bg-image

19th Sunday Ordinary Time – Ready by faith!

Wis. 18:6-9; Ps. 33:1, 12, 18-22; Heb. 11:1-2, 8-19; Lk. 12:32-48

Ready by faith!  Abraham was ready by faith to obey “when he was called to go out to a place that he was to receive as an inheritance…not knowing where he was to go.”  By faith, Abraham a man “as good as dead” and Sarah “herself was sterile” were able to have a child, Isaac and by faith he was ready to offer his only son as a sacrifice.  Are we ready to live by faith in the sure hope of things not seen?  We were not there to see the resurrection of Jesus and yet by faith we believe not only in his resurrection but in ours to come.  Faith builds up our readiness when we act on our faith.  

Here lies our dilemma, we say we have faith but we act as if we trust only in ourselves.  Our readiness to respond to God depends on living our life, all our daily acts believing in him, having his presence active in our lives.  If we recognize him in our daily walk, caring for us, loving us, nudging us, or stopping us in our tracks even when we thought we knew what we wanted then we stand ready to hear his voice and respond by faith to his command.

 Ready by faith requires a willingness to surrender to God and live according to his will.  This does not mean we are to act as helpless humans in our dilemma, to the contrary we act in faith according to the teaching of Jesus.  Today Jesus gives us a teaching on who is a “faithful and prudent steward”.  Who is the “servant of the Master” in charge of his “servants”?  First of all, we are all God’s servants and we are all entrusted with the responsibility to care others.  As servants we walk with God taking the right next step.  Too many people say “I follow my conscience.”  The word “conscience” implies a “unity” as “con” means “with” and “science” means “thinking”.  Thus, who are we thinking with, God or the world?  United to God in the teachings of Jesus we are ready by faith to take the right next step. 

Parents are in charge of God’s children.  Parents are responsible “to distribute the food allowance at the proper time”.  This responsibility is not simply the meal on the table but the spiritual food in raising children according to the faith.  Unfortunately, there is an attitude of minimalism when it comes to our faith.  We send our children to school and to church but are we involved in what they are learning from others to shape their faith, their understanding of themselves and of this world.  If we don’t engage them others will and social media is like a snake in the wilderness of society full of poison.  In each stage of life there are Godly lessons to learn. 

The Church is responsible to “distribute the food allowance at the proper time” in the sacramental life of the people of God.  Today it is popular to say “I’m spiritual, I’m not religious”.  Unless your dead that statement is an oxymoron.  Spirituality is lived in the totality of our humanity, body, soul, and spirit.  How spiritual is someone who has diarrhea or diarrhea of the mouth?  It runs but has no substance of Godly value.  Humanity is ritualistic from the moment we get up to how we get to bed we establish order and purpose in our actions.  The Church has order and purpose guided by the Holy Spirit in its distribution of the sacraments.  You can also be spiritually demonic and even that has a religious practice.  Don’t be fooled by the promotion of humanism that tries to make everything about “you” as spiritual. 

Ready by faith is a practice of virtues guided by the Holy Spirit.  In baptism we receive the Cardinal virtues from the Holy Spirit to guide the soul of a child from the beginning of their earthly pilgrimage.  The virtues of prudence for right judgment, temperance for right balance, fortitude for right exercise of power, and justice for right action.  The more we live our virtues the more ready we are to gain even greater virtues in generosity, charity, humility, going deeper into the true spirit of faith in action.

Ready by faith is living according to the spiritual and corporal works of mercy.  It is Agape, the love of neighbor as yourself.  It is being Christ according to the gifts we have received as “servants of God” for the care of others.  As Christians by our baptism and the gift of the Holy Spirit we come to know our “master’s will” and those who fail to answer the call “shall be beaten severely”.  Only the ignorant of the master’s will “shall be beaten lightly” for failing respond to the will of his master.  This “beating” we can image in the context of purgatory as we are reminded in Malachi 3:2-3, “But who can endure the day of his coming?   He will be like a refiner’s fire.”

