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18th Sunday Ordinary Time – The work of God!

Ex. 16:2-4, 12-15; Ps. 78:3-4, 23-25, 54; Eph. 4:17, 20-24; Jn. 6:24-35

The work of God is believing in Jesus.  Jesus is the I am who gives us the bread of life.  Our readings are a continuation from last week as the bread of life in which all things point to Jesus. 

Jesus captures the human condition when he says, “you are looking for me not because you saw signs but because you ate the loaves and were filled.”  We see it in the grumbling of the Israelites who hunger for food that is perishable and forget the God who set them free.  The lesson from Jesus is simple, to hunger first for righteousness and God will provide all that we need. 

Imagine taking Maslow’s pyramid of hierarchy of needs and turning it upside down.  Instead of the primary need being our physiological needs, our primary need is our self-actualization as a child of God, coming to know ourselves as God created us to be.  Our esteem comes from being in the image of God, putting on the mind of God, the passion of God, and the will of God.  In his image we can follow the way of the Lord by loving and belonging in relationship of giving of ourselves as we have received from the Lord.  The Lord provides us our safety knowing we are protected by our guardian angel and all the angels and saints.  Finally, our hunger and thirst is satisfied not with more for the bodily needs but with more food for the spirit. 

The Israelites asked “What is this?  It is described as “fine flakes” which Moses claims is the bread that the Lord has provided for them to eat.  The host we receive in the Eucharist also resemble fine flakes made with unleavened bread.  It is our food for the spirit coming as the body and blood of Jesus.  We have the blessing of being able to look back at salvation history and connect the story across time in a way the Israelites of the Old Testament and in Jesus’ time could not.  We can worship Jesus in the Eucharist and receive him as the bread of life.  This is our time to fulfill the work of God by believing and allowing him to transform our lives. 

Jesus is ready to do the work of God in us and through us if we allow him.  Be open to the will of God and he will reveal himself in our lives by the work that we are called to accomplish in his name.  This is the testimony we see as Jesus’ disciples are transformed into apostles with the power of the word in their hearts and minds.  This same word is given to us each time we come to Mass to not only transform us but to call us to the work of God by believing and trusting in his love to lead us in the more perfect way. 

Jesus came from heaven to give life to a world that is dying in secularism and agnosticism rejecting the one true God for a personalized ideological god.  Paul in his letter to the Ephesians calls the faithful to “no longer live as the Gentiles do, in the futility of their minds”.  He is also speaking to us today in a world that considers the “mind” as the ultimate reality unto itself.  Whatever the mind can reimagine itself to be is a reality others must accept.  The mind has the capacity to be delusional, paranoid, fearful, exaggerated, of living in fantasy while being seriously sincere yet seriously wrong.   The mind is a gift for the purpose of living in search of the truth.  The truth lies outside of the mind.  The truth lies in God. 

God is the source of all creation and all creation serves the creator.  Anything that comes between this link is a lie from the evil one who is here to cause division and confusion.  The world is filled with division and confusion.  It is our turn now to be the light of truth, not my truth or your truth but God’s truth.  It is the truth that sets us free and gives us our joy and peace.  Let us live it and we will be doing the work of God. 

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17th Sunday Ordinary Time – The bread of life

2 Kgs. 4:42-44; Ps. 145:10-11, 15-18; Eph. 4:1-;6; Jn. 6:1-15

Jesus is the bread of life.  He comes to give himself to us in the Eucharist.  As bread he is broken, dividing himself to feed the many that we may gather to celebrate his body and blood as our Lord, in one faith, through one baptism for our “one God and Father of all”.  In Jesus it all comes together to be in all. 

Growing up I recall the expression “where two can eat so can three”.  Even when there was little to eat there was always enough to share with others.  It was an act of faith knowing that God provides and we should be generous with what we have received.  Each day brings us the Lord’s blessing to be multiplied as the bread of love, joy, peace and life.  Tomorrow will bring its own challenges but also another opportunity for God to demonstrate his love in the miracle of the ordinary.  Recently I heard on the catholic radio station someone say that what others call “being lucky” is God choosing to be anonymous in his love for us.  

Today we see an act of faith demonstrated by Elisha who trusts in God connecting the present to the future and greater miracle to come.  Jesus comes and in the same manner takes from the little that there is to feed the multitude preparing the soul to be fed the truth of God.  The miracle opens the minds and hearts of the people to receive the word of God and believe.  The multiplication of bread is not the great miracle but only a visible sign of the invisible grace we receive today in the greater miracle of the Eucharist.

It is tempting to say that today in our world we need a miracle to open the minds and hearts of people to see, taste, and believe.  The truth is that the miracle is already with us daily and we fail to see it.  It is the miracle of the Eucharist, body, blood, soul and divinity of Jesus present today to nourish our souls and give us the bread of life from heaven. 

