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19th Sunday Ordinary Time – Tiny whispering sound

1 Kgs. 19:9a, 11-13a; Ps 85:9-14; Rom. 9:1-5; Mt. 14:22-33

The Lord came to Elijah in “a tiny whispering sound”.  We live in a time with great focus on “climate change” and preserving the environment.  For centuries people have been waiting for the final coming of the Lord and the “end times” also called Eschatology “the study of the last things to come”.  When major tragedies of events happen in the world many question “could this be the end times?”  Today we hear of records being broken for high temperatures, major fires from Canada, the melting icebergs, record flooding in some areas while others have major droughts and again many ask “could this be the end times?”    Elijah the great prophet teaches us today that the Lord is not in the crushing wind, or the earthquake, or the fire but in the tiny whispering sound. 

The Lord speaks to us in the silence but we must be very still to hear his whispering in our hearts.  There is a retreat center not far from us along the King Ranch area called Leb Shomea where the rule of the center is “silence”.  You arrive in silence and you leave in silence and you determine how long you wish to stay.  The goal is captured in the Greek word “Prautes” meaning “with a still heart”.  If we really desire to prepare ourselves for the coming of the Lord then we must find time to be still and silent to hear his tiny whispering sound speak to us and enlighten us to his presence already with us.  The Lord comes to those who wait upon the Lord having prepared themselves for his coming.  Are we prepared today that he would come to us this day and reveal to us his love, his mercy, his presence through the Holy Spirit?  Have we prepared to receive him body, blood, soul and divinity in the Eucharist, with prayer, sacrifice, charity, and love?

The end times comes every day, sometimes suddenly and unexpected to the individual who takes his last breath of mortal life and passes on to his day of judgment.  The end times has come to every civilization that has existed in the past most having only a few centuries of history before collapsing.  The end of an age has come from prehistoric, to ice age, Bronze age, Middle Ages and so on all coming to an end and passing on to a “new world order”.  For the world it is about the existence of the planet and the people who inhabit it.  For God it is about the Kingdom of God that has come to those who call upon the Lord to receive it.  When we pray “thy Kingdom come” we pray not for the end times to come but for the present kingdom of God that is with us.  We pray to be in his kingdom this day guided by the Holy Spirit, received by the Father and brothers in Christ Jesus. 

We pray to let thy kingdom come on earth as it is in heaven.  It does not come in the thunder of the world but in the silence of the heart as a whispering sound.  We pray “let us see your kindness, and grant us your salvation” this day from every evil and temptation we face.  Save us from the snares of the devil, save us from sin of the flesh, and save us from the pride of the heart. The Lord saves us in the whispering sound of his truth that speaks to our hearts, in his justice looking down from heaven that convicts us when we stray from the truth, and in the blessings that increase when we walk before him in the “way of his steps”.  God has given us his footsteps to follow.  It is in his word, in his sacrifice on the cross, in his food we receive in the Eucharist, and in his mercy and kindness we experience from his love.  That is why we say “the kingdom of heaven is at hand” because it is here, if only we open our hearts and listen for his voice in the whispering sound. 

In the gospel today, Jesus goes up on the mountain to pray by himself, seeking silence to listen to his own heart and be in union with the Father.  The disciples however are “a few miles offshore” on a boat when Jesus appears to them walking on the sea towards them.  These are grown men yet they cry out in fear like little children.  Jesus reassures them to “take courage, it is I; do not be afraid”.  Peter’s courage is short lived at first asking to go to Jesus on the water and then as soon as he does fear and doubt take over and he begins to sink calling out “Lord, save me!”  When the Lord call on us, he desires us to get out of our comfort zone, to walk in faith with courage called to make a leap of faith.  Most people are like the disciples who would not even think of trying to walk on water.  Peter dared to ask and was granted this blessing but like the seed that fell on rock soil his faith soon died and he sank into the water.  The Lord said to Peter as he says to us “O you of little faith, why did you doubt?” 

This reading came to my mind a few years ago when I was at a conference.  One of the conference evening activities included the opportunity to do the “fire walk”.  They laid out burning wood creating a path of about ten yards and people who wanted to experience the fire walk were invited to participate.  The instructor first gave us the demonstration and slowly some chose to walk on fire and others not.  This reminded me of Peter who climbed out of the boat and discovered he could walk on water.  As I saw other people do it, I realized fear was the only thing stopping me and so I decided that even though I did not know how it was possible, my eyes saw that it was possible and so I did it.  What is God calling us to step out of the boat and onto the water for him?  What is the fire that makes us fearful and avoid becoming even a stronger person of faith?