We are reminded that nothing impure can enter heaven.  The Lord will forgive our sins completely when we seek his forgiveness but the impurity of our human condition must also be cleansed of our imperfections and make atonement for unforgiven sins for failing to confess.  Today we can offer up our spiritual and corporal works of mercy in atonement for our sins and receive the grace of purification as we come to be the master’s good servant. 

Ready by faith is not dormant but actively leading us to truth, goodness, beauty, and unity.    Ready by faith begins with prayer, a daily walk and talk with God.  It includes the “sure knowledge of the oaths in which they put their faith”.  This knowledge can be summed up as salvation history and the “oaths” as the promise of God realized in the person of Jesus’ passion, death, and resurrection to be with him in heaven.  We are blessed to be “the people the Lord has chosen to be his own”.  As a chosen people our humanity gets us through the desert of life with Jesus as our companion to see the promise land at a distance from this life.  Faith gets us across the bridge into the unseen glory waiting for those who believe. 

The Lord will deliver us from death and preserve us in spite of the “famine” of this world and all its suffering.  We hunger for truth, goodness, beauty and unity in our life, our family, our society but the world will never be the answer.  God is the answer to our hunger, the beginning and the end all of our search.  In faith we offer ourselves up and all our daily labor for what is hoped for and wait upon the Lord who provides the evidence of things not seen.  The evidence comes in answered prayer, it comes not by accident but by divine providence and it comes in the unseen realization that by the grace of God we are here, we exist and we have a divine purpose to live that will set us free.  We are reminded we are no longer slaves but heirs to the kingdom.  We are ready by faith! 

Tags
Shared this
Views

199 views


bg-image

Palm Sunday

Is. 50:4-7; Ps. 22:8-9, 17-20, 23-24; Phil. 2:6-11; Mt. 26:14—27:66”

“Field of Blood” set aside for foreigners “for it is the price of blood”, the blood of Jesus given for us “foreigners” passing through this land on our pilgrimage to heaven.  It is set aside as the “potter’s field” for the poor, the suffering, the rejected by this world.  The Field of Blood today is the empty graves claimed in victory by the blood of Jesus. 

Who among us can wash our hands and say, “I am innocent of this man’s blood”?  For all have sinned and share in the blood of Jesus.  We are called to “be perfect” thus our imperfection is “sin”.  In the agony of the cross, Jesus cries out “My God, my God, why have you forsaken me?”  Jesus fully human lives with us in our agony when we unite ourselves to him, we are not alone.  Now is the time to cry out, now is the hour of need to overcome this coronavirus pandemic around the world and in our community. 

Jesus gives up his spirit and the tombs of the righteous are opened.  In baptism we have died in Christ, now is the time to open the tomb of our hearts hardened by sin, blind in the darkness of this world and all its temptations.  The “earthquake” of our time is this pandemic and the Son of God is calling us to himself.  The world seeks to secure the tomb of our lives by “fixing a seal” to any voice that speaks of God, sin, and/or repentance. “The Lord God has given me a well-trained tongue…Morning after morning he opens my ear that I may hear” so are we listening, are we sharing the word made flesh? The word made flesh is Jesus, and in our flesh, we carry him forth.   The world stands guard against anyone who wants to open the tomb of death through conversion of the world.  The world wants to return to the past and claim victory for itself in overcoming this pandemic.  God’s call is not a return to the past but to a return to him. 

Today we are asked to be Joseph of Arimathea and care for the body of Jesus with our own riches.  In charity to others we take Jesus body and wrap him in love and lay him down in our hearts to remain always with us.  Today we are given this Lent to sit as “Mary Magdalene and the other Mary” and contemplate the tomb of Jesus death, his suffering, and his presence in our lives.  He has always been with us yet have we been with him?  This is our call to grow in holiness being present to him not in fear but in love. 

It is easy to be among each other without being present to the other.  God comes to us in the other and asks “Do you love me?”  Love him being present to him in prayer, in fellowship in our domestic church as home, and in reaching out to the other in need.  Today is the day of atonement. “Who is this?  This is Jesus…he was in the form of God…and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” our salvation.   Anyone of us may face the “the point of death” at any time.  This pandemic is a daily reminder we must remain obedient to the Father. Today is the day of salvation. 

