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Sixth Sunday of Ordinary Time

Jer. 17: 5-8; Ps. 1: 1-4, 6; 1Cor. 15: 12, 16-20; Lk. 6: 17, 20-26

Freedom of religion is not free.  Recently in a number of judicial appointments we have witnessed Congress take the adversarial position to appointees who profess to be Catholic.  In one case the appointee’s history as a member of a group in support of the Catholic Church was compared to a secret suspicious cult.  The group he belonged to was the Knights of Columbus with a long history of supporting many worthy causes of charity locally, nationally, and internationally for the Catholic Church.  Woe to you from the secular view who dare to represent causes that pose an existential threat to the mainstream view of the times. 

The struggle of today is for the soul of the person to put their “trusts in human beings”.  Humans claim the right to choose the appropriate social norms and the freedom to be ever changing.  “Blessed is the one who trusts in the Lord” who is the same yesterday, today, and tomorrow.  This is the “tree planted beside the waters…in the year of drought it shows no distress but still bears fruit.” 

The seed besides restful waters is given at the waters of baptism.  The tree is to grow in the image of God always fruitful.  The fruit comes in a variety of types, feeding the hungry, sheltering the poor, giving alms, visiting the sick and many more endless ways of caring for others.  It also comes when we stand as a witness for truth knowing “people will hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man” we rejoice because it is the fruit of the “Blessed”. 

To be in this world is a journey constantly wandering though the stages of life in search of itself.  “Woe to you who are rich” seeking “strength in the flesh” and “all speak well of you”.  This is the fruit that poisons the soul to reject the “I Am” for an identity of slavery in the image of this world.   I am created in the image of God where my identity and freedom lie.  Woe to you who choose slavery to the “politically correct” norms for you “laugh now, for you will grieve and weep” when they betray you left behind to “experience an empty earth”. 

The human search of itself is discovered in the one raised from the dead.  The reward of the “Blessed” is the joy of eternal life in Christ.  Often the focus of faith in some believers is limited to the nirvana of an earthly kingdom of social justice and an elimination of all disparities.  “If for this life only we have hoped in Christ, we are the most pitiable people of all.”  Christ came and gave witness “the kingdom of God is at hand”.  It is now with us and does not belong to this world.  It resides in the souls of his children to live out the kingdom as brothers and sisters of the King who is raised from the dead. 

“Blessed are they who hope in the Lord…the first fruits of those who have fallen asleep”.  Many have “fallen” into the “weeping of an empty earth…hungry as salt”.  It is seen in actions that reflect faith in the flesh “for this life only.”  If your soul is for this life only, “your faith is vain; you are still in your sins.”  Seek first the kingdom of the resurrected Christ.  Where will you spend eternity?  

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Friday 4th Week of Ordinary Time

Heb. 13: 1-8; Mk. 6: 14-29

“It is John whom I beheaded.  He has been raised up”.  With these words King Herod demonstrates he was a man of faith, misguided believer but a man of faith.  Herod was ministered to by John and “he liked to listen to him” though he “feared John, knowing him to be a righteous and holy man”.  The people were saying of Jesus he is John, he is Elijah, or a prophet.  Herod understood in his heart the sin he had committed. He confessed it by claiming it was John whom he beheaded.

Herod was misguided because he had not had an encounter with Jesus yet he believed him to be John. He believed “He has been raised up” from the dead.  Perhaps John preached to him of the resurrection of the dead and the one to come. This lead him to make such a bold statement.  Herod “feared John” a wanderer in the desert who had no army, no wealth, no recognition only the power of the “word”.  The word from John against the sin of Herod marrying his brother’s wife was understood as a violation of the “law” of God.

Today the word speaks to our hearts not only from the gospel word but from our baptism through the Holy Spirit. This word is planted into our hearts. The word resonates when we sin against the law of God.  The moral conscience stands guard and watchful of our actions.  It is protected by an army of virtues given by the Holy Spirit. From our baptism we not only receive faith, hope, and love but also fortitude, justice, prudence, and temperance.

