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The Solemnity of the Most Holy Trinity

Ex 34:4b-6, 8-9; Dn:3:52-56; 2 Cor. 13:11-13; Jn. 3:16-18

Today we celebrate the Solemnity of the Most Holy Trinity and with it comes the revelation of God as the Father in the Son through the Holy Spirit.  Today God reveals himself as “Lord”.  What is in a name?  For God everything is in a name.  God comes to Moses and proclaims his name “Lord”.  John proclaims whoever “has not believed ‘in the name of the only Son of God’ has already been condemned”.  God changes the name of Abram to Abraham, and Saul becomes Paul.  In baptism a parent is asked “what name do you give your child” and in confirmation the person can take on a spiritual name.   Religious are given a spiritual name after the saints and the Blessed Mother Mary when taking vows and the Pope takes on a Fatherly name as Vicar of Christ.  Why such importance to a name? 

A name gives identity to a person as a child in the image of God in the Most Holy Trinity.  A name carries with it a charism in how we come to the Lord to offer our very being to be one with God united to him by the gift of self in order to know, love and serve God.  No mind can capture the totality of God but by our name we can respond to our call from God and enter in union with him.  A name can represent the doorway through which we come to love and to serve God. 

Here I am Lord, I Paul, Mary, John, Elizabeth and let us add our name to answering the call.  We are called by name to salvation “for God did not send his Son into the world to condemn the world, but that the world might be saved through him” through his name.  What name was he given as the Son of God?  Jesus!  Jesus saves!  The love and mercy of God comes to us through Jesus. 

Thus, condemnation is of our own making as it was for Lucifer and all the angels who fell from heaven.  Lucifer refused to bow to the Son of Man as the Word made flesh falling into eternal damnation.  Moses bowed down to the Lord and confessed his people were “indeed a stiff-necked people” as it is today full of wickedness and sins.  Moses prayed to the Lord to “receive us as your own” and the Lord sent his Son that we may be one with the Most Holy Trinity.  If we fail to place God first in our lives, we carry the sin of pride and break the first and greatest commandment. 

The cultural war of our times is a battle of pride over which group is entitled to be first.  One race over another, one social class over another, one gender identity over another, a woman before the unborn child, the trans before natural birth identity and yet the Lord says “whatever you did for one of these least brothers of mine, you did for me” in speaking of the final judgment. (Mt. 25:45) In the end the first shall be last because we did not respond to God in our midst.  The final judgment begins at the moment of death.  We prepare for that moment by the way we choose to live each moment.  Each moment is an opportunity to dedicate ourselves to the will of God that we may not be caught by surprise. 

In the Most Holy Trinity we receive grace, love and fellowship to live the moment with the joy and peace of the Lord.  Grace comes with the Lord’s favor to be a child of God, love comes with mercy to forgive us of our sins, and fellowship comes with the gifts of the Holy Spirit to build up the kingdom of God by the sharing of those gifts.  It is not a formula but a way to live our lives.  This is what we rejoice in that the one true God has called us to be his chosen people. 

The Lord has called us by name.  He knows us better than we know ourselves because he created us with an identity that is God given.  The world claims that identity is in the mind.  A person can choose to identify by any gender or sexual orientation and free to change their mind as if the mind was separate from the body. 

We were created for the Lord in mind, body, and spirit.  Otherwise, the body becomes simply an object of the mind to be treated as a canvas for art, mutilated to reflect another gender, sold as an object for sexual pleasure, and intoxicated with substance abuse to an early grave.  When we claim we belong to God, we belong to him in body, soul, and spirit in which we become the temple for him to remain in us.  What impacts the body impacts the soul and the body is to be given the same honor with which we value our mind. 

We come to honor our identity in God through the virtue of chastity.  Chastity allows us to not to fall into the sins of indulgence but to govern our mind and body through discipline.  The work of discipline sets us free to raise our souls to God.  Discipline of the mind to stay focused on God and discipline of the flesh to remain chaste for God for the impure cannot contain the pure and holiness of God.  Only in his name can we discover our true self, our calling and purpose that reveals the identity for which we were born and the doorway to heaven. 

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4th Sunday of Easter – The Good Shepherd

Acts 4:8-12; Ps. 118:1, 8-9, 21-23, 26,28-29; 1 Jn. 3:1-2; Jn. 10:11-18

The good shepherd is Jesus Christ who laid down his life for us his sheep “by which we are to be saved.”  The Catholic Church proclaims the primacy of Peter for the one Holy, Catholic and Apostolic church given to us by Jesus as the cornerstone of our faith.  Jesus the good shepherd is the one under who our salvation is to be revealed to be like him, that is to be holy, catholic and apostolic as shepherds of our flock.   We pray in faith “Jesus, I trust in you”.  We are also given God’s grace to be like him as shepherds of the flock he has trusted us to lead.  Will we stand with the courage to give of ourselves for our flock or will we be like the hired man who sees the danger of the “wolf” in today’s cultural war coming to attack and runs away, that is runs away with no ownership except for their own survival. 

In the reading from Acts, “Peter, filled with the Holy Spirit” declares Jesus the Nazorean is the only name that brings us salvation.  What about the souls who have not received the name of Jesus as their Lord and savior?  Jesus lets us know he has “other sheep that do not belong to this fold” who will hear his voice and be of the one flock under the one shepherd.  Jesus came to his own, that is “all the people of Israel” yet his voice was received by Jew and by the other sheep, the Gentile alike who were converted and came to believe in the Son of God.  His voice was to spread to the ends of the world to bring all to salvation.  Do we have any ownership to witness to these sheep, the unchurched and bring them into the flock?  God places others in our path, like today’s modern day “none” who claim no religious affiliation with an opportunity to share the gospel message of salvation as Catholics. 

