bg-image

Palm Sunday of the Lord’s Passion

Mt. 21:1-11; Is. 50:4-7; Ps. 22:8-9, 17-20, 23-24; Phil. 2:6-11; Mt.26:14-27:66

“From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.”  To the high priest who tore his robes this was “blasphemy” for which Jesus is crucified.  To the believer this is the highest truth that Jesus Christ is Lord!  The hour has come to enter into the passion, death and resurrection with the Lord not simply “of” the Lord but with the Lord.  Our Lenten journey is to taste and see the goodness of the Lord in his suffering for us that we may live. 

This week is our time to “keep watch and pray that you may not undergo the test”.  What is this test?  It is the test of faith.  Peter’s faith was tested and he denied the Lord three times.  “The spirit is willing, but the flesh is weak.”  Holy week is Jesus invite to us to keep watch with him in this Easter Triduum.  Will we join him for the last supper and washing of our feet on Holy Thursday, for the passion of his death on Good Friday, for the vigil as he lays in the tomb on Holy Saturday and for the resurrection on Easter Sunday? 

The salvation of the world centers on two hinge moments in history.  One is the incarnation of Jesus as he enters this world as one person with two natures, a divine nature and a human nature.  The other is Holy Week as he does the will of the Father and gives his life up for our salvation.  The rest of history either looks forward to the Incarnation or back to the resurrection to understand our own identity as a child of God, our purpose for living as a divine call and the way to heaven as Christ laid it out for us to follow. 

The rest of history is our struggle to reintegrate ourselves into God’s divine will by separating ourselves from sin.  This we cannot do by our own will but by our call up to a God of love and mercy who forgives all our transgressions.  In salvation history everything matters and nothing is without consequence in God’s plan.  What have we learned this Lenten season helping us to see rightly God’s truth and our purpose in his plan of salvation?  If we have truly entered into God’s plan then our eyes are opened to do his will with right action.  Since God is outside of time then not only does everything matter to God but every moment matters as if it was the first time, the last time and the only time we have to respond and say “Yes, Lord”. 

In the Lord’s Passion comes the climax of good and evil.  Jesus manifests the incredible love of God in his sacrifice of self for the other, the other being our humanity, each and every one of us.  Through Jesus we recognize God’s creation is good to give himself up for us.  How does the power of evil even exist to have crucified the Lord?  According to Augustine “evil is a rejection of self that leads self to evil”. It brings death to self and others having failed to realize by choice what God had intended for humanity, humanity brings death upon itself taking with it whoever it can capture.  The rejection of God is the rejection of goodness with a shear persistence to be bad. 

This day the Lord gives us an important lesson.  If we are going to die and we will all see this mortal life end then make it count for something greater than ourselves.  This is what Jesus does for us not only captured in time and history as we remember that fateful event but, he does it every moment of our life in the perpetual sacrifice of the Mass, Jesus is crucified for our sins. When we sin, our sins cry out “crucify him”.  When we come to seek forgiveness in confession our souls cry out “heal me” and our disordered relations between our soul and our flesh is reconciled.  When we receive him in the Eucharist our body and soul taste and see the goodness of the Lord as he is in us and we are in him.  Praise be to God. 

Tags
Shared this
Views

139 views


bg-image

Easter – The Resurrection of the Lord 

Acts 10:34a, 37-43; Ps. 118:1-2, 16-17, 22-23; Col. 3:1-4; Jn. 20:1-9

The Resurrection of the Lord is the confirmation of our faith in Jesus Christ.  Without the resurrection Jesus of Nazareth would have remained a historical figure that the world would have said grew into a mythological god.  The Resurrection of Jesus and his appearance to the disciples “who ate and drank with him after he rose from the dead” and then to others is our confirmation to believe in him, believe his teaching, and believe he is the “one appointed by God as judge of the living and the dead”.  The power to rise again to life after death with a resurrected body is our hope for the eternal life to come.  “This is the day the Lord has made” to believe in the resurrection of the dead and life everlasting “let us rejoice and be glad.” 

“On the first day of the week” after the Sabbath is Sunday, resurrection day and a new beginning for believers in Jesus who are about to discover in the resurrected Jesus a new call commissioning them with the authority to forgive sins, cast out demons, bring healing, feed and tend to the people, and keep holy the resurrection day with prayer and the breaking of the bread.  Sunday is the new beginning of the One, Holy, Catholic and Apostolic Church.  The early church in its infant state of development was not left alone to discover the “what’s next” for them.  Jesus appeared and instructed them until the day of his ascension and sent them the Holy Spirit to guide them in the faith and formation of this new evangelization with the promise to be with us until the end of time. 