The reading from today comes from the gospel of John chapter 6 just before Jesus declares his body as the food for eternal life.  Jesus demonstrates his power over the natural world so that we can believe in his supernatural power to transform himself into the bread of life and yet so many cannot accept this teaching. 

In the Christian world non-Catholics claim that the word of God is the bread of life.  The gospel of the word has the supernatural power to transform lives.  The question is which gospel?  The interpreted by who?  Each denomination takes its own version of the gospel to make claims on the truth.  Even the church of Satan has its own gospel claiming to profess the truth and has transformed many into believers of its lies.  Today we need the miracle of the Eucharist more than ever but if we Catholics fail to acknowledge the sacredness of Jesus in the Eucharist how can the world come to see and believe. 

There is a reason the Church is seeking a Eucharistic revival in our times.  Too many have fallen into the practice of being cultural Catholics, cafeteria Catholics, non-practicing Catholics when we need worshiping Catholics.  We need a revival of the soul and the bread for the soul is the Eucharist.    Taste and see the goodness of the Lord when we become his temple and carry him within our souls.  He who receives him in the Eucharist receives the Father and the Holy Spirit.  The Eucharist is sacred and we are to be well disposed in receiving it by having made a good confession.  We must confess with out lips in order for our lips to receive the Lord. 

The church has a history of Eucharistic miracles well documented and validated but it is up to us to us to come and believe. 

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God’s work never rests! 18th Sunday in Ordinary Time

Ex. 16:2-4, 12-15; Ps. 78:3-4, 23-25, 54; Eph. 4:17, 20-24; Jn. 6:24-35

God’s work never rests!  “This is the work of God, that you believe in the one he sent.”  God is always in search of our hearts and for some of us he is working overtime.  While our hearts are restless, we turn to what is in this world for answers while he keeps giving us signs of his presence. To believe or not to believe that is the question.  If we believe then our “works” will reflect our faith in Jesus.  Faith and works are two sides of the same person and they cannot be denied.  In works is revealed the true faith of a person.  It raises the question to ask ourselves, “what are our works in building up the kingdom of God?”  The work starts with faith in Jesus Christ. 

If the first order of business is to believe in Jesus Christ how much time do I spend with Jesus in prayer, in Mass, and in serving him through serving others?  Do we see Jesus in others and/or do we seek him out through others by offering a work of faith?  God’s work never rests and it comes through others as he can also work through us for the good of others.  We often speak of our charity by giving to the poor, donating our time for a cause, being active in our church and all are good contributions to the capital of grace but God’s work is to see a transformation not in what we do but in who we are.  God’s work never rests in bringing us closer to himself and transforming us more into his image as a light to the world.  We are the work in progress. 

Signs of God’s work in us begin to be seen in our daily actions as a reflection of who we are as Christians.  It can be seen in such simple confirmations of our faith to others through our conversations as an act of faith to unite us to God.   Growing up do you recall hearing your mom or dad or grandma or grandpa often in conversation make an expression of faith by saying “thanks be to God”, “God is good”, “God have mercy”, “have a blessed day”, “pray all goes well” to recall just a few examples?  It was this little reminder that God’s work never rests and he is present in our lives the moment we call upon him.  I can hear my mother’s voice saying in Spanish “si Dios quiere” (if God wills) and most often “gracias a Dios” (thanks be to God).  Every conversation is an opportunity to invite God and unite ourselves and others to him “praise be to God”.  Let’s keep God in the conversation and let him guide us to the Son through the Holy Spirit to his revealed truth. 

Faith is not stagnant it is dynamic as God’s work in us never rests.  Every day is an opportunity to work on our faith as we go forth and encounter the world.  We grow in faith when we take time to live in faith, love with faith, learn more of our faith, and leave a legacy of faith.  According to Stephen Covey to live, love, learn and leave a legacy are the four essential human needs of life and so we take our four essential human needs to grow in holiness connecting our humanity to God’s divinity.  

To live in faith is not defined by obtaining all the pleasures of life.  “In the gospel, Jesus tells the people “Amen, amen” meaning without a doubt “I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled”.  This is not living in faith but seeking the “food that perishes.”  The same is true for the Israelite community who “grumbled” and said that as slaves “we sat by our fleshpots and ate our fill of bread” but only to be hungry again.  God lets it “rain down bread from heaven”.  This is not just a foretelling of the coming of Jesus in the Eucharist but a sign that he answers our prayers and meets all our needs so that we then may “accomplish the works of God”. 

To live in faith is to live in the joy and peace that only comes through Jesus.  This is the first work of God that we “believe in the one he sent” to be our food “the bread of life”.  He is the bread from heaven that satisfies all our needs.  He is the bread we eat when we receive the Eucharist.  This is the dynamic work of faith in action that “heals our infirmities”, nourishes our souls and “answer all our needs…in the bond of peace”.  It comes to us as a gift from heaven through the sacrifice of Jesus.  To live in faith is being in communion with Jesus that creates not only a bond of peace but the guidance through the Holy Spirit and a purpose in which to live in.  God’s work of faith in us never rests in calling us to himself to believe and be saved. 

