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16th Sunday Ordinary Time – “The Lord our justice”

Jer. 23:1-6; Ps. 23:1-6; Eph. 2:13-18; Mk. 6:30-34

“The Lord our justice”.  The Lord’s justice is not based on a conditional agreement but on a covenant of love.  It is the giving of oneself for the other as the Lord sacrificed himself for our mercy.  We are called to give ourselves to God in love.   Works are the fruit of love not the conditional measuring stick of salvation.  Our justice is the Lord, his sacrifice, his love, and his mercy.  He shepherds his own out of this love.  Where there is love then justice and peace meet.   

The Lord our justice comes to us in Jesus Christ, “a righteous shoot of David”.  He is a shepherd to guide our paths in the dark valley of a sinful world.  He is not only at our side but he resides within to govern our soul with gentle love and holy inspiration.   The Lord’s generosity is boundless and yet we are the ones who set boundaries and limit his generosity.  How foolish our humanity that prides itself more on its limitedness that on God’s boundless love.    Through the cross there is an ocean of mercy and yet how few come to receive it in the sacrament of confession.  We are so near to him and yet stop short of receiving his boundless love. 

In his flesh on the cross he abolished the “law” based on the external compliance of hundreds of rules that burdened the people of Israel.  He created the “law” of love of the heart that becomes evident by the visible signs of the invisible grace of God that lies within.  Where there is love there is active participation in that love.  Where there is love there is sacrifice, giving of oneself for those we love.  Where there is love there is the Lord our justice who bring us his peace. 

The Lord Jesus came to bring his peace to the “near” and “far” meaning to the people of Israel and to the Gentiles bringing both together as a shepherd to all.  No one is denied “access in one spirit to the Father”.  No one that is except the one who denies it to himself by denying God.  It would be tempting to claim that as a believer we do not deny our God but then when put to the test are we really surrendering to him our mind, heart and will and responding to our encounters of life putting God first?   The spirit is wanting but the soul is weak, holding on to its control when it is being called to let go and let God. 

The Lord knows us better than we know ourselves.   His voice speaks to our hearts when we follow him in his Word, in his sacraments, and through his apostles in the Church.   He is our high priest who left us the priesthood to continue his apostolic mission to the world.  We are not alone and we were not meant to be alone in this world.  To isolate our faith to our own will is to deprive ourselves of the riches that come from the graces of coming together as one body in Christ.  It is in the unity of the body of his people that he breaks himself into bread in the Mass to become the bread of life.  The eucharist is the highest form of unity to God in the Trinity. 

People who believe they can isolate their faith solely between them and God are not only limiting themselves from the communion of faith but from God himself who comes to us through all of creation.  It is not God’s way to create silos of faith as the way to come to him. This is our attempt to make God conform to our will not his.  Silos of faith are no more than making of ourselves our own God with our own individual theology, and our own standards of practice.  This is the deception of the evil one who conquers through division. 

The Lord our justice has given us the blueprint for a strong foundation.  It is the foundation of love, sacrificial love, unconditional love, the mercy of love poured out of the heart of Jesus.  Justice is the Lord’s and we are the more blessed by it. 

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Palm Sunday of the Lord’s Passion

Lk. 19: 28-40; Is. 50: 4-7; Ps. 22: 8, 9, 17-20, 23-34; Phil. 2: 6-11; Lk 22: 14 – 23: 56

It has begun the source and summit of “Christendom”.  Palm Sunday is the complete narrative of our faith as Christians.  The preparation of Lent is to receive Christ as Lord and King and to be welcomed into his kingdom for all eternity.  Palm Sunday is the beginning of the final journey into eternal life in Christ.  It is a celebration of joy and sorrow, the joy of our salvation in Christ and the sorrow of our sins which persecute Christ even to this day.  “Blessed is the king who comes in the name of the Lord.  Peace in heaven and glory in the highest”.  For this we must never be silenced in the public square.  Even as the Pharisees tried to silence the people Jesus responds, “I tell you, if they keep silent, the stones will cry out!” 

Our times are filled with threats to those who speak in the public square their religious beliefs.  It goes as far to the extreme as to call it “Hate speech”.  It is condemned because it does not show tolerance or inclusive language.  Today gender neutral belief seeks to deny God’s creation of humanity as male and female by natural law.  The freedom to choose personal gender identity, the right to give life or end life, now extends to the demand that others comply with these social norms or lose their rights to exist in the public square.  In times of darkness comes the light.  Jesus is the light and he comes as a disruptive force to the Pharisees despite all their attempts to silence him. 

The words of Jesus, “My God, my God, why have you abandoned me?” is a reminder of his deep sorrow and suffering in his humanity.  He is a God who joined us in all our human suffering and in agony feels the separation from God as we often wonder and question where God is when we suffer.  His supplication “But you, O Lord be not far from me” is followed by a commitment “I will proclaim your name to my brethren; in the midst of the assembly I will praise you.”  In joy praise comes naturally but in suffering do we remain committed to praise the Lord? 

Poor Peter, “I tell you, Peter, before the cock crows this day you will deny three times that you know me.”  Peter’s weakness is our weakness yet Jesus turns to Peter to be the rock “Simon…once you turn back you must strengthen your brothers.”  This is our joy we must turn back to the Lord from our sins and be the rock of strength for our family, friends, and a sign of hope to the stranger.  We are to serve the Lord as the light in the darkness with fortitude, justice, prudence, and temperance.  The light is received in our baptism through the Holy Spirit to be kept burning brightly with love in action willing to go forth into the darkness.  It cannot be kept hidden beneath church ceilings or within the soul of a believer. 

The sign of hope is a servant’s love to lift others by our testimony in word and act of charity with all humility.  Jesus offers us his cup and his bread that is his body and blood to strengthen us in this our personal crosses we bear in this life.  Our hope is the end of death by sin, the redemption of the sinner we are, and the resurrection into new life in the covenant of love.  Lent is our preparation time for a new beginning just as the world celebrates the New Year with a new resolution we celebrate our conversion.  Each day brings its joys and sorrows, trials and triumphs, beginning and end.  Each day is an offering of us to God and Easter is our springtime to be new once again in our faith, hope, and love. 

Let us invite Jesus into our lives and see the miracle of transformation beyond all understanding.  Let us now live our “Passover” from death into eternal life in the joy of the Eucharistic celebration, the sacrifice of the Mass and the going forth to love and serve the Lord.  “Jesus wept” is the shortest sentence in scripture.  Now Jesus waits.  How will you and I respond?  We belong to Christ! 

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