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19th Sunday Ordinary Time

1 Kings 19:9a, 11-13a; Ps. 85:9-14; Rom. 9:1-5; Mt. 14:22-33

We live what our faith proclaims!  In today’s gospel reading, Peter proclaims faith in Jesus saying “Lord, if it is you, command me to come to you on the water.”  As long as his faith was in Jesus he walked with courage on the water.  When his faith focused on nature, his humanity, the waves “how strong the strength of wind was” he began to sink in fear calling out to Jesus to be saved.  Jesus response, “O you of little faith, why did you doubt?” 

Jesus answers Peter with one word, “Come.”  With all the sound of the wind, waves, and a rocking wooden boat Peter heard Jesus’ one word to come.  Elijah is also listening for the Lord in the first reading but he does not hear him in the wind, the earthquake, or the fire.  The Lord comes to Elijah in the “tiny whispering sound”.  Jesus himself “went up on the mountain by himself to pray”.  If our faith is to respond to the voice of the Lord, we must silence our hearts and minds and open our souls to hears in the quiet the command of Jesus. 

One of my favorite places for retreat is Lebh Shomea in Sarita Texas.  By its name Lebh Shomea means a “listening heart”.  We arrive in silence, remain in silence and leave in silence among the natural wildlife as we come to pray.  The estate was bequeathed to the Order of Oblates and became a House of Prayer.  One of the rules of Lebh Shomea is “silence” in all areas, at meals, in the Library, outside, and even when going as a couple we are to walk apart and keep the rule of silence, that is to maintain a listening heart. 

One of my first experiences going to Lebh Shomea was seeing all the natural wildlife.  As I walked about the property the deer would simply move to keep their distance from me.  It seemed natural for each to respect our space.  It also seemed the animals sensed my own restlessness before I was able to quiet my mind and heart beginning to enter into a more contemplative state of prayer. 

 After being there for a few days, I was walking praying the rosary when I noticed the deer no longer reacted to my presence and I had become part of the environment.  As I prayed the rosary, one doe began moving towards me.  At first, I was surprised and as it approached me, I just stood still waiting to see what would happen next.  It came right up to me and looked at me and then at my rosary, turned and walked away.  I realized then that the sound of the rosary in this quiet environment attracted it to me.  In the silence I had become an accepted member of their environment. 

It is in the quiet that we become united to the Lord able to listen for his voice.  Our faith proclaims what we receive in our “listening heart”.  Like Peter we often are attentive to the world around us and find ourselves proclaiming what the world proclaims, fear, injustice, sickness, lust, self-righteousness.  Jesus is the just one who we are to listen for and respond to his invitation to “Come.”  Come and proclaim our faith by our acts of virtue.  Focus on Jesus and fear not the invitation to proclaim the power of the Lord in our lives.  We live what we allow into our faith, this will always come out in our actions.  Whether we walk on the spiritual water or sink in the ocean of life it is an act of what we proclaim by faith.  Live the Godly faith and we will enter into the spiritual waters of faith, hope, and love with Prautes (Greek meaning “a still heart”). 

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32nd Sunday in Ordinary Time

2 Mac. 7:1-2, 9-14; Ps. 17: 1, 5-6, 8, 15; 2 Thes. 2:16-3:5; Lk. 20:27-38

“…he is not God of the dead, but of the living”.  The Sadducees denied the resurrection and today the world is full of deniers in the resurrection “for not all have faith” placing their trust in themselves for this time only.  No faith in the resurrection is no hope for a future and without hope the darkness of despair covers the light of truth in the present.  “If this is all there is” as some proclaim then the present is but an experience in search of a purpose.  Where is the meaning of life beyond the emotions of the moment?  It becomes a search for the “feel good” pleasure principle.  Sacrifice and suffering for a greater good is meaningless.  It is all about “me and now”. 

