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4th Sunday of Advent – Full of Grace!

2 Sam. 7:1-5, 8-12, 14a, 16; Ps.89:2-5, 27, 29; Rom. 16:25-27; Lk 1:26-38

“Hail, full of grace!” “for nothing will be impossible for God” do we believe this?  The blessed Mother Mary historically has been a stumbling block for many believers of the Trinity.  Those who oppose her as the “Mother of God” see through the eyes of humanity a woman, mother of the incarnation of Jesus humanity but not his divinity.  Jesus is one, fully human and divine and not divided in two.  For Jesus coming the angel prepares Mary in her humanity born “full of grace” meaning without sin to be the dwelling place of Jesus, second person of the Trinity, one God for nothing is impossible for God.  Full of grace has no room to allow sin to enter united to Mary’s fiat she remains full of grace for the entirety of her earthly pilgrimage as she is assumed into heaven. 

In the Davidic history the king sat on the throne and to his right side the seat was reserved for the woman.  This woman was not his wife but his mother had her rightful place next to the king.  When the mother of his disciples, James and John approaches Jesus seeking to have her sons sit at the right and left side of Jesus in his kingdom, Jesus corrects them all in announcing “to sit at my right and at my left is not mine to give but is for those for whom it has been prepared by my Father” (Mat 20:23-24) Without disclosing for who this place of honor is reserved Jesus remains silent yet we see in salvation history it is the woman Mary who comes to us in apparitions calling us her children, interceding for us with her son as she did in the wedding of Cana and delivering the good news for those who believe.  Born full of grace she remains for all eternity without sin, the bride of the Father through the Holy Spirit she is now the mother of the children of God.  She is also the chosen dwelling place of the Son of God our Lord Jesus Christ. 

“Thus, says the Lord: Should you build me a house to dwell in?”  It is the Lord, the God of the impossible who has given David his kingdom “settled in his palace, ready to build the Lord a house who has prepared to come into the world through the womb of Mary to dwell in our midst.  This is the “revelation of the mystery kept secret for long ages but now manifested” in the birth of Jesus.  The revelation that God comes to create a dwelling place for himself within our being as one body in the kingdom of God.  We are united one soul to another in the one true God and his kingdom will last forever. 

Though we are not born full of grace, baptism is the first seed of grace to grow into the fullness of grace, that is to be perfect as called to be by the Father and blossom by the gifts of the Holy Spirit into the fruit of salvation.  Grace comes through prayer, ask and you shall receive, seek and you will find not to be hidden but to give light in the darkness of this world.  Grace is a gift to be multiplied as an offering back to the Lord.  When the Lord comes what will we give as testimony for the many blessings in our life?  The Lord recognizes his grace through the works of salvation.  It has been said “the Lord saves” but the Lord cannot save us without us giving our own fiat to his work in us. 

The question is often asked in the world “What is the secret of success?”  The foundation of success comes through obedience, discipline, and work to create the perfect kingdom for heaven and earth.  Obedience recognizes that there is a greater power at work beyond us and we learn to recognize this power.  As a child enters the world it recognizes by its nature the natural law at work in hunger, pain, pleasure and grows to recognize the divine law of beauty, goodness, truth, and unity.  In obedience it unites the two laws into one reality of the love of God and learns to be obedient to the great commandment of love of God and love of neighbor and receives grace.

Obedience to “other” takes ownership through discipline to be one with the other.  It gives its own “fiat” to what is right, just, and merciful.  It learns to recognize sin and reject it rather than be tempted into it.  Discipline is the BFF (Best Friend Forever) of obedience accepting grace and allowing it to transform us from our state of sin into the fullness of grace by the discipline following the Word made flesh, the teachings of the bride, the church and the guidance of the Holy Spirit.  In discipline we learn what is right, just and merciful is not the easy road up the mountain of the Lord yet we walk by faith and discipline to the revelation of truth. 

Thus, what begins as obedience and is put into practice by discipline becomes the plan of salvation by the work put into our daily practice of life.  We work the plan of salvation given to us in our individual and collective calling to be one in the kingdom of God, though there are many gifts of grace we encounter the fullness of grace in the one body of Jesus Christ. Work the plan and we grow into the fullness of grace, into the perfection we are called to live, into the one revelation of our true self in the image of God. 

Seek and you will find, ask and it will be given to you, follow and you will arrive at the fullness of grace.  Let this be our prayer.  Hail, full of grace, the Lord is with you.

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3rd Sunday of Advent – Who are you?

Is. 61:1-2a, 10-11; Lk 1:46-50, 53-54; 1 Thes. 5:16-24; Jn 1:6-8, 19-28

Who are you?  In today’s world of identity politics, the question is “who do you identify as?”  It places the question of self-identity on solely self-determination as the source of reality without question.  Thus, some claim to be female or male, others transgender, LGBTQ, or “Other” among a list of categories.  This introspection on responding to “who are you?” fails the test of reality based only on self-determination.  Born into one gender by all genetic standards a child is asked to self-determine their own identity by choice and explore the possibility of being something other than who they were born to be. 

The revelation of our identity is based on who God created us to be and then go forth and be the best of ourselves.  It is in relationship to him that we come to know our true self and from it our purpose.  Those that find themselves in the role of “Questioning” need to seek to find themselves in God the true source of identity and reality.  The first reality of our identity is recognizing we are created in the image of God.  This sets the precedent for our discovery of ourselves by following the path of recognizing God in our lives and if we must ask the question of “who am I?” then it follows to ask God to reveal himself to us to best know ourselves. 

In today’s gospel we hear how the Jews sent priests and Levites to ask John the Baptist “Who are you?”  His answer was what God created him to be “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord’ as Isaiah the prophet said.”  Who we are, our identity comes from God and in relationship to God’s purpose for our very existence.  To know thyself is to discover our purpose in serving the greater good of humanity and of salvation history.  John the Baptist came to deliver a message and set the stage with the baptism of repentance while waiting for Jesus to reveal himself in the baptism of the Holy Spirit.  We too have a divine purpose for bringing the good news and the greater good that can come from it in our homes, our work and in the church. 