It is one thing to know what is right and another to have the fortitude to stand for what is right. This is a world that claims to have the entitlement to dictate what is right.  Do we have the courage to be a voice in the desert. It is one thing to believe in justice and another to act justly when confronted with injustice.  It is one thing to make the best judgement under the circumstances and another to be prudent in God’s right judgment.  It is one thing to seek right balance in our life and another to live in temperance with God’s call this day being the best God created us to be.

The word now resides within but not for all.  Like Herod some are drawn only from the outside. They hear the word and are “very much perplexed” but have not had an encounter with the word made flesh, Jesus.  They have listened to many prophets, philosophers, ideologist and come away with their own eclectic views of the world.  Some misguided by their love for one person have called for the head of another.  Others for the pride of their word have sworn to deliver the head of the innocent. 

Today we are reminded “not to neglect hospitality, for through it some have unknowingly entertained angels.”  We are not alone in the kingdom of God.  The angels of God are with us and they come to guide us to God’s perfection in an encounter with the suffering, imprisoned, and the stranger.  The words, “Let your life be free from love of money” can be extended to love of any attachment that separates us from the love of God.  We become attached to money, alcohol, drugs, television, social media, the internet and even food or any number of bad habits.  The number one attachment we all suffer from today is our phone and our youth are beginning early in life conditioned to this lifestyle. 

By trying to stay connected to the world we become disconnected to the present moment around us and miss the presence of Christ with us.  We must learn to step aside from the bondage we create for ourselves and trust “The Lord is my helper, and I will not be afraid.”  Christ is the one constant in this world. He will not abandon or forsake us when we turn back to him.  Are we ready to encounter Jesus or will we fear a righteous and holy man?  We must first listen “for him” before we can listen to him and then follow.

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Fourth Week in Ordinary Time “God’s way”

Jer. 1:4-5, 17-19; Ps. 71: 1-6, 15, 17; 1 Cor. 12: 31 – 13:13; Lk. 4: 21-30

God’s way is a “still more excellent way.”  God’s way is not the way of a fallen nature but one that offers the gift of God himself, the gift of love.  Jesus on the cross came to show us the more excellent way that lasts for an eternity, God’s way.  God’s way is not simply from the womb to the tomb but “before I formed you in the womb I knew you”.  God fashioned who he is sending into this world with a divine purpose and “before you were born I dedicated you”.  We are not just a unique creation of our DNA we are an inspired creation of the divine creator.  The “Right to choose” belongs to God who dedicated us to come into this world for a greater purpose. 

“The Right to choose” in a fallen nature separates oneself from the divine purpose for the personal freedom to choose sin, death, and destruction.  The battle for life of the unborn child is once again making news with recent developments of laws that allow late term abortions with the option now to decide after birth the fate of a child.  The wolf in sheep’s clothing covers itself with the veil of “compassion” while the evil within is revealed as “infanticide”.  In abortion not only does the infant die but what is revealed in the soul of the woman is that with the death of the child a part of her dies with it.  It is a slow death, the death of love within of our own humanity.  We become objectified not humanized, less compassionate and merciful, and more restless and isolated separated from the peace only God can offer. 

God’s way is “a still more excellent way”, the way of forgiveness, redemption, and salvation.  God’s way is the way back to freedom from the bondage of sin, death, and destruction.  God is love and love is patient and kind, not jealous but generous, not pompous or rude but humble and meek, not seeking its own interests but the good of other from the womb to the tomb.  Love does not brood over injury but is merciful in forgiveness of self and others bearing the wounds of our sins and the injury of others and never fails to trust in the divine purpose often veiled but never lost.  Who can be God?  Jesus came to show us the more excellent way and lead us into his image. 

Our nature fails us but God’s grace is greater than our nature for “I can do all things through Christ who strengthens me.” (Phil. 4:13)  In humility and meekness we surrender to Him to receive his grace and his grace works to fulfill our dedicated purpose.  In today’s gospel, Jesus returns to “his native place” and the expectation is that if he is the messiah he should do for his people what he has done for other people.  The Jewish people looked to a messiah who would elevate his people above others in a new kingdom.  To perform great wonders for Gentiles raised jealousy, seeking its own interests and quick-tempered reactions.  He reminded them Elijah was sent to the widow in the land of Sidon not the widows in Israel and Elisha cured Naaman the Syrian a Gentile among the many lepers.  How could this be a messiah coming to save Gentiles?  This did not fit into the vision of a Jewish messiah and was worthy of death, driving him onto “the brow of the hill” at the edge of the cliff. 

