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Second Sunday in Ordinary Time

“It is too little, the Lord says, for you to be my servant…I will make you a light to the nations”.  God created us for greatness “a light to the nations”.  He desires greatness for us just we desire greatness for our children.  He is a Father of love with gifts of grace to empower us to greatness but he cannot be without our response, “Here am I, Lord; I come to do your will.”  This is true humility to recognize we can do all things through Christ who strengthens us and apart from God there is no “life” only the existence of being.  Today the question is “Is our will united to God’s will?” 

Along the spectrum of surrender to God’s will we lose our humility in exchange for our pride.  The Lord desires greatness for us according to his will and we seek a lessor role of servant according to our desires.  Our resistance is framed in false humility, “who am I Lord” as we focus on our limitations.  It is because of our limitations that the Lord comes to demonstrate his presence and power in our being to give us “life”.  False humility is a passive way of saying “no…not now…why me” to God.  Our desire is to go about our life with God to follow behind us.  In surrender to God we respond to his call “come follow”, be the light that reflects his image to the world, he is the way, the truth, and the life.  The call begins with baptism. 

First, there is baptism for our sanctification in Jesus Christ.  Second is “call to be holy” with “ears open to obedience”.  Third is the obedient response, “Here I am Lord; I come to do your will”.  Baptism sanctifies us as we are buried in Christ death and rise into holiness.  Sanctification is the removal of our sins to receive the light and power to go forth with courage and conviction.  Holiness is an active process of avoiding sin, seeking grace, and responding to the call to do God’s will. 

With “ears open to obedience” is part of the baptismal rite called “Ephphetha” the prayer over the ears and mouth of the child saying “The Lord Jesus made the deaf hear and the dumb speak.  May he soon touch your ears to receive his word, and your mouth to proclaim his faith, to the praise and glory of God the Father.”  With ears open the Word speaks to our hearts calling us to respond to God’s call.  The power is in obedience to the Word which in itself is a revelation personal and universal.  The Word speaks to us in our spirit, confirms God’s call, and sends us forth in obedience.  Perhaps it is one reason our bibles collect dust at home as we shut out the word during the week and open our ears on Sundays for a word of inspiration before retreating to our comfort zone to the “ordinary” of our week.

The church now enters into “Ordinary Time” but not a time for the ordinary.  Ordinary time is a time for action, for conversion and change.  New Year’s resolutions are a call for change in our lives, change for the better.   We look to change our habits, improve our health and/or our lifestyle.  We are introspective in search of our happiness.  God’s call for greatness is in serving the greater good of the world we have been given where we stand.  It begins with the ordinary decisions we make each day.  Do we respond with the appropriate virtue for the situation, kindness, generosity, empathy, understanding or whatever is needed?  Do we live with zeal for justice and reject sin?  The is the call for the ordinary of life that opens us up to receive the greatness of the Lord. 

God is ready anytime, anywhere since he is everywhere but it is our time now to say “Yes Lord, I come to do your will.” 

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Baptism of the Lord

Is. 42:1-4, 6-7; Ps.29:1-4, 9-10; Acts. 10:34-38; Mat. 3:13-17

“Allow it now” says the Lord.  Today, the Baptism of the Lord marks the end of the Christmas season and the beginning of ordinary time in the church.  The Child Jesus reminds us of his coming fully human and divine, a new beginning for humanity.  The baptism of the Lord is the beginning of Jesus ministry and a new beginning of our call to discipleship to serve God.

If Jesus is who he says he is, the son of God why baptism of repentance for the forgiveness of sins?  The command “Allow it now” reminds us of the mystery of God.  Often as the moment we don’t always understand why something happens in our life and we question God.  Trust in God says, “allow it now” to be as is for a greater good even in suffering and sacrifice.  The answer to the question is revealed in the life of Jesus as he comes to sanctify what is unholy and make holy beginning with the water of baptism and those who receive it. 

