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5th Sunday Ordinary Time – Here I am…send me! 

Is. 6:1-2a, 3-8; Ps. 138:1-5, 7-8; 1 Cor. 15:1-11; Lk. 5:1-11

“Here I am…send me!”  The Lord reveals himself to Isaiah in a vision and Isaiah’s reaction is “I am a man of unclean lips…Woe is me, I am doomed!”  Jesus reveals his glory before Simon with the “great number of fish” caught in the net and “astonishment…seized him”.  Simon’s reaction is “Depart from me, Lord, for I am a sinful man.”  We cannot stand before the light of truth in our sin and live but the God of mercy is ready to purge us and cleanse us at our confession of truth.  With our confession comes his mercy of forgiveness and then our call.  Are we ready for what and where he will lead us?  Readiness begins with our confession.

Just as the seraphim angel purged the sin of Isaiah with an ember, Jesus comes to purge us of our sins with his Word made flesh cleansing us through baptism and the ember on our lips is our confession.  Each Mass before we can receive communion. our lips confess our sinfulness to be purged as we pray “I confess to you…that I have sinned through my fault…my most grievous fault.”  It is the beginning of being called and sent forth as a disciple of Jesus Christ.    If our sin is always before us, we must examine our conscience daily and pray for mercy and healing.  “Here I am…send me” is our call at the end of Mass ready to proclaim what we have received, God’s love and mercy. 

St. Paul identifies himself “as to one born abnormally…not fit to be called an apostle”.  Many have speculated on what was his abnormality.  Was it physical, mental, or simply his sin for he “persecuted the church of God”?  Theologically we are born with original sin to be cleansed by water and spirit in baptism but was Paul recognizing this fallen nature of humanity?  This is our time to ask ourselves what abnormality of sin do we carry since birth?  The church speaks of the seven capital or deadly sins.  They include pride, greed, lust, envy, gluttony, wrath, and sloth. They come with our fallen nature to be disciplined or allowed to foster into sin.  They are dispositions that lead to behavior of mortal sin, our separation from God. 

Readiness for God is a call to perfection.  God forgives us of our sins but his love is beyond forgiveness, he works to bring us to perfection as we are purged with the ember of fire.  He invites us take up our cross and follow him.  When we go forth in him then life itself is our shedding of the dead cells of our sin that have no life and growing in the new cells with a divine nature towards holiness. 

The fire of life is a battlefield and the enemy is in search of our weakness to deny us our claim for heaven.  His most persistent attack is from within us to our thoughts, emotions, and will.  It is a battlefield within the soul to take possession of us but he cannot possess what we have already offered to God as a temple to abide in us and we receive him in communion.  This is our defense and there is no greater act of preparedness than to come to Mass and receive him.  The church offers us our weapons for life.  They come in the sacraments of the church, in the prayer life of the church, in the Word of God, in the fellowship of the people of God and in the most holy communion.  This is the life of the church that prepares us to say “Here I am…send me!” 

With each generation the interest in responding to the call to the priesthood decreases[JG1] [JG2] .  Many religious vocations continue to lose members and for those who do respond there is an underlying culture of “professionalism” that looks for “advancement” in the ranks than for sacrifice.  With each generation the interest in parenthood decreases with the rise of abortion, children in foster care, and marriages having less children if any at all by choice seeking to live the culture of professionalism for self-actualization and recognition by the world.  With each generation our youth perceive a godless world as the norm and in order to be accepted in this world they are to live as if there is no god.  It is beyond separation of church and state for the rise in a “cancel” culture that desires an end to religion.  Who is willing to rise up in these times and be the voice to say, “Here I am Lord…send me”? 

If not now, when will we return to a culture of life in the Spirit of God?  If not us then who will speak these words of courage to be sent?  It is our time and it must begin with us who profess our faith in God.  He will do the work when we begin to say, “Here I am Lord…send me”. 


 [JG1]an

 [JG2]

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Solemnity of Christ the King – Viva Cristo Rey!

Ezek. 34:11-12, 15-17; Ps. 23: 1-3, 5-6; 1 Cor. 15:20-26, 28; Mt. 25:31-46

Christ the King reigns in our lives, Viva Cristo Rey!  “For he must reign until he has put all his enemies under his feet.  The last enemy to be destroyed is death.”  Christ the King reigns in our world and lives in battle with the enemies of this world.  Who are these enemies?  They are the legion of “evil spirits that prowl about this world seeking the ruin of souls”.  The most sinister is pride among the seven capital sins that include its generals of greed, wrath, envy, lust, gluttony, and sloth leading the army of other deadly sins. 

