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Lenten Season

Is. 58: 1-9a; Mt. 9:14-15

Ash Wednesday began our Lenten journey with the words “repent and believe in the gospel” or “from dust you are and to dust you shall return”.  Like John the Baptist in the desert we enter into a desert experience to “cry out full-throated and unsparingly”…REPENT!!

We are ambassadors for Christ.  As ambassadors we represent Christ by living the Christian ideal.  To live the Christian ideal is an encounter with Christ.  Traditionally many see Lent as a time to “give up” something while we “carry out your own pursuits” says scripture “going about the day as any other day” the business of life.  “A day acceptable to the Lord” asks of us to “take up” an action for justice.  How do we set free the “oppressed”, begin by forgiving someone and seeking reconciliation with an act of love.  Take up an act of love for the hungry, the homeless, the naked shamed by a world that offers them pity by cleaning out your closet, your pantry, or your garage and giving them to organizations that serve the hungry and the homeless like a St. Vincent de Paul center.   Since the Depression in this country it seems we have not only “saved for a rainy day” but become hoarders of everything.  We collect so much “stuff” that we have overflowing storage and more than one of everything we claim to “need”.  There even exists a professional organizing industry to help us hold onto everything.  Simple tip for this Lent is “let go and let God”, give of ourselves and what we have and trust in God.

The Christian ideal for Lent is fasting, prayer, and almsgiving.  The ideal for fasting and abstinence is beyond giving up something for a time it is a form of repentance.  We have our food addictions to coffee, alcohol, cokes, and sweets the most common thing we tend to give up because we consciously know we are harming ourselves with the excess of consumption.  At a training I attended, I recall a college student saying she could not go long without eating Cheetos every day or she would get anxious just thinking about going to buy a bag.  We can also repent from too many hours of television hooked on reality shows, sports, or news events.  We can repent from becoming social media junkies or bingo and “maquinita” (game) junkies.

The ideal prayer begins with “Lord, teach me to pray.”  The Church offers so many forms of prayer but how is Jesus calling us to encounter him in our prayer life.  If we pray the traditional rosary in 15 minutes flat perhaps we can take time to recite a scriptural rosary meditating on each bead with a scripture verse the life of Jesus.  Today there are so many prayer apps we can download and pray with during the day like the Litany of the Hours which unites us to the daily prayers of the Church.  Perhaps God wants us to encounter him in scripture by praying the form of Lectio Divina allowing us to meditate on scripture.  Perhaps he wants us to simply spend time with him in silence before the Blessed Sacrament in adoration, waiting and longing for the bridegroom.

The ideal of almsgiving is giving of self by “taking up” a cause for the need of others with works of mercy.  In mercy we encounter Christ.  At the beginning of the New Year my resolution was to seek “joy in Christ”.   Since childhood, I had the habit of worrying.  Habits lead to character development and being a “worrier” is bad for your health eventually it catches us to us especially as we age.  I need the joy of Christ to change my character.  I ask myself, “What gives God joy?”  The answer is a repentant sinner with a merciful heart seeking to encounter him in God’s sons and daughters.  The heavens celebrate when a sinner repents.  In our youth we may fail to see our collection of venial sins thinking “I’m not that bad…I stay out of trouble.”  As we age and look back at the things we said and did we begin to see ourselves with the eyes of God who opens our eyes and hearts to our true self and calls us back to his mercy.

Let the discipline of this Lent gush forth mercy from the heart of our God and savior.  We can offer up as reparation for our sins acts of mercy.  We can also offer our acts of mercy and discipline this Lent for the sins of others, souls in purgatory, our deceased family members, or simply for God’s divine purpose.  Who is the prodigal son in our home and family who we can offer our acts of mercy for a conversion in their lives.  The joy of Lent is being immersed in God’s merciful Heart.

One of my favorite stories from years ago in the 1980s while leading a youth group to Garner State Park, we were returning home and stopped in San Antonio with a van load of youth.  I only had cash for gas (no credit cards then) and was down to my last $10.00.  Stopping to go to the bathroom our son entered a stall and said “hey Dad, I found a penny.”  Looking down from the next stall I said “hey son, I found $100”.  There on the flood lay a black wallet with no identity and only a $100 bill.  As we returned to join the group sitting by the Alamo we were in a crowd of people when I noticed an old man with a beard in old scrubby clothes walking directly to me.  He stood in front of me and reached out his hand without saying a word.  I reached for my wallet and gave him the $10.00 feeling awed by the moment.  The man accepted the money and simply turned and disappeared in the crowd.  God had heard my prayer and I encountered God in this man seeking alms.  Have you encountered Jesus today?

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Feast of the Presentation of the Lord

Mal 3:1-4; Heb 2: 14-18; Lk 2: 22-40

Today in addition to our celebration of the Feast of the Presentation of the Lord in the Mass is also recognized in the Liturgical calendar as the World Day for Consecrated Life.  To consecrate by definition is to make or declare (i.e. church) sacred.  When we speak of a consecrated life in the church we recognize a vow to holiness in formal religious life and divine purpose.  “Lo, I am sending my messenger to prepare the way before me; and suddenly there will come to the temple the Lord whom you seek”.  Who is the King of glory mighty in battle who comes to the temple as our Lord?  He is a baby, one like us to share in our humanity in all things but sin, “that he may be a merciful and faithful high priest before God to expiate the sins of the people”, the divine purpose. 

The presentation of the Lord in the temple does not just fulfill the Jewish Law of Moses, it fulfills the prophetic message of the coming messiah, the one through whom all consecration to the Lord will be fulfilled.  I find it significant that the child Jesus is brought to the temple after six days “for their purification to be consecrated”.  God created the world in six days and on the seventh he rested.  In the fullness of time, in God’s time salvation has come to the world.  Anna is also a mystical person, a prophetess married seven years, she shared the fullness of her lay ministry to her husband and for the rest of her life she consecrated herself to the divine life, “never left the temple, but worshiped night and day with fasting and prayer.” 

