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Christmas Day – Holy of Holies

Is.52:7-10; Ps.98:1-6; Heb. 1:1-6; Jn 1:1-18

The “Holy of Holies” has been revealed Alleluia!  Alleluia!  We rejoice to give testimony for we have been redeemed and receive Him in the fullness of grace and truth.  In the past the tabernacle where God’s presence appeared remained covered by a veil that held the Ark of the Covenant containing the Ten Commandments.  It is now born in the flesh to bring us glad tiding of comfort and joy. 

“The Word became flesh and made his dwelling among us…full of grace and truth”. This is our Holy of Holies.  We have been celebrating our Blessed Mother Mary who the angel proclaimed “full of grace” that is without sin in preparation to receive her son Jesus, the Word made flesh to dwell among us, the unblemished lamb, perfect in grace and truth.  Jesus is born let us sing his praises.  Jesus is the “imprint” of God who walked the earth both human and divine.  Jesus is the King of glory.  He came and “accomplished purification of sins”.  It is done through his birth, death, and resurrection and we are to follow this plan of salvation.

We are born again in baptism, die to ourselves in redemption and rise to new life in grace and truth.  “Hail, full of grace!” “for nothing will be impossible for God” do we believe this?  King David wanted to build a house for the Lord but the Lord has built his own dwelling place not of stone and pillars but of the flesh.  The Holy of Holies has come to transform us into a tabernacle for himself by grace and truth. 

Jesus born in a manger received the gifts of the Magi, we are born of water and spirit receive the gifts of grace and truth through him to become children of God.  The Lord of salvation has come to save us but he cannot save us without us accepting his gift of redemption.  While the world follows its own path seeking to save itself from the evils of disease, injustice, environmental tragedy and asks “where is God?” their eyes remain closed to the radiance of his presence.  God is with us with his saving power. 

The Lord comes to save us from the evils of sin.  Unfortunately, “sin” is not at the top of the world’s concerns at least not until death comes calling and we begin asking “where will we spend eternity?”  There is a “dicho” in Spanish “Poco veneno no mata nomas ataranta” translated literally says “a little poison doesn’t kill only staggards”.  Often, we have learned to tolerate some sin in our lives as long as we think it does us no harm.  Think again. 

Jesus saves!  He brings “glad tidings, announcing peace, bearing good news, announcing salvation”.  This is the joy of Christmas as we receive him into our world, we receive the good news of salvation and the peace of entering into his eternal glory of heaven.  If you have seen the 1978 movie Heaven Can Wait, Warren Beatty is mistakenly taken to heaven by his guardian angel and takes on someone else’s body in order to return to live out his time and dream to win a Super Bowl.  You can say it is a movie of second chances and we see a God of second, third, fourth and more chances to say “yes, Lord, I repent” before mortal death comes.  Why wait?  This is the day of his coming into the world and if death should come suddenly, are we ready? 

Heaven is a state in which we begin to enter into the Holy of Holies now.  When we come to confession there is a healing from heaven.  When we receive communion there is a taste of heaven.  When we receive the Word there is a beginning of conversion into the divine state for heaven.  When we serve God in acts of mercy to our neighbor, the poor, the hungry, the suffering, we build a treasure for heaven.  When we gather together in the sanctuary to celebrate Mass, heaven doesn’t wait, it comes in the Spirit and in the body and blood of Jesus. 

It is said that in Mass the angels descend and ascend at the altar at the side of the Lord in the Liturgy of the Eucharist.  It is being in heaven but not fully yet.  Two years ago, in a pilgrimage to Spain during Mass while kneeling during the epiclesis of the Eucharistic prayer I had a vision of an angel sitting on my shoulder.  As I was looking at the Host being lifted by the priest, I saw these little feet from the left side of my head and as I turned, I saw a little angel baby that reminded me of the cherubim, sitting on my left shoulder looking to the lifted host.  I looked back to the host while still able to see the feet sticking out and at the end of the epiclesis it was gone. 

These angels are with us today and we thank our guardian angel who is always with us to guard us and guide us.  In the baptism class I will ask the group if they know the prayer to their guardian angel.  Unfortunately, few recall it and many have not even heard it.  “But do you recall the most beautiful prayer of all (melody)?”  No, not Rudolph.  I said prayer not Reindeer.  The most beautiful prayer is the prayer of the Mass.  We have many beautiful prayers in the church tradition but we are losing some of our traditions in a culture of secularism. 

It is no longer politically correct to say Merry Christmas, Happy Holidays is the accepted norm.  We see slowly the erosion of God out of the culture and the rise of sin in a culture of death with abortion, euthanasia, gender neutrality, and now genome-edited babies with the recent case of a Chinese scientist modifying the genes of twin girls (nature.com, March 11, 2019, “The CRISPR-baby scandal: what’s next for human gene-editing”).  Science seeks to enter into the world of creation of life with “Designer babies” but all it can do is manipulate life for true creation comes from God. 

Remember heaven doesn’t wait for us, it has entered the world this day in the child Jesus ready to enter our lives in the Holy of Holies, in our daily prayers, and in our daily life when we call upon the Holy Spirit to be with us, when we invite our guardian angel and all the angels to protect us, when we pray to our Blessed Mother to be with us, and when we remember the souls who have already been separated from this world on the journey to heaven in purgatory or celebrating the beatific vision of heaven.  In these days of political correctness, we dare to say Merry Christmas to all and to all a blessed day! 