Having visited Nazareth in the Holy Land and stood at the brow of the cliff of rock formation one can sense the anger and threat Jesus created when his compassion was revealed as a universal love.  He revealed a God of all the people, Jews and Gentiles, children and widows, sinners and righteous with unbounded love.  This God was something to rejoice in but the fallen nature of humanity rejected this love in search of a God of death, destruction, and division. 

When we speak for life from the womb to the tomb there is an anger brewing that wishes to chase us away to the brow of the cliff to hurl us down headlong and silence our voices.  If God is with us who can be against us?  Stand firm and pass through their midst.  Today we are fulfilling the scripture passage “The Spirit of the Lord is upon me (us), because he has anointed me (us) to bring glad tidings to the poor.  He has sent me (us) to proclaim liberty to the captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.”  God’s way is to be our way and we are now the ones sent. Amen. 

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Feast of the Conversion of Saint Paul

Acts 22: 3-16; Ps. 117: 1bc, 2; Mk. 16: 15-18

St. Paul as Saul persecuted “this way” of Christianity to death until his conversion.  Saul did not act out of his own power alone.  He exercised legitimate power with the “letters” of authority from the high priest in a culture of death.  He had coercive power to bind in chains all followers of the “way”.  Saul had expert power “strictly educated in the ancestral law” and he had referent power as a Jew “zealous for God”.  By all means he could claim righteousness in his persecution of the “way” of Christianity except he was unrighteous in error before the eyes of God.

In Saul’s conversion, Ananias reveals to him the “God of our ancestors”. This is the same God in who he believed to be acting righteously who now allowed Saul “to see the Righteous One and to hear the sound of his voice”. Saul has a complete conversion to be Paul a witness and Apostle.  Paul’s new legitimate power comes from Jesus to be a witness of what he has seen and heard.  Paul now in baptism has coercive power to bind in chains the spirit of demons.  Paul’s expert power now is given through the power of the Holy Spirit.  He also had referent power through his encounter with Jesus the Nazorean to “know his will” as the one designated as Apostle.  There is power in the name of Jesus and we receive the inheritance of this power in our baptism.  Saul’s conversion to Paul was a conversion from a culture of death to a culture of life. 

This past week we had the annual March for Life and the Women’s March in D.C.  Both stand before the righteousness of their beliefs and in opposition from each other but there can only be one righteous truth before God.  One stands for life from conception to death for all the other for defense of women’s right to choose life or death for the unborn.  One accepts the sacrifice of self for other and the other promotes the sacrifice of other for self.  One represents actions made in the image of God while the other represents actions made in the original sin of humanity.  One fulfills the ancestral law of commandment to love God and neighbor while the other fulfills the ancestral law of relativity governed by gods made by humanity.  If numbers reflect any significance in history the March for Life began as a small demonstration in 1973 and has grown to hundreds of thousands.  The Women’s March began in in 2017 with hundreds of thousands and has quickly dropped in attendance to the tens of thousands.  The battle for rights is a war on culture and the dignity of human life as “one nation under God with liberty and justice for ALL”. 

The “Way” is not about us and our righteousness.  It is about Jesus who we persecute when we make it about us.  Saul’s blindness made it about himself in his zealousness but God’s mercy made him blind by the light of truth to see his sin and bring him to conversion.  Where does our righteousness come from “my way” or the “way” Jesus left us?   

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Friday 1st Week of Ordinary Time 2019

Heb. 4: 1-5, 11; Mk. 2: 10-12

Jesus delivers “The Works”.  “Do not forget the works of the Lord!”  How do we know Jesus is Lord?  The Works!  There is an expression when ordering a burger and you get asked “how would you like it?”  The response “the works” implies with everything.  Jesus delivers everything in completeness.  It is a totality of healing the heart in forgiveness of sins, healing the mind in driving out demons, healing the body from sickness, and healing the soul in freedom from death.  Jesus delivers “the works”.  Then he does one better, he delivers himself for us that we may possess him and continue “the works” of redemption with reconciliation, with corporal works of mercy, and with spiritual works of mercy. 

