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5th Sunday of Easter – Love one another!

Acts 14:21-27; Ps. 145:8-13; Rev. 21:1-5a; Jn. 13:31-33a, 34-35

“Love one another as I have loved you.”  Just ponder the significance of this commandment.  We are more ready to say “yes, but” than simply “yes, Lord”.  “Jesus, you loved us unto death itself and yes but I am not perfect as you are perfect.”  Do we turn away from this commandment and settle for some other teaching like “just be good” or “no one is perfect so try your best, God knows”.  God does know and recognizes a lukewarm heart with no passion for living his love.  As he loved us, he died for us.  Who are we willing to die for?  Who are we willing to sacrifice for?  Let’s begin here for in sacrifice we die to ourselves for something outside of ourselves.  Unfortunately, we sacrifice more for the dollar that for the “dolor de amor” the pain of love. 

Jesus loves us that he suffered and died for us giving us his perfect love.  Love is not a movement of emotion it is a movement to act.  We are moved to action even knowing that the cost may be our very self.  We act out of the spirit of generosity, kindness, sacrifice, and commitment for the good of the other.  This is the love we receive from Jesus, the witness he left us to follow.  Jesus’ love is transformative and we are to transform others through our love as we are being transformed by his love for us.  When love works, it works for the good of the other and it results in an interior change in us.  We recognize, “It changed me!”  Are we a changed person because we dare to love one another as God loves us? 

If our love is not growing then it is gradually slipping away.  The world is very good at keeping us so busy with a movement to act not out of love but out of pride.  It is the false pride that worries more of our own reflection than reflecting the love of God for one another.  We can drive ourselves to burnout, working longer, doing more, expecting more from ourselves and others not out of love but out of pride.  Driven to succeed we fail to love.  As the song “Cats in the Cradle” says, “When are you coming home dad?  I don’t know when but we’ll get together then, you know we’ll have a good time then.”  Then never came!  We are left to regret the lack of love that makes life meaningful and the kingdom of God is still waiting for our love. 

We want our children to succeed but in ways that reflect success in the world not success to be the best God created them to be.  We are created to know, love, and serve God with the gifts he has given us.  This is greater than any title, position, or status in this world.  Growing in love with God fulfills the promise, “Behold, I make all things new” in us.  We are then both the same person and not the same person, changed by love.  Are we still holding on to the old self remembering how it use to be when we were younger trying to hold on to the past illusion of vanities?  Those good old days when we eat, drink, stay out late and indulged in our passions thinking we are “it”.  It is time to awaken from the slumber and recognize it is not about “me”, never was yet how long will we keep trying to make God in our image than to be transformed into his? 

Love is a transformation into the image of God.  Love is a reflection of God himself.  The highest form of expression of love is self-sacrifice coming to us in the sacrifice of Jesus to save us.  This is love described in Christianity as “agape” which represents unconditional love not just coming from God to us but being offered by us to God.  Is our love for God unconditional yet?  Each day we are to die more to ourselves to love God the greater and it comes when we love one another for God dwells in one another thus what we do to the least we do to God himself says the word of God.   

Jesus in his humanity demonstrated “philia” that is brotherly love to his disciples teaching them in all things. Jesus in his divinity demonstrated “agape” the unconditional love of his sacrifice for us on the cross.  By our baptism we enter into the divine life called to this unconditional agape love.  There are many good people in this world who share in brotherly love for others willing to offer support when they recognize a need for help and in this we have a common bond of humanity.  Even people of no faith can act out of the goodness of humanity but are we prepared to go beyond our humanity and enter into the divinity Christ opened up for us on the cross?  Are we willing to make it a sacrifice and grow in divine love?

We are born for “philautia” that is self-love but true self-love is a calling to love God in self by guarding ourselves from sin, taking care of our mind, body, and spirit from the temptations of the evil one.  We honor God beginning with how we guard ourselves, guard our dignity and respect our own life for we are his creation.  He has given us ourselves but what we do with ourselves is how we honor God as a gift of ourselves to him.  Temperance is an infused virtue to be in right balance with our physical, psychological, and spiritual needs.  In our mortality and as the temples of the Holy Spirit we are to govern ourselves first before we can be a true witness of God in our love for one another.  How we eat, sleep, work, play and pray all signs of philautia, a true self-love. 

We can then ascend to share with others in “philia” that is as brothers and sisters in Christ being in fellowship, sharing in the one faith and in the care of each other.  Many people will claim “I am a good person” meaning that is good enough.  That is not where God is calling us in the love for one another.  He is calling us to see in Jesus the higher good of divine love through his sacrifice.  Have we gone there yet?  The Lord is calling us to do his divine works in the corporal and spiritual works of mercy.  We are living in the age of mercy.  When there is great evil rising in the world, God comes with great mercy.  Jesus recognized that God was being glorified in him.  God desires to be glorified in us.  When we turn from our sin to God, he will glorify himself in us “at once” for is love is perfect.   

