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30th Sunday Ordinary Time – Two great Commandments

Ex. 22:20-26; Ps 18:2-4, 47, 51; 1 Thes. 5c-10; Mt. 22:34-40

The two great Commandments reflect both the law and the spirit of the law.  Today the Pharisees continue to test Jesus in an effort to trap him into error of the law.  For the Pharisees all the Commandments had equal value so to choose one would indicate less priority to the others and a way to trap Jesus.  Jesus takes the first three commandments in summary as the love of God and the rest in summary of love of neighbor capturing the spirit of all ten. 

In Exodus from the Old Testament law, we hear the words “You shall not” repeated often comprising of many specific laws of how to treat others.  They offer clarity to how we are to behave, how our hearts are to respond to certain situations as signs of both obedience to God and care of others.  This was a time when the people were governed by legislative authority as subjects to a king and responded to a God who ruled by the law.  For these people the word, “Whoever loves me will keep my word, says the Lord” meant keeping all the laws.  Jesus comes to transform all the law into two great Commandments because he is about to establish the law of God in the hearts of his people. 

We would think that with the coming of Jesus the transformation of the law would happen rapidly but for many even today God remains more as a distant, authoritative, and legalistic God than a personal, compassionate, loving Father.  It begs the question, how are these individuals in their authority as parents, bosses, judges, or in their priesthood or religious authority?  It can be easier to follow the rule of law than the spirit of the law in practice.  It is easier to say to a child “because I say so” than to have a teaching moment that builds trust.  If we cannot build trust within our home, how are we to raise a child to trust in God? 

Christ came to transform our hearts that by his mercy upon us we may to be a people of mercy and charity.  It leads us to a greater good in the true image of God.  Charity places the good of the other before our benefit because we trust in God to provide for our needs as we provide for others.  This is the law of reciprocity in which it is in giving that we receive.  We cannot outgive our God who multiplies our riches in Christ with his blessings.  It today we see the need let us be open to Christ’s transforming love in which our charity is both the love of God and neighbor. 

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“Ephphatha! Be Opened!” – 23rd Sunday in Ordinary Time

Is. 35:4-7a; Ps. 146:7-10; James. 2:1-5; Mk. 7:31-37

“Ephphatha! Be opened!  Be opened to Jesus who does all things well.  “Here is your God, he comes with vindication; with divine recompense he comes to save you.”  We live in times when the hearts of many are frightened from all the signs of threat to life.  The threat of a virus that continues to mutate and survive to strike again, the threat of nature’s storms that leave communities devastated, the threat of a culture of death from ideologies that promote death by abortion, death by euthanasia, death by weapons of mass destruction, death by torture and most prevalent is death by acts of mortal sin.  The Lord reminds us this day to “Be strong, fear not!”  Fear is from the evil one but the “Lord sets captives free.” 

What fear do we bring to the Lord this day?  What is holding us back from the love and mercy of God afraid to let go and let God?  Is our heart frightened from an illness, an addiction, or a sin that has us captive?  Do we fear not for ourselves but for someone we love who is being held captive, blind by a culture of death, living in sin and deaf to the truth of God’s love and mercy?  Who do we need to bring to the Lord this day, our sons and daughters, husband or wife, ourselves?  We can bring ourselves to be opened to his healing love.  We can also bring our loved ones through our prayers to God to be rescued and saved from the darkness.  The prophesy of Isaiah is fulfilled today in the gospel by Jesus.  Jesus is the one we turn to who gives us the “springs of (living) water” and call us to be opened to receive his grace. 

St. Monica prayed for her son for years and divine providence guided her to the bishop of Milan, St. Ambrose and it was through St. Ambrose that St. Augustine was converted from a life of sin to a journey towards sainthood.  That is the power of prayer to those who love him.  God is open to us, to our prayers and to our salvation and he can open our souls to his healing power.  Be opened!  God “choose those who are poor in the world to be rich in faith and heirs to the kingdom”.  God recognizes the poor who have so little are open to receive much because by their poverty they come to trust more and see the hand of God meeting their needs no matter how small or how important their need, God works in their life and their love grows with each answered prayer.  The poor who trust in God hold a treasure chest of answered prayers for their faithfulness to “pray, trust and don’t worry” as Padre Pio would say. 