The power lies in Jesus working in us.  How do we access the power?  It is the faith of the paralytic.  In the paralytic’s helplessness we recognize our own helplessness and need for God.  Through faith we call upon the Lord to answer our prayer so as to fulfill our calling by delivering the works which are his works.  Jesus is the source and summit of power in the world.  What is easier to say, “Lord take care of your people” or “In the Name of Jesus I’ve come to do your will”?  We are called to take up our cross and to follow him and we receive through grace the power needed to do his will. 

The door to enter into the Lord’s rest is found in the unity of faith that “profits” the believer that is he who delivers the works of the Lord.  His works are accomplished as set “at the foundation of the world”.  The works will be fulfilled.  What remains is who will enter into that rest by fulfilling those works we are called to deliver.  If not us, others will and we may be left in unrest from disobedience. 

The beginning of ordinary time in the readings finds Jesus going about doing the works he came to fulfill and the crowds kept growing.  He also found his balance getting away to pray in solitude.  Temperance is finding our balance of spiritual rest in God and the works we respond to with God and through God.  The key to holiness comes by committing to doing the next right step and in time all the little steps are transformative and arrive at holiness.  Jesus did not come announcing “I am the messiah”.  He came and began delivering salvation one person at a time.  In three years he turned the world upside down and it has never been the same.  That is our faith and our hope and we arrive there in charity.  Let us turn our world upside down with one act of holiness at a time. 

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Friday January 4th of Christmas Time

1 Jn. 3: 7-10; Ps. 98: 1, 7-9; Jn. 1: 35-42

A new year brings us the sense of new beginnings with new opportunities as Christians to live our lives in acts of righteousness.  Our prayer this day is that we see the saving power of God.  How are we to see his saving power?  It begins with an act of faith, with songs of praise, shouts of joy, and trust in God’s rule over the world. 

The gospel reading today is the beginning of Christ’s mission after his coming through the womb of Mary in his humanity to bring us his divinity.  He calls us as he called his disciples to follow.  “Come, and you will see.”  This is our message of today.  Take an act of faith and come to the Lord.  Come as you are.  Come as a sinner, poor, hungry, sick and weak in need of a savior.  We come through prayer, in confession in our celebration of the Mass.  We come by reaching out to others and giving of ourselves.  We come by offering our day, this moment to God with thanksgiving and praise.  Often we must take the act of faith in the darkness of life by taking the next right step he has placed in our hearts which leads to the light.  If we always saw the light we simply would need to do an act of the will and follow.  The disciples we told “Behold the Lamb of God” and in an act of the will followed.  We can behold the Lamb of God in the Eucharist truly present and follow him through our sacraments.

When we are in the darkness, let us give praise to God for he is with us in our darkness waiting on us to open ourselves up to Him.  In the darkness we are to pray, “Here I am Lord, I offer you my intellect, my will, and my emotions, this body and soul let it be done to me according to your will.  I offer you my darkness with an act of hope for your divine providence.  I offer you my praise as an act of love.  I offer you my actions as an act of faith in your guiding love.  I come to you, come to me with a word of truth to my mind.  I come to you, come to me in a consolation of peace in my heart.  I come to you, come to me with a sign of hope through the action of others.  I come to you, come to me that I may see your saving power that I may follow in your love.” 

Jesus took Simon, son of John and called him “Cephas” translated as Peter and “rock”.  Jesus wanted Simon as a rock of faith but this required many trials for Peter to become the rock for Christians.  Jesus is calling us also by name.  What name may he be giving us as his followers?  Do we need to be “rock” in leading our domestic church at home or “grace” in testimony of holiness, or “joy” in thanksgiving?  We too have a name to represent our call to service but we start by coming to see as disciples before we are sent forth as apostles.  In taking his name as Peter he passed through his darkness before he became the light of “rock”.  This is taking up our cross daily and following Him.  Trust in the Lord he has given us a purpose to follow, each according to God’s plan but all as Christians, that is followers of Christ. 