Contrast the belief in denying the resurrection with the story of the seven brothers and their mother from Maccabees. The conviction of these boys in the resurrection shows great courage to accept the evil of their world for the greater good of life eternal.  In the gospel today the Sadducees challenge the belief in the resurrection with their own story of seven brothers with one wife questioning whose wife will she be after death.  Both stories profess a God of the living after mortal death.  In each story there are seven brothers and one woman.  The woman has a different role as mother or spouse.  The seven brothers and the women in each story are a sign of salvation history. 

In Catholic study there is more than the literal understanding of scripture there is also the spiritual sense.  These include the historical context, language and prophetic meaning in what is called the “exegesis” the fullness of truth.  The fact that there are seven brothers in both stories has its own significance.  Seven is a sign of perfection thus the seven brothers who surrender their life for their faith is the perfection of love of God and a foretelling of the perfect sacrifice to come in Jesus Christ. 

For the seven brothers it is “with the hope God gives of being raised up by him” and in Jesus that hope becomes fulfilled.  The seven along with their mother are tortured “with whips and scourges” as Jesus is to suffer for our sin.  There is also the proclamation of one brother, “It is my choice to die at the hands of men” and it is Jesus proclamation to lay down his life freely as he tells Pontius Pilate he has no power if not given by God himself.  Then we have the mother of these brothers in the story.  She is not only a silent witness but a participant in the suffering and death “for the laws of our ancestors”.  In Jesus he also has his mother at his side as a witness to his passion and death suffering in body and soul until the day of her ascension.  In her ascension she becomes our universal mother, mother of the Church, at our side in our sacrifice for her son. 

In Luke’s story we have seven brothers and one woman given in marriage.  Who is the bride of Christ?  It is the Church united to our High Priest and to all the brothers of the priesthood in persona Christi.  Each brother takes in marriage the woman as Christ gives his bride the Church to the priesthood to continue into perpetuity his bride to the world.   Christ through the woman, that is the church gives birth to her sons in the priesthood to remain as signs of Christ to the world in sacrifice of themselves for Christ’s bride, the church. 

These stories speak to the truth of Jesus in the resurrection already “to him all are alive”.  The only question left is in what state of living.  Is it before the glory of God, in purgatory, or in hell?  In the glory of God “my joy will be full…I shall be content in your presence”.  In purgatory we suffer our purification awaiting the glory to come longing for atonement especially through the prayers of the church.  In hell “there will be no resurrection to life” only a continuous agony of pain.  The great mercy of God is waiting.  What is our response to him today?  Lord “keep me as the apple of your eye.” 

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28th Sunday in Ordinary Time

2Kgs. 5:14-17; Ps. 98: 1-4; 2 Tim. 2:8-13; Lk. 17:11-19

“Your faith has saved you”.  In the gospel today ten lepers are healed but only one return to give thanks.  Healing came to all ten but salvation came to only the leper who returns to give thanks to God.  Leprosy was thought of as a punishment from God worthy for the sin of the person.  Naaman also is washed clean of his leprosy but only after his obedience to plunge himself into the Jordan seven times.  The Jordan is the river Jesus is baptized in, not for any sin of his but to sanctify the waters to bring us salvation by baptism.  Baptism the first of seven sacraments we receive for our sanctification.  The story of Naaman prefigures the baptism of the Lord and the coming to perfection the washing clean of our sins. 

The story of Naaman is also a beautiful story of conversion.  His cleansing from leprosy did not save him, this was the visible sign of invisible grace from God.  Naaman returns to Elisha, the man of God to give thanks to the god of Elisha and vows “I will no longer offer holocaust or sacrifice to any other god except to the Lord”.  He didn’t simply acknowledge the God of Israel, he called him “Lord”, a conversion of faith saved him.  The sign of conversion is to persevere in our faith and die with him as our Lord and savior.  Many saintly souls as the hour of death approaches experience a dryness of faith, a final test summed up in the words of Jesus on the cross, “My God, my God why have you forsaken me”.  It is the final opportunity for the serpent of evil to strike at the soul before it can never approach it again.  How are we to prepare ourselves for that hour by perseverance.   