I just read a short book by Mathew Kelly called “Everybody Evangelizes About Something”.  When we become excited about something we almost can’t keep it to ourselves.  If we get excited about something new, we bought, we tell others how we are enjoying it.  This is not only free marketing but a form of evangelizing a product.  If we are excited about a sports team, we love talking about it and promoting the team.  The question then is why do we fear evangelizing about our faith in God, as Catholic Christians?  Letting others know our identity as a Catholic Christian is an open invitation to dialogue about our faith.  Perhaps the next time someone asks, “what do you do?” instead of answering with what work you do consider first responding with “I practice my Catholic faith in order to serve God first.  I try to do it in everything I do”.   How is that for a segway to evangelization. 

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33rd Sunday in Ordinary Time

Mal. 3:19-20a; Ps. 98:5-9; 2 Thes. 3:7-12; Lk. 21:5-19

“Lo, the day is coming”, this day “The Lord comes to rule the earth with justice.”  Jesus speaks of a later date from a historical position since his time had not come to pass through his passion, death, and resurrection.  The temple of Jerusalem “adorned with costly stones and votive offerings” was yet to be destroyed.  The early church martyrdom when “they will seize and persecute you” was still to come.  Finally, “awesome sights and mighty signs will come from the sky”.  What greater awesome sight and sign than Jesus ascension into heaven?  What about now? 

The mystery of faith is seen in the passage “they will put some of you to death…but not a hair on your head will be destroyed.”  Almost a contradiction in the eyes of humanity to be put to death without being destroyed speaks to the revelation of the resurrection.  Just as in last week’s readings directed to the resurrection of the dead, it is a confirmation that God is a God of the living not of the dead.  All the suffering of this world remains for us to battle but “by your perseverance you will secure your lives”.  We persevere in our daily work of holiness.  Bringing our faith into our day produces the holiness of our work and multiplies the fruit of our work so every day is a miracle of life for greater good. 

Human history is filled from the beginning of time with the rise of one people against another be it in the family such as Cain and Abel or among Kingdoms or Nations with World Wars.  Natural disasters can be traced to the “Flood”, Ice-Age, “earthquakes, famines, and plagues”.  Now some speak to the end times with the destruction of the environment in another decade.  They preach against having more children as a moral wrong to give new birth into the world.  Jesus answers these voices, “see that you not be deceived.  Do not follow them!”. 

St. Paul’s warns against anyone who is “conducting themselves among you in a disorderly way”.  He says “if anyone was unwilling to work, neither should that one eat.”  Are we to be concerned with the environment?  Pope Francis in his encyclical “Laudato Si” on the care to the common home makes the affirmative response.  We have a responsibility to be prudent in our use of nature for our resources.  Do we not cut down a tree to build a shelter, warm our bodies or cook a meal?  The answer is we are created to have dominion over the earth not to worship nature.  Care for the environment is prudent use of these resources.  

We have gone through decades in the fight for life from conception to natural death.  The new fight interconnected to the past is the care of the environment.  The environment is a gift to humanity to be protected let it not become the new religion to replace the worship of nature for God.  In a secular world that seeks to take God out of the common square nature easily steps in as the greatest good and humanity must be sacrificed to the new secular gods of earth, water, air, and fire.  Again, “see that you not be deceived” by these voices.  We follow Jesus, his Word, the teaching of the church and the gifts of the Holy Spirit to discern truth. 

According to the catechism of the church, “earthly progress…is of vital concern to the kingdom of God, insofar as it can contribute to the better ordering of human society” (CCC 1049).  Progress is right judgment in the use of our human resources for the greater good.  If a tree is rotted and falls is it removed to prevent the dry bark from becoming fuel for a wild fire or it allowed to remain part of the natural habitat for nature to dispose.  If it is near a neighborhood there may be one action and if in the middle of a forest another appropriate action.  We are familiar with the expression, “don’t throw out the baby with the bath water”.  Spiritually, don’t dispose of humanity to save the earth. 

The earth belongs to God and we belong to God but the earth is a gift to humanity and we value the gift with love.  Let us persevere in our work in an ordered view of nature and humanity.  We work quietly for the kingdom of God and he produces the fruit of our labor when we allow him to work in us as instruments of his love. 

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33rd Sunday in Ordinary Time Year B

Dn. 12: 1-3; Ps. 16: 5, 8-11; Heb. 10: 11-14, 18; Mk. 13: 24-32

We are now coming to the end of the Church year and with it the readings focus on eschatology, the “last things or end times” to prepare us for the second coming of Jesus.  Who is wise?  Wise is the person who seeks knowledge to make perfect the judgement of reason.  Wisdom is one of the seven gifts of the Holy Spirit first given to us in baptism.  A wise person is concerned with where they will spend eternity.  This concern alone causes a wise person to seek knowledge to make perfect in judgement the path of life they are following to be ready. 