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4th Sunday of Advent – Full of Grace!

2 Sam. 7:1-5, 8-12, 14a, 16; Ps.89:2-5, 27, 29; Rom. 16:25-27; Lk 1:26-38

“Hail, full of grace!” “for nothing will be impossible for God” do we believe this?  The blessed Mother Mary historically has been a stumbling block for many believers of the Trinity.  Those who oppose her as the “Mother of God” see through the eyes of humanity a woman, mother of the incarnation of Jesus humanity but not his divinity.  Jesus is one, fully human and divine and not divided in two.  For Jesus coming the angel prepares Mary in her humanity born “full of grace” meaning without sin to be the dwelling place of Jesus, second person of the Trinity, one God for nothing is impossible for God.  Full of grace has no room to allow sin to enter united to Mary’s fiat she remains full of grace for the entirety of her earthly pilgrimage as she is assumed into heaven. 

In the Davidic history the king sat on the throne and to his right side the seat was reserved for the woman.  This woman was not his wife but his mother had her rightful place next to the king.  When the mother of his disciples, James and John approaches Jesus seeking to have her sons sit at the right and left side of Jesus in his kingdom, Jesus corrects them all in announcing “to sit at my right and at my left is not mine to give but is for those for whom it has been prepared by my Father” (Mat 20:23-24) Without disclosing for who this place of honor is reserved Jesus remains silent yet we see in salvation history it is the woman Mary who comes to us in apparitions calling us her children, interceding for us with her son as she did in the wedding of Cana and delivering the good news for those who believe.  Born full of grace she remains for all eternity without sin, the bride of the Father through the Holy Spirit she is now the mother of the children of God.  She is also the chosen dwelling place of the Son of God our Lord Jesus Christ. 

“Thus, says the Lord: Should you build me a house to dwell in?”  It is the Lord, the God of the impossible who has given David his kingdom “settled in his palace, ready to build the Lord a house who has prepared to come into the world through the womb of Mary to dwell in our midst.  This is the “revelation of the mystery kept secret for long ages but now manifested” in the birth of Jesus.  The revelation that God comes to create a dwelling place for himself within our being as one body in the kingdom of God.  We are united one soul to another in the one true God and his kingdom will last forever. 

Though we are not born full of grace, baptism is the first seed of grace to grow into the fullness of grace, that is to be perfect as called to be by the Father and blossom by the gifts of the Holy Spirit into the fruit of salvation.  Grace comes through prayer, ask and you shall receive, seek and you will find not to be hidden but to give light in the darkness of this world.  Grace is a gift to be multiplied as an offering back to the Lord.  When the Lord comes what will we give as testimony for the many blessings in our life?  The Lord recognizes his grace through the works of salvation.  It has been said “the Lord saves” but the Lord cannot save us without us giving our own fiat to his work in us. 

The question is often asked in the world “What is the secret of success?”  The foundation of success comes through obedience, discipline, and work to create the perfect kingdom for heaven and earth.  Obedience recognizes that there is a greater power at work beyond us and we learn to recognize this power.  As a child enters the world it recognizes by its nature the natural law at work in hunger, pain, pleasure and grows to recognize the divine law of beauty, goodness, truth, and unity.  In obedience it unites the two laws into one reality of the love of God and learns to be obedient to the great commandment of love of God and love of neighbor and receives grace.

Obedience to “other” takes ownership through discipline to be one with the other.  It gives its own “fiat” to what is right, just, and merciful.  It learns to recognize sin and reject it rather than be tempted into it.  Discipline is the BFF (Best Friend Forever) of obedience accepting grace and allowing it to transform us from our state of sin into the fullness of grace by the discipline following the Word made flesh, the teachings of the bride, the church and the guidance of the Holy Spirit.  In discipline we learn what is right, just and merciful is not the easy road up the mountain of the Lord yet we walk by faith and discipline to the revelation of truth. 

Thus, what begins as obedience and is put into practice by discipline becomes the plan of salvation by the work put into our daily practice of life.  We work the plan of salvation given to us in our individual and collective calling to be one in the kingdom of God, though there are many gifts of grace we encounter the fullness of grace in the one body of Jesus Christ. Work the plan and we grow into the fullness of grace, into the perfection we are called to live, into the one revelation of our true self in the image of God. 

Seek and you will find, ask and it will be given to you, follow and you will arrive at the fullness of grace.  Let this be our prayer.  Hail, full of grace, the Lord is with you.

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3rd Sunday of Advent – Who are you?

Is. 61:1-2a, 10-11; Lk 1:46-50, 53-54; 1 Thes. 5:16-24; Jn 1:6-8, 19-28

Who are you?  In today’s world of identity politics, the question is “who do you identify as?”  It places the question of self-identity on solely self-determination as the source of reality without question.  Thus, some claim to be female or male, others transgender, LGBTQ, or “Other” among a list of categories.  This introspection on responding to “who are you?” fails the test of reality based only on self-determination.  Born into one gender by all genetic standards a child is asked to self-determine their own identity by choice and explore the possibility of being something other than who they were born to be. 