The good news is we know how this story ends.  It ends in victory in Christ Jesus, in the resurrection of the dead, and in eternal life.  “Fear not” for the Passover of death by this virus will come and claim the body of some but the soul has claimed freedom in Christ and it cannot be taken away.  We are marked by the sign of his blood and today we recall his passion, death, and resurrection.  “O death where is your sting!”  Remain in him, keep the faith, and stay on our pilgrimage to the new Jerusalem.  God is good and deserving of all our love, thus we are good made in his image we have the gift of love.  Love richly, love generously, love always! 

Tags
Shared this
Views

287 views


bg-image

31st Sunday in Ordinary Time

Wis. 11:22-12:2; Ps. 145: 1-2, 8-11, 13-14; 2 Thes. 1:11-2:2; Lk. 19:1-10

Jesus our Great Soulmate!  Who understands you so well that sometimes even as you speak, they seem to know your thoughts, understand your feelings, and care for you so much as to challenge you?  We say “we connect” and there is a joy and peace at just being together.  This is a soul mate and our Great Soulmate is Jesus Christ.  He knows us and loves us so much he does not leave us alone but is working in us to be the best we were created to be, saints for heaven. 

John 3: 16 is a favorite passage from the bible for most Christian believers.  “God so loved the world that he gave his only Son, so that everyone who believes in him might have eternal life”.  You see it on everything from coffee cups to bill boards.  It speaks to the heart of God and his love for us universally and individually.  This love of God is directed to the cross, a living sacrifice for me and you.  Our thoughts look at the world, the history of mankind, the generations of people who have lived and gone and then we look at ourselves in the midst of so many people and question “Does God know me, hello anybody up there paying attention?”  If the universe is but a “grain from a balance or a drop of morning dew” then who is God that the Lord eternal knows me and loves me?  This God is “the lover of souls” and we are souls created in his image that carries his “imperishable spirit”, God’s soul mate.  I in him and he in me so I may believe and have eternal life. 

St. Paul in Thessalonians forewarns us “do not be alarmed either by a ‘spirit’, or an oral statement, or by a letter from us to the effect that the day of the Lord is at hand.”  What is the day of the Lord?  It is the day in which we enter into eternal love in spirit and in truth.  That is the day we die to ourselves and live in Christ.  We do not have to wait for our mortal death, this day is today.  Being made in his image the Lord is and has been working in us “little by little” warning us and reminding us of our sins.  In his mercy he overlooks sins of the repentant soul and we exist because he wills it until the day when either we choose life in Christ or death apart from him. 

Life in Christ means we respond to our “calling and powerfully bring to fulfillment every good purpose and every effort of faith that the name of our Lord Jesus may be glorified in you and you in him.” This is how we will know we are Christian, by his love glorified in us.  The good purpose he has called us into this life is being fulfilled and you know that you know it to be true because the soul finds its love, peace, joy and rest in living the good calling.  Our response to his love is entering into the eternal now, the day is at hand now, and “Today salvation has come to this house.”  Who is the descendent of Abraham?  It is the believer who repents and atones for his sins. 

In today’s gospel, Zacchaeus didn’t just repent he understood the source of his sin and made a commitment to atone for his sins.   He immediately offered half of his possessions to the poor.  He was a “chief tax collector and also a wealthy man” thus his sin and wealth is confessed in his own words, “if I have extorted anything from anyone, I shall repay it four times over.”  What caused this sinner to make such a dramatic transformation?  He was awakened to the spirit already given by God in his soul and in his own personal “fiat” came to believe in Jesus Christ. 

If we consider the source of our sins in what manner of atonement would our actions be directed?  Do we simply ask God for forgiveness and move on?  Consider the seven capital sins and then look to the seven cardinal virtues as a means of seeking atonement.  Each sin has an opposing virtue to counter the sin.  If we have been greedy and made wealth our sin then seek charity, if prideful then seek humility, if prone to wrath then seek patience, chastity counters lust, temperance counters gluttony, if envious seek kindness and finally diligence overcomes the laziness of a sloth.  Even though we cannot undo the past we can search for the virtue that overcomes our past sins as an act of atonement and by doing so we guard against this weakness and strengthen our spirit.  This is what Zacchaeus did, inspired by the spirit he responded to his past sins with a promise of future virtue. 

