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The Solemnity of Our Lord Jesus Christ – King of the Universe

Ez. 34:11-12, 15-17; Ps. 23:1-3, 5-6; 1 Cor. 15:20-26, 28; Mt. 25:31-46

Viva Christ the King!  We come to the end of the liturgical calendar year in celebration of the Lord’s victory over death and the coming of the kingdom of heaven.  It is a day of judgment, the separation of the sheep from the goat, the righteous from the accursed.  Our celebration is a reminder that we are to live with the end in mind.  We are to live our God given purpose for being called a son or daughter of the living God.  If in baptism we have died in Christ and today we are reminded to live in service of our baptismal promises? 

Last Sunday we were reminded of our responsibilities that come with all the gifts of the Lord in the parable of the “talents”.  Today we are reminded the end is coming and we are to be ready to receive the Lord.  Readiness requires action just as faith requires trust.  We can say “I have faith” but respond in fear.  When Peter called on Jesus so he could walk on the sea, he stepped out in faith but began to sink for lack of trust.  We often see faith as an act of the mind, to believe in something.  Believing is only the first step of faith, then comes to trust in the Lord.  Trusting is an act of the will, to step out on the waters of life and take the next right step is true faith. 

Just as there is an end of time to come there is also an end of our time as mortals for there is but one human death and then comes judgement.  So also, as there is a kingdom of God to come their is a kingdom of God that is already with us in Jesus Christ.  When we receive Jesus in the Eucharist we receive the kingdom of God to transform our lives.  What our mortal bodies cannot contain is yet to come in the glorified state of heaven.  We live and we love in anticipation of something greater that awaits those who live their faith in action. 

St. Augustine in a discourse preached we are all to sing to the Lord “not with our lips but with our lives.”   It is how we live our lives that makes the most beautiful music to the Lord.  The perfect song is sung by our love of God and neighbor.  We don’t all have the prefect pitch of voice or can play a musical instrument but we are all given the gift of silence to sing by our actions our faith and trust in God.  The Lord leads us today in the gospel where we are to walk in the Lord. 

The next right step of faith God calls us is to act in the care of those in need.  The love of God is seen in the love of neighbor.  Even among the faithful today we see in the reading that the Lord “will judge between one sheep and another”.  What does this mean?  The Lord’s judgment at death is immediate between the souls of the just all according to how we served the Lord.  We have this idea that heaven is this one place we all go to and some even believe there is no hell.  Wrong!  That is the first separation to come. 

We also see in the angels that there are different levels of angelic choirs.  Jesus tells us “In my Father’s house are many dwelling places” he is going to prepare for us.  Not all are the same place as we have not all lived the same virtuous life.  God promises a new body one where the flesh is no longer resistant to the spirit.  Today the spirit desires to come to church but the flesh wants to stay in bed and sleep.  The resurrected body will be one with the spirit giving glory to God. 

Christ’s victory over death was not for himself but for all humanity.  We recall that in the beginning was the Word and the Word was made flesh.  Jesus victory over death is also a victory over the cause of death which is sin.  It is a victory over the spiritual death of sin and the mortal death of the body to give us an eternal incorruptible body that desires the glorified state of heaven.  In the glorified state we will each shine with the light according to the virtues we lived on this earth.  There is nothing I shall want of this world when we give ourselves over to our King. 

Psalm 23 is one of the most read at funerals.  It reminds us that we are to live for the Lord.  It also reminds us that we don’t take anything of this world with us when we die.  Our desire is for the riches of heaven.  The riches come when we follow Christ our shepherd and king.  These are the spiritual riches that bring us joy, peace, and love. 

I sometimes share the story of the death of my mother who died December 12, 1997, the day of the apparition of the Virgen de Guadalupe.  I was working at the hospital when I got the call that she did not look well and to come home.  We had been taking care of her at home expecting these to be her final days.  When I arrived at home, she was awake and alert but in cold sweat and in agony.  Suddenly she sat up and pointed to the ceiling and said “look, look!”  I asked her what did she see but she only responded “look!”.  I asked again, do you see angels, Blessed Mary, Jesus?  She just said “Yes, look”.  Then she laid back in bed and died. 

As soon as she died snow started falling outside her window.  This was Harlingen Texas and we all know snow is rare for us.  The news reported that just for a few hours it had snowed in Harlingen before it melted away.  For Harlingen it was an anomaly, but for us it was a moment in which heaven touched earth and gave us a sign from heaven. 