The revelation of our identity is based on who God created us to be and then go forth and be the best of ourselves.  It is in relationship to him that we come to know our true self and from it our purpose.  Those that find themselves in the role of “Questioning” need to seek to find themselves in God the true source of identity and reality.  The first reality of our identity is recognizing we are created in the image of God.  This sets the precedent for our discovery of ourselves by following the path of recognizing God in our lives and if we must ask the question of “who am I?” then it follows to ask God to reveal himself to us to best know ourselves. 

In today’s gospel we hear how the Jews sent priests and Levites to ask John the Baptist “Who are you?”  His answer was what God created him to be “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord’ as Isaiah the prophet said.”  Who we are, our identity comes from God and in relationship to God’s purpose for our very existence.  To know thyself is to discover our purpose in serving the greater good of humanity and of salvation history.  John the Baptist came to deliver a message and set the stage with the baptism of repentance while waiting for Jesus to reveal himself in the baptism of the Holy Spirit.  We too have a divine purpose for bringing the good news and the greater good that can come from it in our homes, our work and in the church. 

In baptism we have all be anointed and given the robe of salvation with a duty to serve.  We have received the “mantle of justice” to proclaim the greatness of the Lord.  Jesus receives us as his brothers and sisters thus it is fitting for us to receive his mother as our mother by doing the will of the Father.  We are all one in him and in him to recognize “The Almighty has done great things for me and holy is his Name”.  There is power in the name of Jesus. 

What good does it do a person to say “I know myself” without a purpose to be beyond thyself?  Consider that Satan turned the tables on humanity when he tempted Adam and Eve into eating of the forbidden fruit to discover their identity saying “when you eat of it your eyes will be opened and you will be like gods, who know good and evil” (Gen. 3:5).  The temptation to know thyself without knowing God’s divine purpose creates for an indulgence into self absorption or as Eve saw “that the tree was desirable for gaining wisdom” (Gen. 3:6).  The Lord in the first commandment teaches we shall have no other gods but “God alone” yet we have become a secular world in search of being our own gods.  Wisdom does not come from the apple of the world but from the inspiration of God himself. 

Rejoice in who God created us to be.  Rejoice in him who sets captives free, brings us glad tidings, heals our broken hearts, and gives us liberty from the chains that bind us captive in our own sin and sickness.  Rejoice when we recognize God in our presence giving thanks for the blessings of our day, the challenges to fight the good fight when temptation, sickness, or persecution come our way.  Rejoice because we are never alone in our battle and the power of the Word brings us peace in difficult times.  Until we rejoice in our creation in the image of God we are left to ponder in our restlessness or as St. Augustine said “until we rest in him”. 

Advent is our time to ponder where are we in our identity as the image of God in anticipation of his coming. Are we living up to the divine standard set in his word and multiplying the gifts we have received by grace?  In our honesty we recognize how easily it is to lose sight of our greater purpose, to get caught up in serving the world which is never satisfied and forgetting to “Test everything” as we are told in the second reading.  We test everything through prayer meaning “Pray without ceasing” and listen for the “prophetic utterances” that come from God.  In God all things matter! 

Our goal is to be open to God’s utterances to make us “perfectly holy…spirit, soul, and body…blameless for the coming of our Lord Jesus Christ”.  This may seem an impossible goal for us as a sinner but consider this.  When we come to receive Jesus in the Eucharist, we receive perfect holiness into our spirit, soul, and body to be transformed into his image in perfect holiness.  Take this moment of perfect holiness to ASK for his holiness and begin to see how our lives will “retain what is good” and “Refrain from every kind of evil”.  God does not promise something he will not deliver.  It is up to us to ask for his grace, mercy, and wisdom to discern and unite our will to his in perfect charity. 

Today We are a people who “Rejoice always” in being the children of God “sent to bring glad tidings” for the conversion of souls.  “In all circumstances give thanks, for this is the will of God for you in Christ Jesus” as we read in Thessalonians.  Not only in the good and prosperous but in the sacrifice and suffering we are called to give thanks by coming to the table of thanksgiving at the altar of God in the Mass.  The question remains for us to answer as posed to John the Baptist, “What do you have to say for yourself?” 

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33rd Sunday Ordinary Time – Born to be rich!

Born to be rich!  This is not the traditional silver spoon babies receive at birth or the hopes received in prosperity Mega Churches of today. This is the riches from heaven. In birth God has already deposited in his servants an investment of wealth waiting to see the return on his investment.  God’s investment of his riches is not an economic, social or political investment, it is a personal investment of himself in a treasure of gifts, talents, graces, and virtues. 

Our treasure chest may include among others the gift of voice to sing praises to the lord or proclaim his word, the talent to build up the kingdom of God in our homes and community, the grace to comfort the sick and attend to the suffering, and the virtue of humility to honor God in our service and mission in life.  We all receive our unique set of treasures in who God created us to be.  All born to be rich by our active participation in salvation.  God multiplies the wealth we receive in the faithful servant. 