Death is a clear sign of the end in this world as we know it for the person who dies.  To speak of the end of the world as we know it in a cosmic sense or to use the word “eschatology” or “last things” is rarely preached in part because it lies in a veil of mystery.  Death can seem surreal until we experience it in the loss of someone and we are reminded of our mortality.  Jesus lets his disciples know that even he does not know only the Father knows when the consummation of the divine plan of salvation will happen but that is not a reason not to reflect on his coming.  What we do know is that the beginning of the end times began with the birth of Christ and continues to unfold until the second coming.  In the interim we “are to be vigilant at all times” knowing our own particular death and particular judgment can happen at any time. 

The plan of salvation is our daily call to repentance, to prayer for God’s mercy, and to celebrate life for the passing from this life is a sign of victory over death and a promise of eternal life.  That day will bring us a general resurrection of the body, general judgment, heaven or hell.  This divine event hangs over the world.  He warns that in those days the “sun will be darkened and the moon will not give light”.  This is the darkness of horror and disgrace from sin whether in the persecution of the early church or in our times.  How many souls are being lost due to a darkened consciousness that gives no light to the world?  They live without the light of the Holy Spirit and their souls are darkened from the sight of God.  God is known by the light of reason, by the wonder of the natural law all around, by the coming of the Holy Spirit but so many fail to seek, fail to call to the one waiting to come into our lives.  We fail the test of wisdom when we fail to seek Jesus who is our inheritance.  

The Catechism of the Catholic Church #675 states in part “Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers.  The persecution…will unveil the ‘mystery of iniquity’ in the form of religious deception at the price of apostasy from the truth.  The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God…”  When clergy glorify themselves within the Catholic Church with iniquity in the abuse of others it shakes the faith of many believers and is an apostasy to the grace given in baptism and ordination.  The mystery of iniquity is the gross injustice by the abuse of authority and power within the Church.  Fear not, Christ is faithful to his promise.  Persevere in truth Christ does not abandon his bride.  Jesus message is of a God who is patient, loving and merciful, waiting “until his enemies are made his footstool”.  His enemies are those who promote a culture of death in pseudo-messianism.    

In the book of Daniel we are reminded “Michael, the great prince, guardian of your people” is here to “defend us in the battle, be our protection against the snares of the devil” that we may not fall into an “everlasting horror and disgrace”.  This week the US Catholic Conference of Bishops met to confront the crisis of horror and disgrace facing the church for failing to protect the most vulnerable.  It is the crisis of our times in the church.  First we must define the “crisis” to respond in good judgment.  It is a crisis of trust by those choosing to betray the trust given them in abusing others and in danger of “an everlasting horror and disgrace”.  It is a crisis of leadership in failing to respond with action and act wisely to protect the flock once the horror is revealed.  Finally it is a crisis of faith when our mother church is harmed by a shepherd shaking the faith of believers.   

It is in these days of tribulation we are to “Learn a lesson from the fig tree.”  The fig tree is itself a sign of hope in the tree of life and the cycle of life.  Generations come and pass but his word is everlasting to the present moment.  The “branch becomes tender and sprouts new leaves” meaning new life in the spirit during times of persecution and “unsurpassed in distress”.  This is the time when great saints come forward to testify to the truth and bring conversion to the poor in spirit.  If not now when?  If not us who?  The Lord has set aside our “allotted portion and my cup” and he “holds fast my lot”.  It is like a treasure we hold but if we lack the wisdom to act in good judgment for the good it is intended we are like the foolish bridesmaids unprepared for the coming savior.  The history of the church is marked by great saints and faithful clergy yet we are always to pray for them, for faithfulness, wisdom, and leadership. 

There are many “stars” of sanctity “who lead the many to justice” in the church and as we pray for them let us pray for ourselves as we discern together to make perfect in judgment the path to follow.  We also are called to be stars of sanctity and “shine brightly like the splendor of the firmament” that is the heavens.  It challenges us to question “where do we want to spend eternity”?  He provides each of us “the path to life”.  If we desire the “fullness of joys (in his) presence, the delights…forever” we cannot be lukewarm followers or lukewarm clergy.   Lukewarm by the faithful is living up to traditions in the church but our hearts are far from Jesus.  Lukewarm by clergy is clericalism to fulfill the duties of the church and not the calling to be an imitation of Christ.  From the wood of the tree Jesus was crucified on the cross as the single offering of his life for our sins.  Our offering we bring to him now in the sacrifice of the Mass is the gift of love we have given him this week by loving others, especially the stranger. 