St. Maximus of Turin, bishop in a homily (sermo 100 de sancta Epiphania 1,3: CCL 23, 398-400) gives us understanding into the mystery of Jesus, human and divine.  He says, “At Christmas he was born a man; today he is reborn sacramentally.  Then he was born from the Virgin; today he is born in mystery.  When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him.  The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony.  The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshiped by all the nations.  That is why the Lords Jesus went to the river for baptism, that is why he wanted his holy body to be washed with Jordan’s water.”

We are now sanctified by our baptism into the life as both human and divine to be one with Christ.  We are now called to be Christ to the world in our every day “little way” open to his presence in the world and in others.  When we “allow it now” it does not invite a passive response to life that sweeps us about like the wind blows a feather.  It challenges us much like the Serenity Prayer, “God, grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.”  Even in “allowing it” and accepting it there is an active process of discernment and responding.  Thus, is the response of patience and waiting upon the Lord without an immediate action. 

Many see Christmas Day as the end of Christmas taking down their lights, trees, nativity scenes, etc. and moving onto the ordinary of their life.  In this action we reveal our misunderstanding of Christmas.  The birth of Jesus and the showing up of the Magi with gifts is not the end of the party it is an ongoing celebration and the beginning of our worship of the Child Jesus.  Christmas time was waiting upon the Lord and today we begin a more active response in ordinary time to accept our challenge ahead, seek who we are in Christ.  Jesus reveals his identity with the voice from heaven, “This is my beloved son.”  In baptism we are his beloved sons and daughters.  Our identity is a revelation unto ourselves as we respond to life we discover ourselves in God’s image, “Allow it now.” 

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Solemnity of the Epiphany of the Lord in the Star of Bethlehem

Is. 60:1-6; Ps. 72:1-2, 7-8, 10-13; Eph. 3:2-3a, 5-6; Mat. 2:1-12

The Epiphany of the Lord in the Star of Bethlehem is the revelation God is with us. “We saw his star at its rising and have come to do him homage.”  What “star” of Bethlehem is this?  In a world where faith and reason are treated as incompatible God speaks truth, faith seeks reason, and reason has its day of “epiphany”.  The Epiphany of the Lord is the manifestation of Jesus as announced by the “Star of Bethlehem”. 

In a documentary from producer Stephen McEveety (The Passion of the Christ) comes the possibility that the “star” was a real astronomical event seen by the magi.  Astronomy provides a historical map of time and in this documentary, it reveals that before 3 BC there was an astronomical event where the planets Jupiter, the “King planet” and Venus the “Mother planet” aligned as the magi witnessed as one “bright shining star”.  Science also determines that the movement of the planets creates an illusion of retrograde as a “starry dance” where the planets appear to stop and cycle around giving evidence to the star stopping over Bethlehem.  Nine months prior Jupiter the “Planet of Kings” had also had this starry dance with Regulus the “Star of Kings” creating a halo effect.  These astronomical signs would have been the life study of the magi.  Justice cannot be given in these few words to the complete science in the documentary but worthy of seeking and viewing its merits (bethelehemstar.net).  In the end reason provides us supportive evidence of faith as an epiphany of truth. 

The Magi were Gentile priests from Persia who receive the epiphany, that is the revelation and bring the gifts of royalty to the child and worship the child.  It is to the “other” that is the Gentiles that Jesus sends his disciples out to the ends of the world to proclaim the Good News.  God reveals himself to the world as a child in humbleness to unite the world to those who receive him.  Jesus is now the Star from Bethlehem to lead us by his light in the ordinary of life to every nation, people, and place.  Salvation has come into the world.  It is our turn now!

“Pardon the interruption!”  The light we receive at baptism is our call to receive the “stewardship of God’s grace” and respond to the call according to that grace.  The call is to evangelize according to our gifts where we stand.  The gifts of grace provide for specific ministries within the church in music, as lectors, altar servers, Extra-ordinary ministers, sacristans, parish ministries, committees, and more.  Then there is the ordinary call of grace when God “interrupts” our focus, our plans, our going and coming and asks of us to stop and respond to him.  He comes in the little interruptions of life and says be present to me in your mother, father, sibling, stranger, or in the phone call we don’t have time to take and talk.  Do we say “let it go to voice-mail, or let them call back, or do we say let me stop and answer God in this call, let me be present to the other.”  We should also consider “am I in the moment” or “am I so in the past or future that I don’t see God trying to get my attention.” 