In today’s gospel the servants receive different amounts of talents.  Here a talent being a set large sum of money per talent.  The parable is a reminder that the time is coming when the “Master” will come and we will account for his investment in our lives.  Those who are ready to give a good account with be rewarded and hear “Come, share your master’s joy.”  Those who are foolish as the virgins of last week, or as the servant who “dug a hole in the ground and buried his master’s money” will hear “throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.”  Is “Papa” God being mean to his people?  No “Papa” God is giving us a reminder of a reality in time, God’s time is coming when there is no more redo or “next time”, when we already made our choice and by consequence enter eternity by the choice we made. 

There is a general theory that 20% of the people do 80% of the work in any group effort.  Apply that to the church and it would indicate that 20% of Catholics are active participants in their faith.  It is a sad indicator and warning we receive today of individual responsibility.  Last week we understood from the “foolish virgins” that the wise cannot share their oil if we consider the oil as each person’s share in salvation.  Each must bring their own works of salvation.  Today it is reinforced with the talents understood as money that was put to work to earn more and not wasted that brings the reward or punishment.  Jesus also gives the example of how in the end time two will be in bed and only one will be taken up because in the end it is all about our individual responsibility and accountability. 

In the first reading we hear of the “unfailing prize” of a “worthy wife”.  In today’s phobic politically correct world it might be called sexist to speak of a woman as a prize, implying some type of “trophy” wife who has all the sex appeal but it makes clear that “charm is deceptive and beauty fleeting”.  Remember the expression “you won the prize” referring to having a good husband or wife?  Did you win the prize?  I know I did.  The prize of a faithful spouse, great kids, even a blessed mother-in-law. Now you are going to go home either there will be joy and “loving hands” or grinding of teeth and choke holds. 

The prize comes from being the person God created us to be with our gifts, talents, graces and virtues in fellowship with others.  In this reading the woman works hard at her trade with “distaff” and “spindle”.  The distaff was the stick that held the fibers to then be spun on the spindle making the thread or yarn that she “works with loving hands”.  She then “lets her works praise her at the city gates”.  We look to this proverb and recognize women in the workplace is as old as history.  I think for the most part women still carry the stick in the home to spin the family into order. 

I remember my mother-in-law when she lived, she loved to sew and of course go to Walmart to buy material.  One of her hobbies to help herself financially was making throw pillows, all sizes and styles.  She had her customers, family, friends and friends of family as she used the best marketing tool, word of mouth to sell her pillows.  In this case she let “her works praise her at the city gates” of her front door.  She was “the woman who fears the Lord” making sure her children went to church even if they had to walk to get there as a family.  Faithful parenting raises a faith filled child to be a “worthy wife” or a worthy husband, “whose value is far beyond pearls.”   Born to be rich doesn’t just happen it takes the active participation of a loving family to develop our God given talents. 

We are not only to be faithful in small matters we are to be faithful in all matters.  The Lord reminds us we are to be perfect as our heavenly Father is perfect.  All things matter!   As children the world is simply black or white, right or wrong, yes or no.  As we grow, we develop a sense that the world is more complicated and there is some gray, right when but not if, yes if but no when.  Jesus is tested often by the Pharisees and Sadducees and his answers are simple, clear and unconditional.  In other words, there is a clear divide and we have a choice to make.  Lie or be honest, do our best or try to get by, persevere or give up, stay awake or slumber, be ready or be left behind. 

I like to say that my three favorite topics are religion, economics, and politics.  It is what the world considers generally taboo if you want to keep your friends.  Then the Lord did say he came to bring division which happens when we stand up for all things that matter.  We can stand to protect the unborn or stand idle, we can defend religious freedom or defend the separation of church and state in the public square, we can be a voice for the poor and marginalized or remain silent to oppression, we can support the environment or pass on to our children the dangers to come. 

In 1776 a nation was born to be rich in freedom and justice for all.  In biblical history the people of Israel asked for a king to be appointed, they sought someone to rule over them.  God had set them free but God answered their request and a ruler was appointed.  The people went on to become people in slavery.  We often hear “Freedom is not free!” Freedom is a work of mercy we are all called to live as a nation under God.  Separate God from the nation and freedom is lost.  Government is no substitute for God. 

The nation is divided and unity cannot exist in a cancel culture that seeks to suppress the voice of freedom.  The gift of freedom does not come from economics by having enough money, or politics by being in the majority, or even religion by following all the Judaic laws for we can become legalistic and forget the deeper purpose of faith.  The gift of freedom comes from God in our souls born with the riches to be free. We may squander our riches and create our own chains.  We can also master the gift of our riches in our works, the works of salvation and inherit the kingdom of God. Faith is not a thought or a feeling.  Faith is a connection with God.

In the parable of the talents we recognize God’s work is entrusted to us individually and collectively as the work of the church.  Life in the church happens in its works of salvation for the people.  Each Thanksgiving the church community comes together to offer the Feast of Sharing for the local community with a hot plate of food.  It is a tradition that survives because God wills to move his people to act not only in support of feeding the hungry but to say God loves you.  The faces change the mission remains.  We need to be reminded of God’s love in the language that speaks to our hearts.  The language of love is found in all the works of mercy.  Born to be rich in mercy.  Be merciful, contribute! 

We are the treasure chest, what lies inside is the deposit of God’s treasure. Invest wisely!