In baptism we have all be anointed and given the robe of salvation with a duty to serve.  We have received the “mantle of justice” to proclaim the greatness of the Lord.  Jesus receives us as his brothers and sisters thus it is fitting for us to receive his mother as our mother by doing the will of the Father.  We are all one in him and in him to recognize “The Almighty has done great things for me and holy is his Name”.  There is power in the name of Jesus. 

What good does it do a person to say “I know myself” without a purpose to be beyond thyself?  Consider that Satan turned the tables on humanity when he tempted Adam and Eve into eating of the forbidden fruit to discover their identity saying “when you eat of it your eyes will be opened and you will be like gods, who know good and evil” (Gen. 3:5).  The temptation to know thyself without knowing God’s divine purpose creates for an indulgence into self absorption or as Eve saw “that the tree was desirable for gaining wisdom” (Gen. 3:6).  The Lord in the first commandment teaches we shall have no other gods but “God alone” yet we have become a secular world in search of being our own gods.  Wisdom does not come from the apple of the world but from the inspiration of God himself. 

Rejoice in who God created us to be.  Rejoice in him who sets captives free, brings us glad tidings, heals our broken hearts, and gives us liberty from the chains that bind us captive in our own sin and sickness.  Rejoice when we recognize God in our presence giving thanks for the blessings of our day, the challenges to fight the good fight when temptation, sickness, or persecution come our way.  Rejoice because we are never alone in our battle and the power of the Word brings us peace in difficult times.  Until we rejoice in our creation in the image of God we are left to ponder in our restlessness or as St. Augustine said “until we rest in him”. 

Advent is our time to ponder where are we in our identity as the image of God in anticipation of his coming. Are we living up to the divine standard set in his word and multiplying the gifts we have received by grace?  In our honesty we recognize how easily it is to lose sight of our greater purpose, to get caught up in serving the world which is never satisfied and forgetting to “Test everything” as we are told in the second reading.  We test everything through prayer meaning “Pray without ceasing” and listen for the “prophetic utterances” that come from God.  In God all things matter! 

Our goal is to be open to God’s utterances to make us “perfectly holy…spirit, soul, and body…blameless for the coming of our Lord Jesus Christ”.  This may seem an impossible goal for us as a sinner but consider this.  When we come to receive Jesus in the Eucharist, we receive perfect holiness into our spirit, soul, and body to be transformed into his image in perfect holiness.  Take this moment of perfect holiness to ASK for his holiness and begin to see how our lives will “retain what is good” and “Refrain from every kind of evil”.  God does not promise something he will not deliver.  It is up to us to ask for his grace, mercy, and wisdom to discern and unite our will to his in perfect charity. 

Today We are a people who “Rejoice always” in being the children of God “sent to bring glad tidings” for the conversion of souls.  “In all circumstances give thanks, for this is the will of God for you in Christ Jesus” as we read in Thessalonians.  Not only in the good and prosperous but in the sacrifice and suffering we are called to give thanks by coming to the table of thanksgiving at the altar of God in the Mass.  The question remains for us to answer as posed to John the Baptist, “What do you have to say for yourself?” 

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2nd Sunday of Advent – Prepare the way of the Lord

Is. 40:1-5, 9-11; Ps. 85: 9-14; 2 Peter. 3:8-14; Mk. 1:1-8

Prepare the way of the Lord!  Has the Lord come to us this day?   Have we prepared to receive him?  The Lord sends out his messenger, first it was John the Baptist then came the Lord and now it is our turn to “make straight in the wasteland” of a sinful world “a highway for our God!”  “Let it begin with me” is the appropriate prayer in creating a human highway of souls ascending to the Lord by making straight our own lives as a channel of grace. 

Prepare the way of the Lord as a channel of grace by caring for his people.  The Lord comes in the “other” to be received by how we treat our neighbor.  Grace comes from the Hebrew “to show favor” as the Lord will show favor in us to care for his people.  His grace is the gifts we receive to minister to others of the love of God with spiritual and corporal works of mercy.  As we prepare the way of the Lord in service to others by virtue of our fiat we are being prepared for our own highway to God. 

In scripture we see how angels appeared to his people to prepare their way and give knowledge in the path to follow.  He did this to Mary, to Joseph, and to the disciples.  He can do this for us for he promised even greater things to those willing to serve as instruments in salvation history.  Be the difference.  Invite the Lord to send you his messenger but don’t look to the sky, look to the other who is being a channel of grace for you.  The Lord works through us to bring about his kingdom and manifest his love.  “If today you hear his voice harden not your hearts” (Psalm 95) make a difference. 

In the 1980’s my wife and I were heading the youth ministry at our parish.  We had planned a summer trip for them at Garner State Park.  On our way back home, we stopped in San Antonio at the Alamo.  I told my wife I only had $10 left for gas.  These days we carried no credit cards.  My son needed to go to the bathroom so we went looking for a place and found one.  Inside the stall he said to me “Dad, I found a penny on the floor”.  I looked down to the floor instinctively and saw a wallet.  I opened the wallet and it had no identification, it was empty except for one folded bill.  I pulled it out and realized what it was.  I told my son, “Hey Mark, I found $100 dollars”.  As we made our way back to the group, I told my wife what I had found and was sitting on the wall of the Alamo when from the crowd an old ragged looking man approached me quietly and placed his hand out.  Immediately I thought God provided me money for our needs and now out of all the crowded people this man comes to me.  I pulled out my $10 dollars and gave it to him.  He did not say a word to me, just turned and disappeared back into the crowd.  This was my God encounter of the day.  God comes for our salvation when we are watchful for his coming. 

“The Lord does not delay his promise…but he is patient” with us in the ever presence of the moment seeking our salvation that we may turn from our sins and see the face of the Lord and not perish.  For the Lord time is as if yesterday, today, and tomorrow are all one “one day is like a thousand years and a thousand years like one day”.  This is our time to be mindful of our ways, come to repentance and remain in the spirit of sanctity.  Our wait and bringing about that day of righteousness comes with victory over death in life by “conducting yourselves in holiness and devotion”.  This is our day for us to claim our victory over death by living the sanctity of life.  Live it! 

“Do not ignore this one fact…that the day of the Lord will come like a thief, and the heavens will pass away…and all the elements will be dissolved by fire…”  The Lord has come in history, he is coming this day for us and he will come again at the end of time when time will end and eternal begin.  Eternal glory or eternal fire is coming and this is our time to prepare the way of the Lord and be received into “the new heavens and a new earth” of righteousness or receive the fire the unrighteous.  Prepare the way of the Lord. Jesus is the way.