If you recall Mary with Jesus still in the womb visits Elizabeth her cousin and John in the womb of Elizabeth leaps for joy as Elizabeth declares Mary as the “mother of my Lord”.  John is consecrated by Jesus in the womb to the divine life that he may fulfill his divine purpose.  The child Jesus is presented in the temple not only fulfilling the law but with the power to consecrate the temple, to make it sacred so that through the temple and the priesthood in the laying of the hands a new royal priesthood is established in Jesus who is our High Priest.  The adult Jesus comes to John in the river Jordan to be baptized not for his sin but for ours that the new royal priesthood through the waters of baptism will cleanse us of our sins as the first sacrament to be given in the consecrated temple.  Jesus is establishing his kingdom and his church with himself as High Priest.  He is preparing his descendants to carry the keys to the kingdom not for itself but for “other”.  Jesus came not for himself but for other.  As other we too are called to share in the divine life, to be consecrated by our baptism as priest, prophet and king.  Like Anna we enter this world to live the fullness of the human life but also to fulfill our divine purpose.  It is a calling we must be attentive to daily because “suddenly the Lord whom we seek” may come to us calling.  How will we respond to his calling?  Are we prepared to be his messengers to prepare the way for “other” by living the sacramental life? 

Those who have responded to the priesthood heard the call and carry the cross with joy.  It is the joy of opening the gates of heaven to other in the sacraments.  The call is not only to the priesthood but to deacons, religious nuns and laity.  We all share in the calling to the divine life by our baptism.  We are members of the body, participants in the temple called to be consecrated in our state of life. 

Some time back I did the DNA testing and discovered that I was over 50% Native American, over 30% southern European and 1% Ashkenazi Jewish.  Ashkenazi Jews spoke Yiddish as a Germanic language with Hebrew used only as a sacred language.  Ashkenazi derives from the biblical figure Ashkenaz in Jeremiah 51:27.  Ashkenaz was the first son of Gomer, son of Japhet, son of Noah.  Gomer is rendered as Germania today’s Germany and northern France.  Before the Holocaust Ashkenazi Jews numbered 92% of all Jews but after the Holocaust they were only 3% of all Jewish survivors.  Ashkenaz is a Jewish diaspora community that was part of the Holy Roman Empire at the time of Jesus.  I can say my 1% traces to the blood of Jesus, a Jew and to Mary and Joseph.  Today we all are invited to receive the blood of Jesus in the Holy sacrament of the Eucharist, body and blood, soul and divinity.  Let us carry Him with us as we go forth from the temple as Mary and Joseph carried the child Jesus to the temple with love and devotion to live consecrated lives, lives of sanctity. 

Tomorrow 43 candidates will receive the laying of the hands to become permanent Deacons in the Catholic Diocese of Brownsville, to serve “other” and to present the Lord to the world in their witness and ministry.  Let us pray for them in the new consecrated life and for all our priests and Deacons to remain faithful to the Word and merciful in their witness.  Let us all fulfill with joy our divine purpose before God as we go forth each day to live the fullness of our consecration. 

Amen. 

 

 

 

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Second Week in Ordinary Time Friday 2018

1 Sm. 24:2-12; Mk. 3:13-19

“And Saul wept aloud.”  We don’t expect loud crying from a King, a warrior or from men.  What can make such a powerful impact on a soul?  It is God’s deliverance.  Continuing the drama of Saul and David this week in scripture, Saul has been overcome with jealousy.  His obsession to kill David is from the evil one.  Saul is the anointed one to serve God and lead his people.  David is the Christ-like figure to whom God has delivered Saul in his “grasp”.  David chooses mercy not murder.  Saul is persecuting David but David is also the anointed one from God given wisdom to know and understand “From the wicked comes forth wickedness”.  David show Saul God’s mercy, his deliverance and Saul wept. 

Often during retreats such as a Men’s ACTS retreat there comes a moment of deliverance when you see grown men cry like a baby, it has happened to me.  God delivers us from our sin, our cross, those internal battles we wage and the demons who seek to ruin our souls.  At that moment God’s peace and love pours into us and the joy of freedom, God’s deliverance and his mercy give us peace. 

We can relate to both Saul and David.  In Saul we each have our authority given to us by God, to exercise dominion in our world as parents, teachers, bosses, professionals, skilled workers, clergy or lay ministries.  There are times as soon as someone gains some authority their behavior changes.  As peers and co-workers their easy to get along but with authority that power becomes misused or abused.  Remember the saying “rule #1: The boss is always right.  Rule #2 If the boss is wrong, go back to rule #1”.  The implication is that authority cannot be challenged.  Authority can make people defensive even fear that you may take their job.  Authority is given to empower others to succeed in the gifts God has given them.  Saul feared David’s success as a warrior “all that we left was for him to take the kingship” he is quoted as saying.  Becoming defensive makes us weak and vulnerable, not just unreasonable but even irrational. 

David also is anointed to serve God but by serving God and Saul his king he is persecuted by the king.  In life there are those times when doing what is right results in being criticized, judged and even attacked by those who fear losing power, influence, prestige, or even their riches.  Consider what is happening in our times.  This weekend is the “Right to Life March” in Washington D.C.   In a country where everyone has the freedom of speech the voices of opposition will be on high alert to down play, criticize, and even attack our freedom because it does not align with their ideology.  It is a sign of weakness that the opposition fears wand even avoids having a dialogue on the issues of life. 

We all are under authority from the moment of conception and God entrusts in us authority as he did to Saul and David to be Fathers, Mothers, leaders, and warriors for justice.  Blessed Mother Mary was told by the angel that she would conceive and bear a son and would name him Jesus.  Jesus came into the world in obedience to the Father to fulfill God’s plan of salvation.  We also enter the world for a purpose and our spirits are restless until we find rest in God’s calling, his plan for our lives.  That authority comes from above anointed in baptism as Priests, Prophets, and Kings.  Do we honor each other as “the anointed ones” brothers and sisters in Christ? 