If God looks into our spiritual treasure chest within our souls, what will he find?  He will be seeking songs of praise and worship, prayers of thanksgiving, Holy Masses offered for our deceased loved ones, sacrifices of penance, fasting, and abstinence, and acts of charity for the poor.  When we look into our treasure chest what do we see that God is already aware of?  Is it filled with worldly treasures and we have to dig deep to find an act of charity?  Spiritual treasures rise to heaven and give God glory while earthly treasures become lost, buried, or forgotten.  The God of our salvation desires the treasure of our souls adorned with acts of love, mercy, and charity and it all begins with being opened to receive him first. 

Will our souls be opened to receive him and will he see in us the image of his body and blood surrendering to the will of God?  Be opened to receive the graces that arm us for this world and the grace to carry the cross for our salvation.  God seeks shepherds and warriors not wannabes but doers of his word.  Let our souls be opened by giving praise to the Lord.  “Praise the Lord, my soul” to be opened to love, mercy, and healing.  When we praise God, we are already being opened to receive his “divine recompense” and to live by his divine will. 

Salvation comes with healing and it is a miracle that we are here this day and not among the walking dead from sin or six feet under buried by the storms of life.  We have already risen by our baptism to salvation to give praise to God with eyes opened to the light, ears opened to the truth, and hearts flowing with streams of living water to satisfy the thirsty soul that longs for God.  When we remain in him, we rise each day to our Easter time to give thanks for the glory of God that resides in us.  Fear not and praise much to be strengthened in moments of weakness that we may not fall into despair. 

I ask myself why did Jesus touch the deaf man with a speech impediment. He touched his ears and with spit touch his tongue.  Would we allow someone to touch us this way?  Probably not unless we had much faith in the one who is present to us.   Jesus has the power of the word to simply say and it shall be done and we will be healed.  Yet, Jesus is using God’s creation of nature sanctifying both the nature of elements from where our nature comes from and sanctifying us as he heals us.  Jesus comes to make all things new in God’s call to perfection from the beginning of creation.  He desires for us to return to his perfection and promises to do so in the resurrection of the body. 

If we think of the sacraments, we recognize that each sacrament has a visible sign of the invisible grace being received.  There is water for baptism, bread and wine for the Eucharist, oil for healing, baptism, and confirmation.  Jesus is there present to us in the sacrament calling us to be opened to receive him.  Now imagine what will God do with our brokenness in the resurrected body to come?  He will make all things new raising our humanity to his divinity.

Jesus shares by his humanity our suffering and he carries the burden of our suffering and our sins in his body in perpetual atonement for you and I.  Now is the time for healing, now is the time for repentance, now is the moment to be opened for conversion and renewal.  What is holding us back?  What is our fear?  Underlying all our fears is sin, the sin of pride, the sin of disobedience, the sin of disbelief. 

The sin of pride says I believe but I am not ready to humble myself.  In St. Augustine’s Confessions he recounts his prayer, “Lord, make me chaste, but not yet.”  Are we still holding back saying “Lord, not yet”?  We all carry the desire to say, “I want”.  “I want control of my life.  I want more…I want it my way”.  It begins in our childhood when we begin to say “no”, no to our parents, no to rules, no to authorities, and no to the God of our parents.  We close our ears to truth for the lies we want to believe.  Lies like “I thought I didn’t need anybody.”  We become mute to the name of God refusing to even speak of God in our lives that is until something bad happens and we are humbled by the reality of our nothingness without God.  Now is the time to be opened and to speak “God be with us”.  Now is the time to ask, “God what is your will for me?” 