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24th Sunday Ordinary Time God is mercy

Sir. 27:30- 28:7; Ps. 103:1-4, 9-12; Rom.14:7-9; Mt. 18:21-35

God is mercy and mercy is forgiveness!  “Remember your last days” before you proclaim “no justice no peace”.  We are called to “forgive your neighbor’s injustice”.  Why do we “hug them tight” our wrath and anger when they are the poison of death while others remain alive?  In part, it is because we fail to see ourselves in the sinner.  In the heart we give thanks we are not like them and justify our “’righteousness” for anger and vengeance. 

False righteousness is like rejecting the leper for his visible disease while walking in ignorance of the invisible cancer growing inside.  “Remember death and decay and cease to sin!”  Jesus likened “the kingdom of heaven” to a king who “settles accounts with his servants” and whether “we live or die we are the Lord’s” with an account in need of justice. 

Justice is the offering of Jesus for our sins to the merciful.  It is conditional on our forgiveness of our brothers and sisters, neighbors and strangers “from the heart” for the injustice.  Jesus speaks to the disciples that “heaven is likened…(to) his master (who) handed him over to the torturers until he should pay back the whole debt”.  As servants of the Lord there is a place for those who fail to forgive for their debt which as a Catholic church we identify as purgatory.  Purgatory is for the chosen who remain with the stain of sin of unforgiveness among others. 

We live in times when the streets proclaim “no justice no peace” seeking reparation for a history of people who have long passed from the earth.  Some believe you can be the victim of other’s history standing in for another’s suffering with expectation of compensation as an entitlement.  They “hold them tight” wrath and anger for a historical identity as victims without personal sacrifice of suffering in the name of social justice.  This is likened to blaming God for the sin of Adam and Eve for falling into a world of sin and suffering.  It is a ludicrous philosophy of victimization for all creation. 

Who do we need to forgive?  It begins in the domestic church, husbands and wives must forgive each other from the heart; children forgive parents for imperfect parenting at best and abandonment or abuse at worse; forgive our friends and neighbors who we have stopped talking with.  The root of forgiveness lies at the seed of love from the home.  It begins with a decision to forgive and a prayer of petition to receive the grace of forgiveness in the heart.  We don’t wait for a feeling to forgive to arrive before forgiving.  We act on the command of God to forgive and trust God with our heart to bring us peace.

It is said by the grace of God many have not seen the inside of a prison.  Among those who have been imprisoned some leave more vengeful than before to commit more crime while others are humbled to never return.  One man appeared on AGT (America’s Got Talent) telling his story of being convicted of a crime against a woman who identified him as the perpetrator.  He had three witnesses who testified he was home at the time of the crime but was convicted and served 37 years in prison before DNA proved his innocence.  Singing kept him hopeful with courage to persevere.  Released his dream to appear on AGT came true as a man of peace.  He survived because his heart was not imprisoned by the walls of wrath and anger.  Many more live outside the walls of prison but their hearts are imprisoned by wrath and anger while they hold tight the key of freedom, the choice of forgiveness.  Choose forgiveness and receive mercy. 

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23rd Sunday Ordinary Time: “There I am”

Ezk. 33:7-9; Ps. 95:1-2, 6-9; Rom.13:8-10; Mt. 18:15-20

“There I am in the midst of them”, the Great “I Am”.  Those who gather in prayer to fulfill the law of love, I am there.  I am there in your joys and sorrows; I am there in your conflict between each other; and I am there to heal the broken hearted.  Let us pray then together as one body of Christ for the sick, sorrowing, the sinful and speak as commanded by the Spirit to their hearts that they may not be hardened.  If God is love and love fulfills the law then the law of God makes him present in our love to speak with faith and courage and not be silent. 

I have often in counseling others expressed to others “don’t love me the way you love yourself”.  Our love of self is imperfect at best and dysfunctional at the worst.  Imperfect love of self is conditional for pleasure, profit, power and prestige.  When we satisfy these passions, we recognize a false pride that is only temporal.  Dysfunctional love takes these same conditional passions to a greater degree of harm of self and others.  It creates a dependency and/or an obsession spiraling into sickness and death of true self.   Can anyone desire this type of love from “neighbor” or offer the love of Christ which is truth, beauty, goodness and unity?  How can we then bring our brokenness into our relationships of conflict and find a peaceful resolution.  Only with the one true mediator, Jesus Christ do we come into the presence of the Father who promises, “there I am”. 

Jesus speaks to our hearts in the Holy Spirit that we may speak as “watchman” for the house that is “church” of God’s people.  The devil has no trouble speaking out through others calling out “hypocrites” those sinners who dare to speak seeking to silence them Souls who are given a voice to speak truth, goodness, beauty, and unity become “cancelled” in the current culture of oppression.  The devil lies ready to counter truth by calling out our hypocrisy, to counter goodness by calling out our sinfulness, to counter beauty by calling out our jealousy, and to counter unity by calling out our self-righteousness.  Just as the devil used Peter to chastise Jesus and Jesus responded with “Get behind me Satan” the devil uses those we love to bring division to our relationships and prevent reconciliation. 