From the mountain Jesus summons and appoints twelve to be Apostles.  In our anointing God gives us all a summons to go forth appointed in our state of life to bear the good news with authority.  It is the authority to serve in humility our king “the Anointed One’ Jesus Christ. 

Let us give honor to God by our witness not to fear but to believe God will deliver us from the works of evil.  Let us remember to pray for deliverance.  Let us use our authority to empower others in their calling, their gifts, and their service.  Then we will truly be a warrior for Christ.  Jesus also “wept” for our sins and prayed to the Father for deliverance.  He accepted the will of the Father, suffered and died but we know the story does not end there.  He also resurrected, conquered death and remains with us to deliver us.  Let us celebrate our deliverance today in the Eucharist where he comes to set us free. 

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Second Week in Ordinary Time Thursday 2018

1 Sm. 18:6-9, 19: 1-7; Mk. 3:7-12

“You are the Son of God”.  Who proclaims this?  It is the unclean spirits who “prowl around the world seeking the ruins of souls” as we are reminded in the St. Michael’s prayer.  “And whenever unclean spirits saw him they would fall down before him” and could not face the Son of God.  In proclaiming you are the Son of God reveals his divinity yet Jesus is not ready “to make him known” scripture says.  As the Son of God you could imagine someone who is and was to be king wanting to make himself known immediately with all the fanfare of a king.  God’s ways are not our ways and he understood that he must prepare his disciples on becoming apostles to remain in him with teaching, understanding and with courage to sacrifice.  In the Old Testament David make reference to the Son of Man who is to come.  This speaks to how he will come from all eternity to be fully human and still fully divine, not two persons but one. 

Today in the scriptures we see how the unclean spirits enter Saul to create jealously of David and with the thought “All that remains for him is the kingship” becoming “angry and resentful”.  The purpose of unclean spirits is to bring about death and destruction.  Saul then looks to kill David but God also works through Saul’s son Jonathan to prevent a tragedy.   If Saul had acted on his evil spirit and killed David he then would be guilty of mortal sin repeating the story of Cain and Abel. 

Often when we perceive evil spirits we envision some type of movie drama like the Exorcist, with bodies being elevated and demonic voices coming out of them.  Recently I listened to an interview on EWTN, the catholic broadcasting network.  (Kathleen Beckman, author When Women Pray) The person was part of a team working in the Church assisting the priest with exorcisms.  She mentioned three types or levels of demonic influence: oppression, obsession, and possession. 

The most common is oppression with a good example of that being the story of Job.  In oppression you suffer by the freedom of evil spirits to bring about suffering through circumstances surrounding us.  I recall an experience when I received a call from a neighbor claiming his child was complaining of seeing an old man appear on his upstairs bedroom window.  At first he tried to ignore the boy thinking it was his imagination and it was pass but the child continued to insist the appearance was real and he was starting to regress and become more fearful.  I promised to go over and together with my wife we visited his home.  He met us outside with his wife expressing his concerns and I asked, “Is the child baptized?”  I knew the family was not catholic but did not have any background history of their faith practices.  The mother said all the children were baptized.  Inside we met the children and after some discussion we proceeded to go throughout the house blessing the home with prayer and holy water.  In the boy’s room I invoked the any evil spirits that may be present to leave through the name of Jesus.  The father called me the next night stating the child had finally slept in his room without problems and days later I inquired how he was doing and he said all the family was doing well.  Is your home, work setting, vehicle blessed? 

The second form of attack is obsession.  Through the mind temptations of jealousy, pride, lust, paranoia and even suicidality with self-hatred can enter.  In Saul we see the spirit of jealousy become an obsession with a drive to kill David.  In Jesus we see during his passion the attack by the evil one at the Garden of Gethsemane as the gospels recount his “sorrow even unto death” (Mk.14:34) and his warning to the disciples to “pray that they may not undergo the test”.  (LK. 22:40).  One moment we may be driving down the road enjoying the moment then someone threatens our safety by cutting us off and we become filled with “road rage”.  Our impulse our spirit is filled with the temptation to strike back, “How dare they!”

The presenter pointed out that the least common seen is possession though she has participated in some of those exorcisms.  Here the body seems to be controlled by the evil spirits and demonic voices can be heard coming out from them.  Scripture is filled with examples of Jesus exorcism of demons from people’s lives.  There is always the concern of the possibility that a person may have mental health issues which is why the church is careful to examine the person and rule out other factors. 

In our humanity we believe in what we see but we don’t always accept what we don’t see.  We have a headache and we believe and feel that reality.  We don’t always know or understand if that headache is the result of elevated blood pressure or allergies which we cannot see, the unseen source.  In the same way we see bad things happen and we look to the rational explanation as we should for natural causes.  Sometimes we have no explanation for circumstances and we consider it simply “bad luck”.  Do we ever consider evil forces working to bring ruin into our world?  Probably not often enough because we fear the unknown and cannot understand the unseen.  What do we do?  We deny or fail to recognize the forces of evil around us that “prowl around the world seeking the ruins of souls.”  Evil is real.  We are given power over evil.  Power comes in the form of our sacraments, through prayer with the rosary as our weapon, novenas, and devotions, and with the sacramental signs of a crucifix, holy water, and always “In the name of Jesus”.  We have warriors at our side in our guardian angel as an angel was sent to Jesus to strengthen him in the Garden of Gethsemane, other angels and saints, our Blessed Mother and our Church community to bring strength through fellowship.   God may be working through us today, gathered together to be like Saul’s son Jonathan, a voice of reason, an intervention in moment of danger serving God today for his purpose.  Jesus Christ is our deliverance.  

