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2nd Sunday of Easter (Divine Mercy)

Acts 2:42-47; Ps. 118:2-4, 13-15, 22-24; 1Peter 1:3-9; Jn. 20:19-31

Alleluia!  Alleluia!  He is risen. Jesus chose the more perfect way of sanctification for the world to follow, the way of the cross to the resurrection of the dead to reveal his Divine Mercy.  The all-powerful God through his Son offers us the path to holiness by way of the cross to our victory over death.  It is to live our passion with all its joys, sorrows, love and mercy in charity for a greater good.  It is to prepare for death living with the end in mind, a final judgment to separate the good from the bad in our humanity.  Finally, it is to be purified to receive the light of eternal glory in the resurrection. 

Believe and receive the gift of faith or live in doubt.  St. Thomas is alive and well in the world of unbelieving.  It is a world looking to be self-reliant in all things until faced with a crisis beyond control having to return to faith in others, in the power of unity and in the love and mercy of God.  “Blessed dare those who have not seen and have believed.” 

Today is recognized as “Mercy Sunday” instituted as such by (Saint) Pope John Paul II after the Canonization of Faustina Kowalska.  In her diary, Faustina writes of the promises of Jesus to those whose “Devotion of Divine Mercy” includes confession and receipt of Holy Communion.  The promise of forgiveness of sins and heaven in the sacraments.  Appropriately this day marks the gift of “confession” to the disciples after he breathes on them and proclaims, “Receive the Holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained.”  This sacramental gift is to the priesthood through Jesus resurrection to his disciples. 

Confession is the visible sign of the invisible grace of God’s mercy.  Just like many of Jesus’ healings were manifested through visible acts united to the act of faith to confirm the gift.  In fact Jesus sign of his forgiveness of sins came with the act of healing because the body and soul are one to rise again in holiness.  The act of faith is to believe in the gift and the visible act is to confess to his servant Priest who receive this grace to be in the person of Christ in the sacrament. 

Confession is made to God in our humanity in unity with the church.  Why would he give the disciples this gift if we can simply “go to Jesus” in the secrecy of our hearts?  This public act of confession requires humility the foundation of holiness.  It calls us to set aside our pride and admit our sins in an act of contrition.  The Lord loves a humble heart.  In this sacrament we hear the words of absolution spoken by the priest sent from God fulfilling his promise “whose sins you forgive are forgiven”.  Then there is the final act of obedience as the priest says “for your penance…”.  This is our gift back to God in thanksgiving for his love and mercy. 

In this sacrament of confession, we are reminded God works through our humanity to lift us up to his divinity.  This is why he chose to enter our humanity as an infant and carry the cross of our sins offering up his humanity as a sacrifice of love and mercy sanctifying us in his blood.  An all-powerful God in all the possible means to manifest himself came to more perfect way of the cross to be our sacrifice.  Alleluia!  Alleluia! 

What about us and our sacrifices of life, do they have meaning and purpose?  In times of crisis we search for meaning and for God.  The opportunity of redemption is a sacrifice.  Today a pandemic has brought about many a sacrifice around the world with suffering and death.  The world believes that “a crisis should not be wasted”.  It looks for the opportunity to exploit a crisis for its own good.  In the passion of Jesus his disciples fled in fear and Peter denied Jesus three times.  In the resurrection Jesus now breathes on them the power of the Holy Spirit to fear not but rise and testify to the truth.  This is our gift in baptism and we too are called in times of crisis to waste not this opportunity to witness to our faith, stand for the truth, and offer our sacrifices for as a greater good. 

The way of the cross for humanity is our call to unity with the cross of Jesus for our redemption and that of the whole world.  It is a call to be a servant of Jesus Christ in this hardship and bring the good news of salvation by our act of faith, hope, and charity.  This is our day of redemption, this is our call to action, this is our way of the cross.  This is the more perfect way to his divinity.  Alleluia!  Alleluia! He is risen.