What are the Lord’s works that give him thanks?  We are the works of the Lord when we invite him that we may be instruments of his love.  He works through us to fulfill his works.  God dwells with us and works in us through the indwelling gift of the Holy Spirit.  He comes to us as we approach the table of the Lord and receive him in the Eucharist.  God’s word never ends, always at work, seeking souls to work through.  Will we receive him this day as he has loved us? 


 [JG1]And

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23rd Sunday Ordinary Time

Wis. 9:13-18b; Ps. 90:3-6, 12-14, 17; Phmn. 9-10, 12-17; Lk 14: 25-33

“Do you love me?”  That is the question posed to Peter and the question of the day for us.  “In every age O Lord, you have been our refuge” for those who love you.  Beginning with Genesis the story of salvation history has 7 wisdom warriors against the sin of the world “plus one”.  They include Adam vs his fall; Abel vs Cain, Noah vs flood, Abraham vs wicked nations, Lot vs the wicked people, Jacob vs night visitor, Joseph vs. his brothers; and then comes plus one.  “Plus one” is Moses who represents a new era as he battles the pharaoh.  Moses brings in the era of Israel as a child of God.  What these eight warriors share is the discipleship of abandonment to God.

Jesus is calling us to a greater love, a love of abandonment to his sacred heart.  We hear the English word “hate” used by Jesus and for us that has a strong meaning of rejection and lack of love.  It appears to imply a lack of love of others and even our own life.  Jesus however is not posing a contradiction to his call to the greatest commandment for love of God and love of neighbor.  Do we hate mother and father against the fourth commandment?  No more than we would “hate” angels, saints or our Blessed Mother.  The Greek word translated into the English has a different emphasis meaning a “preferential treatment” of placing Jesus before all else in priority of life.  We are all made for the one body of Christ to be in communion.   Spiritually we should not place anything or anyone before Jesus and when we do, we should hate the act of doing it.

In the English context we don’t hate the gift of our life, we place God before us and that requires of us an abandonment to God’s will and carry our cross.  As disciples there is a sacrifice to bear.  To bring it home to our reality, Jesus institutes his body as church.  As members of that body we cannot be cafeteria Catholics, especially in matters of doctrinal teaching.  Imagine that at the moment of death we face Jesus and our only response is “I met you halfway, like a brother.”  Where will that get us, halfway to purgatory? 

Many listened to Jesus and went away having “calculated the cost” and feeling his teaching was too hard.  Others may think it sounds great but it is not the “real world” we live in.  In whose world do we want to live in?  The choice we make has eternal consequences.  What is lacking is the first commandment, the Love of God above all else.  Where else are we to go?  We cannot save ourselves but God cannot save us without ourselves responding to Him.  Love opens the heart and soul to wisdom from above.  We receive wisdom through the Holy Spirit to respond to God’s divine will.  

To please God, it begins with an abandonment to his love.  Love leads to God’s revelation and a response to the wisdom from above.  Left only to our humanity “deliberations of mortals are timid” and “what is within our grasp we find with difficulty”.  God is within our grasp here present at the altar of sacrifice in the Eucharist and yet with difficulty we come to him especially through the sacramental life of the church.  Baptism opens the door to the Holy Spirit to receive wisdom from above; then we need the gift of fortitude to have the courage to grasp it and make it our own.  This is the incarnation of truth in our souls to overcome “the corruptible body (that) burdens the soul”.  I find it amazing that by the grace of God there are the “Incorruptible” that is saints whose bodies have remained incorruptible.  They are a testimony of someone who abandoned themselves to the will of God having had the opportunity to travel and see some of them.  He is closer to us than we are to ourselves.  The question remains, “Do you love me?” 

Paul an “old man” not only “a prisoner for Christ” is our wisdom warrior abandoned to the love of God literally a prisoner awaiting his death sentence.  He is the spiritual father of a slave Onesimus.  We can say what the Pope is to Peter, the priesthood is to Paul, a spiritual Father to his people.  Onesimus is a slave owned by Philemon.  Paul is advocating for a slave to be recognized as a brother in Christ. 

When Jesus asks Peter “Do you love me?” three times we think of it as a reminder of Peter’s denial three times.  And yes, how often do we deny Jesus in his call to love him above all.  It is also believed Jesus asks the question using the Greek word “agape” for love meaning unconditional love and Peter responds with the word “phileo” for brotherly love.  If you have a brother or sister it is not always that hard to say “no” to them.  Unconditional love is what Jesus asks of us today.  Peter!  God is before you and you respond with a weak brotherly love?  How do we respond to God’s call?

In a world of hierarchy there is always an authority we respond to even within the church and yet obedience to authority is a fellowship of love in Christ for a greater good, the good of other.  Today we are reminded that discipleship is more than “phileo” it is “agape”, unconditional and sacrificial love.  Together we sacrifice and abandon ourselves to the love that is waiting for our response.  “Yes Lord, you know that I love you”.  It is a love without end.  Amen.

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