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Second Week of Ordinary Time Tuesday 2018

1 Sm. 16:1-13; Mk. 2:23-28

When one hears “Amoris Laetitia” what comes to mind?  Perhaps to the world it has no meaning.  Others know it is an encyclical from Pope Francis but not much else.  Some understand the encyclical is about “love” especially the love of neighbor.  In church circles there is much focus and discussion on one particular chapter which appears to imply that it is possible for persons divorced and remarried without an annulment of the first marriage to receive communion.  This is an interpretation that some within the church seek to have a clarification from the Pope.  Cardinal Parolin, Vatican Secretary of State has called this section of the encyclical a “paradigm shift” and a “new spirit”.  Others fear this teaching is outside of the church doctrine on adultery and the law of God.

In today’s gospel Jesus comes and his acts are considered outside the law of God.  The Pharisees see that by picking the heads of the grain they violate the laws of the temple and church tradition.  Jesus announces two important points in his response to the Pharisees.  First “The Sabbath was made for man and not man for the Sabbath.”  Second, the “Son of Man is lord even of the Sabbath.”   Looking at the first point he reminds the Pharisees that the law of God is for the good of humanity.  How the law is applied has to have a universal good if we all belong to the same body of God.  When the body is attached by cancer the cancer cells are living off of the body causing the body to suffer and die.  The cancerous cells live for themselves and not for the whole body.  If the law of love gives life to the universal body of God then it is a good but if it lives for itself and the universal body suffers then the interpretation is not from God.  The second point is of same importance.  The Son of Man, Emmanuel, God with us in Jesus governs the law.  He then gives the example where David violates the law of the temple to do a good to meet the need of hunger.  Here we see a conflict between the personal need and the body of faith and how Jesus judges what is good.

The Church universal speaks to the fact that the act of sin is always judged the same.  While the act remains a sin it also much judges the intention, the understanding, and the free will to commit the act.  This does not indicate the act was not a sin but the circumstances also are a factor.  This reminds me of a Spanish saying translated as “all cannot be covered with the same blanket”, thus all are not judged the same.  You must judge the universal good and the personal good together so that love may be fruitful.

This encyclical reminds me when the Vatican II documents were published.  The interpretations led some to understand the documents to mean a change of paradigm and a new spirit.  There were changes such as the priest turning to face the people during mass instead of giving his back.  Mass began to be held in the local language instead of Latin.  Statues of saints were less displayed in the church to catechism began changing to themes more applicable to social life and not memorization of doctrine.  The outcome was mixed.  The people understood more the rites and participated more in the mass.  There was greater awareness of the church body obligation to participate in the gospel message and in evangelizing others to the faith.  There is the recognition that there are large number of Catholics who do not know their faith, don’t study their faith, and don’t come regularly to mass with a desire to worship in thanksgiving but in silence seeking to receive more than to give.

We see the law of God is universal and personal because it exists both in the church and in the human heart.  It must live and give fruit in both.  Thus in the first reading of Samuel we see how God works is not with human eyes.  Samuel sees with human eyes and believes God picks Eliab for king to rule the people.  Eliab was of “lofty stature” and his appearance must have been of a strong leader.  From all the seven sons God selects David, the youngest and sheep herder and says, “There – anoint him, for this is he! …and from that day on, the Spirit of the Lord rushed upon David”.

We all receive through our baptism the oil of catechumens and the oil of charism that God will increase our understanding and the Spirit descend and remain with us.   May we lead our people, our homes according to his will and our lives be free from sin y filled with the grace of his love.

The hope of God in David and in us is for a response in faith to God as our Father, our strength, our salvation united as one body and not divided by the law.  He judges our actions and knows our hearts and fulfills the law in our hearts.  Some wish to take Amoris Laetitia to say the new spirit accepts and blesses relationships committed to homosexuality.  Others interpret it to include the need to accept some level of artificial birth control.  Careful with taking liberty that some seek to have that brings confusion where the devil manifests itself.  It is not of God who is the God of truth, goodness, beauty, and love.  May the God of love triumph!

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First Week in Ordinary Time Friday

1Sm 8:4-7, 10-22a; Mk 2:1-12

“Who do you say that I am?  This being the first week in Ordinary Time, First Friday, the beginning of a New Year in the Church quite appropriately begins with the beginning of Jesus ministry claim to be the Son of Man.  We just celebrated Christmas time, our waiting for his coming.  Now that he is here beginning his ministry, “Who do you say that I am?” 

If you recall Moses in the burning bush asks god, “who do I say sent me?”  He responded say that “I Am” sent you. The Israelites knew their scriptures and understood from a prophesy of Daniel that one like “the Son of Man” from all eternity would come to save them.  They expected a king a mortal king to rule over them on earth.  What are all elders of Israel asking of Samuel?  They want a king who will win their battles, who will make them and keep them a free people.  There is an underlying theology to understand.  If you believe that this mortal life is all there is then you live and die to preserve this life, not for you but for your earthly kingdom and your descendants.  You want to safeguard your earthly kingdom and your descendants.  You want to safeguard your earthly treasures whatever they may be.  With this theology we can understand the importance to the elders to have a king rule over them. 

The Elders criticize Samuel because his sons do not follow his example.  Let me pause here from scripture and ask.  What do we wish for our sons and daughters, to be the best God created them to be or to follow our example?  It is not a trick question.  Not that we have been a bad example though we all sin and have our regrets.  We do want them to follow good virtues but that is not the point the Elders are making.  Samuel was a leader and it appears his sons have no interest in becoming the next leader of the people.  We want our children to be good leaders of their home, their profession, their community.  The key work is “their” not “our”.  Historically if a family was not farming it was expected the children would grow up to be farmers and help in the business. We teach our children what we know best and love.  If a man played sports and has that drive to be a warrior, he buys his son a ball and dresses him as the outfits that promote being the “#1 Fan!”  The child may want to grow up and be in the band instead and as parents we might accept it and support them but do our kids feel the same pride from us or do they grow up believing “my dad wanted me to be a farmer, or a football player”.  Have we asked ourselves “have we become the best or ourselves or are we still trying to live up to someone else’s dream for us?  Our desire is for our children to be the best God created them to be.  If they are truly to be a gift to us and to the world we set them free.  Our prayer for them is to discover how they are God’s child.  Now for the rest of the story, as the famous Paul Harvey would say. 