Today is also the Memorial of St. Elizabeth Ann Seton, a Religious who in many ways lived a traditional Christian life with periods of darkness as when she lost her mother as a child of 3 years and periods of light when she entered the Catholic faith to begin her calling to set up a school for girls and later the order of Sisters of Charity.  Through this she was also a mother, a wife, and a widow in her earthly pilgrimage.  She is the first American born canonized Saint by the Church.  It is in the ordinary life that God’s call is to do extraordinary virtue with our lives. 

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3rd Sunday of Advent Year

Zep 3: 4-18a; Is. 12: 2-6; Phil. 4: 4-7; Lk. 3: 10-18

Our Advent has reached a spiritual “fever pitch” of rejoicing.  Regardless of our circumstances “Fear not…be not discouraged”, God is with us.  It is the message of hope in a loving God who knows us personally as his own, not slaves but brothers and sisters in Christ his only begotten Son.  How can we rejoice in the midst of suffering, troubles, and broken hearts?  We respond in humility and meekness relying on the mystery of God’s plan.

It is easier for the poor to respond in humility and meekness in the simplicity of life than for the rich in the pride of their pride, prestige, and power.  When we detach from all that perishes we enter into the simplicity of love, to be with the one we love.  The one we love begins with God in the Trinity, our Blessed Mother Mary, our special devotions to our saints, and those who journey with us in this life as family and friends.  In realization of our own poverty we then have fellowship and extend our love to our neighbor, the stranger, widow and the orphan.  This is loves perfect journey.

Again rejoice always, “The Lord is near” nearer than we realize.  Have no anxiety it is the evil one’s temptation striking at our pride, self-image and sense of control.  A lie to be reckoned with though “prayer and petition, with thanksgiving” we trust in Jesus. In prayer we confess God is with us, in petition we let go trusting in divine providence and with thanksgiving we demonstrate our faith that no harm can come to us and rest in God’s peace “that surpasses all understanding”.  It is the human condition to search for understanding where the answer lies that we can take back control of the outcome.  Our control lies in taking the next step of righteousness doing the next right thing while trusting God in the outcome according to his will.

“What should we do?” is asked of John the Baptist. Take the next right step of righteousness guided by the Holy Spirit in prayer, petition, and thanksgiving. Share from the gifts we have received, follow the commandments, and find satisfaction with our state in life economically “wages” we receive working to improve our state with discipline and courage with the opportunities to advance giving of ourselves as servants of the Lord.  This is our Advent to rejoice with expectation for a greater sharing in the life of Christ, in imitation of Christ, and in kindness to all. 

I confess, this week I was reading an article of a megachurch pastor who purchased a Lamborghini for $200,000 for his wife.  My first reaction from the headline was judgmental and concern for the followers. The article reported the pastor was receiving much criticism from social media and as I suspect from those around him. The pastor offered his testimony of not having spent any of the church funds or his salary from the church to purchase the vehicle.  How did he do it since that is substantial money?  He used his gift as a pastor to create resources from outside of the church community.  Others found those resources of value to invest in them.  This is the discipline of dedication to his trade as the Apostle Paul wrote he did not want to burden the community for his personal needs but chose to work at his trade to meet his needs.  Who has not wanted to write a book and improve their state in life while contributing a greater good to this world?  Let us rejoice then together for the prosperity that comes from God to his faithful followers is a gift for God’s glory.

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2nd Sunday of Advent

Bar. 5: 1-9; Ps. 126: 1-6; Phil. 1: 4-6, 8-11; Lk. 3: 1-6

Advent is a celebration of the great things the Lord has done for us and joyful anticipation of the “splendor of glory from God” to come.  How are we to prepare the way for the Lord?  The answer lies in the truth, goodness, beauty of love with the courage to take the first step in trusting God. 

Consider the dance of courtship for a couple.  In the first encounter of attraction the eyes look away in fear of giving away the attraction itself hoping the other has the courage to look at us.  Christ is the other whose eyes of love gaze on us first inviting us to look closer at him who loved us firsts.  In courtship we hope the other will give a sign first that they desire to seek us in fear of being rejected if we dare to seek first their attention.  Christ is the other inviting us to seek him in response to his love.  The “one who began a good work in you (at baptism) will continue to complete it until the day of Christ Jesus” coming.  When do I seek you O’ Lord if only in my trials and sorrows that even then you are ready to respond to my heart? 