We live in a time where “sin” is minimized if not altogether denied.  We cling on to our “rights” to be, do and justify all our actions.  Even if the spirit within recognizes in itself the “problem” of imperfection it is justified as “I am me, get over it!”  Where is the growth in spirit or union with the spirit of God?  Hopefully it is not operating at a 2-year-old level driven by concupiscence, our human passions.  Often “little by little” God is working in us for our conversion into a mature faith and sometimes we just get “knocked of our horse” as Paul was to realize our sin and respond to our true calling. 

Our Great Soulmate came down from heaven to be our visible presence in this world and his calling is personal ready to awaken the power of the spirit within us.  Not I but Christ in me, in you, in the believer.  In Jesus Christ “we connect” to the eternal. This weekend as we remember all Souls Day let us remember the souls of loved ones who have entered into the glory of God and pray for those in purgatory being purified by the fire of love.

Tags
Shared this
Views

295 views


bg-image

22nd Sunday Ordinary Time Christian Perfection

Sir. 3: 17, 18, 20, 28-29; Ps. 68: 4-7, 10-11; Heb. 12: 18-19, 22-24a; Lk 14: 1, 7-14

Inward humility manifests itself in outward charity for Christian perfection.  The Lord speaks to our sense of justice and our call to Christian perfection in two statements.  First is “God in your goodness, you have made a home for the poor” and then he says “Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you”.  First, we recognize God is good and in his “goodness” he cares for the “poor” and we all share in being among the poor.  Second in our poverty of humanity we are to demonstrate our humility by charity to the poor that is among ourselves for Christian perfection.  When we do good we feel good because the goodness of Christ lives in us. 

God’s home for the poor is the tabernacle in the sacred heart of Jesus.  He is “the mediator of a new covenant” we receive in the Eucharist, “the sprinkled blood that speaks more eloquently” to live is us that we may be at home in our being in Christ.  The poor is not a class system of disparities between the “haves and have nots”.  We all share a poverty we bring to Christ as an offering and let his will be done.

The word of God was often spoken in parables to be understood by the spirit of God at various levels of understanding for “The mind of a sage appreciates proverbs”.  There are for example the poor who suffer economic stress having to choose between buying food or buying their medications.  There are the poor of health suffering from chronic illness, trauma, or genetic conditions.  There are the poor in spirit who suffer from anxiety, depression, obsessions, and/or abandonment.  There are also the poor in grace who suffer from separation from God crippled by sin, blind from God’s presence. 

The Lord’s response to all the poor is, “you have approached Mount Zion and the city of the living God…and God the judge of all, and the spirits of the just made perfect, and Jesus the mediator of a new covenant…”.  In our poverty spiritual and corporal, we come to Jesus the just judge to be transformed into the “just made perfect”.  How are we made perfect given our own weakness, sinfulness, poverty and brokenness?  When we do good, we feel good because the goodness of Christ lives in us to be made perfect in Christ.  Christ says, “My child, conduct your affairs with humility, and you will be loved more…the greater you are, and you will find favor with God.”  When we recognize our own poverty before God, we give life to our spirit of humility and our actions are transformed into charity for a greater good. 

Our call is to be perfect as our heavenly Father is perfect and it begins in humility and leads to charity.  Jesus says, “Learn from me, for I a meek and humble of heart; and you will find rest for your souls” (Mt. 11:29)  For this perfection we cultivate a temperance among all virtues, love without selfishness is not about what’s in it for me; obedience without servility is about what is good for both not one over the other; patience without weakness is standing firm in our faith, firmness without pride is honesty, courage without recklessness is prudence, and authority without haughtiness is justice with a heart of love. 