In the gospels, Jesus is often on his way to a destination when the people come up to seeking his help.  The disciples often try to keep the people away from him yet he stops, listens and responds to the individual with his full attention.  This week Pope Francis was walking among the people at St. Peter’s Square on New Year’s Eve shaking hands and kissing babies when one woman grabbed his had and pulled him.  His normal reaction was to pull back but his expression of disapproval, even anger on camera was quite obvious.  He then took time during his homily the next day to express his apology for not being “patient” and his “bad example”.  For the moment he “lost it”.  We live on the edge of life grabbing at us stealing our time, our energy, our purpose and we too “lose it” with a bad example but grace restores us with the light to accept our shortcomings and return to the present where God is in the interruptions of life.

During the week I drive twenty-five miles each way to work and back home.  In the past if I was delayed by anything from getting going, I would get stressed.  Then I noticed the frequency of accidents on the road and it occurred to me that had I not been delayed I may have been involved in the accident.  I learned to appreciate the interruption to my time demands to allow God into the moment for a greater good.  We say in Spanish “Uno propone y Dios dispone” meaning we propose what is important but God determines what is needed.  We need God in the present, and he is ready to give us the light in the darkness, the Epiphany that God is with us.  Not my will but your will be done my God and my light. 

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Solemnity of Mary, Mother of God

Num. 6:22-27; Ps. 67:2-3,5,6,8; Gal. 4:4-7; Lk. 2:16-21

The Blessing!  The Church brings in the “New Year” with “The Blessing”, a revelation to the world, “Mary, Mother of God” in Greek “Theotokos”.  In these few words blood has been shed, people become divided, and theologians debate.  The conflict is not Mary but her title as Mother of God because she points to Jesus Christ as God.  We are in the Christmas time of celebrating Emmanuel God is with us.  He is with us in Jesus Christ.  The argument is framed that Mary in her humanity in time cannot be the Mother of God who is eternal from the beginning in his divinity.  Yet that is exactly who Jesus is the Word made flesh to be among us.  Mary’s title is not to draw attention to herself but to who Jesus is as the second person of the Trinity. 

In the Abrahamic religions Jews, Christians, and Muslims have no consensus on this core belief.  Muslims venerate Mary but see Jesus as another prophet.  Jews rejected Jesus as an anathema for claiming to be equal to God demanding his death.  Even in some Protestant Christian churches Mary is simply the woman who gave birth to Jesus without any veneration.  The central point is not Mary but who is Jesus?  In Christology, the study of Jesus Christ the early church debated this issue.  Was he fully human called to rise to a divine life, was he fully divine simply appearing as human or was he part humanity and part divinity?  The answer comes in his name Emmanuel, God is with us, God in the second Person of the Trinity, the Word made flesh fully human and fully divine. 

The Child Jesus in his humanity received from his parents two witnesses of holiness, Mary’s humility and Joseph’s obedience.  Three times an angel appears to Joseph and he was obedient.  First the angel tells Joseph to take Mary with child as his wife and he obeyed.  The second to take Mary and child to Egypt and he obeyed.  The third to return to Israel after Herod’s death and he obeyed.  Jesus was an obedient child to his parents and to the divine purpose for which he came.  Mary humbled herself at the annunciation giving her fiat to be with child.  Mary remained by Jesus side in humility with the words “do as he says”.  Jesus, fully divine, Christ the King humbled himself in humanity going forth proclaiming the Word. 

Imagine a New Year’s resolution to practice humility and obedience.  It would be awesome and terrible at the same time.  Awesome to seek the ideal of love in Jesus Christ and terrible to experience our constant bruising from falling from the ideal repeatedly.  The barrier to living the ideal is pride.  Pride not in the ordinary acceptance of being a child of God but in the disordered desire to impose our will onto other including God.  God says “come follow” and our pride says “God follow me”.  Mary and Joseph provide us the ordered way to follow in humility and obedience to sanctity.  The Blessing of the Lord is to “keep you” for his love, to let his face give us the light of truth that we shine with holiness, that he see us with his kindly mercy and receive peace as we invoke his name Emmanuel, God is with us and venerate his mother Mary the Mother of God. 