Jesus returns to Capernaum and he was at home.  Can you imagine being away from home for some time maybe to a retreat, or off to college and when you return home to a family reunion you declare, “I am the son of God and plan to live the rest of my life as a saint.”   What would be the response, “You?”  We have ACTS retreats in our community and some return home having experienced a real conversion.  Their family isn’t ready for such a drastic change.  They question, “What happened to you?”  Jesus is prepared to do the will of the Father, to bring forgiveness, mercy, reconciliation to the world.  That is not the type of king they seek.  The reaction of the people is “blasphemer”.  He does the miracle so they may believe that he is “the Son of Man”.  The people recognize that by claiming to be the Son of Man he is making reference to Daniel’s prophesy that says the Son of Man from all eternity will come to rule.  He is the one from heaven destined to come and is now with them.  The miracle is a confirmation of his claim to be from heaven, God with us, Emmanuel.  Take that to the bank as the saying goes.  Some philosophers confuse his claim to be the “Son of Man” as being the son of humanity, more human that divine.  We want to make God more like us what is the “new age” philosophy of ‘I’m ok, you’re ok” not to change us to be more like God.  Church teaching is Jesus is fully human and fully God, the second person of the Trinity, coming to restore our humanity to his divinity.  Thus we should claim to live our lives as saints.  I am called we are called to be with the great I Am. 

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Memorial of Saint John Neumann, Bishop

1 Jn. 3:11-21; Jn. 1:43-51
Have we made any New Year’s Resolutions? Like most people over the years, I have tried making New Year’s resolutions. Initially they had more to do with health like losing weight, exercising more or reading more. In a way they were practical things. Then I began focusing on more personal development like being more patient. I learned be careful what you ask for because to learn patience expect trials to test your patience. I am not the most patient person standing in line and it always seems that I pick the grocery line with the price check, or manager’s overwrite, so I start looking at my phone to exercise patience. With time I began focusing on more spiritual goals like prayer, study, and service. Lately I find myself seeking greater virtues like generosity and this year I sense God’s call to greater joy. If you see pictures of me, I don’t smile much more often I have the “serious” look. I was once asked to make a metaphor of me. I said I was an inverted hurricane, outside calm and collected but inside the winds of the hurricane are strong and sometimes destructive. God calls us to be the best he created us to be and that may be the best resolution of all.
Today, Jesus’ invitation is two-fold, “come and see” and “follow me”. In Jesus, God is greater than our hearts and knows everything”. He knows who is a true child of faith, who belongs to the kingdom if we but follow him. Nathaniel asks, “How do you know me?” God knows our hearts and our hearts condemn us or give us confidence in God. How is it that Nathaniel went from being a doubter to a believer and follower so easily? Jesus provides the answer, “There is no duplicity in him.” Duplicity by definition means “deceitfulness” and other synonyms include “double-dealing, underhandedness, trickery, and dishonesty”. At first we might say, “There is no duplicity in me”. An examination of conscience however may question “how honest am I to myself?” Nathaniel was honest in his comments. Often we try to be politically correct. As soon as someone asks, “How are you?” Our immediate reaction is to say “Fine”. Do we really want to open up and be honest about our aches and pain, physical or emotional? No! We wear a happy mask, we give politically correct answers, we try to see things as we want them to be then when reality hits we are not ready to deal with it and we miss being true to ourselves. Nathaniel saw reality, ready to deal with it, “Rabbi, you are the Son of God; you are the King of Israel.” That is a bold statement. Jesus is reality. Nathaniel also knew his scriptures, he knew the prophesy of the Messiah, his heart was ready to believe because he had prepared himself by being true to himself and others as God created him to be.
To be labeled a “murderer” is a strong accusation yet may we not be slowly killing ourselves in duplicity, without love of self and neighbor. There are saints like Saint Theresa “The Little Flower” who are gentle souls and there are saints who are rascals, not easy to get along with like Padre Pio but in both there is no duplicity, “What you see is what you get”. Sainthood is not for the weak of heart. It is a response to the call, “come and see” with love and you will recognize the Son of god with us and follow to remain in Him. St. John Neumann, bishop of Philadelphia came to the U.S. seeking to be a priest becoming the first bishop to organize a diocesan school system going from one school to two hundred and opened up a new parish each month. Being true to himself in his frugality he had only one pair of boots his life in the U.S. and when given new vestments he preferred to pass them onto newly ordained priests. At the age of 48 he collapsed and died in the streets while out on errands. There was no duplicity in this simple man though he rose to be bishop of Philadelphia.
What is our resolve this year that we can follow with courage and sometimes sacrifice to be the best God created us to be? He created us to be the image of himself which is truth, goodness, beauty, and love. The real self, come and see and follow.

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First Sunday of Advent

Happy New Year!  The Church celebrates Advent, the beginning of a new year by recognizing at the end of the year Christ the King has come to bring us his kingdom.  The King is with us, he is Emmanuel, God with us.

Advent is the recognition of a second coming at the end of “time”.  Christ is the change agent of our lives who is outside of time so his coming is ever present in the “now” of life.  Jesus comes to make all things new.  When we turn to Christ and claim him as our Lord and savior we receive victory even over death into everlasting life.  Advent is our time, our gift from God to receive him daily and remain in him in the moment and to pray “thy kingdom come on earth as it is in heaven”.