The end of time is the end of this earthly pilgrimage before the eternal life that has no end but wait this is the first day of the week and Mary of Magdala discovers the empty tomb and in her humanity believes “They have taken the Lord from the tomb”.  Even Peter and the other disciple who ran faster to the tomb arrived and saw the empty tomb and “believed”.  Believed what?  Believed they had taken the Lord from the tomb “For they did not yet understand the Scripture that he had to rise from the dead.”  Belief came to them in the appearance of the resurrected Christ.  As St. Tomas represents our humanity to doubt unless we can see and touch.  For us this day in the mystery of faith Christ is present in the visible sign of the Eucharist we can taste and see the invisible presence of his body and blood. 

This day marks the end of the Easter Triduum and a new beginning having celebrated Holy Thursday as the institution of the Eucharist, Good Friday as the passion of the Lord, Easter Vigil on Saturday as the coming of the light into the world in exultation and Easter Sunday the resurrection of the Lord and our new beginning in Christ to live, to love, and to serve what brings us into unity, goodness, beauty, and truth in the one resurrected Lord.  This Easter season we sing the praises of the Lord so that Christ may reign in us, and we may live in him in the surety of salvation. 

In the mystery of faith through our baptism we are “raised with Christ (to) seek what is above” in our daily walk with Jesus, in all we do, we do it for the Lord as an offering of ourselves “then you too will appear with him in glory.”  Alleluia!  Alleluia! 

Tags
Shared this
Views

174 views


bg-image

Easter Triduum – A Proclamation of love

Easter Triduum is a proclamation of love in the person of Jesus Christ who through his sacrifice of love brings us salvation and passage into heaven.  Above we see three faces but one God in Jesus Christ as they all completely overlap to represent the same face. Each face represents the face of his passion as Veronica wipes his face on the road to Calvary followed by the face of his death wrapped on the Shroud of Turin, but then there is the face at the moment of the resurrection on the cloth covering his head, all available for us to see and believe in the relics of the Church.

Holy Thursday seen as the institution of the priesthood comes with the words “Do this!”  Good Friday, the only day without the celebration of the Mass is the paradox of being “Good” when at the same time the Lord is being crucified and proclaims on the cross “It is finished!”  Holy Saturday is the “Proclamation of the Exultet” from darkness to light with the lighting of the Easter candle, a sign of the Lord’s resurrection and the conquering of death concluding with Easter Sunday.  Thus, Easter is not a day or a moment but a living out of life through a process of love that begins with a command “Do this!” and so by doing it we enter into the life of Christ, his sacrifice, death, and resurrection. 

“Do this!”  The command of the disciples to follow “the way” of Jesus before his death was to take his high priesthood as son of God and bestow to his disciples the call to his royal priesthood.  This was not a public proclamation but a solemn event to those he called to be his disciples in order to give them a mandate of love through an act of charity by washing their feet.  This was “the way” of continuing to multiply the “loaves” of bread to feed his sheep and tend to his sheep through his body and blood in the Eucharist.  Jesus taught publicly many lessons but he reserved to these disciples a call to a life apart, a sacramental life, and a sacrificial life for the stranger making disciples of all nations. 

How is it that on a day when “sin” tries to claim its victory over God in the crucifixion of Jesus we recall it as a “Good Friday”?  Is there anything more of a paradox in life than to see Jesus crucified and call it “good”?  It is good that Jesus remained obedient to the Father through all his suffering even till death on a cross.  It is good that “it is finished” in bringing us the final victory over sin so that at the name of Jesus sin can have no power over us.  It is good that we never forget this day in the life of faith so we may endure our own suffering knowing grace and patience until the day of our deliverance.  Yes, it is good to recall “God doesn’t give us what we can handle, God helps us handle what we are given” by our “cries and supplications” to the God of deliverance. 

Exult for we have come from darkness to light, from death to life, and from sin to holiness.  Exult for the history of salvation is revealed to us in order to give us wisdom and understanding of the mysteries of faith.  Exult because now is the time of deliverance from the power of evil from the days of Adam and Eve to a new creation in Jesus Christ.  Let us exult for we now are transformed into the creation of the temple God longs to live in when we surrender into the waters of our baptism to rise again as he did from the darkness of death.  This is the “Proclamation of the Exultet” to rise again from our darkness. 