“Ground Zero” is taken as a place where many innocent people died a tragic death.  It becomes a place that is memorialized for generations to come and remember.  Our “ground zero” is the Mass where we recall the death of Christ for all his people.  Here we memorialize the death of Christ and celebrate the victory over death through Christ.  Here we bring our humanity to die to self and rise to God’s divinity.  Here is our victory. 

Viva Christ the King. 

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The Solemnity of Our Lord Jesus Christ, King

2 Sm. 5:1-3; Ps. 122:1-5; Col. 1:12-20; Lk. 23:35-43

Christ the King, “the chosen one”.  Christ the King is not only “the chosen one, the Christ of God” but God in the flesh as the second person of the Trinity.  This makes him above all not only “This is the King of the Jews” but the king of all in the heavens and earth, our king.  In Christ the King “all the fullness was pleased to dwell”, the fullness of God himself, the fullness of love, mercy, and sacrifice for our sins that as unworthy sinners we may all be reconciled to him “by the blood of his cross”.   

This is the day of rejoicing for the sinner is redeemed, the unfit made fit, the broken made whole, and the poor in spirit made rich in grace.  This is our rejoicing that from the darkness of this world we now share in “the inheritance of the holy ones in light”.  What are we doing with our inheritance to spread this light into our world?  Christ on the cross is the victory over death with the mandate to “go forth” and multiply our inheritance as witnesses of the light. 

When our children look up to us do they see the light of love coming to them or the grumpiness of our struggles for the day?  Is it about us this day or about rejoicing in thanksgiving for the light of God’s love is with, in and through us?   This is our celebration today that we live in this light and are blessed to receive our Lord and King, Jesus Christ.  The Lord’s kingship then makes us his servants to follow in the truth the king has revealed of himself and his kingdom.  The kingship is not a democracy but an authority out of love for God’s creation.  In his kingship there is not “my truth” as my own “god” but the truth for eternal salvation. 

Christ the King established his authority in the Word, in the Spirit and in the flesh.  The Word was given to the disciples to go and teach the Word with the authority of the King.  Jesus says to his disciples “I will give you the keys to the kingdom of heaven.  Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” (Mt. 16:19) This is his church speaking for the King we call today the magisterium, the chosen ones to follow in his kingship with authority, trusted with the keys to multiply the kingdom of God. 

Christ the King also promised us the advocate, coming in the Spirit with authority to pour out his graces upon the elect with power to change the world.  In baptism we receive the Holy Spirit to be holy bringing the light into the darkness.  The Spirit comes with fire to fire us up with the Lord’s passion to move mountains.  It does not leave us idle, doubtful, and insecure living in fear of evil, death, or harm.  The Spirit is active, powerful, and committed to something greater than ourselves, something inspired by heaven itself.  When we find it, we will know it is for us to serve our calling, our source of love, our road to salvation. 

Christ the King comes in the flesh even this day body, blood, soul and divinity in the Eucharist as a continued sacrifice of himself for us.  His coming in the flesh is to transform us incarnated in our flesh as one body, Christ in us and we in him.  If he is in us there is no doubt but joy and the fullness of his love for us.  We come as we are into his embrace with our own fiat to be done with us according to his will and we will be purified, healed, and made whole for all eternity.  No sickness of the flesh or death can destroy the body waiting to rise in us.  It is the promise of the resurrection made visible in Jesus himself.  Now is the time for us to rise again to new life even was we live in this flesh. 

Christ the King comes to rule with fire that all may be purified by the fire of his love.  Fire cleanses the impurities of our soul giving off the light and reflection of God’s image upon us.  This image is to go forth and set our world on fire.  Christianity came into the world not to be assimilated into the world but to transform the world.  The world allows Christianity to coexist in the world as long as it remains within the confines of its walls and out of the public square.  Once it becomes a voice for conversion of the world it is scourged into silence and threatened into compliance.  What are we to do?  Do we remain silent, lukewarm, and remain culturally acceptable or do we fear not and go forth? 

The Lord cautions the lukewarm “so because you are lukewarm, neither hot nor cold, I will spit you out of my mouth” (Rev:3:16) The chosen one calls the elect to fear not and go forth to claim the kingdom waiting to rise up in victory.  The fearful remain silent assimilated into the mainstream of cultural tradition waiting for the end to come.  The choice is now for us to make while there is still time.  Christ the King is waiting for us to respond with our fiat, he will take us the rest of the way for he is faithful and will never depart from us. 

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Solemnity of Christ the King – Viva Cristo Rey!