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1st Sunday of Advent – Be watchful!

Is. 63:16-17, 19b, 64:2-7; Ps. 80: 2-3, 15-16, 18-19; 1 Cor. 1:3-9; Mk. 13:33-37

“Be watchful!” in mindfulness.  We begin the new year in the Church this first Sunday of Advent mindful of a year overtaken by a pandemic and watchful of a continued virus threatening the world.  The Lord also calls us to be both mindful of the Lord “in our ways” and watchful in this the year of the Lord for his coming. 

“Mindfulness” is the current cultural trend in wellness as something new.  We learn however from today’s first reading that mindfulness is as old as the book of Isaiah in the words “that we were mindful of you (Lord) in our ways”.  In mindfulness the focus is remaining in the present awareness not only of your inner being but also of your “watchful” eye around you.  This keen awareness allows for the eye of the soul to focus on what matters apart from the noise that steals our attention cluttered with worries, temptations, constant distractions, and mindless activity aimed at filling in for the silence and avoiding the presence of God. 

We believe in the presence of God and we say “God is in control” but do we remain mindful of his presence in all “our ways”?  We must recall “our ways” are not his ways and here lies the great divide between what we profess and “our ways”.  Our ways focus on “self” according to pleasure, power, prestige, and profit.  However, the gospel of Mark reminds us “For what would it profit a man, if he shall gain the whole world and lose his own soul? (Mark 3:86)”.  The higher purpose of “mindfulness” is to unite our “self” to God’s way.  Our watchfulness is to see the hand of God at work in our ways and give glory and honor to our God. 

God’s way is to remain mindful of him as “our father, our redeemer”.  Mindful of God our father we recognize him as the “potter” and “we are the clay” seeking to form us in his loving hands into his image of love.  As a loving father he molds us by grace with all the spiritual gifts to enter into “fellowship with his Son, Jesus Christ our Lord”.  Mindful of God our redeemer is awareness “we are sinful…and our guilt carries us away like the wind”. Mindfulness of God allows us to also recognize the evil one coming in fear, temptation, distraction and mindless activity to separate us from the love of God. 

Mindfulness is to be watchful “as you wait for the revelation of our Lord Jesus Christ”.   In mindfulness we remain watchful “for the Lord hears the cry of the poor” and our poverty lies in our separation from all that is truth, unity, good, and beauty.  This is our separation from the love of God.  Be watchful for the coming of the Lord to lead us along the path of righteousness, to answer our prayers, to give us the grace to respond in our trials with the power of his love.  Be watchful as the Lord comes to destroy what is evil, to destroy the enemy of death, to purify the soul for the final coming to lead us home. 

In mindfulness there is an awareness that all things matter in spirit and truth.  This includes the awareness of sin.  We don’t live by the rule “I did not kill anyone” as if avoiding mortal sin is all that matters.  It recognizes if all things matter the smallest of venial sin matters in our awareness of having offended thee O’ Lord.   The evil one tries to convince us “no harm done” if we lie a little, cheat a little, steal a little after all when we did it when we were little it was cute.  Soon we believe no harm done in little things and become immune to bigger things. 

When I was little, we were poor but I didn’t know it.  Most of my toys were made up from my imagination until Christmas when Salvation Army came by to drop off a box with toys from stores.  One day my mother went to visit one of her friends who had children.  I saw all these toys in the house.  When we got home my mother noticed I was acting different.  She asked me, “what’s the matter?” in Spanish.  I said “nada” meaning nothing and started walking backwards.  I lead her to the bed where I had hidden a toy I took from the other children as I kept saying “nada”.  She made me take it back and treated it as not so cute.   Has your child ever taken a candy at the store and you made them take it back or was it just not worth it after all it is just a little thing?

Mindfulness is not obsessiveness.  Bad politicians like to say “never let a crisis go to waste”.  The devil could not have said it any better.  In this pandemic we see mental health issues, a rise in depression, addictions, anxiety, and suicide.  This is especially a time to be mindful of the evil ones’ opportunity to bring chaos into our relationships.  The evil one will lead your mindfulness to obsession and neurosis.  We are mindful of safety precautions with a virus and act prudently to protect ourselves but obsession creates such fear of germs as to become obsessed with washing of hands that it leads to neurosis.

As an introvert being intra-mindful is more natural than extra-mindful.  An introvert is simple task oriented focused on going deeper in spiritual awareness at the risk of not losing awareness of the beauty around us.  For an extravert it is more natural to be extra-mindful and better at multi-tasking to see the hand of God at work around us.  Whether we are being intro or extra-verts, God is above us, beneath us, behind us, before us and remains within us for our awareness as we go about our ways.

Father Miguel Marie from the Franciscan Friars of the Renewal on EWTN whenever he celebrates mass says “as if this was the first time, the last time, the only time”.  This is love.  This is an awareness of the significance of the moment of the presence of God.  Mass is an act of thanksgiving for the sacrifice of Jesus on the altar.  Each moment of life comes once at this time and moves us closer to the eternal.  Be watchful!

Until the hour of his coming we are to be mindful of our Lord in all our ways in order to be ready to receive him in all our heart, soul, and mind.  Who can we turn to in as our reminder of true mindfulness more than Our Blessed Mother who did all things with her watchful eyes of love toward her son. Thus, be watchful of his coming and mindful of his presence that we may follow his way to the eternal glory of God. 

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Solemnity of Christ the King – Viva Cristo Rey!

Ezek. 34:11-12, 15-17; Ps. 23: 1-3, 5-6; 1 Cor. 15:20-26, 28; Mt. 25:31-46

Christ the King reigns in our lives, Viva Cristo Rey!  “For he must reign until he has put all his enemies under his feet.  The last enemy to be destroyed is death.”  Christ the King reigns in our world and lives in battle with the enemies of this world.  Who are these enemies?  They are the legion of “evil spirits that prowl about this world seeking the ruin of souls”.  The most sinister is pride among the seven capital sins that include its generals of greed, wrath, envy, lust, gluttony, and sloth leading the army of other deadly sins. 