The sin of disobedience because we do not trust.  Our trust issues say, “I don’t trust an institution of religion there to keep people oppressed”.  We have all heard it said, “the church is full of hypocrites” then come join your people and be among your own kind.  Be opened to what it is to be “church” that is one body of believers supporting the gift of God’s freedom, love and mercy.  Without God we are oppressed by all the sins of this world and only he can set us free of bondage.  God calls us to be “one” united in faith belonging to the one body of Christ.  Look beyond our sinfulness as broken and fallen sinners to trust in his divine providence for the One Holy, Catholic and Apostolic Church.

Then there is the sin of disbelief when our eyes see all that is wrong and evil in this world.  We hear it said, “How can a God who is all powerful and knowing allow so much evil in this world? I cannot accept that kind of God.”  That kind of God has set us free to make our choice and face our consequences.  Those who choose to be among the ones who reject him are the source of so much evil in this world and the consequence is eternal death.  Those who choose to be united to God are the source of what is truth, good, beauty and unity in this world and the reward is eternal life.  Believe and be opened to see the hand of God working to bring us all to receive salvation.  

What is left if we have no God, we have no life within us.  Without God life is a tragedy of survival waiting for death to happen.  Those who live this life keep asking, “How am I going to live and make it?  Why am I here?  What is going to happen to me?”  With God life is a drama of discovery where we don’t ask ourselves the how, why, or what but we turn to God to seek, to search and to find for ourselves his glory through humility, obedience, and faith.  Then the God of revelation will reveal to us the mystery of our purpose and call into this life and we shall be healed of our sins and infirmities. 

He is our God and we are his people opened to receive the glory of his revelation in us, with us, and through us.  Then we will be ready to go forth and proclaim his gospel message and the story of salvation as witnesses to what God is doing in our lives.  Be opened, be strong, fear not and love much!   Ephphatha! 

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22nd Sunday Ordinary Time Christian Perfection

Sir. 3: 17, 18, 20, 28-29; Ps. 68: 4-7, 10-11; Heb. 12: 18-19, 22-24a; Lk 14: 1, 7-14

Inward humility manifests itself in outward charity for Christian perfection.  The Lord speaks to our sense of justice and our call to Christian perfection in two statements.  First is “God in your goodness, you have made a home for the poor” and then he says “Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you”.  First, we recognize God is good and in his “goodness” he cares for the “poor” and we all share in being among the poor.  Second in our poverty of humanity we are to demonstrate our humility by charity to the poor that is among ourselves for Christian perfection.  When we do good we feel good because the goodness of Christ lives in us. 

God’s home for the poor is the tabernacle in the sacred heart of Jesus.  He is “the mediator of a new covenant” we receive in the Eucharist, “the sprinkled blood that speaks more eloquently” to live is us that we may be at home in our being in Christ.  The poor is not a class system of disparities between the “haves and have nots”.  We all share a poverty we bring to Christ as an offering and let his will be done.

The word of God was often spoken in parables to be understood by the spirit of God at various levels of understanding for “The mind of a sage appreciates proverbs”.  There are for example the poor who suffer economic stress having to choose between buying food or buying their medications.  There are the poor of health suffering from chronic illness, trauma, or genetic conditions.  There are the poor in spirit who suffer from anxiety, depression, obsessions, and/or abandonment.  There are also the poor in grace who suffer from separation from God crippled by sin, blind from God’s presence. 

The Lord’s response to all the poor is, “you have approached Mount Zion and the city of the living God…and God the judge of all, and the spirits of the just made perfect, and Jesus the mediator of a new covenant…”.  In our poverty spiritual and corporal, we come to Jesus the just judge to be transformed into the “just made perfect”.  How are we made perfect given our own weakness, sinfulness, poverty and brokenness?  When we do good, we feel good because the goodness of Christ lives in us to be made perfect in Christ.  Christ says, “My child, conduct your affairs with humility, and you will be loved more…the greater you are, and you will find favor with God.”  When we recognize our own poverty before God, we give life to our spirit of humility and our actions are transformed into charity for a greater good. 

