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13th Sunday Ordinary Time

2 Kg. 4:8-11, 1“4-16a; Ps. 89:2-3, 16-19; Rom. 6:3-14, 8-11; Mt. 10:37-42

God First!”  This is true discipleship and the rest is defined by God.  We live in the “trophy” age of rewards.  Recognition is given to the person who “wins” down to the person who participated for their effort.  In today’s gospel a similar degree of recognition is given from “Whoever receives a prophet…will receive a prophet’s reward…whoever receives a righteous man…will receive a righteous man’s reward” all the way to “whoever gives only a cup of cold water…will surely not lose his reward”.  The God of all who is in all brings justice to all “because the little one is a disciple”. 

All baptized are called into discipleship which in the early church a disciple prepared the way for the coming of Christ.  John the Baptist prepared the way for the coming of Christ through his sacrifice being the lone voice in the desert.  Jesus sends his disciples out in pairs to spread the word.  First and foremost, we prepare the way by the testimony of our lives, the sacrifice of faith, and the witness of love.  All “achievers” recognize their rewards come through sacrifice.  God blesses the great and small beyond our understanding. 

This we see in the first reading when Elisha asks the servant “Can something be done for her?” in appreciation for her sacrifice to provide Elisha with a place to stay overnight.  The answer by the servant was “Yes” because she had no son.  Elisha promises her “This time next year you will be fondling a baby son.”  The woman’s generosity was a free gift of kindness but the prophet promises a greater gift of love for this woman.  This is testimony to God’s response to our acts of generosity and sacrifice.  With God nothing is impossible when we respond with love to his son, his disciple, and his “little ones”. 

All baptized are “Baptized into his death?”  Yes, this “death” is the death of sin to live in holiness.  Holiness is defined as “God First!”  Godly love for mother, father, and children cannot be separated from the love of God and the love of God from the Word of God.  Our daily call is to live the Word in our relationships with family and all humanity.  It is not negotiable or compromising but authoritative and final.  This is the final test of faith, to stand for obedience to the Word first before others even those we love dearly.  Born of free will this is the most challenging of all relationships, to be united under “The Word” and keep God first.  Death to self is a separation from worldly values and conformity. 

“God First” is unity to the Trinity not to worldly values of “inclusiveness” by conformity or “tolerance”.  Jesus clearly defines to his apostles the choice of “God First” brings division and consequences.  We see this most clearly in our decision for the “Right to life” versus the “Right to choose” movements for the unborn and for euthanasia as “mercy killing”.  “God First” is mercy to live and allow God to be the one who calls us away from this life.  When God is first even suffering is an offering of redemptive suffering and a transformation of self into his image. 

It often seems human (Christian) behavior perceives Jesus on the cross as suffering so that we may not suffer and go on with our lives.  This is far from the truth when Jesus calls us to take up our cross and follow him.  “God First” as transformation of self into his image is sacrificial first in faith and belief in the greatest of rewards to come according to his will for our greater good as he meets the desires of our hearts aligned to his sacred heart beyond what we can imagine. 

The will of God takes our suffering as we let go to God our unborn, the “little ones”, our closest family, and even our own lives always for something greater, the reward he desires to give us.  The world cannot accept this but we can accept this because God is already present to us and he cannot be denied.   

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5th Sunday of Easter

Acts 6:1-7; Ps. 33:1-2, 4-5, 18-19; 1Peter 2:4-9; Jn. 14:1-12

The church is born in the one priesthood of Jesus Christ!  Ecclesiology is the study of the nature of the “church” and traditionally Pentecost celebrates the descent of the Holy Spirit on the disciples of Jesus after his Ascension as the birth of the church.  Recently I heard the argument for the Last Supper as the birth of the church when Jesus by the breaking of the bread and giving of the wine instructs his disciples thereby instituting the priesthood of the church.  Thus, the church is the body, blood, soul and divinity of Jesus Christ in the Eucharist which we become when we receive the Eucharist at Mass.  The unity in the one body the church comes to its’ fullness in the Eucharist.  We could say the descent of the Holy Spirit is the “Confirmation” of the church. 

In our times it is often repeated “the church is the people” who share in the one priesthood by baptism.  This focus on the people is meaningful to the extent the source and summit of the church remains in the Eucharist and is not lost.  Unfortunately, too many people identify as Christian without unity to the Eucharist becoming “churches” of their own body.  The people are called to “follow” in the body of Christ which they receive in the Eucharist and in the sacramental life of the church.  Can there be church without the Eucharist?  If history is a sign then we see the multiplication of “churches” into isolated cells when people separate from the Eucharist only to rise and fall. 

Easter season is a renewal of the Church as we celebrate its formation in the early church.  Today’s first reading in Acts is the birth of the diaconate into the church.  “Brothers, select from among you seven reputable men, filled with the Spirit and wisdom…They presented these men to the apostles who prayed and laid hands on them”. The origins for the call to the diaconate was to serve the needs of the people.  In being “reputable”, they were trusted with the resources of the church and not prone to scandal.  In being filled with the Spirit and wisdom they served as a channel of grace to minister to the needs of the people as the hands of the church.  Deacons called apart out from the people but not to the priesthood become the bridge living “in the world but not of the world” uniting church and people as a visible Christ.  The diaconate is to be Jesus as a voice for our times in our homes, work places, and in the community. 

Jesus is our cornerstone present in the Eucharist.  In the gospel he reminds Philip, “The words I speak to you I do not speak on my own.  The Father who dwells in me is doing his works.”  Today Jesus who dwells in us in the Eucharist is doing the works of the Father “and will do greater ones than these because I am going to the Father.”  These are the works of salvation through evangelization as the church fulfills its mission of adding to the house of the Lord many more dwelling places prepared for us.  This is our Easter hope and victory as we wait to gather together after this pandemic crisis is won. 

“Come to him, a living stone…built into a spiritual house…to offer spiritual sacrifices”.  This pandemic is our invitation to offer spiritual sacrifices for the recovery of this nation and the world.  It is also a time for renewal of the “church” into a spiritual vessel of faith, hope and love, and prayer is the sacrifice needed.  Prayer Matters!!  As the nation celebrates the National Day of Prayer bringing people of all faiths we join in prayer for healing, the end of the virus, a return to a healthy work environment, and an opening of our houses of worship. 

A spiritual house recognizes we are all created equal but not equally gifted for the same purpose.  Each is called by name for a given purpose in the house of the Lord yet all serve the same greater good.  As the early church quickly grew in number it realized the need for a house of God united in order of service just as all parts of the human body all come together to create a functioning human.  The homeostasis of the human body is in care for its physical, psychological and spiritual needs and as such the body of the church must be cared for also. 

The living stone is the Eucharist inviting us to a transformation of our body into his body and our souls into his spiritual vessel each called by name to our place of order within God’s house.  Let us enter into it in body, soul, and spirit and our transformation will transform our world into a house of worship with many rooms to serve each purpose in the mystery of faith.

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