In courtship we ponder if the relationship has a future for a lasting commitment and worry it may end in disappointment.  In Jesus “fear not” his love is never ending, the promise of all promises called a covenant for eternal glory is a gift waiting to be opened.  In courtship we desire the greater love that it “may increase ever more and more…pure and blameless.”  Through Jesus Christ come the perfect love and the fruit of righteousness where we grow “in knowledge and every kind of perception to discern what is of value.”  This fruit of righteousness comes from the courage to love first the other.  The foolish turn away from love towards their own misery. 

There was a young woman who left home for college.  She always felt close to her mother but distant from her father.  She desired a greater love from him growing up but feared they would not have that close relationship she longed for.  He was a good father as a provider for the family but he was not very affectionate and not much of a talker.  Most of her emotional needs were provided by her mother but something was missing in her heart, the love of a father. 

Away from home she had time to reflect and God awakened in her knowledge that her father had grown up in a house of all brothers and no girls except for his mother.  Her perception was that maybe he just did not know how to be around females.  She made it a point to change that.  She was going to dare to love first.  The next time she visited for the holiday her dad was sitting on the couch reading the paper.  She went over and sat right next to him, grabbed his arm and asked “what are you reading?”  For a moment he forgot what he was reading surprised by his daughter’s outward expression of affection.  They began to talk first of what was in the newspaper, and then she questioned him on his thoughts and feelings.  She could tell he was uncomfortable and rather rigid but as she persisted he began to relax. 

That vacation she kept loving on him first without fear often by just sitting down next to him and striking a conversation.  By the end of the week he began to seek her attention, her thoughts and feelings.  After she left back to school she would call home and if her dad answered he would go on and on so much she had to ask to speak to her mom.  The days of her calling and him passing the phone to her mother were gone.  Who dares to love first dares to please God.  God will not disappoint. 

The world is filled with souls walking inside their own silos longing for a loving relationship even within their own home.  Suicide rates keep rising, drug use keeps growing, and families continue to separate and divorce feeling abandoned in their misery.  The helplessness of victimhood is the lie of the evil one who desires us to see no purpose in a suffering world.  We can accept the lie and continue to wander in this world or we can reject the lie and begin to believe in the love of God, in the heavenly glory to come with our Blessed Mother and all the angels, saints and our loved ones who have already entered into his kingdom.  We can claim the power of his love for ourselves and dare to love. 

Love prepares the way of the Lord.  Advent is our time to straighten the paths of our relationships.  Those mountains and hills that appear as barriers to God’s love must come down.  The winding road that seems to go in circles repeating the mistakes of the past we can make straight with the power of God’s love.  The rough ways are made smooth with the courage to do the next right thing so God can see our trust in Him.  The first step in trusting God is doing the next right thing so he may reveal himself and we shall see the salvation of the Lord.  The straight and narrow road is the road less traveled.  Dare we be the one to love first? 

This is our time to take off the “robe of mourning and misery” complaining why life is so difficult and our relationships imperfect.  The cloak of justice is to love first.  Trust God for the rest and we will discover the beauty, goodness and truth of his love not only in others but in ourselves.  “The peace of justice” is our name and we bring peace and justice in the Glory of God’s name.  This is the joy that lights our path. 

“You are as young in love as your faith, as old in your doubts as your fear, as young as your self-confidence to trust in God, as old as your despair to fear change, and as young as your hope for the change God desires in your life.”  It is the childlike trust to love always that we offer as our worship. 

“There is a choice you have to make in everything you do.  So keep in mind that in the end, the choice you make makes you.”  (unknown author)  Stay young, embrace love and live in the joy of his presence.  He has his eyes on you. 