Rejoice children of God in Easter Sunday as the temple is raised again as promised in three days.  Rejoice because in rising from the dead he appeared to his disciples with a new command to forgive sins with the power of the Holy Spirit that is to come into them.  Rejoice children of God for our Shepherd is with us as we listen for his voice.  From the day of birth of mother church in the institution of the priesthood to the rising of the Son of God we rejoice for we are not alone, never abandoned nor forsaken by the Lord who suffered his passion in order to remain with us until the end of time.

Easter, a Triduum of love has been called the “silent times” in which we have offered our sacrifice of prayer, fasting, and almsgiving during our Lenten season in order to experience the resurrection of the Lord in our own mind, body, and spirit.  In these silent times God speaks and his words are both universal to the world as they come also to each of us to say “Do this for love of me.”  In the quiet of our hearts, we now come to Lord to receive his glory and to celebrate our own victory as we pass through from death to life in Christ.  Happy Easter!  Happy Resurrection Day! 

Tags
Shared this
Views

324 views


bg-image

Easter Triduum

The Easter Triduum is three events in the one continuous recognition of the Lord’s passion, death, and resurrection.  This begins with Mass of the Lord’s Supper on Holy Thursday and concludes with vespers (evening prayer) on Easter Sunday. 

It began with the Mass of the Lord’s Supper on Holy Thursday as the Lord institutes the memorial of the Eucharist in the offering of his body and blood in preparation for the sacrifice to come in his death.  The Eucharist is his true body and blood in a mystery of transubstantiation for the atonement of our sins through all ages.  Lent was an opportunity to join Jesus by sharing of our own sacrifice not to atone for our sins but as an act of worship and thanksgiving.  The celebration of the Mass is a celebration of thanksgiving in remembrance of the one sacrifice.  It also institutes Holy Orders, that is the one Holy, Catholic, and Apostolic church with himself as our High Priest and the disciples as priestly servants of the High Priest.  We recall this institution by the reenactment of the washing of the feet to remember true discipleship is servant leadership.  This invitation to servant leadership is a call to all faithful believers in our own state of life.  The willingness of ourselves to sacrifice for others is the beginning of the Christian life. 

Next is Good Friday, just one day after the institution of the Holy Eucharist we have this one day in which the church does not celebrate the Mass.  The solemnity of this day is the passion and death of Jesus in which Catholic churches around the world conduct reenactments to recall the reality of the sacrifice in all of Jesus true humanity to return to the Father in all his divinity.  His life is not taken from him.  He surrenders it to the Father to be one, consubstantial of the one nature with the Father and the Holy Spirit.  We are invited to spend an hour in adoration before the Blessed Sacrament this night as Jesus asks his disciples to stay awake with him in his agony before his arrest.  We recall his suffering is very personal in our lives for our own redemption, the forgiveness of our sins.  As Peter denied Jesus three times, we recall our own denial of our faith.  When we trust not Jesus will in our lives but our own egocentric desire to be our own god we reject his grace and mercy and deny him once again.  When we choose to disobey the commandments with full knowledge and free will we deny the fear of God and invite judgment upon ourselves.  When we vow to the Lord to live our state of life in chastity to our call as single, married, widow, religious, or priestly and break our vows we deny our Lord.  We may deny our promises but Jesus does not deny himself the promise he has made to us. 

The Tridium concludes with the final day beginning with the Saturday vigil at sunset until Sunday evening vespers.  In the darkness of the fire the Easter candle is lit to bring us “The Light of Christ” to “banish the darkness of sin” and “persevere undimmed” (Exultant) in the life of the church and in our lives as faithful followers of the light.  The night recalls the history of salvation in all the readings and in our voices raised to sing the Gloria, the Litany of the Saints and our Alleluia!  Easter has come with the promise of the empty tomb that is the resurrected Christ.  We join him as children of the light to burn brightly in our souls fulfilling the great commandment, “love God” and “love your neighbor” as he loves us. Our praise to God is fulfilled in our capacity to love.  We come together as family to express that love having already reconciled our self to God and with each other.  We come together as church to share in the fellowship of this love poured out for us giving testimony through our worship together.  We come together in our image of God to be one with him in our soul joining our mind, hearts, and will to be of one mind, one heart, and one will as humble servants ready to wash each other’s feet. 

Saint Peter reminds us of that we do fall and we rise again in hopes that each time our conversion brings us closer to Jesus, closer to the divine life, closer to each other.  HAPPY EASTER!! 

Tags
Shared this
Views

565 views