Christ the King has his own powerful army of angels led by St. Michael to instill in his people the weapons of virtue against each deadly spirit.  The battle against greed is the virtuous weapon of charity, for wrath is patience, for envy is gratitude, for lust is chastity, for gluttony is temperance, for sloth is diligence, and for pride is the virtuous weapon of humility.  The battlefield is in our souls and Christ the King is here to destroy the enemy.  Christ has already won the battle against Satan that sought to destroy him now he comes after us and we are to prepare each day for the attack of temptations.  Consider the week not only as a daily battle against the enemy but as a daily strategy of response to the attack.

Monday’s attack comes after the day of the Lord with the spirit of sloth bringing resistance to work.  Diligence wins as we rise and accomplish our first task in making our beds ready.  Beginning with the end in mind not only overcomes sloth but reminds us of the importance of being ready.  Ready for a morning prayer to strengthen the soul we offer our work of the day in thanksgiving for the talents received to build up the kingdom of God. 

Tuesday’s attack comes as a thief in the night with the surprise attack of wrath with the unexpected car that swerves in our way, delay in our plans, breakdown of communication and all the little things that matter.  Patience wins when the enemy enters the heart in rejection of others claiming rights to justice in an unjust world.  Wrath says “how dare you” but the spirit of patience comes to counter wrath with empathy in a search for understanding that dares to pray for our enemies.

Wednesday’s attack brings in focus the comparisons with others in envy as we get passed up on that promotion, recognition goes to someone else, see the rich get richer in the struggle to cover expenses.  Envy is defeated when we view the hand of God at work to who much is given much is expected and we are grateful for our portion of expectations.  Gratitude wins as we respond in appreciation for others gifts in support of their success, we unite to create a better world for the kingdom of God. 

Thursday’s attack follows envy from behind with greed to forget others in a world seen as a “dog eat dog” world where only the strong survive and thrive while the weak are marginalized from society.  Charity wins when begin to see Christ in the hungry, thirsty, naked, ill, imprisoned, and in the stranger.  We resist greed when we recall the charity of Jesus with his words in the last supper on Holy Thursday as he breaks bread “do this in memory of me” as a self-sacrifice.  Greed is the betrayal of Jesus who in charity offers up himself to God the Father and calls us to follow him in the same manner.

Friday’s attack looks to greed to permit the attack of lust with consent for entitlement to all the passions the mind can imagine having bought into the world’s doctrine of “my body my choice”.  Chastity wins the battle as we recall the passion of Christ when the “good” of Good Friday was Jesus dying on the cross for the good of others in atonement for our sins.  The power to say “no” to self and “yes” to the Lord conquers lust.

Saturday’s attack allows lust to open the door for gluttony once entitled there is no limit to the sins that follow to store up in our bellies and in our illusion of wealth.  Gluttony is a slow death to the soul and must be met with an equal amount of daily temperance.  Temperance wins in reminder of the Easter Vigil’s long wait for the coming of the Lord to keep all things in balance and be ready.  Ready as the militant church on earth for the attack with the sword of Jesus’ word just as he spoke to Satan in his own temptations.

Sunday’s attack comes in for the kill with pride to be our own god, to be the beginning and the end of all our actions.  Humility wins the against the final attack as we enter again into the resurrection day of Easter Sunday and claim victory for our souls in the resurrection of Christ.  When we come in humility to receive Christ the King’s mercy in the Eucharist the battle is won where evil cannot exist in the souls of the just. 

Our battle is won when faith takes action to counter evil and do good as Jesus promises “And behold, I am with you always, until the end of the age”.  Faith is an incarnation of Jesus to do his will recognizing his presence in the poor, hungry, thirsty, naked, ill, imprisoned, and in the stranger.  Faith alone is a lost sheep ready for slaughter by the evil spirits.  By taking action faith is an invitation to Jesus to come into our lives and fulfill his work and be recognized in our presence. 

Faith in action separates the sheep from the goats.  It creates our identity through self-sacrifice, love of others, and service to each other.  Doers of the word come together as sheep while goats simply talk a good talk and scatter apart.  Faith in action creates an identity such as the difference between people who play an instrument and musicians, people who like to sing and a vocalist, people who have children and a parent, or someone who is an ordained a priest and a pastor.

Action forms faith in thanksgiving, in reparation, in redemption, in mercy, in love, in justice, in fellowship, and in unity with the one true God.  Action builds up faith as a connection with God in the works of mercy.  Be merciful and see Christ the King our good shepherd for the battle is won.  Claim your victory, Christ the King lives “Viva Cristo Rey”. 

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33rd Sunday Ordinary Time – Born to be rich!

Born to be rich!  This is not the traditional silver spoon babies receive at birth or the hopes received in prosperity Mega Churches of today. This is the riches from heaven. In birth God has already deposited in his servants an investment of wealth waiting to see the return on his investment.  God’s investment of his riches is not an economic, social or political investment, it is a personal investment of himself in a treasure of gifts, talents, graces, and virtues. 

Our treasure chest may include among others the gift of voice to sing praises to the lord or proclaim his word, the talent to build up the kingdom of God in our homes and community, the grace to comfort the sick and attend to the suffering, and the virtue of humility to honor God in our service and mission in life.  We all receive our unique set of treasures in who God created us to be.  All born to be rich by our active participation in salvation.  God multiplies the wealth we receive in the faithful servant. 

In today’s gospel the servants receive different amounts of talents.  Here a talent being a set large sum of money per talent.  The parable is a reminder that the time is coming when the “Master” will come and we will account for his investment in our lives.  Those who are ready to give a good account with be rewarded and hear “Come, share your master’s joy.”  Those who are foolish as the virgins of last week, or as the servant who “dug a hole in the ground and buried his master’s money” will hear “throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.”  Is “Papa” God being mean to his people?  No “Papa” God is giving us a reminder of a reality in time, God’s time is coming when there is no more redo or “next time”, when we already made our choice and by consequence enter eternity by the choice we made. 

There is a general theory that 20% of the people do 80% of the work in any group effort.  Apply that to the church and it would indicate that 20% of Catholics are active participants in their faith.  It is a sad indicator and warning we receive today of individual responsibility.  Last week we understood from the “foolish virgins” that the wise cannot share their oil if we consider the oil as each person’s share in salvation.  Each must bring their own works of salvation.  Today it is reinforced with the talents understood as money that was put to work to earn more and not wasted that brings the reward or punishment.  Jesus also gives the example of how in the end time two will be in bed and only one will be taken up because in the end it is all about our individual responsibility and accountability. 