To love with faith is to trust in the love of God and in his generosity.  Generosity as Spinoza the philosopher would say, “If love is the goal, generosity is the road to it.”  Our generosity of time, treasure, and talent defines the meaning of life.  It is the bond that unites us to God for God is love.  Generosity has a compounding effect for the greater good for generations to come just as evil has a compounding effect for what is bad.  No act of generosity goes without a just reward from God who blesses us with the opportunity to bless others in generosity.  To love with faith is the willingness to sacrifice for the love we receive and offer ourselves up to God.  The greater the sacrifice the greater that love grows and no greater sacrifice of love than Jesus on the cross.  God’s work of love never rests in loving us. 

To learn more of our faith is to never grow tired of seeking truth from the revelation of God.  Truth is not anti-science it is the science of discovery of the miracles of life that reveal to us something greater is here with us.  To learn more of our faith is to keep looking for Jesus to give us more of the “food that endures for eternal life” which the Son of Man promises to give us.  Lectio Divina is one way to integrate our prayer life with the word of God to learn more how Jesus is speaking to us in the moment.  A word of knowledge becomes the incarnation of the word in our being to transform us more into the image of God whose work never rests in us in calling us to himself. 

 To leave a legacy of faith is to give “life to the world” by receiving Jesus from whom life is received to be poured out as a light to the world.  It is an apostolic legacy carried on by those whose lives we touch and it begins in the home.  Three words need to be spoken in all Christian homes and they are “let us pray”.  Let us pray in thanksgiving, let us pray for the sick, let us pray for our needs, let us pray for the souls in purgatory, let us pray a rosary or a novena, let us pray for an answer to our prayers.  Prayer opens the channel of grace for our sanctification.  To leave a legacy of faith it begins with prayer and it spreads out into our world to make a difference. 

In prayer we feed on the spirit of Jesus.  In scripture we feed on the word of Jesus.  In the Eucharist we feed on his body and blood.  He is the bread of life that satisfies every hunger and thirst “that endures for eternal life”.  God’s work never rests yet he invites us to rest in him when he says in Mathew 11:29 “Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.”  We cannot learn from him unless we come to him with the same meekness and humility of heart to be fed by him. 

When we come to Jesus his grace provides us a peace and joy that that allows us to be content.  We are content not because everything came out the way we wanted it to be, or because every prayer was answered in a miraculous way but because by the grace of God, we found God since he had been there always calling us to himself. While we rest, God is working for that day, the day our faith rests in him for our greater good.  Glory to God in the highest may this be that day of true rest in God. 

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18th Sunday Ordinary Time

Is. 55:1-3; Ps. 145:8-9, 15-18; Rom. 8:35, 37-39; Mt. 14:13-21

“What will separate us from the love of Christ?”  Will anguish over a virus, or distress over a hurricane, or persecution by a political structure, or nakedness of our sin, or peril from unemployment, or the sword of death?  Even death brings us to the love of Christ “to all who call upon him in truth”. 

Truth is the path of love and to love God with all our heart and soul is the first truth of life.  To “heed” him in truth is the sign of our love.  Love is an active obedience to the will of God.  How are we to “listen, that you may have life”?   We must first receive him in order to listen to him.   The Lord is inviting us to “come to the water!”  The first act of love and truth is through the water of baptism.  “Without cost” we are invited to receive him the true bread of life who does “satisfy” and we become members of the renewal “the everlasting covenant, the benefits of David.” 

Having received him in water we can now listen to him in spirit as he speaks to us through his Word, the bread that satisfies in the Eucharist, in all the sacraments and through the church meaning the magisterium of the church and the people of the church.  “The Lord is near to all who call upon him in truth.” 

Five loaves and two fish feed five thousand plus.  Really!  Yes, really for “Heed me, and you shall eat well” says the Lord who is near.   “Why spend your money…for what fails to satisfy?” says the Lord.  In a highly commercialized world where everything becomes a “need” to satisfy nothing lasts except a continued “need”.  Truth is God satisfies!  He is our peace as we heed his voice and follow his truth.  

What separates us from the love of Christ is when we fail to heed him, we separate ourselves denying him as we deny his word and fail to listen in Spirit and truth.  Consider how many times God was ready to respond with his love if only we followed his command, “Come to me heedfully, listen, that you may have life”.  The “I” of our ego kept us from him and the pride of our heart wanted to do it “our way” as he waited for us to call upon him, we denied him once again. 

Come and be satisfied at the waters of life, at the bread of salvation in the Eucharist, with the Word of truth in scripture and remain in his presence.  The goodness of the Lord is everlasting and today he invites us to receive what satisfies the longing of our hearts and the needs of our being. 

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