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Fifth Sunday of Lent

Is. 43: 16-21; Ps. 126: 1-6; Phil. 3: 8-14; Jn. 8: 1-11

This is our final Sunday of Lent and I am consoled by the words from St. Paul, “forgetting what lies behind but straining forward to what lies ahead.”  Perhaps the most difficult thing to forget is our mistakes, our sins of the past.  This is because sin brings about suffering and it leaves its scars in our souls.  In the resurrection, Jesus appears to the disciples with the scars of his wounds.  They remain as a reminder of our sins he bears today for us. 

In contrast good time memories seem to need to be summoned up to recall those blessings but our suffering is always before us.  Jesus wants to heal our memories and free us from this cross.  The good news of the gospel is no one can condemn us for no one is without sin and God will not condemn us if we repent and sin no more.  God heals our memory from the pain to go forth to what lies ahead.  Going forth requires new behavior, a change of attitude, and a commitment.  The temptation is to return to the behavior of our past as creatures of habit, the easy road.  The road less traveled is following the path God is calling us to seek. 

This is the time to reflect on my behavior changed this Lent.  Does it have lasting commitment replaced by new behavior for the greater good?    It is easy to see Lent as a temporary behavior adjustment to pray a little more, cut back on some treats, or clean out our closet and give to charity.  Now what?  Do we simply slip back to our past habits or do we continue to pursue the goal, the “prize of God’s upward calling in Christ Jesus”? 

Each moment of life is a new experience and no two moments are exactly the same.  If we read scripture last week and we now read the same scripture passages it may have a new significance given what is going on in our current moment.  The Word of God is organic in its lifegiving principles.  Lent is not intended to be simply a bump on the road of “living my life” but a call to conversion into the image of Jesus in our suffering, our daily duty, our relationship with him and through him with humanity.

Jesus command is direct, “Go, and from now on do not sin anymore.”  Ever wonder what Jesus was writing on the ground for all the Pharisees and scribes to see?  While we don’t know, I suspect a list of sins that the accusers would recognize as their sin on the ground.  The impact of seeing words like adultery, theft, covetousness, gluttony, murder and knowing it applied to them made them drop their rocks and walk away. 

Jewish tradition had many laws to follow, breaking one would be very likely for which they made atonement with sacrifices of animals.  Yom Kippur, the Day of Atonement for repentance is found in the Book of Leviticus, chapter 23.  “Blood atonement” by the shedding of innocent blood from a bull and goat in the Holy of Holies was the sacrifice on the altar.  Jesus gives his blood as the spear is thrust into his side and blood and water gush out.  Jesus is the innocent lamb for our sins and we are redeemed by his blood.  The command then for us is “Go forth and sin no more!” 

Mortal life is but a 100 years for some and for most much less but divine life is eternal and every day we are one day closer.  Dare we put off God for tomorrow, if not now when?  “Even now says the Lord, return to me with your whole heart; for I am gracious and merciful”.  Lent is our time of atonement and be washed clean to celebrate Easter with the “upward calling in Christ Jesus”.  The prize is waiting and our time is now.  Don’t leave this world without it.  The prize is heaven in Jesus Christ. 

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Second Week of Easter

ACTS 5:34-42; Jn. 6: 1-15

Today we see the wisdom of Gamaliel who recognizes a very important principle of life, the work of man alone perishes but the work of God through man is eternal.  The world is filled with a long history of false prophets of human origin who offer false hope for a better world.  They succeed in gathering a flock of believers but as Gamaliel says, “but with their death come the end” of their movement.  Gamaliel is speaking to the Jews who were part of the crucifixion of Jesus.  They should feel relieved that with Jesus death his movement will disband.  Instead they continue to fear the Apostles.  Why? 