In the same manner when Jesus asks “But who do you say that I am?”  Peter responds with the inspired truth “You are the Messiah, the Son of the living God.”  The revelation to speak was revealed by the “heavenly Father” to Peter, a sinful man, a follower, a hypocrite who later denies Jesus three times, prideful and self-righteous but at that moment there was the heavenly Father revealing truth to the disciple.  We cannot say “who am I to speak?” when our first grace to speak came at baptism with the gift of the Holy Spirit.  To speak as “church” when two or three are gathered in his name is a command from God who warns “I will hold you responsible for his death” if we dare be silent.  Our salvation depends on it!  

Am I here for me or thee, that is the question?  Until our faith is cemented in how we answer this question we risk our salvation and play with fire from hell.  Often it is heard “where is God?”  This is heard in the midst of suffering or tragedy and it begs the question where is the fulfillment of the law of God?  Obedience is not the greatest of virtues aspired by humanity.  We place conditional limits to our obedience just as we place conditional limits to our love returning to the question, “am I here for me or thee?”  We don’t bring peace to conflict through conflict avoidance.  We bring peace to conflict following the formula of subsidiarity given to us in scripture today, starting with the individuals who hold the power at the principle level of where the conflict lies, brother to brother and sister to sister before turning to authority to bring reconciliation. 

Godly reconciliation is not a “compromise”, a fifty-fifty agreement, or a settlement of jurisprudence but reaching for a greater truth that brings salvation.  This greater truth comes from the “Great I AM” who promised “there I am”.  Speak now before this moment is forever gone.  Speak now in the Holy Spirit of truth to bring the goodness of God the Father, through the beauty of Jesus love on the cross, to bring the unity of reconciliation in heaven. Speak now through prayer at the urging of the Spirit.

A voice of truth in our times is not to be silenced through the culture of “safe spaces”, political correctness, or threats of being “cancelled” through an overall attack on our very humanity. There is a cross to bear when God speaks through us. All the great saints were threatened to be “cancelled” for disrupting the norms of their times. Holiness is not for the weak. We are all called to be great saints for our times.

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21st Sunday Ordinary Time

Is. 22:19-23; Ps. 138:1-3, 6, 8; Rom.11:33-36; Mt. 16:13-20

Jesus the key to heaven!  “I will give you the keys to the kingdom of heaven.”  Jesus speaks to Peter these words which have since been a “key” and the cross of division not unity for the Christian people.  For Catholicism “you” represents a person, Peter, the Vicar of Christ and his successors and to Protestantism represents the church self-governed by the people.  Where the truth lies holds the key to authority and the cross in responding to the resistance. 

In the first reading, the Lord’s servant Eliakim is given the “robe” of authority by the Lord, the “key to the House of David”.  The “key” has the power to “open and shut” and Eliakim is “fixed…like a peg in a sure spot, to be a place of honor for his family”.  Here we see a person not only given the “key” but a sign of the “key” to come in Jesus.  Old Testament history from Abraham to Jesus is a succession of leadership for the people of God who hold the place of honor, responsibility and accountability that is the cross in serving our God the Father. 

Jesus is the “key” to heaven.  He entrusts Peter with himself to remain with us in the Eucharist, body, soul, and divinity and in the priesthood in “persona Christi”.  Peter and his successors are the “rock” to sustain the church where the key lies.  We pray, “do not forsake the work of your hands”.  The work is the church with Jesus as the cornerstone of this foundation of faith.  The fruit of this work is the people of God for the harvest is plentiful but laborers are few as scripture reminds us.  In this we recognize the call to the priesthood is not being heard while the population continues to increase. 

We are also reminded, “For who has known the mind of the Lord…”, only what comes “from him and through him and for him are all things” revealed.  The church then is the deposit of faith coming from Jesus and through him to all the Fathers, Doctors, saints, and people of our God the Father, Son, and Holy Spirit.  Jesus divinity is working through our humanity when we call upon him, invite him into our presence, and respond in acceptance of his will in our lives.  The mind of the Lord speaks to our mind, his love to our hearts, and his will to our will for courage to proclaim our faith in him and come and follow. 

Jesus, the key to heaven is the way, the truth, and the power “and the gates of the netherworld shall not prevail against it”.  The power to “bind and loose” comes from Jesus through the church and not apart from it.  We all share through our baptism a role as priest, prophet, and king in the church of God.  In this role we share the cross to serve under authority in the body of Christ.  Our obedience in the church is to Christ himself and woe to those who would open the gates of the netherworld inside the church to sin and bring judgment upon themselves.  Even if the attempt happened, we have the power of exorcism to reject Satan and renew the church in times of crisis. 

These are times of crisis as we witness scandals in the church and in the world seeking to divide the people of God as wolves in sheep’s clothing.  While professing inclusiveness, tolerance, and diversity we witness an attack on tradition, symbols of faith, and violence for restitution of past sins in the world.  How did we get here and how do we recover from this? 

It began with an attack on the family.  Divorce and abortion were the first divide to bring division in the covenant of love facilitating disposable relationships.  Children were the next divide superseding the values of home with the values of the institutions of learning to plant the seeds of agnosticism.  The new harvest of individuation murdered the belief of a universal truth for the logic of separatism in identity, no longer male or female, good or bad, right or wrong, only self-justified.  Once self-justified the next step of attacking other political, economic and civil institutions out of self-righteousness falls into the world of acceptable tolerance. What remains is to bring down the institutions of faith and that has already begun.  This is the culture of death and many are being lost and few are responding to this attack. 