Ezek. 34:11-12, 15-17; Ps. 23: 1-3, 5-6; 1 Cor. 15:20-26, 28; Mt. 25:31-46

Christ the King reigns in our lives, Viva Cristo Rey!  “For he must reign until he has put all his enemies under his feet.  The last enemy to be destroyed is death.”  Christ the King reigns in our world and lives in battle with the enemies of this world.  Who are these enemies?  They are the legion of “evil spirits that prowl about this world seeking the ruin of souls”.  The most sinister is pride among the seven capital sins that include its generals of greed, wrath, envy, lust, gluttony, and sloth leading the army of other deadly sins. 

Christ the King has his own powerful army of angels led by St. Michael to instill in his people the weapons of virtue against each deadly spirit.  The battle against greed is the virtuous weapon of charity, for wrath is patience, for envy is gratitude, for lust is chastity, for gluttony is temperance, for sloth is diligence, and for pride is the virtuous weapon of humility.  The battlefield is in our souls and Christ the King is here to destroy the enemy.  Christ has already won the battle against Satan that sought to destroy him now he comes after us and we are to prepare each day for the attack of temptations.  Consider the week not only as a daily battle against the enemy but as a daily strategy of response to the attack.

Monday’s attack comes after the day of the Lord with the spirit of sloth bringing resistance to work.  Diligence wins as we rise and accomplish our first task in making our beds ready.  Beginning with the end in mind not only overcomes sloth but reminds us of the importance of being ready.  Ready for a morning prayer to strengthen the soul we offer our work of the day in thanksgiving for the talents received to build up the kingdom of God. 

Tuesday’s attack comes as a thief in the night with the surprise attack of wrath with the unexpected car that swerves in our way, delay in our plans, breakdown of communication and all the little things that matter.  Patience wins when the enemy enters the heart in rejection of others claiming rights to justice in an unjust world.  Wrath says “how dare you” but the spirit of patience comes to counter wrath with empathy in a search for understanding that dares to pray for our enemies.

Wednesday’s attack brings in focus the comparisons with others in envy as we get passed up on that promotion, recognition goes to someone else, see the rich get richer in the struggle to cover expenses.  Envy is defeated when we view the hand of God at work to who much is given much is expected and we are grateful for our portion of expectations.  Gratitude wins as we respond in appreciation for others gifts in support of their success, we unite to create a better world for the kingdom of God. 

Thursday’s attack follows envy from behind with greed to forget others in a world seen as a “dog eat dog” world where only the strong survive and thrive while the weak are marginalized from society.  Charity wins when begin to see Christ in the hungry, thirsty, naked, ill, imprisoned, and in the stranger.  We resist greed when we recall the charity of Jesus with his words in the last supper on Holy Thursday as he breaks bread “do this in memory of me” as a self-sacrifice.  Greed is the betrayal of Jesus who in charity offers up himself to God the Father and calls us to follow him in the same manner.

Friday’s attack looks to greed to permit the attack of lust with consent for entitlement to all the passions the mind can imagine having bought into the world’s doctrine of “my body my choice”.  Chastity wins the battle as we recall the passion of Christ when the “good” of Good Friday was Jesus dying on the cross for the good of others in atonement for our sins.  The power to say “no” to self and “yes” to the Lord conquers lust.

Saturday’s attack allows lust to open the door for gluttony once entitled there is no limit to the sins that follow to store up in our bellies and in our illusion of wealth.  Gluttony is a slow death to the soul and must be met with an equal amount of daily temperance.  Temperance wins in reminder of the Easter Vigil’s long wait for the coming of the Lord to keep all things in balance and be ready.  Ready as the militant church on earth for the attack with the sword of Jesus’ word just as he spoke to Satan in his own temptations.

Sunday’s attack comes in for the kill with pride to be our own god, to be the beginning and the end of all our actions.  Humility wins the against the final attack as we enter again into the resurrection day of Easter Sunday and claim victory for our souls in the resurrection of Christ.  When we come in humility to receive Christ the King’s mercy in the Eucharist the battle is won where evil cannot exist in the souls of the just. 

Our battle is won when faith takes action to counter evil and do good as Jesus promises “And behold, I am with you always, until the end of the age”.  Faith is an incarnation of Jesus to do his will recognizing his presence in the poor, hungry, thirsty, naked, ill, imprisoned, and in the stranger.  Faith alone is a lost sheep ready for slaughter by the evil spirits.  By taking action faith is an invitation to Jesus to come into our lives and fulfill his work and be recognized in our presence. 