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1st Sunday of Advent Year

Jer. 33: 14-16; Ps. 25: 4, 5, 8, 9, 10, 14; 1 Thes. 3:12 – 4:2; Lk. 21: 25-28; 34-36

Parousia, meaning the second coming of Christ to earth will happen swiftly bringing upon us a general judgment.  Wait aren’t we preparing for Christmas, the “Nativity pre-feast” of the birth of Jesus, why are we reading in Luke about the second coming of Jesus to start our Advent?  In the Latin Rite the Advent season covers the joyful remembrance of the Lord’s first coming in His Incarnation and anticipation of the second coming at the end of time.  Many disciples expected Jesus’ second coming in their lifetime however Luke sees a longer period in history to come and it is important to “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life”.  Simply put lets us not get complacent about our faith so concerned with our daily comforts or anxieties we lose sight of the “big picture” our purpose in salvation history. 

St. Paul in Thessalonians has the same concern in prayer for the faithful “to be blameless in holiness before our God and Father at the coming of our Lord Jesus with all his holy ones.  Amen”.    This Parousia covers the period after the birth of Jesus, the destruction of the temple, the period of time between until the full revelation of the kingdom at the second coming marking the end of time.  It is the fullness of time for the New Jerusalem. 

The New Jerusalem is now the city of God not as a land mass but a mass of people of faith in Jesus Christ.  It is marked by Jesus’ death, resurrection and outpouring of the Holy Spirit.  The city of God lies at all corners of the world in the temple of the people who receive the body of Christ in the Eucharist.  This city is now given a new name, “The LORD is our justice”.  It is the personal justice of God we are called to live daily proclaiming our faith as witnesses of holiness when we “increase and abound in love for one another and for all”.  For “one another” is for all believers and “for all” is for those of little or no faith.  Holiness makes no exceptions in love. 

Luke reminds us of Jesus teaching to his disciples that during this time between the first coming and second coming “There will be signs in the sun, the moon, and the stars and on earth nations will be in dismay”.  Every generation seems to live a period of persecution in their lifetime.  From the early church persecution after the destruction of the temple throughout history including all the world wars, to 9/11 and the uprising of Isis we see persecution of the faithful.  Yet we are not to confuse these signs as the second coming but remain “vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.” 

Our call is to conduct ourselves to please God at all times.  I was at a conference on mental health and substance misuse and the question posed was “why do youth after experiencing an overdose have no fear in returning to the drug use that almost cost them their life?”  In part the answer was that youth are very resilient and experience no immediate long term consequence from the overdose experience.  I find that to be true of overall humanity.  How often do we know misuse of anything including overindulgence in food is not healthy even if there is some immediate consequence like an upset stomach or indigestion not to mention the excess weight gain?  For some the attitude is “we have to die of something, why not enjoy it?”  Then the permanent symptoms start to manifest like diabetes, hypertension, or gastroesophageal reflux disease (GERD) and we begin to modify our behavior once we face the long-term damage. 

What about our basic values, are we living according to what we say we value?   We value honesty, integrity, responsibility, a strong work ethic among others yet how do we respond if honesty means admitting our fault, integrity means doing the right thing even if it is going to cost us more, responsibility means no excuses, and a strong work ethic means consistently doing our best regardless of the circumstances?  All of a sudden our actions and reaction finds justification for being less than the best God created us to be.  We lose sight of our call to conduct ourselves to please God at all times. 

Let us look at our moral values, the standard between good and evil.  We value fidelity in our relationships, justice vs. cheating in our negotiations, and giving respect to others regardless of race, ethnicity, or economic status.  From this comes thou shall not commit adultery, steal, and thou shall not bear false witness against thy neighbor.  Commandments come from the basic human struggle between good and evil and the temptation to serve ourselves before others. 

Let us look at our Christian values, the standard God set with his people.  We value marriage vs. “living together”, we value obedience to God by denial of self, and we value a pattern of conduct after Jesus.  Jesus came into the world that we may have his witness to pattern our lives in his image.  There is a book titled,
The Imitation of Christ by Thomas A Kempis.  In it is a section of being “Eternally Minded”.  Being eternally minded is being Christ to the world. 

Thomas Kempis addresses the struggle between “human nature and grace” which “move in opposite directions unless you are spiritual in inwardly perceptive.”  He draws the contrast as human nature “deceives…always has selfish motives…But grace walks in simplicity and turns away from every appearance of evil.”  “Nature strives for its own advantage…Grace considers…what will benefit many people”. “Nature eagerly accepts honor and reverence.  Grace directs all honor and glory to God.”  “Nature fears shame and contempt.  Grace rejoices in humiliation for the name of Jesus.”  “Nature loves leisure and bodily rest.  Grace cannot be idle and gladly embraces hard work.”  This is our calling to follow the road less traveled of moral excellence. 