In today’s times we are conditioned to an automated living, creating routines and going through the motions of life more than being in the moment the best God created us to be.  Automation allows for vehicles to operate in cruise control and it is expected by 2020 to roll out self-driving vehicles with taxis being the first on the road.  The more automated the more time we have to ourselves.  What do we do with our time?  We find ways to be distracted.  Distracted is without attraction.  Without more attraction to God we fill our time without awareness of God in creation, in others, and in our lives.  The God of the present comes and we ask “when did we see you?’  We are distracted by all the noise around us and all the noise in our heads.

Generally people do not like silence, being alone, or being still.  It is one reason we don’t know how to pray well.  Prayer allows for time alone with God in silence and in the quiet and stillness of life to be moved in the spirit of Truth, God’s will for us.  We are to be engaged in the kingdom of God, not in autopilot.  Each day God gives us signs of his presence but we are distracted from him without a navigation system of life in the kingdom.  It is not a kingdom of “good luck” or “lucky stars” for our eyes to gaze on.  The angel at the ascension of Jesus asks “why are you looking up?”  He comes in prayer, in the Word, in the Eucharist, in spirit and in our neighbor.  In the mystery of the Trinity he comes in the Holy Spirit and remains with us through our baptism to grow in holiness.  Where can we go that he is not there?  We are to see with the eyes of faith, with the heart of love, and with a will to serve in his kingdom.  Jesus does not seek followers who are on autopilot along for the ride.  He seeks follower who will carry the cross and believe in its fruits for a greater good.

The kingdom has come in mystery to be fully revealed in faith, hope, and love.  These we call our theological virtues.  To love is to praise and give glory to God in service.  A doxology by definition means “doxa”-glory and “logia”-oral or written expression thus a doxology is an oral or written expression of glory and praise to God.  At the end of my personal prayers I offer a doxology I created for God in the stillness of my heart.  I say:

God IS good and deserving of all my love thus I am good.

I give praise for all he has given me, much has he given me.

Glory to the Holy One who calls me to perfect holiness

I will persevere to the end and bear my cross.

I believe, I trust, I pray, and I go forth.

God IS good, the I AM, thus I am created in his image in goodness.  As we remind our youth God did not create trash, we created the trash of sin in our lives.  We praise Him for all his blessings and gifts of life our very breath to be creative for a greater good.  We give Him glory and seek holiness, a purity of body, soul, and spirit.  To persevere is to carry our cross and offer it to fulfill God’s purpose in our lives.  How many times has suffering not been the cause to bring about new solutions, new medications, inventions, creativity, and/or unity in times of war and death?  We believe and live by our creed, we trust in Him who is love and mercy, we pray for his coming into our lives to know him, love him and serve him and we are called to go forth into the world with courage till the day of his coming.

As we prepare for this holiday season let us remember we want Christmas, “Christ-mas” more of him in our lives.  Happy Advent and a new year of blessings.

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31st Sunday Ordinary Time

Mal.1: 14b-2: 2b, 8-10; 1 Thes. 2:7b-0, 13; Mt. 23: 1-12

This week we had the celebration of the saints, the church triumphant in heaven and a Holy Day of Obligation.  We also celebrated “All Souls Day” reminding us of the church suffering in purgatory as souls in need of purification.  This Sunday we address the church militant, ourselves in battle with sin and the powers of evil.  We are all called to be saints by our baptism but we must recognize the enemy and be willing to battle for our sanctity.  The gift of freedom is won in battle whether we speak of spiritual battle, battling to protect our relationships, or battling to defend our society, our beliefs and values.  It is a battle not to be our own god but to serve the God of creation and this requires the power of love. 

“I Am” says the Lord.  Am I then also and am I at peace with the Lord?  My peace rests on the Lord “like a weaned child on its mother’s lap”.  Do you recall your earliest memory of life?  It probably is not as a nursing infant but at an age when you become aware of being a “self” apart from your mother.  Until then your oneness with a mother is at peace.  My first memory of life was riding in a Volkswagen Beatle standing on the floor board looking at the road. My stepsister was taking me to her apartment.  I recall barely able to climb the stairs holding on to her hand.  As soon as we got inside I was ready to go home.  She had to call my mother on the phone so I could hear her voice.  I suddenly became aware of myself as a being separate and apart and my peace was shaken.  “In you Lord I have found my peace.”  To be one with the Lord is to be at peace otherwise our hearts are restless until we rest in Him says St. Augustine. 

The Gospel is an admonition, a warning of the dangers of not seeing beyond the human to the divine where we find our peace.  The question I have been asked by non-Catholics is “why do Catholics call a priest father?” if the bible says to not call anyone on earth your father and they use this gospel “line” to challenge us.  The immediate response I have is to question, “Is it not right to call your earthly father as ‘father’?”  Usually the response to my question is “Yes it is ok but that is different.”  Then the scripture meaning is not a literal meaning since “no one” would include your natural parent also.  Scripture is interpreted in the context of the whole or we can lose its full meaning.  That is the beauty of the Catholic Church that over centuries has gathered the books of the bible, provided original meaning from the Early Church Fathers, and continued the traditions that represent that meaning to our current day. 

Jesus reminds us to look beyond the human to the divine.  The Rabbi wanted the place of honor, elevated above the people.  By “widening their phylacteries” the box worn on the head that hold the Hebrew law they made themselves lawgivers that burdened the people.  They made themselves “Masters” to govern over the people not for the people.  Jesus is reminding us whether priest, prophet, mother, father, teacher, or world leader we are all servants of the people, their brothers and sisters in his one body.  Priests are Fathers because they serve the Father in heaven in “persona Christi” in the person of Christ when they administer the sacraments.  Priests don’t forgive sins, Christ forgives through his servants.  Priests consecrate the host but it is Christ who offers himself as the sacrifice in the Eucharist.  We are to look beyond the human to the divine behind the veil.  The visible is a sign of the unseen work of God in our lives.  We recognize God because he is already with us but we come to receive Him in peace that we may be strengthened in his love and peace. 

