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Second Sunday of Easter – Spirit is truth

Acts 4:32-35; Ps. 118:2-4, 13-15, 22-24; 1 Jn. 5:1-6; Jn. 20:19-31

From fear to the Spirit of truth.   The disciples were locked in spiritual fear that they were next to be arrested and killed after seeing how they crucified Jesus.  They were also physically locked in the upper room when Jesus appears to them with the words of courage “Peace be with you”.  Jesus frees them from their spiritual fear as he breathes on them the gift of the Holy Spirit, the Spirit of truth.  Are we locked in our fears in need of the Spirit of truth to set us free.  The Lord is here, he is risen ready to set the captives free. 

As parents we fear for our children anxious about many things yet our children belong to God.  Our children are a gift to raise up in the Spirit of truth and to set them free to serve their God given purpose.  We fear illness and disease as we age recognizing our own mortality yet even Jesus had to suffer a mortal death to rise again giving us the evidence of victory over death and the hope of eternity. 

We fear the powers of this world that seek to take our freedom and burden our lives claiming authority to rule over us.  Jesus tells Pontius Pilate he has no power over him reminding us that our kingdom is not of this world but resides in the Spirit of truth within and that freedom cannot be taken away.  We fear the evil that prowls about the world seeking the ruin of souls.  We have the power over evil, we are covered by the Spirit of truth, we live the sacramental life that receives Jesus body, blood, soul and divinity in the Eucharist and in the Holy Spirit.  Fear not!

When Jesus breathed on the disciples giving them the Holy Spirit it came with a mandate.  It wasn’t a gift for their indulgence or self adulation.  It was a gift of power and authority to serve God in the person of Christ with the sacramental duty to forgive sins in the name of Jesus.  As we recall Jesus had already instituted the Eucharist and the priesthood on Holy Thursday to be done in remembrance of the Lord but the disciples did not fully understand what their “call” to duty included. 

This was and is the new beginning of the people of God to be of one body that is of one Church.  This did not deny the past history of the law of Moses and the call to obey the commandments, it fulfilled it in a more perfect way.  It did not deny the priesthood but renewed it with Jesus as our high priest.  Jesus also did not write down one word but was the Word made flesh and by the gift of the Holy Spirit gave the disciples the spirit of truth so that his Church would carry his authority to forgive and retain. 

Why do we go to a priest to confess our sins?  It is the Jesus way in which having already recognized we have sinned we must now present ourselves in an act of obedience and humility to receive confirmation of the Lord’s forgiveness and complete the sacrament with act of penance to wipe away our sins.  The Spirit of truth if we are fully sorry for our sins is confirmed in not only in our words but also in our actions.  As Jesus said to the Leper in Mathew 8:4 who had been healed of the Leprosy to go and present himself to the priest to be examined of his healing and make an offering.  In forgiveness of our sins through the sacrament of confession we too must go and present ourselves to the priest to be examined and in our penance make a spiritual offering.

Thomas came to believe because he saw with his own eyes and so today our world is filled with many who walk in the shoes of Thomas unable to believe but more sadly unwilling to seek in order to believe.  The world is filled with people whose life is based on their mortal senses and have no desire to discover the God of their creation.  Instead, many turn to their own inner spirituality believing in their own creative thoughts, the human potential, and dismissing the Godly potential and promises of the divine. 

This is the day to receive the mercy of God and in his divine mercy to separate ourselves from the sin of the past and rise with Christ in the spirit of truth.  His is risen indeed so let us also rise with him to new life. 

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11th Sunday Ordinary Time “Repent and believe”

Ex 19:2-6a; Ps 100:1-2, 3, 5; Rom. 5:6-11; Mt. 9:36-10:8

“Repent and believe in the gospel” is the beginning of our salvation.  In order to repent we have to believe we are guilty of sin.  Sin is defined by the standards set by the law giver and not by our standards.  God reveals his way when we are in right relationship with him.  The first step to being in right relationship is repentance.  To repent we must recognize our sin in the eyes of God and not by our eyes that become blinded with self-justification.  We must have a relationship with our God to know how to live by his ways. The word of God cannot be simply a list of rules and commands to follow as lost sheep in ignorance of our God.  The word of God is his incarnation in Jesus to be in right relationship with him.    