Christ the King has his own powerful army of angels led by St. Michael to instill in his people the weapons of virtue against each deadly spirit.  The battle against greed is the virtuous weapon of charity, for wrath is patience, for envy is gratitude, for lust is chastity, for gluttony is temperance, for sloth is diligence, and for pride is the virtuous weapon of humility.  The battlefield is in our souls and Christ the King is here to destroy the enemy.  Christ has already won the battle against Satan that sought to destroy him now he comes after us and we are to prepare each day for the attack of temptations.  Consider the week not only as a daily battle against the enemy but as a daily strategy of response to the attack.

Monday’s attack comes after the day of the Lord with the spirit of sloth bringing resistance to work.  Diligence wins as we rise and accomplish our first task in making our beds ready.  Beginning with the end in mind not only overcomes sloth but reminds us of the importance of being ready.  Ready for a morning prayer to strengthen the soul we offer our work of the day in thanksgiving for the talents received to build up the kingdom of God. 

Tuesday’s attack comes as a thief in the night with the surprise attack of wrath with the unexpected car that swerves in our way, delay in our plans, breakdown of communication and all the little things that matter.  Patience wins when the enemy enters the heart in rejection of others claiming rights to justice in an unjust world.  Wrath says “how dare you” but the spirit of patience comes to counter wrath with empathy in a search for understanding that dares to pray for our enemies.

Wednesday’s attack brings in focus the comparisons with others in envy as we get passed up on that promotion, recognition goes to someone else, see the rich get richer in the struggle to cover expenses.  Envy is defeated when we view the hand of God at work to who much is given much is expected and we are grateful for our portion of expectations.  Gratitude wins as we respond in appreciation for others gifts in support of their success, we unite to create a better world for the kingdom of God. 

Thursday’s attack follows envy from behind with greed to forget others in a world seen as a “dog eat dog” world where only the strong survive and thrive while the weak are marginalized from society.  Charity wins when begin to see Christ in the hungry, thirsty, naked, ill, imprisoned, and in the stranger.  We resist greed when we recall the charity of Jesus with his words in the last supper on Holy Thursday as he breaks bread “do this in memory of me” as a self-sacrifice.  Greed is the betrayal of Jesus who in charity offers up himself to God the Father and calls us to follow him in the same manner.

Friday’s attack looks to greed to permit the attack of lust with consent for entitlement to all the passions the mind can imagine having bought into the world’s doctrine of “my body my choice”.  Chastity wins the battle as we recall the passion of Christ when the “good” of Good Friday was Jesus dying on the cross for the good of others in atonement for our sins.  The power to say “no” to self and “yes” to the Lord conquers lust.

Saturday’s attack allows lust to open the door for gluttony once entitled there is no limit to the sins that follow to store up in our bellies and in our illusion of wealth.  Gluttony is a slow death to the soul and must be met with an equal amount of daily temperance.  Temperance wins in reminder of the Easter Vigil’s long wait for the coming of the Lord to keep all things in balance and be ready.  Ready as the militant church on earth for the attack with the sword of Jesus’ word just as he spoke to Satan in his own temptations.

Sunday’s attack comes in for the kill with pride to be our own god, to be the beginning and the end of all our actions.  Humility wins the against the final attack as we enter again into the resurrection day of Easter Sunday and claim victory for our souls in the resurrection of Christ.  When we come in humility to receive Christ the King’s mercy in the Eucharist the battle is won where evil cannot exist in the souls of the just. 

Our battle is won when faith takes action to counter evil and do good as Jesus promises “And behold, I am with you always, until the end of the age”.  Faith is an incarnation of Jesus to do his will recognizing his presence in the poor, hungry, thirsty, naked, ill, imprisoned, and in the stranger.  Faith alone is a lost sheep ready for slaughter by the evil spirits.  By taking action faith is an invitation to Jesus to come into our lives and fulfill his work and be recognized in our presence. 

Faith in action separates the sheep from the goats.  It creates our identity through self-sacrifice, love of others, and service to each other.  Doers of the word come together as sheep while goats simply talk a good talk and scatter apart.  Faith in action creates an identity such as the difference between people who play an instrument and musicians, people who like to sing and a vocalist, people who have children and a parent, or someone who is an ordained a priest and a pastor.

Action forms faith in thanksgiving, in reparation, in redemption, in mercy, in love, in justice, in fellowship, and in unity with the one true God.  Action builds up faith as a connection with God in the works of mercy.  Be merciful and see Christ the King our good shepherd for the battle is won.  Claim your victory, Christ the King lives “Viva Cristo Rey”. 