There are start-up churches that preach the word of God from the bible with only the pastor as head or in our times also by a couple each as pastors.  Many respond to their message and find the message or the music or the fellowship to be more meaningful.  They leave the church governed by the magisterium that provided the bible that others preach from because of the leader.  The leader is still a sinner and when their sin is revealed they lose faith and move on seeking another church, another leader.  The Catholic Church moves its priests often to meet the needs of a greater community in the diocese.  Priests are servants of the universal church.  While we may call a priest “Father” we recognize his calling, his humanity, and we see beyond the person to the divine life which he serves and in which we serve together.  One of the goals of Vatican II was to send a clear message we are in it together.  In the one body we all share in being priest, prophet and king to each other. 

History has demonstrated the importance of the gospel warning.  When people make their leaders their gods, evil enters into the fold.  Then they declare war on others and bring chaos.  The secular society likes to point out all the religious wars in the name of God.  The secular world has its history of wars led by leaders and the people who obeyed them.  It is part of our fallen nature to seek a “king” who will govern us and to fight for that king.  If we fail to see the true king of heaven then our earthly “kings” who govern us have and will lay a heavy burden and lead us on a sinful path.  Consider how virile government elections have become and when one side’s candidate loses we see the anger and uprising in protest and this is not just in this country but all around the world.  Democracy is under attack with the desire to crown a person “king” not servant of the people.  This is also part of the warning in revelations that in the end times one will rise who will be the cause for many to falter and because we have not established a strong relationship with the one true king we will lose our way, God’s way. 

God is at work in us that we may receive “not a human word but as it truly is, the word of God, which is now at work in you who believe”.  This we celebrate in receiving the word of God we receive Christ the King.  This is the purpose of the second reading to remind us of our roles as servants of God regardless of the titles we hold as mother, father, grandparents, teachers, principals, governors, presidents, or priests, we all are called to proclaim the gospel by our example as servants of the people who toil at our calling and state in life for the greater good. 

“Have we not all the one father?  Has not the one God created us?”  The church through the work of the Holy Spirit seams to bring together scripture from the Old Testament, the responsorial, our second reading and the Gospel message as a whole to give light to the truth of our humanity and how we are to live our lives as servants to our heavenly Father and King.  This we manifest in our relationships with each other.  When Malachi says, “O priests, this commandment is for you: if you do not listen, if you do not lay it to heart to give glory to my name” Jesus is reminding the people how this prophesy has come true “the scribes and the Pharisees have taken their seat on the chair of Moses bringing about the “curse” from the “blessing” and become “contemptible”.  They do not keep God’s ways. 

The early church was first known by the title “The Way”.  It was the way back to the Father for those who “have turned aside from the way and have caused many to falter…and break faith with one another”.  We have all one father and God who created us, Christ the King. 

We have heard the expression, “through the mouth of babes”.  A child from the womb recognizes its mother’s voice.  A child by nature listens to that voice and learns to speak by being attentive to the voice of its parents.  It also recognizes in their voice an authority and to the child that voice of authority as parents is the image of God to them.  We could say it is also the first struggle with God himself when they reach the “terrible two” stage and as teens well let’s just say we are all born with a will of our own and we test it all through life.  A child however placed in the temporary care of another authority is known to challenge that authority by saying, “you’re not the boss of me”.  Their faith and understanding does not recognize an outside authority.  We dare to ask then, “Who’s the boss of us?” 

Where are our attention, time, energy, and love going?   We shall love our God with all our hearts and all our lives and our neighbors as ourselves.  To love God is to recognize our one true king and to love our neighbor is to share ourselves in the one true way.  He is the way, the one waiting behind the veil for us to recognize and we will rest in peace all the days of our life.  I am for the Lord. 

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28th Sunday in Ordinary Time