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4th Sunday of Advent

Is. 7:10-14, 10; Ps. 24:1-6 (7c-10b); Rom. 1:1-7; Mt. 1:18-24

Emmanuel, God is with us!  Today the Holy Family, Mary, Jesus, and Joseph are with us revealed through the angels of the Lord. Let the Lord enter our heart and reign as king of glory.  We belong to the Lord but the next step is ours to take and ascend the mountain of righteousness “whose hands are sinless, whose heart is clean, who desires not what is vain”.  How is this to be if we are a sinful people?  The more we seek the face of God the more we shed the sin of this world.  His face comes as a child in a manger reaching out for the human touch of a mother and father. 

Mother Mary and Joseph, son of David, were not afraid to accept what the angels of the Lord spoke to them.  In trusting God, they fulfill the sign given to Ahaz through Isaiah God’s messenger, “the virgin shall conceive, and bear a son, and shall name him Emmanuel”.  Ahaz was asked to ask for a sign but rather coy did not want to “tempt the Lord” meaning he did not trust God he looked to his own strategy to protect himself.

Mary and Joseph trusted God becoming instruments of God’s love and mercy.  Christmas is our calling not to be afraid to be instruments in the hand of God.  Seek the face of God and ascend the mountain of holiness.  The mystery of life is the God of the present thus the past and the future is always tied to the present and we serve a greater purpose than our own brief time on earth.  This is our time to contribute to the eternal plan of salvation and to enter into it forever. 

Jesus calling was to be “Emmanuel, God is with us” given by name.  We each carry a name and our name is a sacred calling.  It may be the name given at birth but we also see in biblical history God giving those he called by name a new name with a spiritual meaning to serve a greater purpose.  Jesus gives Peter the name Cephas meaning Rock when the spirit reveals to Peter who Jesus is.  Joseph in Hebrew has the meaning “he will add”.  Joseph adds to the mystery of faith as a silent voice by his obedience. 

Have you ever had a personality type test that identifies your traits?  Named Jose carrying Joseph’s name sake my personality traits in the Briggs Myer test comes out as an “INTJ” meaning Introvert, iNtuitive, Thinking, and Judging.  Introverts are of few words and in all of scripture Joseph is not quoted.  His actions did all the talking and no words were needed.  Joseph was Intuitive by understanding the consequence of revealing Mary being with child was a death sentence and so remained silent.  Joseph was Thinking of the righteous manner in which to “divorce her quietly” and save both their lives. Joseph was Judging rightly to follow with obedience the angel of the Lord’s message.  One of the strengths of an INTJ is that of “strategist”.  A good strategist listens to the voice of God before entering into battle against the enemy.  The voice says “fear not, I am with you.” 

Was Joseph an INTJ we do not know but we can see in his actions one virtue needed in all of us and that is humility.  Humility is the first unifying virtue in receiving Jesus as Lord and savior.  Jesus humility is coming as a child without fear trusting in the humility of a mother and father to follow the spirit of truth.  Jesus trusted in Mary and Joseph to be love and sacrifice for his love.  What does your name represent and what name may Jesus be offering as a true calling that unites who he created us to be in his image with the unique characteristics of our personality?    Ask and it shall be revealed. 

Finally, Advent is a time to prepare ourselves with the love of a child to receive the love of Christ.  It is a time to reflect on the love of God in all the blessing of life beginning with life itself.  It is a time to reflect the image of God in our love to others, a word of thanksgiving, a praise of recognition, an act of charity, a silent act of obedience to the will of God for a greater good.  God is with us as he comes inviting us to a closer walk of love. 