In the first reading we hear of the “unfailing prize” of a “worthy wife”.  In today’s phobic politically correct world it might be called sexist to speak of a woman as a prize, implying some type of “trophy” wife who has all the sex appeal but it makes clear that “charm is deceptive and beauty fleeting”.  Remember the expression “you won the prize” referring to having a good husband or wife?  Did you win the prize?  I know I did.  The prize of a faithful spouse, great kids, even a blessed mother-in-law. Now you are going to go home either there will be joy and “loving hands” or grinding of teeth and choke holds. 

The prize comes from being the person God created us to be with our gifts, talents, graces and virtues in fellowship with others.  In this reading the woman works hard at her trade with “distaff” and “spindle”.  The distaff was the stick that held the fibers to then be spun on the spindle making the thread or yarn that she “works with loving hands”.  She then “lets her works praise her at the city gates”.  We look to this proverb and recognize women in the workplace is as old as history.  I think for the most part women still carry the stick in the home to spin the family into order. 

I remember my mother-in-law when she lived, she loved to sew and of course go to Walmart to buy material.  One of her hobbies to help herself financially was making throw pillows, all sizes and styles.  She had her customers, family, friends and friends of family as she used the best marketing tool, word of mouth to sell her pillows.  In this case she let “her works praise her at the city gates” of her front door.  She was “the woman who fears the Lord” making sure her children went to church even if they had to walk to get there as a family.  Faithful parenting raises a faith filled child to be a “worthy wife” or a worthy husband, “whose value is far beyond pearls.”   Born to be rich doesn’t just happen it takes the active participation of a loving family to develop our God given talents. 

We are not only to be faithful in small matters we are to be faithful in all matters.  The Lord reminds us we are to be perfect as our heavenly Father is perfect.  All things matter!   As children the world is simply black or white, right or wrong, yes or no.  As we grow, we develop a sense that the world is more complicated and there is some gray, right when but not if, yes if but no when.  Jesus is tested often by the Pharisees and Sadducees and his answers are simple, clear and unconditional.  In other words, there is a clear divide and we have a choice to make.  Lie or be honest, do our best or try to get by, persevere or give up, stay awake or slumber, be ready or be left behind. 

I like to say that my three favorite topics are religion, economics, and politics.  It is what the world considers generally taboo if you want to keep your friends.  Then the Lord did say he came to bring division which happens when we stand up for all things that matter.  We can stand to protect the unborn or stand idle, we can defend religious freedom or defend the separation of church and state in the public square, we can be a voice for the poor and marginalized or remain silent to oppression, we can support the environment or pass on to our children the dangers to come. 

In 1776 a nation was born to be rich in freedom and justice for all.  In biblical history the people of Israel asked for a king to be appointed, they sought someone to rule over them.  God had set them free but God answered their request and a ruler was appointed.  The people went on to become people in slavery.  We often hear “Freedom is not free!” Freedom is a work of mercy we are all called to live as a nation under God.  Separate God from the nation and freedom is lost.  Government is no substitute for God. 

The nation is divided and unity cannot exist in a cancel culture that seeks to suppress the voice of freedom.  The gift of freedom does not come from economics by having enough money, or politics by being in the majority, or even religion by following all the Judaic laws for we can become legalistic and forget the deeper purpose of faith.  The gift of freedom comes from God in our souls born with the riches to be free. We may squander our riches and create our own chains.  We can also master the gift of our riches in our works, the works of salvation and inherit the kingdom of God. Faith is not a thought or a feeling.  Faith is a connection with God.

In the parable of the talents we recognize God’s work is entrusted to us individually and collectively as the work of the church.  Life in the church happens in its works of salvation for the people.  Each Thanksgiving the church community comes together to offer the Feast of Sharing for the local community with a hot plate of food.  It is a tradition that survives because God wills to move his people to act not only in support of feeding the hungry but to say God loves you.  The faces change the mission remains.  We need to be reminded of God’s love in the language that speaks to our hearts.  The language of love is found in all the works of mercy.  Born to be rich in mercy.  Be merciful, contribute! 

We are the treasure chest, what lies inside is the deposit of God’s treasure. Invest wisely!

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32nd Sunday Ordinary Time – Stay awake and be ready!

Wis. 6:12-16; Ps. 63: 2-8; 1 Thes. 4:13-18; Mt. 25:1-13

“Stay awake and be ready!” Be ready for the last four things, death, judgement, heaven and hell by active participation in salvation. We live in times of slumber like the five “foolish virgins”.  Are we ready to go to the game on Friday nights?  You bet!  Are we ready to go to Mass on Sunday mornings? Well, we sure like sleeping in.  Even the extra hour of “Fall back” daylight savings time helps only for a short time before we fall back to our slumber.  Stay awake and be ready is an act of prudence that comes from wisdom. Wisdom is a gift of grace from God as “she hastens to make herself known” but it is our act of good judgment that seeks out truth and receives wisdom. 

Stay awake and be ready to receive a word of wisdom from God in prayer.  Ready to sit still and watch some T.V.?  You bet!  Ready to sit still and do the rosary?  By the time we get to the first decade, we are already yawning.  “Behold, the bridegroom!”  Jesus comes in wisdom and is sitting at our gate prepared to speak to our hearts and minds in prayer but our minds are active in our own thoughts drifting away rather than attentive to his desire to make himself known. 

Stay awake and be ready to receive a spirit of wisdom in the sanctuary in our thirst for God.  We cheer the team, “We have spirit, yes we do, we have spirit how about you?”  How about us?  Do we live by the Spirit of God who promises to be with us and come to us in spirit and in truth?  We are to rise up in praise and worship and sing to the Lord.  This is the day the Lord has made for us let us rejoice and be glad.  Glad that God is with us in all our trials and he gives us the Consoler, the Spirit of courage and hope.  Be not afraid! “Whoever watches for her at dawn shall not be disappointed”. 

