forgiveness, mercy, healing, compassion for the sick and poor, and teaching for the just and his reward by humanity was to crucify him. She held all things in her heart knowing she carried the divine child in her arms with the gift of seeing him again in the resurrection only to see him depart in the clouds. Her total surrender from the beginning claiming “I am the handmaid of the Lord” sustained her faith, hope and love beyond what this world could see. She did not seek fairness only offered up her love. This was her fiat for us to follow.

The heavens rejoice when we offer our self up in union with the sacrifice Jesus makes for us.  Let us make an act of surrender this day in prayer:  Lord of love and generosity, I consecrate myself to your sacred heart in surrender of my mind, will, and spirit to be transformed as a work of your presence in this world to accomplish the “works” your will for me in this day by the graces of your generosity in truth and obedience to your command.  In my weakness come to my awareness your constant presence, your ways above my ways, and your thoughts above my thoughts that I may see your hand at work in me.  Amen. 

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