The Apostles preach of a resurrected Jesus but that alone is not reason enough to bring fear into their hearts.  It would be easy enough to discount it as a made up story since the Jews did not witness the resurrection.  The reason they fear the Apostles is because they now demonstrate the power to do the same miracles of Jesus.  Not only do they heal the sick, forgive sins, feed the poor, but they also are imprisoned and leave the jail without unlocking doors and go back to the temple to preach, heal, and baptize in the name of Jesus.  To defy nature’s laws brings fear to those in power.  Instead of dealing with one who they crucified they now have to deal with a multiplication of the one.  Gamaliel understands clearly, “but if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.”  The power comes from God, Jesus the second person of the Trinity. 

Are we part of the multiplication of the loaves?  Absolutely!  In this concrete sign of taking the five barley loaves and two fish and multiplying them to feed the people we recognize it to prefigure the coming Eucharist which the priest breaks to feed us with the body and blood of Jesus.  We receive the Eucharist to become what we receive, Jesus.  We then go forth to be Jesus to the world and feed others by the power of his name.  The fear of the Jews is today’s reality. 

One part of the gospel’s reading invites some further reflection.  I am struck by the idea that among the five thousand men not counting the women and children they identify one boy carrying five barley loaves and two fish.  If they had said it was a woman who had the bread and fish it would have been in the norm.  If you ever go on a trip or just down the road for a day out at the beach you can count on the woman to prepare for the journey.  They even try to add something that each person likes to eat.  Men generally focus on the destination but a boy is not the caretaker.  Boys carry their toys.  I believe God sends us his angels and perhaps this was an angelic boy from heaven to deliver a blessing just as manna from heaven fell to feed the people in the desert.  In this story bread and fish kept multiplying into more fragments the more it was broken. 

Today Jesus is the bread from heaven being delivered by the priesthood multiplied for our sanctification.  We receive it and we are to multiply it but sometimes we must be broken and sacrifice ourselves rejoicing that we may be worthy to suffer for the sake of his name. 

What is a vocation?  It is doing the work of God in our state of life.  We can look to Mary and Martha when Martha complained to Jesus for the work she was doing.  It was not that her work was meaningless.  It was necessary but in her heart it was about her and not her service.  When we offer our daily work to God it opens up to divine purpose and is transformed into the work of God through us.  If we make it all about us we will someday die and it will soon be a forgotten history of dead works along with us.  If we open it to God’s plan of salvation it will be a legacy and heritage that bears fruit for eternity.  May we eat of the eternal fruit of our work for God judges the heart and blesses the labor as an offering. 

 

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He is risen indeed!

Victory over death in an age of terrorism, innocent martyrs killed daily, and millions seeking freedom from persecution is the hope of the resurrection.  Hope comes not by escape from suffering, nor is one called to embrace misery as inevitable but from the risen Lord.  We embrace hope and claim our victory over death in redemptive suffering as we offer ourselves to our Lord, our whole being to live according to his will.  Death is not foreign to life for each day there is a sense of an ending with the hope of a new beginning with the sun rise.  With each five years of life there is a physiological transformation with an ending to one stage of life and a new experience in our physical and spiritual growth and maturation.  Life stages are not a drama we pass through onto another stage but a meaningful journey of purification of mind, heart, and will for the sanctity of the soul.

Jesus is risen and he appears to his disciples with the greeting “Peace be with you”.  He breaks bread, eats fish, and appears to many.  The joy of this peace is the witness of victory over death that brings peace to live the truth with courage.  Jesus is now sending his disciples to go forth and live the truth with courage in the face of what will lead to their persecution.  Our victory comes in living the truth found in the risen Lord.  Embrace life in its goodness and in service of the greater good of humanity and the environment.  It begins with our home environment, our families, friends, and our state of life called to be holy.   Our sacred space is given within through our baptism not to be kept hidden but to shine light upon the world. 

The difference a life makes is in the embrace of love we are willing to offer to one another. It is the embrace of generosity, compassion, forgiveness, understanding, and charity to the needs of others.  The sting of death is in the seduction of a world’s relativity in action of self-justification.  Our freedom is our justification by the blood of the lamb in Christ.  Because he lives, we live the light of eternity.  Hope in the unseen is now seen through the eyes of faith and the will to embrace love with courage.  Go forth,  He is risen indeed! 

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