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3rd Sunday of Advent

Is. 35:1-6a, 10; Ps. 146:6-10; Jam. 5:7-10; Mt. 11:2-11

“Are you the one who is to come, or should we look for another?”  John the Baptist’s expectations of the one to come involve fire and judgment yet Jesus comes in love and peace.  Jesus responds to the question by giving witness to what the disciples “hear and see” in healing others and receiving the good news.  He tells the disciples to tell John “blessed is the one who takes no offense at me”.  John don’t be offended that I don’t meet your expectations.  The blessing is to trust in Jesus more than in our own expectations of God. 

When “life happens” not according to our expectations or we find ourselves in difficult circumstances, maybe even a tragedy we question God “why, where is God?” even to the point of being mad at God.  We take offense he allowed such suffering in our lives and in doing so we reject the blessing promised to John in Jesus response to John.  The blessing comes with the spiritual practice taught by St. James “be patient, brothers and sisters, until the coming of the Lord”.  I use to pray for patience until I realized patience comes through testing my patience so I prayed for wisdom to discern God’s presence. 

The “coming of the Lord” is Christmas, more of Christ in our lives who is already with us.  We ended the liturgical year with the coming of Christ the King and we begin the Advent season with the anticipation of Jesus Christ.  Many have received him in the waters of baptism but many more have rejected him looking for another.  This raises the question, “how am I different having received Jesus?”  The choice is to live in the kingdom of God or not.  In Jesus I fear not and our eyes are opened to the truth of God’s presence active in our lives, our hearing listens to the voice of God to respond to his will and our tongue is free to give testimony to our faith. 

Is Jesus my Lord and savior or am I still seeking for another answer in my life?  The first obstacle to Jesus in our life is not the world and its attacks on our faith.  It is not the evil one seeking to destroy us with its temptations.  The first obstacle to the baptized Christian is our “God-head” that wills itself to be first with a God in our own image not seeking his image.  John the Baptist had a fiery image and was seeking a God in his image.  Are we greater than John the Baptist?   Jesus affirms it in today’s gospel that we possess a greatness greater than John.  This comes when we receive him as our savior and transform our lives into his image. 

Finally waiting for the Lord’s coming in not a passive act but an active process of preparing our souls to receive him daily in all circumstances to enter into the kingdom of love, healing, peace and justice.  Take the next right step…a prayer. It can be as brief as “thy will be done” calling on the spirit of guidance before the next step or “Jesus I trust in you” when there is doubt or fear and the spirit will come to our defense the instant we call on him. Are you the one…called Christian? God is waiting for our next right step, he has already taken his in our baptism. It is our turn now.

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2nd Week of Advent Year

Is 11:1-10; Ps 72:1-2, 7-8, 12-13, 17; Rom 15:4-9; Mt 3:1-12

On that day is now this day!  Who is this baby who “shall play by the cobra’s den…and the child lays his hand on the adder’s lair”?  Where are justice and the fullness of peace forever?  It is Jesus and in Jesus!  He is the “root of Jesse” who fills the earth with knowledge of the Lord.  It is our time now to “Prepare the way of the Lord, make straight his paths” in our hearts, our lives in relationship with Jesus our King.  The path into his kingdom is repentance. 

We live in a world full with a “brood of vipers” spreading injustice, turmoil, war, and division.  Where do we choose for a lair?  Our rest is in the Lord.  This is the day when our neighbor is a bear or a lion we do not fear for the spirit of the Lord rests upon him who receives him that is Christ Jesus.  Receive Jesus and fear not. The spirit comes with knowledge and understanding to take right action in good counsel and strength.  Our strength is in the Lord to climb the “holy mountain”. This “holy mountain” is the kingdom of God given to us at baptism. 

The holy mountain in baptism comes with the gift of the Holy Spirit. Our pilgrimage is to climb the mountain as we grow and mature in faith through this life.  It comes with graces that are spiritual gifts in our “tool box” to meet the challenges up the mountain of life.  At times we say “life happens” but does it really just happen or do we journey by choice along a path?  We may even get lost and stumble, losing sight of our purpose in life.  Then the guiding star appears again and we return to the path of righteousness and continue our journey. 