We recover from a culture of death by returning to the source of all life and unity, God in the Trinity.  Jesus holds the keys to the kingdom in all Christianity.  The Church is the bride of Jesus as a mother to “bind and to loosen” with the authority of Jesus guided by the Spirit in the Vicar of Christ.  The God of love is also the God of the laws of heaven and we are to follow the source of all truth as we profess, “Jesus saves!” 

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20th Sunday Ordinary Time

Is. 56:1, 6-7; Ps. 67:2-3, 5, 6, 8; Rom.11:13-15; Mt. 15:21-28

Jesus’ house of prayer! In the eyes of the world according to today’s gospel Jesus would be labeled racist, sexist, and misogynist.  He denies the woman pleading for her daughter three times, first he ignores her “does not say a word in answer to her”, sexist, then he claims “he was sent only to the lost sheep of the house of Israel”, racist, and finally he directly rejects her “It is not right to take food of the children and throw it to the dogs”, misogynist.  Do not be surprised if in our times the world will take these stories and use them to reject religion and faith in God.  There is a greater truth revealed in this story that Jesus is about to demonstrate as the faith of the woman is tested.  The greater truth is revealed in both a personal response to the woman and in a universal response to humanity. 

In the personal response, Jesus says to the woman’s pleading “great is your faith! Let it be done for you as you wish.”  The perseverance of this woman overcame the test of faith.  How quickly are we to give up on prayer when God is silent to our pleading.  The question in our minds is “where is God?”  Jesus denies her three times, just like he asks Peter “Do you love me?” three times.  This is the mystery of faith to respond to the Trinity.  Do you love me in the Father?  Do you love me in the Son?  Do you love me in the Spirit?  Who do we pray to, the Father, the Son, or to the Holy Spirit?  Jesus heard Peter’s response the first time just as he heard the woman’s request but the totality of faith and love must be complete in Jesus’ house of prayer. 

In the universal response, we often speak of scripture in the “context” of salvation history.  In Jesus “time” meaning in historical time for all time is “Jesus time”, the Jewish community did not view the gentile people in salvation history.  Jesus is taking this Canaanite woman’s pleading to demonstrate to the Jewish followers who he was “sent” to recognizing the historical significance of “the people of God”.  We see in the second reading St. Paul speaking as the “apostle to the Gentiles” to make his race “jealous” for having rejected Jesus but through the mercy God is giving to the Gentiles he may “save some of them”.  Here we see the prophecy of Isaiah manifested as “The foreigners who join themselves to the LORD, ministering to him, loving the name of the LORD, and becoming his servants…keep the sabbath…hold to my covenant…them I will bring to the holy mountain and make joyful in my house of prayer”.  This is fulfilled in the Gentiles who will be his servants in his house of prayer.

In listening to Christian radio on the way to home from work the person said in a study only 37% of Christian’s believe in salvation through faith only.  She then claimed to find in scripture many passages that supported the doctrine of faith only.  In our first reading we see how faith is revealed in action and while faith is the first step of conversion it is not the “only” step in salvation.

Returning to the beginning of this homily, we see in our time a revolutionary movement to reject faith in God.  While hundreds can gather to protest social injustice, church gatherings are treated as pandemic spreaders.  The real intent is to prevent the spread of the gospel, threaten civil penalties for church gatherings, and force institutions of faith to adopt practices contrary to their faith or bring injunctions until they submit or are bankrupt.  The revolution against faith institutions is spreading in the cultural war and we are a target.   Jesus will again become the target by attacking the head of the church the body will disperse.  Will we deny him or will we defend him by our proclamation of faith in action and enter into his house of prayer? 

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19th Sunday Ordinary Time

1 Kings 19:9a, 11-13a; Ps. 85:9-14; Rom. 9:1-5; Mt. 14:22-33

We live what our faith proclaims!  In today’s gospel reading, Peter proclaims faith in Jesus saying “Lord, if it is you, command me to come to you on the water.”  As long as his faith was in Jesus he walked with courage on the water.  When his faith focused on nature, his humanity, the waves “how strong the strength of wind was” he began to sink in fear calling out to Jesus to be saved.  Jesus response, “O you of little faith, why did you doubt?” 

Jesus answers Peter with one word, “Come.”  With all the sound of the wind, waves, and a rocking wooden boat Peter heard Jesus’ one word to come.  Elijah is also listening for the Lord in the first reading but he does not hear him in the wind, the earthquake, or the fire.  The Lord comes to Elijah in the “tiny whispering sound”.  Jesus himself “went up on the mountain by himself to pray”.  If our faith is to respond to the voice of the Lord, we must silence our hearts and minds and open our souls to hears in the quiet the command of Jesus. 

One of my favorite places for retreat is Lebh Shomea in Sarita Texas.  By its name Lebh Shomea means a “listening heart”.  We arrive in silence, remain in silence and leave in silence among the natural wildlife as we come to pray.  The estate was bequeathed to the Order of Oblates and became a House of Prayer.  One of the rules of Lebh Shomea is “silence” in all areas, at meals, in the Library, outside, and even when going as a couple we are to walk apart and keep the rule of silence, that is to maintain a listening heart. 

