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5th Sunday Ordinary Time – Here I am…send me! 

Is. 6:1-2a, 3-8; Ps. 138:1-5, 7-8; 1 Cor. 15:1-11; Lk. 5:1-11

“Here I am…send me!”  The Lord reveals himself to Isaiah in a vision and Isaiah’s reaction is “I am a man of unclean lips…Woe is me, I am doomed!”  Jesus reveals his glory before Simon with the “great number of fish” caught in the net and “astonishment…seized him”.  Simon’s reaction is “Depart from me, Lord, for I am a sinful man.”  We cannot stand before the light of truth in our sin and live but the God of mercy is ready to purge us and cleanse us at our confession of truth.  With our confession comes his mercy of forgiveness and then our call.  Are we ready for what and where he will lead us?  Readiness begins with our confession.

Just as the seraphim angel purged the sin of Isaiah with an ember, Jesus comes to purge us of our sins with his Word made flesh cleansing us through baptism and the ember on our lips is our confession.  Each Mass before we can receive communion. our lips confess our sinfulness to be purged as we pray “I confess to you…that I have sinned through my fault…my most grievous fault.”  It is the beginning of being called and sent forth as a disciple of Jesus Christ.    If our sin is always before us, we must examine our conscience daily and pray for mercy and healing.  “Here I am…send me” is our call at the end of Mass ready to proclaim what we have received, God’s love and mercy. 

St. Paul identifies himself “as to one born abnormally…not fit to be called an apostle”.  Many have speculated on what was his abnormality.  Was it physical, mental, or simply his sin for he “persecuted the church of God”?  Theologically we are born with original sin to be cleansed by water and spirit in baptism but was Paul recognizing this fallen nature of humanity?  This is our time to ask ourselves what abnormality of sin do we carry since birth?  The church speaks of the seven capital or deadly sins.  They include pride, greed, lust, envy, gluttony, wrath, and sloth. They come with our fallen nature to be disciplined or allowed to foster into sin.  They are dispositions that lead to behavior of mortal sin, our separation from God. 

Readiness for God is a call to perfection.  God forgives us of our sins but his love is beyond forgiveness, he works to bring us to perfection as we are purged with the ember of fire.  He invites us take up our cross and follow him.  When we go forth in him then life itself is our shedding of the dead cells of our sin that have no life and growing in the new cells with a divine nature towards holiness. 

The fire of life is a battlefield and the enemy is in search of our weakness to deny us our claim for heaven.  His most persistent attack is from within us to our thoughts, emotions, and will.  It is a battlefield within the soul to take possession of us but he cannot possess what we have already offered to God as a temple to abide in us and we receive him in communion.  This is our defense and there is no greater act of preparedness than to come to Mass and receive him.  The church offers us our weapons for life.  They come in the sacraments of the church, in the prayer life of the church, in the Word of God, in the fellowship of the people of God and in the most holy communion.  This is the life of the church that prepares us to say “Here I am…send me!” 

With each generation the interest in responding to the call to the priesthood decreases[JG1] [JG2] .  Many religious vocations continue to lose members and for those who do respond there is an underlying culture of “professionalism” that looks for “advancement” in the ranks than for sacrifice.  With each generation the interest in parenthood decreases with the rise of abortion, children in foster care, and marriages having less children if any at all by choice seeking to live the culture of professionalism for self-actualization and recognition by the world.  With each generation our youth perceive a godless world as the norm and in order to be accepted in this world they are to live as if there is no god.  It is beyond separation of church and state for the rise in a “cancel” culture that desires an end to religion.  Who is willing to rise up in these times and be the voice to say, “Here I am Lord…send me”? 

If not now, when will we return to a culture of life in the Spirit of God?  If not us then who will speak these words of courage to be sent?  It is our time and it must begin with us who profess our faith in God.  He will do the work when we begin to say, “Here I am Lord…send me”. 


 [JG1]an

 [JG2]

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16th Sunday Ordinary Time

Wis.12:13, 16-19; Ps. 86:5-6, 9-10, 15-16; Rom. 8:26-27; Mt. 13:24-43

Today we kneel for a culture of life to pray always for our victory. St. John Paul II called it a “culture of death” and today the secular culture see it spread under the title “cancel culture” until the children of the “good seed” take action for a culture of life.  The children of “good seed” must kneel in prayer against the children of the “weeds” who stand for a “cancel culture” against authority, tradition, and faith in God.  In “The good seed (of) the children of the kingdom” God “rebuke(s) temerity” and “The Spirit comes to the aid of our weakness.”  God’s “power” governs his children with “leniency” who in turn “must be kind”.  Faith is power, the power to love with justice and kindness.  It is the faith to call on the Spirit “to the aid of our weakness” to intercede for us and to bring about God’s will on our lives and in this world for a culture of life. 

Often, we ask others to pray for us, a good act of uniting others in prayer with us.  We also turn to others when our faith is shaken and doubt weakens our spirit through difficulty or suffering.  Asking for prayer is good, but minimizing our own faith is not.  We are to look to the parable of the mustard seed to recognize the God of mercy is waiting for us to exercise our faith no matter how small we perceive it in order to do his will in our lives.  Pray always with authority not our own but coming through God to rebuke evil and confront the “weeds” seeking to “cancel” the kingdom of God.    