“In all circumstances give thanks for this is the will of God for you in Christ Jesus.”  What is the meaning when we say “Alleluia”?  It is a two-word translation of “Hallel” and “Jah” meaning “Praise the Lord”.  We use Alleluia as an exultation of praise but it is also a command to praise the Lord.  We are to give thanks and praise him always, in good times and in bad, sickness and health.  “Hallel” in Hebrew means joyous praise in song.  In fact, the more we sing the Mass the greater the praise of God.  The Mass is a celebration of thanksgiving.  The intent is that we boast in God our savior.  The dialogue of the Mass is to be praiseworthy.  The gospel is announced, “THE LORD BE WITH YOU” spoken boldly with the response “And also with you” just as boldly, not timidly or “ho hum” going through the motions. 

It is not easy to constantly be joyous.  I would propose that it is almost impossible if our attention is ego-centric.  Joy is not an indulgence from having more of our pleasures met.  Joy is a conscious awareness of the love and mercy of God present in our lives.  Our joy then leads to gratitude, the attitude of being ready to accept the will of God in thanksgiving.  In thanksgiving we are open to a spirit of praise.  We have a choice, either to focus on the negative and be drawn into pity or on the blessings and be raised up in joyful praise.  We teach our children to say “thank you” when they receive a gift.  Who benefits more the gift giver or the child by saying “thank you”?  The child gains more by learning to be grateful and thankful.  We are the child of God.  God is the same yesterday, today, and forever; thanksgiving changes us not him. 

 A contemporary philosopher, Tristan Garcia (The Life Intense A Modern Obsession) speaks of our current human condition as in search of greater intensity of life “that might justify our lives”.  This is the opposite of the complacency of life.  This thrill-seeking behavior is pervasive from energy drinks, drug use, and roller coaster rides not just in theme parks but in relationships for maximum intensification of pleasures, love, emotions, communication and consumption.   It seeks an escape from the discipline of life, from perseverance desiring for the “maximizations of our entire being…an intoxication of our sensation.” We are in “search, not for transcendence, as those of other epochs and cultures were, but for intensification”, we want more indulgence. 

Transcendence is to know, love and serve God.  It is recognizing his presence in every moment and desiring to do his will at that moment.  Saint Teresa of Calcutta said her desire was to be a pencil in God’s hand.  Saint Therese the Little Flower found her purpose and missionary calling in “always doing the smallest right and doing it all for love” in other words do the next right thing with love for holiness.  In those moments of weakness when our struggle of faith is tested, the road less traveled back to our faith is the path of thanksgiving.  God desires our greatest good and he knows the desires of our heart so let us trust in his goodness at all times especially in moments of darkness with a spirit of thanksgiving. 

One of the dangers in adopting a life in search of a greater intensity is the disappointment from any obsessive behavior, there is no fulfillment, no joy, only emptiness of the soul.  The nirvana we created in our minds is an illusion waiting to fall apart.  For our youth this leads to anxiety, depression, and suicide.  This is in part why we see a rise in mental health issues among our youth and it is increasing in younger children.  We go to restaurants and observe families sitting together and each child is so well behaved absorbed with their electronic device.   We observe television and each 1.5 seconds the image changes even if it is only from a different camera angle.  When is the last time we just sat and contemplated a still image, a work of art, nature?  How about sitting and contemplating Jesus on the cross or in Holy Hour for adoration?  Here lies our joy and our peace.

Do you feel alive or in a rut?  The great experience of living does not come from the egocentricity of overstimulation.  It is a transcendent love from God in the Trinity.  Turn to the love of God and experience the joy and peace he offers us.  In return come to the house of the Lord in praise and thanksgiving to receive his salvation.  If today you hear his voice, give praise and thanksgiving.  In the morning when we rise, give praise and thanksgiving for all the day may bring before we live it by faith that it may guide us to salvation.  Our faith will save us. 

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