28th Sunday in Ordinary Time: 1 Is 25:6-10a; 2Phil:4:12-14, 19-20; Mt. 22:1-14
You may wonder why I have been MIA the past few weeks. I would not call it missing in action but more like growing spiritual wings. For the past few weeks we have been on a pilgrimage to Spain, France, and Portugal in a bus load of pilgrims going from one spiritual mountain to another. When the Lord says today that he “will provide a feast of rich food and choice wines and destroy the veil that veils all people” we were blessed to be in the King’s banquet celebrating the wedding feast of heaven and earth. Your senses become filled with the awareness of divine life you can taste, see, touch, smell, listen and feel God’s presence. From the simple “humble circumstances” of the Fatima children’s home to the “abundance” of magnificent cathedrals but so much more to be fed and to hunger for.
The pilgrimage was sponsored by EWTN and we found out that they had considered canceling the trip because not many had signed up. Then suddenly they had more requests than they planned on taking and did a novena to consider adding to the number. You would think it being EWTN “no problem” and yet we see in today’s gospel how our natural tendency is to “miss out” on the invitation we receive every day to come to the banquet of the Lord in Mass, in taking time to open the Bible, to pray, to gather together in fellowship, to join in on the spiritual “fast lane” that lives each moment in the presence of the King, on the mountain where he “wipes away the tears from every face” bringing us his comforter, the Holy Spirit, his own body and blood in the Eucharist, “the feast is ready”.
Do you recall the story of the butterfly that learns to fly by breaking out of its cocoon? If you release it before it won’t fly because it has not gained the strength in its wings to fly. It is in the struggle of life where our spiritual muscle prepares itself for the banquet. Life is a pilgrimage. Sometimes we simply adapt to life in the cocoon and forget there is a greater feast waiting if we will work our spiritual muscle to break out. A pilgrimage is an invitation to place aside all the concerns of life’s demands and build our spiritual muscle. The first step of a pilgrimage is to believe and accept in faith the word spoken today, “My God will fully supply whatever you need in accord with his glorious riches in Christ Jesus”. About a month before departure my health started to decline having severe headaches, UGI problems, and a choking incident to add to the history of health concerns already on my medication list. Spiritually I felt attacked and tested as in the story of Job where God allows his servant to undergo a series of trials and the devil took advantage of the opportunity. You question the unknown but you also surrender in trust to God’s providence and make an offering of all of it to God for his purpose.
On the human level you must humble yourself to journey with a group of often strangers in more tight quarters like a bus hoping everyone remembered their deodorant. You use muscles that had been sheltered for years and now have to walk for miles a day with water and backpacks. You prepare prayerfully but also sacrificially because the hour has come for the banquet and you want to live it fully. The following is just to share a taste of it with you.
We arrived in Barcelona to see and experience the Sagrada Familia Basilica, a work of faith started by one man, Antonio Gaudi, an architect 135 years ago not expected to be completed until 2026. He knew he would not live to finish it but built his architectural genius of models for others to follow and to celebrate mass within this G-enormous beauty was a blessing.
We found ourselves also at a Benedictine Monastery in Monserrat among mountains so high it takes a cable car to get to the top surrounded by rock formations and in awe of how faith leads souls to worship so high you are looking down at the clouds below you. There in prayer before our Lady of Montserrat which tradition says St. Luke carved the statue of the virgin around 50 A.D. Next to descend and follow the footsteps of St. Bernadette and to enter the waters of Lourdes. On a cold rainy day you strip down and are wrapped by a thick plastic colder than ice and you have not even stepped into the water yet. There immersed in the healing waters in our nakedness before the G-enormous power from above. While I was in my humanity all wrapped up in my clothes and jacket I wondered about the shivering or getting sick only to experience the healing warmth, freedom, and peace of grace that came from the spiritual immersion. In this moment I lived the words we hear today, “I can do all things in him who strengthens me”. In the past I have walked barefoot on hot coals, and have walked on shattered glass barefoot but those were only human experiences of the gift of the mind over matter. The gift of faith, hope, and love is far beyond any power of our own. It is the gift of holiness even as a sinner we are invited into the banquet of saints. To be among the thousands who come in candlelight procession in Exposition of Eucharistic worship is another feast juicy, rich and pure.
The pilgrimage was to mark the 100th Anniversary of Fatima and it greeted us with the G-enormous Rosary lighted up at night. In the concelebration of the mass I was the only deacon so I was honored to assist at the altar. These shepherd children lived in humble circumstances yet our Lady called them to be visible signs of God’ desire for prayer and a chapel to be built. Today that prayer of the rosary surrounds the world and the little chapel is a major site of worship. Jacinta and Francisco are already among the youngest children declared saints and in God’s divine providence before the 100th anniversary he called Lucia to heaven at the age of 97. It was said she was not ill but picked up a cold that was going around the convent and at the moment of death she declared “it is time for us to go”. She looked around the room to all who were spiritually there the take her, not “time for me to go” but for “us to go”. I can only imagine the joy of Jacinta, Francisco, her guardian angel, and even our Lady opening the doors of heaven.
This was a long banquet and more servings to come. We visited the Cathedral of St. James and his crypt and relics. This time we had a concelebration of the Mass at the Cathedral of Santiago de Compostela with the local Bishop. I was again given the honor to assist at the Mass both in proclaiming the Word and assisting at the altar. Here they have this G-enormous thurible known as the famous Botafumeiro a censor that weighs 53 kg and is 1.5 meters wide hanging from 20 meters and taking eight men to swing it from pulleys.
We visited the Carmelite Monastery where St. Teresa of Avila died in 1582 and is buried. This first woman Doctor of the Church and witnessed her incorruptible heart and arm that are made visible through glass containers. While the banquet had more servings I have left off the one main serving. Each day we celebrated Mass and had an opportunity for adoration hour.
We were also given the opportunity to visit the Shrine of the Most Holy Miracle of Santarem. In 1247, a poor woman living in Santarem consulted a sorceress who asked her to bring her a consecrated host. The woman received the host in her mouth and carefully took it out and wrapped it in her veil. As she left the church drops of blood began to drip from her veil. In fear she ran home, hid the Holy Sacrament and spent the night in prayer with her husband. The next day she informed the parish priest and it was taken in procession to the Church of St. Stephen, placed in the tabernacle in a small case of wax. Later when the Tabernacle was opened another miracle happened, the wax case was found broken and the Holy Sacrament encased in a beautiful crystal pyx. This pyx is now visible is a gold-plated silver monstrance to be seen daily. In 1997, the Church of St. Stephen was consecrated as the Most Holy Miracle of Church of Santarem. The miracle of the body and blood of Jesus is inviting us daily to receive him and we don’t have to go to Santarem to witness it. Today we receive him. The God-enormous reality lives with us and in us but we must be open to the faith and live this day as our pilgrim day, our miracle day.
Now for desert, well I must admit I gained six pounds but I also lost an inch on my belt from all the walking. There was food we have never tasted before and cannot truly give it justice to describe. Each day was a feast, a true banquet only a King can serve and we were blessed to be invited to the table.
Some may say you don’t need to go on a pilgrimage. God is here present always for us. The second part of the statement I agree with. God is present and most present in the Eucharist. Life also is a daily pilgrimage on our journey and call to heaven. The G-enormous life in Christ is open to us for healing, love, and peace. I am also reminded of scripture where the man with leprosy was tested to go in search of healing and accept the challenge of washing in the waters seven times and his skin became like that of a child. God is pleased by our acts of faith, our sacrifices, and our desire to trust him to follow the path he is opening for us to go forth where he leads us. The miracle of the sun lives today but it is the miracle of the second person of the Trinity, the Son of God. Our Lady invites us to pray daily the rosary in reparation for sins. The hearts of three children and many others called to follow lives of sanctity includes everyone here present. We are all invited to the banquet to witness our faith in action and follow in the footsteps which we were born to live.
Let us all share in the table before us. G-enormous is God with us and how awesome is that.

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