To believe in the gospel is to believe in Jesus Christ the word made flesh.  The word of God is beyond a collection of books of people, places and historical events that speak to our faith in God.  The word of God is a revelation of God that requires study to understand the gospel in the history of salvation.  If the Mass is where we come to offer our worship of the Lord where is our instruction, our catechesis for right teaching and interpretation of the word?  Where do we begin then to learn the gospel that we may live the gospel and become better Christians of the faith we profess?  We begin by turning to the Church for proper instruction with endless resources.  For example, the bible and the Catechism of the Catholic Church work together to deepen our understanding of the gospel message.  The key is to begin and allow God to direct us to his next revelation of truth. 

Repent and believe in the gospel.  God is the just judge of what we have done and failed to do and his standards are based on perfection, “So be perfect, just as your heavenly Father is perfect” we are remined in Mt. 5:48.  Who can say a day goes by in which we loved God perfectly, acted perfectly, forgave perfectly, and was perfectly charitable?  Clearly not I.  It is easy to say “I am a good person.  I have nothing to confess.” avoiding the reality that God knows our every thought and motive behind our actions.  God’s ways are not our way so we must come to know our God by way of God’s truth.  In a world that tries to deny there is a God, deny there is absolute truth, deny there is a day of judgment coming, “sin” is simply a personal sense of right and wrong at best and at worst nonexistent to the truth deniers. 

Every believer is called to seek God through prayer, word, fellowship and service.  Prayer is personal and intimate but it is also unitive. God says “For where two or three are gathered together in my name, there am I in the midst of them” (Mt. 18:20).  As Catholics we pray and we offer our prayers.  The disciples asked Jesus to teach them to pray and he gave them the Lord’s prayer.  The Bible is filled with psalms of prayer to become our prayer.  In the Mass we unite our hearts as we respond to the prayers of the Church.  We also go into our inner chamber where only our soul and God can enter to reveal himself to us, awaken us to his loving presence, and give us his light to follow his way.  Without prayer we remain but lost sheep, a doubting Thomas, simply another truth denier.   

The word of God is a revelation of God himself.  It is a gift of knowledge to be studied with right interpretation.  To correctly understand the fullness of scripture it comes through a literal, moral, allegorical, and mystical synthesis within the context of salvation history.  It is too easy to be misguided and to misguide others if it is only viewed through the literal sense.  Even those who try to accept only a literal interpretation of the bible admit none dare to cut off their hand or pull out their eyes for committing sin.  Scripture is like a Rubik’s cube of four colors where all the sides must come together at the right place to complete the perfect picture.  Centuries have been devoted to giving us that perfect picture of God’s revelation through his word but unless we seek and search, we remain in the darkness with only our own ill informed and limited understanding of the word of God. 

We are called to be a community of faith.  In fellowship we gather to offer our worship bringing together our prayers, the word of God, and to offer our service to do his will.  Anyone who claims they don’t need church and rely on their own prayer to God is like someone seeking water from a dripping faucet on a hot day.  The water quickly evaporates in a dry mouth unable to quench the thirst.  Graces come from the one body by the authority Jesus gave to his disciples to “cure the sick, raise the dead, cleanse lepers, drive out demons.”  Jesus instituted his church so that through the sacramental life of the church his graces may be poured out on the harvest.  This is God’s way in Jesus with the Holy Spirit and through his church that we may “boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.

To believe in the gospel is to believe we have a calling to service.  For some it is to the priesthood but for most it is to be a witness of Jesus’ love and mercy by the way we lead our lives in service to others.  Is our work a blessing we offer up to God or a simply a duty to fulfill for pay?  To believe in the gospel is to believe that God can transform every act into a gift of service and a moment of grace in which he unites his people to be interdependent for a greater good.  We become one body in Christ not in silos between God and each person but as a communion of saintly people who believe, follow and live the gospel truth.  