The readings also are a word of great hope.  Our names to be found written in the book of life are the promise of our inheritance and we rejoice in confidence because Christ is with us prepared to show us the path to life when we seek him.  Jesus Word will last forever spreading to the four corners of the world.  When Jesus says “Amen, I say to you this generation will not pass away until all these things have taken place” it leads his disciples to think the second coming will be in their lifetime.  They lived through the destruction of the temple in 70 AD, their own persecution, and the end to the old covenant of animal sacrifices and the beginning of the new covenant.  Many who had fallen asleep were awaken as Jesus descends to the dead after his death bringing salvation for everlasting life or everlasting horror and disgrace.  That generation was given the fullness of the gospel message as every generation since then as earthly kingdoms rise and fall.

What about us, our generation?  The world as we know it will come to an end as all previous generations before have.  We see signs of the soul in darkness, horror, and disgrace in this world in many forms.  We see the clouds of darkness of our world.  We have the cloud of “euthanasia” under the veil of “quality of life” who sees no value in redemptive suffering but offers the choice to “die with dignity” wanting to preserve the ego without thought of eternity.  There is the cloud of “my right to choose” by giving life or denying life to the unborn.  There is the cloud of “cloning” to breed new life as preserving life but can there truly be another “you” without God?   There is the cloud of “moral relativism” to deny any truth but that of the individual thus denying there is a God at all.  There is the cloud of “gender identity” under the option of “questioning who I choose to be” denying who God created us to be.  The list continues to bring the clouds of darkness into the world and giving rise to our own times of great distress.

The tree of life in the church is being pruned of the dead branches that bring disease and steal the rich soil of its nutrients that is its’ faithful followers.  In visiting Israel and going to the Garden of Gethsemane there were trees thousands of years old wide at the base but quickly they became thin with new branches and leaves sprouting out.  These trees are visible signs of the foundation of the church for thousands of years and we are the new branch as the Church in our community of St. Francis Xavier here in La Feria, Texas giving new leaves of life to make perfect in judgment our path of life. 

The tree of life is Jesus who knows all these things will pass and has prepared a place for those who remain vigilant.  Shine like a star in heaven together with the saints and our Blessed Mother for the Son is at the right hand of the Father.  Faith and reason will lead us to the truth; Jesus is the truth where wisdom is found. 

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Friday, 32nd Week in Ordinary Time

2 Jn. 4-9; Ps. 2119: 1, 2, 10, 11, 17,18; Lk 17: 26-37

Today’s readings are a prelude to this weekend’s readings and set the stage for the message of eschatology meaning “end times”.  It is a reminder of our need for “readiness” at any given moment to face our creator.  It also provides a warning of the antichrist, the “deceivers” using a label that has become very popular in our times.  It is called “progressive”.  Many identify as progressive in their ideology seeking a new identity in the cultural war, a new world order, embracing “change”.   If there is a constant it is change so it seems acceptable to promote change towards the good of others.  The dilemma is who defines appropriate change and determines what is the good of others?  Is it progressives with an agenda, the State, a world order, one race, one gender, one political party?  Let us not be deceived by the voices who claim to walk in the truth but deny Jesus Christ and his teachings.

“Anyone who is so ‘progressive’ as not to remain in the teachings of the Christ does not have God.”  The foundation of the good for others is the teachings of Jesus Christ not in an evolution guided by “progressivism”.  These teachings don’t change, they are a constant and they are labeled “commandments” not the right to choose.  Progressive ideology is based on the right to choose, this is seen as freedom.  God gave us a free will to choose him for “Blessed are they who follow the law of the Lord!”  The truth is not complicated following the truth is the challenge of obedience, not my will but God’s will.  We can easily lose sight of God’s will during this holiday season focused on “eating, drinking, buying, selling, planting, building” all good until we sacrifice our time with God, our time serving others, our time in fellowship as faithful companions on the journey towards the “end times”.

If two share a bed and one is taken and if two women are working side by side and one is taken what does it tell us?  It says two things about the “end times”.  One is clear that the event is cosmic the whole world at all “four corners” will live it.  The second thing is individual, God knows his own who have remained faithful and followed the law, its commandments and those who are deceivers and their followers.

“Many deceivers have gone out into the world” some deny Jesus Christ but most deceivers are not so direct as an atheist would be.  Most deceivers don’t simply want to be accepted for who they claim to be; they seek to change who God created us to be.  Recently I joined a gym to improve my health.  As I got on a treadmill the screen television showed a news clip of a transvestite man dressed as a woman in a library coming to read to children from a book on transvestites.  These children were being deceived to believe they don’t have to accept their gender identity, they can question themselves and discover their choice of identity.  Beware of those who come in broad daylight with false teachings to steal the souls of those little ones in the name of “progressive”.  There is a “horror and disgrace” coming and is upon us.  Growing up I learned “dichos” those Spanish sayings of wisdom and one was “La mentira dura mientras que la verdad llega”, translation “Lies endure until truth arrives”.  Truth lies in Jesus Christ and he has arrived.

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