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31st Sunday in Ordinary Time

Wis. 11:22-12:2; Ps. 145: 1-2, 8-11, 13-14; 2 Thes. 1:11-2:2; Lk. 19:1-10

Jesus our Great Soulmate!  Who understands you so well that sometimes even as you speak, they seem to know your thoughts, understand your feelings, and care for you so much as to challenge you?  We say “we connect” and there is a joy and peace at just being together.  This is a soul mate and our Great Soulmate is Jesus Christ.  He knows us and loves us so much he does not leave us alone but is working in us to be the best we were created to be, saints for heaven. 

John 3: 16 is a favorite passage from the bible for most Christian believers.  “God so loved the world that he gave his only Son, so that everyone who believes in him might have eternal life”.  You see it on everything from coffee cups to bill boards.  It speaks to the heart of God and his love for us universally and individually.  This love of God is directed to the cross, a living sacrifice for me and you.  Our thoughts look at the world, the history of mankind, the generations of people who have lived and gone and then we look at ourselves in the midst of so many people and question “Does God know me, hello anybody up there paying attention?”  If the universe is but a “grain from a balance or a drop of morning dew” then who is God that the Lord eternal knows me and loves me?  This God is “the lover of souls” and we are souls created in his image that carries his “imperishable spirit”, God’s soul mate.  I in him and he in me so I may believe and have eternal life. 

St. Paul in Thessalonians forewarns us “do not be alarmed either by a ‘spirit’, or an oral statement, or by a letter from us to the effect that the day of the Lord is at hand.”  What is the day of the Lord?  It is the day in which we enter into eternal love in spirit and in truth.  That is the day we die to ourselves and live in Christ.  We do not have to wait for our mortal death, this day is today.  Being made in his image the Lord is and has been working in us “little by little” warning us and reminding us of our sins.  In his mercy he overlooks sins of the repentant soul and we exist because he wills it until the day when either we choose life in Christ or death apart from him. 

Life in Christ means we respond to our “calling and powerfully bring to fulfillment every good purpose and every effort of faith that the name of our Lord Jesus may be glorified in you and you in him.” This is how we will know we are Christian, by his love glorified in us.  The good purpose he has called us into this life is being fulfilled and you know that you know it to be true because the soul finds its love, peace, joy and rest in living the good calling.  Our response to his love is entering into the eternal now, the day is at hand now, and “Today salvation has come to this house.”  Who is the descendent of Abraham?  It is the believer who repents and atones for his sins. 

In today’s gospel, Zacchaeus didn’t just repent he understood the source of his sin and made a commitment to atone for his sins.   He immediately offered half of his possessions to the poor.  He was a “chief tax collector and also a wealthy man” thus his sin and wealth is confessed in his own words, “if I have extorted anything from anyone, I shall repay it four times over.”  What caused this sinner to make such a dramatic transformation?  He was awakened to the spirit already given by God in his soul and in his own personal “fiat” came to believe in Jesus Christ. 

If we consider the source of our sins in what manner of atonement would our actions be directed?  Do we simply ask God for forgiveness and move on?  Consider the seven capital sins and then look to the seven cardinal virtues as a means of seeking atonement.  Each sin has an opposing virtue to counter the sin.  If we have been greedy and made wealth our sin then seek charity, if prideful then seek humility, if prone to wrath then seek patience, chastity counters lust, temperance counters gluttony, if envious seek kindness and finally diligence overcomes the laziness of a sloth.  Even though we cannot undo the past we can search for the virtue that overcomes our past sins as an act of atonement and by doing so we guard against this weakness and strengthen our spirit.  This is what Zacchaeus did, inspired by the spirit he responded to his past sins with a promise of future virtue. 

We live in a time where “sin” is minimized if not altogether denied.  We cling on to our “rights” to be, do and justify all our actions.  Even if the spirit within recognizes in itself the “problem” of imperfection it is justified as “I am me, get over it!”  Where is the growth in spirit or union with the spirit of God?  Hopefully it is not operating at a 2-year-old level driven by concupiscence, our human passions.  Often “little by little” God is working in us for our conversion into a mature faith and sometimes we just get “knocked of our horse” as Paul was to realize our sin and respond to our true calling. 

Our Great Soulmate came down from heaven to be our visible presence in this world and his calling is personal ready to awaken the power of the spirit within us.  Not I but Christ in me, in you, in the believer.  In Jesus Christ “we connect” to the eternal. This weekend as we remember all Souls Day let us remember the souls of loved ones who have entered into the glory of God and pray for those in purgatory being purified by the fire of love.

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