In keeping God’s covenant, that is his promise to us by living his commandments we become his special possession.  In baptism we join his kingdom baptized priest, prophet and king as a member of his holy nation.  As members of his holy nation, we live the gospel message in service to each other.  Then again nothing happens until it happens that we repent and believe in the gospel. 

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19th Sunday in Ordinary Time

Wis. 18:6-9; Ps. 33:1, 12, 18-22; Heb. 11: 1-2, 8-19; Lk. 12:32-48

“Where is that in the bible?”  Many non-Catholics question the church’s position on purgatory.  They ask “where is that in the bible?”  Purgatory is in the Old and the New Testament as a just judge comes to ensure the cleansing of our baptismal robes in our call to sanctity. Listen to these words, “That servant who did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly.”  Who is God speaking to, the sinner who died without faith in hell or to the ones he says “All these died in faith”?  Satan is the master of the fallen, Jesus is the Master of the redeemed. There is no doubt that justice belongs to God and he promises a time of atonement.  Jesus died for our sins yet when was the last time we went to confession to seek forgiveness of our sin?  If this night our life is demanded of us what then? 

The Catechism teaches in #1030 “All who die in God’s grace and friendship but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.”  The bible tells us in the book of Maccabees (2 Mac. 12:43-44) to atone for the dead through prayer “for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death” yet even in the Old Testament we have Maccabeus talking a collection to send to Jerusalem for “an expiatory sacrifice” for the dead soldiers.  We are reminded how important it is to offer Masses for the dead and pray for them in atonement of their sins.  Yet how often in a funeral do we hear of purgatory?  Focus is given to being in heaven as our hope which is the final destiny but not necessarily a straight ticket. 

“Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more” reminds us of the one sin we often fail to recognize.  It is the sin of omission.  The ten commandments have a focus on what “you shall not” but Jesus comes to fulfill what we shall be called to do.  There is a truth of accountability in God’s justice for all.  When will it be demanded if not now?   It comes at death in the purging of our sins in a state of purification called purgatory. 

Just as the more we give the greater the reward the less we serve the greater the sin by God’s commandment.  Charity is God’s call for justice and the sign of our love of God.  Wisdom says, “Your people awaited the salvation of the just”.  The just are the “holy children of the good” doing the will of the Father offering sacrifice of charity.  Charity is a sign of faith a “realization of what is hoped for and evidence of things not seen”.  Faith is the awareness that our time is coming when we will be before God and he recognizes his own in the love we offered in obedience just as Abraham did.  Our obedience is to respond to the call to serve.  We are a people of faith and we know our Father’s will, are we preparing ourselves by acting according to his will or is purgatory our next stop?

Why settle for purgatory when we are called to be saints? The opportunity to be charitable is constantly around us?  It begins in the home.  Husbands and wives when we get upset, frustrated, or even disappointed with each other what do our children witness in our behavior?  We can respond in outbursts, anger, criticism, blame or in charity express our concern, disappointment, and our desire for something greater of each other.  When we see our children picking on each other using language we ourselves say is it simply kids misbehaving or are they already following down a path that justifies being uncharitable.  Love is patient, kind, generous, charitable and at times a difficult challenge.  Our heart cries out “If you only knew what I have to live with!”  Our goal is to get each other to heaven so don’t simply live with it, make it better.  It begins by working on ourselves and we will see the impact our life can have on others. 

One thing is certain that a just God knows the degree of our sinfulness, our understanding, and our will to be just, loving, charitable, and merciful.  Dante speaks of purgatory as the place we go to get our baptismal robes cleaned.  The stains we carry are the stains we have not confessed.  It is a sure sign of heaven coming, an inheritance delivering us from the death of sin we carry.  Today that sin can be confessed and our sacrifice is to “avoid the near occasion” of sin yet when we fail, we have a loving Father ready to reconcile us back to him. 

Finally, where is the “evidence of things not seen”?  It is there on the cross and in the resurrection of Jesus.  For all who give evidence by their testimony, Jesus is alive.  “Stay awake and be ready!”  The Son of Man is coming and it is in the bible, in the Mass, and in our hearts.

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