In the history of the world there is repeatedly a rise of wolves promoting a “Great evil done in the name of a great good”.  The crucifixion was a great evil believing it was better for one to die in the name of a greater good to preserve the Jewish customs.  The Holocaust was a great evil believing it was a great good to exterminate what was proclaimed as an inferior people.  We have seen the great evil of abortion done in the name of a great good defending the “right to choose” life or death of a child.  The evil of the death of a child in the womb seen in the sonograms is validated by modern science to be the killing of a beating heart.  That is why the number of abortions continues to decline and a greater number of the young people stand for life.  As one evil slowly gets defeated there is a rise of another wolf to follow.  What is the new evil to rise up? 

Gender selection is the new evil promoted as a “greater good” to a child as “questioning” their identity.  A child before the age of mature cognitive development is promoted gender selection as a great good supported by the rise of medication assisted treatment to promote a gender change.  Once indoctrinated to choose a gender opposed to the natural law of their genetic makeup then the child is victim to a life-long process of dependency on a medical system of care to sustain the big lie against the natural law.  If any voice of contradiction should rise then it becomes imperative to be silenced by the “cancel culture”, which is the return of the past great evil that crucified Jesus Christ to silence him and his followers for speaking truth to power.  The power that saves!  These are the wolves of our time and will we stand to defend our sheep that is the children from being scattered by these wolves.

The rise of the great evil in “cancel culture” is to promote a belief in a greater good of inclusive language by canceling what is professed to be racist speech for any opposition raised to speak up for the natural law of creation.  Mandatory cultural sensitivity is the new norm for indoctrination into the accepted culture in the cultural war of the new systemic bias towards inclusivity defined as an acceptance to any identity regardless of natural law.  What is lost in the argument is that systemic bias is what is driving the cancel culture against the norms, values, and morals founded on religious beliefs and liberty. 

First God was taken out of schools in the dogma of separation of church and state.  It opened up the doors to secular rule as the only “truth” for all the sheep to hear.  Now comes a pandemic crisis calling for the closure of church gatherings as a greater good and our children to stay home not only from school but from church catechesis of the faith.  We hear of reaching herd immunity to a virus that kills by eliminating potential hosts when all have been vaccinated or survived the virus.  The cultural war is seeking to create herd immunity to religious values with mandatory cultural sensitivity training as the vaccine against church teaching.  Promoters of great evil always believe “never let a crisis go to waste”. 

Who will shepherd the faith of our children and their understanding of their creation in the image of God and the natural law of God?  Will we let them come back to the church and continue their journey of faith?  Are we ready to teach the faith as the domestic church at home which we are called to shepherd and protect?  Are we fulfilling our baptismal vows?  Questions each of us must answer and take ownership as shepherds of our flock. 

Where is God, faith, and traditional values and morals in this new cultural war?  God is present in his church and his church stands opposed to abortion, homosexuality, gender neutral identity, euthanasia, assisted suicide, and more thus it is an abomination to the “new imagining” and a threat to the cancel culture.  It is better to take refuge in the good shepherd rejected by the builders of this cancel culture than to trust in man or the princes who lead what is being called the “new imagining”.   Will the “new imagining” bring us truth, goodness, beauty and unity or a return to the original lie of the serpent “you shall be like gods” by evolving into your own creation?

We are reminded “The reason the world does not know us is that it did not know him.”  The cancel culture of the world is not a new phenomenon.  History proves that all the great evils done were done in the name of a great good.   The world will continue to reimagine itself into the culture of bringing about great evil for the purpose of the power that comes from it as a sheep in wolves clothing.  They hear not the voice of the Lord but their own voice of tyranny seeking to tear down in order to create a new world order.  When will the new imagining recognize there remains a heaven and hell that cannot be reimagined at the end of this life and all these visions being imagined failed to see beyond itself to the true greater good of the kingdom of God? 

The good shepherd says “I know my sheep, and mine know me.”  If we don’t have that knowledge of the good shepherd then we are invited to come to the sanctuary of salvation while there is still time.  “What we shall be has not yet been revealed” but it is not something we can reimagine.  To be “like him” is to persevere in the sacrifice of faith, hope and love for the one true good, that is for the good shepherd.  `

We are called to be one Holy, Catholic and Apostolic church.  Given the Holy Spirit at baptism we have entered into the kingdom of God to be like him, holy by seeking our identity in Jesus Christ the holy one, catholic by being united into the one body of Christ and apostolic by giving testimony of our faith by the witness of our lives.  Holiness is a gift of grace we seek in prayer to overcome the sin of our fallen nature.  It is not something we hope for after death but something we sacrifice for as disciples of the good shepherd.  We are Catholic in being united to the body of Christ when we come to receive his body and blood in the Eucharist.  Apostolic when we go forth transformed as sheep into shepherds in the image of Christ to spread to good news of Easter, Jesus is alive!  He lives in us and with us to spread the good news through us. 

Let us listen to the voice of the shepherd and be transformed into shepherds of the gifts and blessing we have been given and let us go forth to multiply the kingdom for the true greater good of salvation. 

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