Scripture says in 2 Peter 1: 5-8 “Make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love.  If these are yours and increase in abundance, they will keep you from being idle or unfruitful in the knowledge of our Lord Jesus Christ.”  These are the graces in the imitation of Christ he is prepared to offer the soul who seeks to remain eternally minded.  These are the building blocks of a house that withstands the storms of life without fear.  This is the city that claims “The Lord is our justice.” 

In the struggle between good and evil there is a simple standard to follow.  It is “Do the next right thing”.  When in doubt do the next right thing.  When we find ourselves anxious about a major decision affecting the future do the next right thing today.  Trust in God and allow him to work for our greater good by doing the next right thing out of love for Him this moment.  It is easy to be deceived when we act with intent to control the outcome regardless of whether it is a right or wrong action.  That is the voice of the evil one.  Listen to the voice of God who is just and holy to guide our conduct in doing the next right thing that matters to him in our lives.  When we live according to our values we receive the joy we seek in Advent.  It is the joy that God is with us now, in his second coming, and eternally. 

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Feast of St. Andrew, Apostle

Rom. 10: 9-18; Ps. 19: 8-11; Mt. 4: 18-22

Faith comes from hearing the proclamation of the Word.  The question is not are we called to proclaim the Word the question is how are we called to proclaim the Word?  Today is the celebration of the Feast of St. Andrew, Apostle the first called by Jesus to follow him.  St. Andrew was a follower of John the Baptist before Jesus called him.  This reminds us of the first action of any follower is repentance as John the Baptist preached.  Repentance comes with a conversion of the heart.  Conversion of the heart comes from faith and faith from hearing the proclamation of the Word.  Who is called to proclaim the Word? 

The call to follow is for all of us.  We are all called to proclaim our faith.  The question that remains is how we are called to proclaim our faith.  Little is known of St. Andrew in scripture and according to tradition, St. Andrew preached in Greece and was martyred on an X-shaped cross.  The call to proclaim the Word in preaching is not a human gift but a divine grace guided by the Holy Spirit.  St. Teresa of Calcutta wished to be a pencil in God’s hand for she proclaimed Word by service to the poorest of the poor.  Preachers are called to be a tongue for truth in proclaiming the Word to bring souls to repentance and awaken the faith. 

The call of all the faithful is to proclaim the Word by actions of love for God and neighbor.  St. Francis of Assisi is known by tradition for saying “Preach always speak when necessary” though there is no written history of it.  The statement is a testimony of his life mission to preach by acts of love.  He overcame his struggle in accepting lepers who were seen as sinners and found the love to embrace them.  If we are to be witnesses of God’s love it begins by loving the sinner and not the sin.   The first step to love a sinner is to recognize the sin in our own lives as forgiven sinners.  Do unto others what God has done for us, forgive.  That is in the prayer he left us, “forgive us our trespasses as we forgive those who trespass against us.”  Our first call begins with acceptance of God’s mercy and forgiveness. 

My “day job” is heading a non-profit company that works in the field of addictions.  The field of addictions has developed along evidence-based practices including medication assisted treatment to overcome the grip of substance misuse.  The field has never abandoned the Twelve Step tradition of recovery.  In the Twelve Step tradition there is a realization of our own powerlessness over the substance misuse and only a power greater than ourselves we call God can restore us to sanity thus we turn our will over to our God.  In surrendering our will over to God we become the best proclaimers of our faith in our struggles of life.  It becomes our testimony of love and our compassion for others is magnified by recognizing our own weakness and sinfulness. 

We all have our story of struggle and the misuse of our own gift of life leading us to sin.  We also have our story of redemption from God’s love and mercy.  In those intimate struggles we can offer others the same hope of recovery in their struggles and the same call to turn their life over to God who has the power to give us a rebirth of wholeness and life of love.  Proclaim the gospel of God’s love and grace will perfect us in the divine image of his Son Our Lord Jesus Christ. 

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