Faith in action separates the sheep from the goats.  It creates our identity through self-sacrifice, love of others, and service to each other.  Doers of the word come together as sheep while goats simply talk a good talk and scatter apart.  Faith in action creates an identity such as the difference between people who play an instrument and musicians, people who like to sing and a vocalist, people who have children and a parent, or someone who is an ordained a priest and a pastor.

Action forms faith in thanksgiving, in reparation, in redemption, in mercy, in love, in justice, in fellowship, and in unity with the one true God.  Action builds up faith as a connection with God in the works of mercy.  Be merciful and see Christ the King our good shepherd for the battle is won.  Claim your victory, Christ the King lives “Viva Cristo Rey”. 

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Solemnity of Our Lord Jesus Christ, King of the Universe

2 Sam. 5:1-3; Ps. 122:1-5; 2 Col. 1:12-20; Lk. 23:35-43

“This is the King of the Jews”.  The sign on the cross intended as a mockery was the fulfillment of the prophesy “the chosen one”.  “He is the image of the invisible God.”  How many representations of Jesus are made in picture, statue, woven yet regardless of the difference in image they give testimony to the one reality “the image of the invisible God” came in human condition into our history, the uncreated shares in the created humanity to be one with us. 

“For in him were created all things in heaven and on earth”.  This gives testimony to the Trinity, one God in three persons who “is before all things…and in him all things hold together.”  All “things” exist by his will created for a purpose, a divine purpose.  Are we living our divine purpose?  This is where our joy lies. 

“He is the beginning, the first born from the dead.”  The God of the living for those living in Christ where death is but a rite of passage from our mortal bodies into the eternal state…but not all.  Not everyone accepts the gift of life in Christ.  Just as in times past some still believe there is no resurrection for the dead while others believe there is no hell and all inherit the kingdom.  Free will means there is a choice.  Just as scriptures speaks to the fallen angels from grace so is the fallen humanity by choice.  Choose wisely!

His desire is “that in all things he himself might be preeminent.”  Christ the King first in our lives.  In his death and resurrection his kingship in the world “all the fullness was pleased to dwell.”  Jesus dwells in us halleluiah!  The King of Glory comes into our being to be one with us as he is in the Father and the Spirit.  It is an invitation of transformation.  Sometimes this is described as “less of me and more of Christ in me” as a giving up of our existence a “dying to self”.  The God of the living is not asking for our death but to come and give us the fullness of life in him.  Imagine if we allow him in every moment of life to transform us into being the greatest he created us to be “all the fullness” of life, love, and liberty is ours, free in Christ the King.

“It is through him to reconcile all things for him.”  Our sins are forgiven through him as he promises the criminal “today you will be with me in Paradise”.  Did he steal heaven or did Jesus snatch him out of the grasp of the devil because he turned to Jesus for mercy?  Jesus saves!  The wait for his kingdom has passed.  Have we passed into the kingdom already present for us or is it passing us by as we reject the call to reconciliation?  Jesus have mercy on us.

Jesus invites us into his love “making peace by the blood of his cross.”  Many criticize the Church for keeping the image of Christ on the cross when he has resurrected.  His presence on the cross is for the unrepentant sinner and today we have many in this world.  He is the sacrifice on the altar to continue his suffering for our sins.  When will we accept the fullness of his love and why the resistance to such an invitation? 

I would call this a modern version of a parable.  There were three men being offered a choice between a rock and a diamond.  One was Jew, one Catholic, and one Protestant.  Each man chooses the rock and rejects the perfect diamond.  The Jewish man says he chooses the rock because of his sense of unworthiness.  The Catholic man says he chooses the rock out of fear of responsibility for the diamond.  The Protestant man says he chooses the rock to make it into its own diamond according to his image.   Finally, a child playing passes by and grabs the diamond with no self-awareness, no fear, no intent but to enjoy its beauty.  Grab the diamond, what are we waiting for? 

The fullness of the diamond is in the Eucharist, body, blood, soul, and divinity.  The kingdom is present and it comes into our bodies, soul, and spirit.  Diamonds make laser cuts to root out the imperfect.  The Eucharist is the diamond to receive this day and allow the fullness of Jesus to work in our being transforming us into his image, a diamond of holiness.  All are invited to come and receive in this sacrament his love.  The Church sets a process in Baptism and Reconciliation as our testimony of faith to give visible signs of our love of God.  Receive and rejoice in Christ the King of Glory.  Remember diamonds are forever! 

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