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3rd Sunday of Lent – You shall not!

Ex. 20:1-17; Ps. 19:8-11; 1 Cor. 1:22-25; Jn. 2:13-25

“You shall not!” says the Lord over and over again as he gives his commandments going into some detail to make sure we know how to live these commandments.  He goes into great effort to describe the behavior of the “children of those who love me” in the first commandment.  We get two more proactive commandments in “keep Holy the sabbath day” and “Honor your father and your mother”.  Three of which “you shall” and seven of which “you shall not!”  However, in avoiding the seven that “you shall not” we also demonstrate our love and commitment to God. 

We avoid what offends the relationship of those we love. This is why love of God is sacrificial love but not only love of God but true love between husband and wife, brothers and sisters, parents and children.  In true love we are willing to sacrifice for the other.  We value the other so much as not to offend the one we love.  Sadly, this is not the culture of our times where the “self” is before all else and the other becomes “cancelled” through marital divorce, legal persecution, abandonment of the elderly, abuse of children, and even claiming the right to die or to kill the unborn.  Yet before we assume we are living in the worst of times recall that all this was also in existence when Jesus entered the world and how he died for us. 

Divorce granted since the time of Moses, legal persecution is how the Jews brought charges against Jesus, abandonment of the elderly justified by giving alms to the synagogue, abuse of children in the massacre of the innocents trying to kill baby Jesus, right to end life at all stages is how people were conquered and power was won.  The world remains a den of thieves and we must separate ourselves from the culture of the world by remaining alive in the culture coming from the law of God which gives justice to true love, Godly love. 

“You shall not” is not about depriving us of freedom but of safeguarding us from the human condition of sin that leads to a loss of freedom and ultimately back to slavery.  What slavery one may ask?   The slavery of disordered attachment to the passions of the flesh, to the material world, and to the ego of pride to be our own god.  Disordered attachments are the cancer of the soul leading to death. 

A parent says to a child “you shall not” more often than giving permission to go forth and do their own will.  The wisdom of a parent knows the risk and harm that can come certain actions.  It is more than an act of love to watch over our children, it is a call of duty to raise up a kingdom for God in the law of love of God and neighbor.  The world has accepted the lie of the evil one to become your own god by “remaking” yourself into what sex you want to be, “reimagining” your world by the passions of the flesh that drive the imagination, and “cancelling” any who question or stand for a different set of values. 

Today it is not enough for a parent to simply say “you shall not” when there is so much pressure on our youth to follow in the world’s “alternative” lifestyles.  Today we must all stand and be a force to how we are to “go forth” together in the way of the Lord.  We must be able to instruct our youth in how to answer to the challenges they face and why do we believe what we profess.  The practice of apologetics, that is of defending the faith through reason and discourse must be taught at each stage of a child’s growth age appropriately.  What is a child to think when the teacher arrives to class in a dress and make up as a girl but yesterday was male?  Should they remain silent or be free to say “I know you’re a man dressed like a girl”?  This is our call of duty as a parent and a church to guide the faithful in the world we must all live in.   

The Lord asks us today where is your “zeal for your house”?  What matters in defending our faith?  The world preaches political correctness, let it be to each his own but the world is not satisfied with following its own way.  It wants to create a future generation of followers and keeps seeking to enter our homes and claim our children with greater rights decreed by law.  We don’t see Jesus becoming physically aggressive often but his actions were always aggressive against what was the sins he confronted.  He did not hold back in speaking the truth. 

The Lord’s truth is that no matter how much people and institutions try to conquer and control others, the force of his power is beyond any human authority.  He claimed it when he says, “Destroy this temple and in three days I will raise it up.”  The Jews did not understand what they were about to do in bring Jesus to death “but Jesus was speaking of the temple of his body”.  In the same way no matter how much we see and must live through in the world, even death will not claim us because we believe in the resurrection of the dead and Jesus is our testimony.  Lent is our time to recall and live what matters most so that we shall not deny him.  We go forth united to the one God in three persons.  Let the world ponder that.  Jesus knows us all. 

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Friday, 21st Week in Ordinary Time

Friday 2st Friday of Ordinary time 2018

1 Cor. 1: 17-25; Ps 33; Mt. 25: 1-13

Where is the debater of this age?  St. Paul is challenging us with this question.  The debater here is not someone who gets in your face and challenges you like we see in some of the media debates where people talk over each other and only get louder to drown out the other.  The debater is an “apologist”, someone generally who can speak out in defense of their beliefs.  In Christianity it is someone who can speak out in defense of the truths of the Faith. 

St. Paul reminds us that being an apologist, defending the truths of Faith does not come from the “wisdom of human eloquence” but from the message of the cross.  This reminds me of the joke where two people come out of the church with one saying “he preached so eloquently” and the other responding, “yes, but what did he say?”  The message of the cross speaks for itself and directly to the soul if we can be silent and listen to its meaning in our lives in the moment. 

The message of the cross is always relevant to our present life.  It is a stumbling block to the sinner who seeks justification for their sin.  It is foolishness for the proud who desires glory.  What the secular world sees as foolishness Jesus used to proclaim salvation for those who have faith.   When we speak of the cross it is Jesus on the cross, the crucifix.  Mother Angelica from EWTN once stated the cross without Jesus is just a piece of wood.  Protestants will question in their apologetics why Catholics keep Jesus on the cross knowing he is risen.  What apology would you give?  Would it be an apology of excuse such as it is just a church tradition?  Would it be a strong apologetic understanding that we remain sinners who inflict pain on Jesus and are in need of greater conversion?  Those who argue against the crucifix say not only “he is risen” but he took our sins with him and “once saved always saved”. 

I remember attending a diaconal conference and the speaker was a convert to Catholicism.  When he was being mentored in the other faith he did a house visit to a new convert with the pastor.  The pastor asked the woman they were visiting that now since she had been “saved” if she committed murder would she be losing her salvation.   She thought about it for a moment and then responded “yes, I would”.  The pastor responded, “No, once saved always saved.”  The speaker said he left there agreeing with the woman more than the pastor.  This is just one example of where we may be called to respond to our faith and our response does not need eloquence of speech it needs understanding of Jesus on the cross. 

Jews demanded signs and Greeks looked for wisdom and today the world continues to seek signs and science based evidence but Christianity is an understanding coming from a personal relationship with a person outside of time who can be both on the cross, in the heart, on the altar and risen.  Signs and science come from a primer mover and creator of the signs and science as evidence of the unseen God of the heavens and earth “full of the goodness of the Lord…and all his works are trustworthy”. 

“But the plan of the Lord stands forever; the design of his heart, through all generations.”  We can choose to enter into the design of his heart or chose the foolishness our own design at our own peril.   To have strength to stand before Jesus who bears our sins on the cross we must be vigilant and choose wisely.  Then we will be wise and ready to meet the bridegroom and enter the wedding feast.  

 

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