Our call is to be perfect as our heavenly Father is perfect and it begins in humility and leads to charity.  Jesus says, “Learn from me, for I a meek and humble of heart; and you will find rest for your souls” (Mt. 11:29)  For this perfection we cultivate a temperance among all virtues, love without selfishness is not about what’s in it for me; obedience without servility is about what is good for both not one over the other; patience without weakness is standing firm in our faith, firmness without pride is honesty, courage without recklessness is prudence, and authority without haughtiness is justice with a heart of love. 

Finally, I want to do a “shout out” for the souls in purgatory with the reminder that “alms atone for sins.”  The souls in purgatory suffering in the “flames of fire” hunger for atonement of their sins.  They thirst for water that quenches their suffering and our prayers, Masses, offerings of charity in remembrance of them is water that quenches.  I just finished the book titled Hungry Souls on the apparitions of the souls in purgatory to many people.  What all these souls have in common is they seek some form of atonement by the person they appear to while in purgatory to shorten their suffering and time in purgatory on their path to heaven.  This is perfect charity to make atonement for the souls in purgatory “because of their inability to repay you.  For you will be repaid at the resurrection of the righteous.” 

I say again, “When we do good we feel good because the goodness of Christ lives in us.”  We just may be shortening our time in purgatory in atonement of our own sins in perfect charity.  We are all called to be saints and heaven is waiting to receive saints.  Purgatory is waiting to purify the souls who died short of Christ’s perfect call.  Let us pray to receive the grace to follow the call to perfection while there is time. 

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19th Sunday in Ordinary Time

Wis. 18:6-9; Ps. 33:1, 12, 18-22; Heb. 11: 1-2, 8-19; Lk. 12:32-48

“Where is that in the bible?”  Many non-Catholics question the church’s position on purgatory.  They ask “where is that in the bible?”  Purgatory is in the Old and the New Testament as a just judge comes to ensure the cleansing of our baptismal robes in our call to sanctity. Listen to these words, “That servant who did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly.”  Who is God speaking to, the sinner who died without faith in hell or to the ones he says “All these died in faith”?  Satan is the master of the fallen, Jesus is the Master of the redeemed. There is no doubt that justice belongs to God and he promises a time of atonement.  Jesus died for our sins yet when was the last time we went to confession to seek forgiveness of our sin?  If this night our life is demanded of us what then? 

The Catechism teaches in #1030 “All who die in God’s grace and friendship but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.”  The bible tells us in the book of Maccabees (2 Mac. 12:43-44) to atone for the dead through prayer “for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death” yet even in the Old Testament we have Maccabeus talking a collection to send to Jerusalem for “an expiatory sacrifice” for the dead soldiers.  We are reminded how important it is to offer Masses for the dead and pray for them in atonement of their sins.  Yet how often in a funeral do we hear of purgatory?  Focus is given to being in heaven as our hope which is the final destiny but not necessarily a straight ticket. 

“Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more” reminds us of the one sin we often fail to recognize.  It is the sin of omission.  The ten commandments have a focus on what “you shall not” but Jesus comes to fulfill what we shall be called to do.  There is a truth of accountability in God’s justice for all.  When will it be demanded if not now?   It comes at death in the purging of our sins in a state of purification called purgatory. 

Just as the more we give the greater the reward the less we serve the greater the sin by God’s commandment.  Charity is God’s call for justice and the sign of our love of God.  Wisdom says, “Your people awaited the salvation of the just”.  The just are the “holy children of the good” doing the will of the Father offering sacrifice of charity.  Charity is a sign of faith a “realization of what is hoped for and evidence of things not seen”.  Faith is the awareness that our time is coming when we will be before God and he recognizes his own in the love we offered in obedience just as Abraham did.  Our obedience is to respond to the call to serve.  We are a people of faith and we know our Father’s will, are we preparing ourselves by acting according to his will or is purgatory our next stop?