Finally, I want to do a “shout out” for the souls in purgatory with the reminder that “alms atone for sins.”  The souls in purgatory suffering in the “flames of fire” hunger for atonement of their sins.  They thirst for water that quenches their suffering and our prayers, Masses, offerings of charity in remembrance of them is water that quenches.  I just finished the book titled Hungry Souls on the apparitions of the souls in purgatory to many people.  What all these souls have in common is they seek some form of atonement by the person they appear to while in purgatory to shorten their suffering and time in purgatory on their path to heaven.  This is perfect charity to make atonement for the souls in purgatory “because of their inability to repay you.  For you will be repaid at the resurrection of the righteous.” 

I say again, “When we do good we feel good because the goodness of Christ lives in us.”  We just may be shortening our time in purgatory in atonement of our own sins in perfect charity.  We are all called to be saints and heaven is waiting to receive saints.  Purgatory is waiting to purify the souls who died short of Christ’s perfect call.  Let us pray to receive the grace to follow the call to perfection while there is time. 

Tags
Shared this
Views

349 views


bg-image

Fifth Sunday of Lent

Is. 43: 16-21; Ps. 126: 1-6; Phil. 3: 8-14; Jn. 8: 1-11

This is our final Sunday of Lent and I am consoled by the words from St. Paul, “forgetting what lies behind but straining forward to what lies ahead.”  Perhaps the most difficult thing to forget is our mistakes, our sins of the past.  This is because sin brings about suffering and it leaves its scars in our souls.  In the resurrection, Jesus appears to the disciples with the scars of his wounds.  They remain as a reminder of our sins he bears today for us. 

In contrast good time memories seem to need to be summoned up to recall those blessings but our suffering is always before us.  Jesus wants to heal our memories and free us from this cross.  The good news of the gospel is no one can condemn us for no one is without sin and God will not condemn us if we repent and sin no more.  God heals our memory from the pain to go forth to what lies ahead.  Going forth requires new behavior, a change of attitude, and a commitment.  The temptation is to return to the behavior of our past as creatures of habit, the easy road.  The road less traveled is following the path God is calling us to seek. 

This is the time to reflect on my behavior changed this Lent.  Does it have lasting commitment replaced by new behavior for the greater good?    It is easy to see Lent as a temporary behavior adjustment to pray a little more, cut back on some treats, or clean out our closet and give to charity.  Now what?  Do we simply slip back to our past habits or do we continue to pursue the goal, the “prize of God’s upward calling in Christ Jesus”? 

Each moment of life is a new experience and no two moments are exactly the same.  If we read scripture last week and we now read the same scripture passages it may have a new significance given what is going on in our current moment.  The Word of God is organic in its lifegiving principles.  Lent is not intended to be simply a bump on the road of “living my life” but a call to conversion into the image of Jesus in our suffering, our daily duty, our relationship with him and through him with humanity.

Jesus command is direct, “Go, and from now on do not sin anymore.”  Ever wonder what Jesus was writing on the ground for all the Pharisees and scribes to see?  While we don’t know, I suspect a list of sins that the accusers would recognize as their sin on the ground.  The impact of seeing words like adultery, theft, covetousness, gluttony, murder and knowing it applied to them made them drop their rocks and walk away. 

Jewish tradition had many laws to follow, breaking one would be very likely for which they made atonement with sacrifices of animals.  Yom Kippur, the Day of Atonement for repentance is found in the Book of Leviticus, chapter 23.  “Blood atonement” by the shedding of innocent blood from a bull and goat in the Holy of Holies was the sacrifice on the altar.  Jesus gives his blood as the spear is thrust into his side and blood and water gush out.  Jesus is the innocent lamb for our sins and we are redeemed by his blood.  The command then for us is “Go forth and sin no more!” 

Mortal life is but a 100 years for some and for most much less but divine life is eternal and every day we are one day closer.  Dare we put off God for tomorrow, if not now when?  “Even now says the Lord, return to me with your whole heart; for I am gracious and merciful”.  Lent is our time of atonement and be washed clean to celebrate Easter with the “upward calling in Christ Jesus”.  The prize is waiting and our time is now.  Don’t leave this world without it.  The prize is heaven in Jesus Christ. 

Tags
Shared this
Views

436 views