Stay awake and be ready for a word of knowledge as he makes himself known in scripture.  The will of God makes himself known in scripture proclaimed for our discernment as it applies to us in our time, our home, our struggles and our blessings.  It is not a word spoken only to the people of its time.  It is alive and active for us to discernment how it applies to my life now.  Let not our minds be dimmed in drowsiness as they drift during the homily and we lose sight of his revelation to our hearts.  A homily helps us with the applied word in a form called exegesis.  Exegesis from Greek means “to lead out”.  It leads us out in a critical interpretation and understanding of scripture.  It leads us out as the applied word to our lives. 

Stay awake and be ready to receive his body and blood as he makes himself known in the breaking of the bread.  We hunger for the good things of life.  We are restless and at times bored looking for fulfillment.  Our souls are restless until we come to rest in the truth, goodness, beauty and unity of Christ.  We are to hunger for and not lose sight of his real presence in the Eucharist.  The Eucharist is the summit of our faith, hope and love.  We come as unworthy servants but only by his word are our souls healed of sin and purified by grace. 

Stay awake in our actions.  The Church is prudent by making us stand, sit, and kneel during the Mass so we can stay awake, be active participants in prayer and worship.  Our body language speaks loudly of where we are in our relationship with God.  Our souls need to reflect the light of Christ in our behavior and reject the darkness of evil.  “Lifting up my hands, I will call upon your name” says the psalm.  We lift up our hands to pray the prayer Jesus left us in the Our Father.  Mass begins in word and act with the sign of the cross.  It says, “I am a believer!” Who are we to respond as in this world? We respond as the “I AM” a believer!

Stay awake and be ready to confront the evil one seeking to ruin souls when we allow our passions to drive our priorities as “the foolish ones” while the passion of Christ suffers for our sins.  “Then the door was locked” and he said in reply “Amen, I say to you, I do not know you”.  Seems a harsh response for the lack of readiness and poor planning yet it reflects the message of keeping our priorities straight.  God first!  Some say “I am a good person” as if that is all that matters.  Readiness is an active participation in the work of salvation for our souls and those of the whole world. 

Be ready, “Behold the bridegroom!”  Ready as the wise virgins ready with flasks of oil.  The Church prepares us with the oils of salvation; the oil of catechumen, the oil of the sick, and the chrism oil keep the light of our soul shining ready for the bridegroom.  At baptism the light is entrusted to our parents, godparents and the community to keep the light burning.  As we grow the light becomes our responsibility to be the “wise ones”.  No one else can save us or share their “oil of salvation”.  It is the prudent who are prepared to respond to God’s calling.  Every day is a calling to readiness as we do not know the hour or the day of his coming nor the hour or day of our departure from this world. 

Be ready for the four last things!  Death, judgment, heaven and hell we tend to avoid giving it as much thought as it deserves.  We know our time is coming and we are reminded each time someone we know dies.  Our psyche is shaken into this reality and we are encouraged just to move on with our lives.  We are not to move on but be moved deeper into our readiness to face these four last things that lead to eternity.  Do we really move on from having had a loving relationship with someone or do we carry our cross with love in reminder that we are to be prepared for we do not know the hour or day of its coming? 

As early as I can remember as a child my mother would lie in bed and begin acting and saying in Spanish, “Ya me voy a morir!”, “I am now going to die!” Then she would close her eyes and lie motionless.  At first, I would not believe her because she had done it so many times but the longer she laid there even though I knew it was a trick the more it scared me.  Later in life I thought of it wondering why she would play that game on a little child.  As she became chronically ill and into her eighties, I came to realize she understood she lived in poor health and wanted to prepare me for the day and in the event, she died while I was still young.  Fortunately, God blessed her with a long life and she carried her cross of illness for a long time but the gift she left me was a reminder, Be ready, for the last four things to come.

November is the month in the church calendar when we come to the end of the liturgical year and so it is most appropriate to reflect on the four last things, to pray for the dead, to offer Masses for the souls in purgatory still waiting to be washed clean and purified in the fire of mercy.  Let us show mercy by keeping them in our prayers. 

Readiness is the prayer, “Here I am, Lord!”  When the bridegroom comes at his hour will we be the Adam and Eve who hid themselves from the Lord or like a new Adam and Eve purified in the waters of baptism, washed clean in confession, filled with wisdom from obedience to his word and reflecting his image in the sacrifice of love in the Eucharist prepared for his coming?   Be wise people of God, let us keep our light burning brightly ready to say, “Here I am, Lord!” 

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All Saints Solemnity: Highway to Heaven

Rev. 7:2-4, 9-14; Ps. 24: 1-6; 1 Jn. 3:1-3; Matt. 5:1-12

The Beatitudes is our highway to heaven as Children of God in our mission to be called saints.  John tells us “Everyone who has this hope based on him makes himself pure, as he is pure.”  It is the hope of being called “Children of God” by living the life of sanctity.   Today we celebrate All Saints those who made themselves pure to see God “as he is”, amazing, loving, joyful, even a little intimidating.  How would you feel to see God as he is this moment?

“Allhollowtitle, allhollowtide” is the holy triduum of the dead! All Saints’ Eve, All Saints Day, and All Souls Day is the time to remember the dead including martyrs, saints and all the faithfully departed Christians.

Revelations identifies the Children of God as those who are “the children of Israel” and “a great multitude, which no one could count from every nation, race, people, and tongue…who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb”.  These are the Children of God called to be saints who took the high road.  We are saints in the making and the Beatitudes is our Highway to Heaven.

St. Thomas Aquinas describes four qualities of the glorified state after death we can attribute to all saints.  The first is called “impassability” meaning we pass through this human condition of life only once where there is disease and death, never to go through it again.  St. Paul says it is “sown in corruption and it shall rise in incorruption” in 1st Corinthians 15:42.   We are pilgrims on a journey to sanctity and this is not our final destination. 

Second is called “Subtlety” meaning we will have a spirit-like body as we read how Jesus appears to the disciples after his death and resurrection by passing through the door.  We are not bound by physical matter yet we will possess a body.  “Beam me up, Scotty” for those who remember the old TV series from Star Trek.  This Highway to Heaven is a spiritual highway. 

Third is called “Agility” meaning the glorified body will obey the soul with the speed of thought called teleportation, transported across space and distance instantly.  “It shall rise in power” says 1st Corinthians 15:43.   Even before death some saints had the power to bilocate meaning they appeared in places of great distance from where they were.  Saint Padre Pio was known to bilocate and be at the bedside of someone who was dying.  We are no longer bound by space and time and free to be present where the will desires, especially close to the suffering and those we love. 