One of my first experiences going to Lebh Shomea was seeing all the natural wildlife.  As I walked about the property the deer would simply move to keep their distance from me.  It seemed natural for each to respect our space.  It also seemed the animals sensed my own restlessness before I was able to quiet my mind and heart beginning to enter into a more contemplative state of prayer. 

 After being there for a few days, I was walking praying the rosary when I noticed the deer no longer reacted to my presence and I had become part of the environment.  As I prayed the rosary, one doe began moving towards me.  At first, I was surprised and as it approached me, I just stood still waiting to see what would happen next.  It came right up to me and looked at me and then at my rosary, turned and walked away.  I realized then that the sound of the rosary in this quiet environment attracted it to me.  In the silence I had become an accepted member of their environment. 

It is in the quiet that we become united to the Lord able to listen for his voice.  Our faith proclaims what we receive in our “listening heart”.  Like Peter we often are attentive to the world around us and find ourselves proclaiming what the world proclaims, fear, injustice, sickness, lust, self-righteousness.  Jesus is the just one who we are to listen for and respond to his invitation to “Come.”  Come and proclaim our faith by our acts of virtue.  Focus on Jesus and fear not the invitation to proclaim the power of the Lord in our lives.  We live what we allow into our faith, this will always come out in our actions.  Whether we walk on the spiritual water or sink in the ocean of life it is an act of what we proclaim by faith.  Live the Godly faith and we will enter into the spiritual waters of faith, hope, and love with Prautes (Greek meaning “a still heart”). 

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16th Sunday Ordinary Time

Wis.12:13, 16-19; Ps. 86:5-6, 9-10, 15-16; Rom. 8:26-27; Mt. 13:24-43

Today we kneel for a culture of life to pray always for our victory. St. John Paul II called it a “culture of death” and today the secular culture see it spread under the title “cancel culture” until the children of the “good seed” take action for a culture of life.  The children of “good seed” must kneel in prayer against the children of the “weeds” who stand for a “cancel culture” against authority, tradition, and faith in God.  In “The good seed (of) the children of the kingdom” God “rebuke(s) temerity” and “The Spirit comes to the aid of our weakness.”  God’s “power” governs his children with “leniency” who in turn “must be kind”.  Faith is power, the power to love with justice and kindness.  It is the faith to call on the Spirit “to the aid of our weakness” to intercede for us and to bring about God’s will on our lives and in this world for a culture of life. 

Often, we ask others to pray for us, a good act of uniting others in prayer with us.  We also turn to others when our faith is shaken and doubt weakens our spirit through difficulty or suffering.  Asking for prayer is good, but minimizing our own faith is not.  We are to look to the parable of the mustard seed to recognize the God of mercy is waiting for us to exercise our faith no matter how small we perceive it in order to do his will in our lives.  Pray always with authority not our own but coming through God to rebuke evil and confront the “weeds” seeking to “cancel” the kingdom of God.    

The world is surrounded by the “weeds” of doubt and despair from lack of faith in God.  When tragedy hits the “weeds” of the world don’t want to hear of prayer but a call to justice.  Justice is to be guided by the Spirit through prayer least it become the action of the evil one who sows division and destruction.  The evil one is spreading his hate in our times through this “cancel culture” seeking to destroy what is good, beauty, truth, and unity.  The children of God must unite in prayer and we will overcome this attack from the evil one towards God and his children. It is an attack against God himself.

This year the children of the weeds have spread wildly seeking a “cancel culture” to destroy the symbols of history, tradition, and faith.  It views the past through the filter of oppression not opportunity.  It seeks not to build up with reform but to tear down through structural change.  We must ask, “what is this new identity for structural change?”  Hidden beneath the three robes of justice, equality and inclusion is not the nirvana of peace but a ravaged hunger for power and vengeance with the murder of past traditions, the boycotts of speech labeled “hate”, burning of institutions of authority and takeover of streets against law and order.  Our power is in God to reject the sins of the world and call down for God’s justice and power as in the days of old and God will not disappoint.

We have received the “good seed” of faith in baptism and grown in the fertile soil of the Church sacraments.  The weeds of sin surround us but we must exercise the seed of faith and claim our power of good over evil.  One day St. Alphonsus Liguori was being tested by demons when he made the Sign of the Cross and commanded the demons to adore this sign with the words, “At the name of Jesus ,every knee should bow, of those in heaven, on earth and under the earth (Phil. 2:10)”.*  It was enough to cause the demons to flee.  We often forget to call on the gift of the Word, the gift of the Holy Spirit and/or on the angels of God for the Spirit “comes to the aid of our weakness” and intercedes for us. 

Padre Pio called the rosary his weapon.  We are given many weapons to fight the good fight, from Holy Water and other sacramentals, to prayers, devotions, scripture, and “inexpressible groanings”.  Most of all we are given his body and blood in the Eucharist.  “There is no god besides you who have the care of all.”  This is not a time for timidity but for exercise of God’s authority over his dominion.  Pray always and the muscle of prayer will defeat the enemy “prowling about the world seeking the ruin of souls.” Today we kneel against the forces of evil for a culture of life to pray always for our victory.

*Thigpen, Paul, Manual for Spiritual Warfare; Tan Books, 2019; pg. 195. 

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