The world is surrounded by the “weeds” of doubt and despair from lack of faith in God.  When tragedy hits the “weeds” of the world don’t want to hear of prayer but a call to justice.  Justice is to be guided by the Spirit through prayer least it become the action of the evil one who sows division and destruction.  The evil one is spreading his hate in our times through this “cancel culture” seeking to destroy what is good, beauty, truth, and unity.  The children of God must unite in prayer and we will overcome this attack from the evil one towards God and his children. It is an attack against God himself.

This year the children of the weeds have spread wildly seeking a “cancel culture” to destroy the symbols of history, tradition, and faith.  It views the past through the filter of oppression not opportunity.  It seeks not to build up with reform but to tear down through structural change.  We must ask, “what is this new identity for structural change?”  Hidden beneath the three robes of justice, equality and inclusion is not the nirvana of peace but a ravaged hunger for power and vengeance with the murder of past traditions, the boycotts of speech labeled “hate”, burning of institutions of authority and takeover of streets against law and order.  Our power is in God to reject the sins of the world and call down for God’s justice and power as in the days of old and God will not disappoint.

We have received the “good seed” of faith in baptism and grown in the fertile soil of the Church sacraments.  The weeds of sin surround us but we must exercise the seed of faith and claim our power of good over evil.  One day St. Alphonsus Liguori was being tested by demons when he made the Sign of the Cross and commanded the demons to adore this sign with the words, “At the name of Jesus ,every knee should bow, of those in heaven, on earth and under the earth (Phil. 2:10)”.*  It was enough to cause the demons to flee.  We often forget to call on the gift of the Word, the gift of the Holy Spirit and/or on the angels of God for the Spirit “comes to the aid of our weakness” and intercedes for us. 

Padre Pio called the rosary his weapon.  We are given many weapons to fight the good fight, from Holy Water and other sacramentals, to prayers, devotions, scripture, and “inexpressible groanings”.  Most of all we are given his body and blood in the Eucharist.  “There is no god besides you who have the care of all.”  This is not a time for timidity but for exercise of God’s authority over his dominion.  Pray always and the muscle of prayer will defeat the enemy “prowling about the world seeking the ruin of souls.” Today we kneel against the forces of evil for a culture of life to pray always for our victory.

*Thigpen, Paul, Manual for Spiritual Warfare; Tan Books, 2019; pg. 195. 

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Feast of the Conversion of Saint Paul

Acts 22: 3-16; Ps. 117: 1bc, 2; Mk. 16: 15-18

St. Paul as Saul persecuted “this way” of Christianity to death until his conversion.  Saul did not act out of his own power alone.  He exercised legitimate power with the “letters” of authority from the high priest in a culture of death.  He had coercive power to bind in chains all followers of the “way”.  Saul had expert power “strictly educated in the ancestral law” and he had referent power as a Jew “zealous for God”.  By all means he could claim righteousness in his persecution of the “way” of Christianity except he was unrighteous in error before the eyes of God.

In Saul’s conversion, Ananias reveals to him the “God of our ancestors”. This is the same God in who he believed to be acting righteously who now allowed Saul “to see the Righteous One and to hear the sound of his voice”. Saul has a complete conversion to be Paul a witness and Apostle.  Paul’s new legitimate power comes from Jesus to be a witness of what he has seen and heard.  Paul now in baptism has coercive power to bind in chains the spirit of demons.  Paul’s expert power now is given through the power of the Holy Spirit.  He also had referent power through his encounter with Jesus the Nazorean to “know his will” as the one designated as Apostle.  There is power in the name of Jesus and we receive the inheritance of this power in our baptism.  Saul’s conversion to Paul was a conversion from a culture of death to a culture of life. 

This past week we had the annual March for Life and the Women’s March in D.C.  Both stand before the righteousness of their beliefs and in opposition from each other but there can only be one righteous truth before God.  One stands for life from conception to death for all the other for defense of women’s right to choose life or death for the unborn.  One accepts the sacrifice of self for other and the other promotes the sacrifice of other for self.  One represents actions made in the image of God while the other represents actions made in the original sin of humanity.  One fulfills the ancestral law of commandment to love God and neighbor while the other fulfills the ancestral law of relativity governed by gods made by humanity.  If numbers reflect any significance in history the March for Life began as a small demonstration in 1973 and has grown to hundreds of thousands.  The Women’s March began in in 2017 with hundreds of thousands and has quickly dropped in attendance to the tens of thousands.  The battle for rights is a war on culture and the dignity of human life as “one nation under God with liberty and justice for ALL”. 

The “Way” is not about us and our righteousness.  It is about Jesus who we persecute when we make it about us.  Saul’s blindness made it about himself in his zealousness but God’s mercy made him blind by the light of truth to see his sin and bring him to conversion.  Where does our righteousness come from “my way” or the “way” Jesus left us?   

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