The fourth is called “Clarity” meaning the glorified state will be free from any deformity filled with beauty and radiance.  This the light of Christ will shine brightly in the Children of God.  “The just shall shine like the sun in the kingdom of their Father” (Mathew 13:43).  I don’t know if beauty includes getting rid of some wrinkles and extra weight and looking young again.  Think of the “deformity” of children with developmental conditions, mental illness, seizures, and all the health problems we suffer and being restored to be perfect as God is perfect. 

Baptism gives us our “white robe” of sanctity which we stain with sin yet it is our hope to remain as Children of God by washing our robes in confession, in receiving the blood of the lamb in communion, and in living the beatitudes laid out by Jesus in the gospel.  If we fall short in this life in making ourselves pure then there is purgatory which Dante describes as where we go to wash our baptismal robes of remaining sin. 

Remember the three children of Fatima, Lucia, Jacinta and Francisco?  Lucia asks Our Lady if she will go to heaven and Our Lady says yes, then if Jacinta will go to heaven and Our Lady says yes again, finally she asks if Francisco will go to heaven and Our Lady says he will need to say a lot of rosaries, make sacrifices and do penance.  I am not sure if it has something to do with being a boy that we get ourselves into more trouble.  We all could follow Our Lady’s desire to get to heaven by praying more, making sacrifices and doing penance.  We don’t have to wait for Lent to offer some sacrifice for our sins and the sins of the world. 

When someone is sick, we often ask others to keep them in their prayers as we pray for them also.  Prayers give us hope and bring healing to the sick.  There have been studies in science where there are two groups of patients, one is being prayed for and the other receives just follow-up care.  The group that receives the intervention of prayer recovers better with less complications that the control group.  Pray, offer a sacrifice, and even an act of penance, the trifecta for God hears the cry of the poor. 

Last week’s gospel, Jesus gives us the two parts of the great commandment, the love of God united to the love of neighbor.  Today he lays out the attributes of the Children of God in the beatitudes.  “Blessed are the peacemakers, for they will be called children of God” says Jesus.  Who keeps the peace at home?  Is our home where we go to retreat from the world our taste of heaven on earth or are, we wanting to run away from home tired from yelling, arguing, and even fighting to be heard and understood?  Do we hear ourselves or others saying “my way or the highway” that is the highway to hell?  Our nerves scream “listen to me” and our hearts are saying love is patient, love is kind.  Love is not the easy road and neither are the Beatitudes because they represent an act of love but it is the road to sainthood. 

This month a young schoolboy named Carlo Acutis became “Blessed Carlo Acutis” by the Church.  He is the first millennial to be one step away from canonization as a saint for all those millennials out there and there is a lot of you.  Born in 1991 he only lived to be 15.  He taught himself to be a computer programmer and developed a website for documenting Eucharistic Miracles and had a deep devotion to the Eucharist.  He claimed the Eucharist was his “highway to heaven”.  He was beatified October 10, 2020 in the Basilica of St. Francis Assisi in Italy.  He was considered a “computer geek” but he also was a normal kid who liked soccer and playing PlayStation.  He wanted to use the media to evangelize.  He will be the patron saint of computer programmers which is quickly becoming taught to kids, the next must have essential skill.  Think you can’t be a “normal kid” and a saint think again. 

Pope Francis’s exhortation Rejoice and Be Glad explores the meaning of the Beatitudes and we could call him the Pope of the Beatitudes for his focus on the blessed who are poor, meek, and merciful.  He reminds us that sanctity is a life for everyone to live right there where we are.   We are saints in the making.  How?  By living the commandments, the sacramental life of the church, and remaining in the presence of God through prayer.  Pray, pray, and pray more. 

Remember being a child or if you are a child or even as an adult yet a child at heart and wanting to go on those carnival rides that give us just the right amount of thrills and fear?  Our stomach turns and our heart races but the joy of living the ride makes us want to do it again. We are called to joy of living the ride of sanctity as children of God, don’t miss the opportunity to ride the “highway to heaven.” 

To end let us remember who remained on the highway to heaven from conception to her Assumption, our Blessed Mother Mary. She is a sign that with God all things are possible. Amen.

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30th Sunday Ordinary Time – I love you!

Ex. 22:20-26; Ps. 18: 2-4, 47,51; 1 Thes. 1:5c-10; Mt. 22:34-40

I love you!  These three magical words we all love to hear.  There is a hand sign to say it with one gesture.  It is in sign language the “I”, “L”, and “Y” all together to say “I love you”.  When our children are little, we say it to them all the time then they grow up and we say a lot of things but sometimes forget to say “I love you”.  Same thing for couples, we repeat it to each other often before marriage and then like tradition we say it for our anniversary once a year.  We sometimes ruin the message when we say “I love you, BUT”.  The one who hears “BUT” goes from being open to love to being guarded wondering “but now what?” 

I love you is unconditional until we say “but”, and now realize it comes with expectations and standards.  Did you ever think God’s love is conditional?  That is a radical thought.  I will come back to that idea later.  Today God says, “keep my word”.  The essence of the great commandment is love him by keeping his word.  Love of God and neighbor is evident by keeping not simply our word but his word.  Our word is subjective based on our thoughts and feelings.  It is as diverse as we are.  God’s word is a covenant, a commitment for all time to love us in truth, goodness, beauty, and unity.  If love is the goal and God is love then God is the fulfillment of love in all of its truth, goodness, beauty and unity. 

I was viewing EWTN when an animation came out with the headline “I am Catholic…BUT”.  It gave a litany of things people say such as “I am Catholic BUT I believe in abortion; I am Catholic but I don’t believe in the real presence of Jesus in the Eucharist; I am Catholic but I don’t believe in going to confession with a priest.  If you remove the flesh of a person you are left with a dead skeleton.  When we remove the teaching of the Church coming from the word of God, we strip the flesh off the body and kill the soul.  