Why settle for purgatory when we are called to be saints? The opportunity to be charitable is constantly around us?  It begins in the home.  Husbands and wives when we get upset, frustrated, or even disappointed with each other what do our children witness in our behavior?  We can respond in outbursts, anger, criticism, blame or in charity express our concern, disappointment, and our desire for something greater of each other.  When we see our children picking on each other using language we ourselves say is it simply kids misbehaving or are they already following down a path that justifies being uncharitable.  Love is patient, kind, generous, charitable and at times a difficult challenge.  Our heart cries out “If you only knew what I have to live with!”  Our goal is to get each other to heaven so don’t simply live with it, make it better.  It begins by working on ourselves and we will see the impact our life can have on others. 

One thing is certain that a just God knows the degree of our sinfulness, our understanding, and our will to be just, loving, charitable, and merciful.  Dante speaks of purgatory as the place we go to get our baptismal robes cleaned.  The stains we carry are the stains we have not confessed.  It is a sure sign of heaven coming, an inheritance delivering us from the death of sin we carry.  Today that sin can be confessed and our sacrifice is to “avoid the near occasion” of sin yet when we fail, we have a loving Father ready to reconcile us back to him. 

Finally, where is the “evidence of things not seen”?  It is there on the cross and in the resurrection of Jesus.  For all who give evidence by their testimony, Jesus is alive.  “Stay awake and be ready!”  The Son of Man is coming and it is in the bible, in the Mass, and in our hearts.

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Ash Wednesday

Jl. 2: 12-18; Ps. 51: 3-6ab, 14, 17; 2 Cor. 5:20-6:2; Mt 6: 1-6, 16-18

“In an acceptable time I heard you, and on the day of salvation I helped you.”  This is the acceptable time for a soul to face the sin of their life.  If we deny our sin we reject God’s mercy.  If we say we have no sin what need is there for mercy from the cross.  Jesus died for sinners.  Denying sin is another fall from grace into the trap of the evil one. 

The evil one wants us to believe in the relative truth of each person.  The lie of the evil one is what is “right and just” is self-defined.  If each person identifies their truth then there is no sin, no need for forgiveness and no redemption from God.  We must recall sin is the disobedience of God’s law and this includes the commandments and natural law of his creation.  We recognize a supreme authority as creator and our dependence as creation to follow for the greater good in the law of God’s love.  

Sin comes from our separation from God seeking our self-centric desires.  It is based on our awareness of wrong-doing, our consent and disregard of God’s law.  This is the age of mercy and the day of salvation.  What action can we take as a sign of our return to Him?  Often Lent represents a denial of self, in other words “what are you giving up this Lent?”  Consider what is the “act” that fosters sin in our life?  Often it is the act of indulgence from a lack of moderation of the human passion and desires.  Other times the act itself is sinful by denying God, committing murder, adultery, stealing or other acts against humanity. 

The first step to reconciliation is to target the “act” that separates us from the love of God.  This “act” is a step in purging ourselves that leads to purification of spirit and soul.  It is a first step in awakening us to our mortality, dying to self.  Fasting is limiting our self in our intake while abstinence is the spirit of “giving up something”.  We are asked to abstain from meat (and meat products) on Ash Wednesday and Fridays of Lent including Good Friday.  This is our “penitential” sacrifice.  In this act we acknowledge our weakness and need for God who is the bread of life. 

There is a second step and it is what fosters God’s grace.  The Gospel reminds us to give alms, meaning serve the poor in their needs with acts of charity.  It calls us to a deeper prayer life spending time with God alone.  These two are acts fulfill the commandments of love of God and neighbor.  In this we serve the call to build God’s kingdom. 

By our baptism we are children of the law and receive our calling. It can be neglected without the discipline to integrate our daily routine as a gift to God for his greater glory.  All that we are and all that we have is a blessing from God.  Let us offer it up this Lent to God with simple acts of awareness in our day and witness the miracle of multiplication of graces that come by it.  Feast on God, “He who comes to me will never be hungry; he who believes in me will never thirst” (Jn. 6:35)

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