The message of the animation was to explain the church position on all the “BUTs” and concludes with we cannot call ourselves “Catholic” as “cafeteria Catholics” who pick and choose the “word” we want to follow.  This is not love of God if we cannot keep his word.  Why don’t we keep his word when it has been proven to represent the essence of love?  The reason is here before us with Jesus on the cross.  To love God is to follow in sacrifice for him as he did for us. 

The words “I love you God” lose their meaning apart from his word.  The words “I try to go to Mass on Sundays BUT God is everywhere so it is ok if I miss, God knows.”  Yes, God knows and that is the hard reality that God knows when we are not faithful to his word.  Churches were forced to stop holding Mass with the pandemic and now are slowly allowing limited numbers to gather.  Who will join in the sacrifice to return to Mass and who will remain away thinking “God knows”? 

In Thessalonians, St. Paul says “You know what sort of people we were…, so that we have no need to say anything.”  What sort of people were they?  They not only preached the word they sacrificed themselves for the word.  They let their actions speak for the love they gave for Christ and for the community.  We say, “I love you God but” with how many buts added on?  What about God’s unconditional love?  Remember I asked earlier “Did you ever think God’s love is conditional?” God’s unconditional love comes with expectations and standards as a sign of love.

God’s love is unconditional even though we sin when we fail to keep his word “BUT” we are the ones who become conditional with our love until we become unrecognizable.  Consider couples who after many years of marriage end in divorce and one of the reasons is because we believe something changed in the relationship and we say “that is not the person I married”.   Let us hope and pray God does not look at us and say “that is not the person I created you to be”.

When a baby is an infant our love for them is unconditional and sacrificial.  We sleep with our ears alert for any sound and as they grow up, we don’t stop hovering over them as helicopter parents “but” we still have expectations of them as they grow.  Keep my rules we tell them.  We will always love. It is because we love them that we also have our expectations of them and enforce our consequences for their actions.  Love has expectations because it is relational and requires for there to be truth, “just don’t lie to me”; goodness “no temper tantrums”, beauty “comb your hair”; and unity “we all go to church on Sunday.”  “But why?”  It is hard being a parent, imagine how it is for God as his children with all our “BUTs”. 

Today Jesus in the gospel connects two passages from the Mosaic Law, love of God from Deuteronomy 6:5 with love of neighbor from Leviticus 19:18.  He makes it clear that all the 600 laws plus in the scripture can be summarized in these two commandments and you cannot have without the other.  If we claim to love God then we keep his word by demonstrating our love for neighbor that is every other human being is the evidence of our love of him.  Two sides of the same coin, love of neighbor fulfills our love of God. He is the head and we are the followers. 

Some say there is no hell because of God’s unconditional love.  God says, “keep my word”.  The first reading from Exodus reminds us the God of love is also the God of justice with consequences.  God’s love is unconditional without “BUTS” and with expectations and consequences.  Love is not separate from justice.  Love hurts just look at the crucifix and see the pain of love.  If you doubt that try raising a child and see how it hurts.  Jesus answers the group of Pharisees and Sadducees stating the commandments require “all” of our heart, soul, and mind.  No holding back no “BUTs”. 

Always remember, God loves you!

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29th Sunday Ordinary Time – Grace to you

Is. 45:1, 4-6; Ps. 96: 3-5, 7-10; 1 Thes. 1:1-5; Mt. 22:15-21

“Grace to you…to his anointed…I have called you by your name” to come into this world with a purpose a “title” as servant of the Lord to fulfill your “work of faith and labor of love and endurance in hope of our Lord Jesus Christ”.  “It is I who arm you…in power and in the Holy Spirit” to respond to your calling.  In summary these excerpts from today’s reading capture the message of this Sunday leaving us to ask ourselves “what is our title?”    

“Grace to you” and what is “grace”?  Grace represents God’s freely given gift to us of himself to be with us in each and every moment as we respond to our call with truth, goodness, beauty and unity to him as a “labor of love”.  Grace is God himself “opening doors before him and leaving gates unbarred”.  We can do all things through Christ who strengthen us.  Be not afraid to welcome grace and allow God to be the force to be great saints. 

Grace is the gift to speak truth to power as the Pharisees claim “not concerned with anyone’s opinion” “chosen” for this time and in these circumstances to stand for Godly truth.  These are our times to bear the cross of truth to the world as the early apostle went forth knowing there would be persecution.  We stand for truth when we allow God into the public square as the guiding principle of our actions.  We stand for truth as “one nation under God”. 

Grace to you with the gift of goodness “in holy attire” dressed with the goodness of giving of ourselves for others.  Wear the coat of righteousness seeking justice in our everyday relationships.  Others see the world as politics, a “dog eat dog” world of oppression, suppression, and hunger for power.  Grace is the greater good of hunger for righteousness in serving God through others.  Goodness is in the heart for right action.  Take the next right step and allow God to open doors trusting him in his goodness. 

Grace to you with the gift of beauty with a “new song”.  The song we sing gives honor and glory to the Lord with the sound of praise in joyful exultation of the wonders our God has done. “How awesome is he” as we sing “thanks be to God”.  In the popular show America’s Got Talent, the judges separate those with a good voice from those who sing from the heart showing their identity and connecting to the audience.  We can let our song be a routine melody of tradition or a “new song” of conversion praising who God is in our lives. 

Grace to you with the gift of unity as “families of nations” seek peace and equity among our resources.  In a world where hunger and poverty are an epidemic in some nations with limited resources our grace is a gift of giving to meet the needs of others in generosity.  Unity is the feast of sharing our gifts for a greater good, not hidden, not stored away, but exposed in service that the grace of God may multiply them in our lives. 

We give honor and glory to God in the practice of the graces received for a greater good and purpose.  As Spinoza the philosopher states “if love is the goal then generosity is the road to it”.  The human capacity to love is essential to life and to happiness thus if love is the goal and God is love then God is the fulfillment of our happiness. 

We thus return to the initial question “what is our title”?  We wear many titles through life, titles that bond us members of our family, titles that are given in our work environment, titles bestowed as honors for personal achievement, all good in which we may honor God with our lives.   Is that it or is there another title destined by God for us to achieve a greater purpose, a saintly purpose?  Let us consider our purpose in life as a calling to be apostle, apologist, healer, teacher, martyr, servant, religious, deacon, priest, and a witness to give testimony to our faith.  God is listening for a response from our heart to his grace.   We are his anointed by title.

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