He judges the poor with justice, are we not all among the “poor”?  Our poverty comes in our suffering physical, emotional, and spiritual warfare.  We are the militant church on earth and we have a battlefield each day we rise and offer it up to the Lord.  Justice is for the Lord and it comes to those who “produce good fruit as evidence of your repentance.”  Our battle focuses not on the evil doers even if the wolf comes to be our guest and it will come.  It always does.  It seeks to test our faithfulness to the truth.  Shall we stand or shall we fold to the challenge?  The Holy Spirit will direct what we are to say to the ruthless and the wicked as a “rod” to strike the heart of the deceiver. 

Our battle focuses on producing good fruit.  The band around our waist is the band of justice, do the next right thing trusting in the one who is with us.  The next right action is the test of good fruit.  We must be prepared for the test.  Prayer is the beginning and the end of our preparation.  Pray always with a conscious intention before the next important step in the path of justice.  Pray in repentance for our sins before the next right reception of the bread and body of Christ in the Eucharist.  Pray for the enemy calling for mercy and justice.  Pray for perseverance while the test is in process that the struggle up the mountain continue and not turn back down in despair.  Pray in thanksgiving for the battle is won through prayer. 

The kingdom of heaven is at hand!  That day the prophet Isaiah prepares us for is here.  Where will we rest our heads tonight? 

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Solemnity of Our Lord Jesus Christ, King of the Universe

2 Sam. 5:1-3; Ps. 122:1-5; 2 Col. 1:12-20; Lk. 23:35-43

“This is the King of the Jews”.  The sign on the cross intended as a mockery was the fulfillment of the prophesy “the chosen one”.  “He is the image of the invisible God.”  How many representations of Jesus are made in picture, statue, woven yet regardless of the difference in image they give testimony to the one reality “the image of the invisible God” came in human condition into our history, the uncreated shares in the created humanity to be one with us. 

“For in him were created all things in heaven and on earth”.  This gives testimony to the Trinity, one God in three persons who “is before all things…and in him all things hold together.”  All “things” exist by his will created for a purpose, a divine purpose.  Are we living our divine purpose?  This is where our joy lies. 

“He is the beginning, the first born from the dead.”  The God of the living for those living in Christ where death is but a rite of passage from our mortal bodies into the eternal state…but not all.  Not everyone accepts the gift of life in Christ.  Just as in times past some still believe there is no resurrection for the dead while others believe there is no hell and all inherit the kingdom.  Free will means there is a choice.  Just as scriptures speaks to the fallen angels from grace so is the fallen humanity by choice.  Choose wisely!

His desire is “that in all things he himself might be preeminent.”  Christ the King first in our lives.  In his death and resurrection his kingship in the world “all the fullness was pleased to dwell.”  Jesus dwells in us halleluiah!  The King of Glory comes into our being to be one with us as he is in the Father and the Spirit.  It is an invitation of transformation.  Sometimes this is described as “less of me and more of Christ in me” as a giving up of our existence a “dying to self”.  The God of the living is not asking for our death but to come and give us the fullness of life in him.  Imagine if we allow him in every moment of life to transform us into being the greatest he created us to be “all the fullness” of life, love, and liberty is ours, free in Christ the King.

“It is through him to reconcile all things for him.”  Our sins are forgiven through him as he promises the criminal “today you will be with me in Paradise”.  Did he steal heaven or did Jesus snatch him out of the grasp of the devil because he turned to Jesus for mercy?  Jesus saves!  The wait for his kingdom has passed.  Have we passed into the kingdom already present for us or is it passing us by as we reject the call to reconciliation?  Jesus have mercy on us.

Jesus invites us into his love “making peace by the blood of his cross.”  Many criticize the Church for keeping the image of Christ on the cross when he has resurrected.  His presence on the cross is for the unrepentant sinner and today we have many in this world.  He is the sacrifice on the altar to continue his suffering for our sins.  When will we accept the fullness of his love and why the resistance to such an invitation? 

I would call this a modern version of a parable.  There were three men being offered a choice between a rock and a diamond.  One was Jew, one Catholic, and one Protestant.  Each man chooses the rock and rejects the perfect diamond.  The Jewish man says he chooses the rock because of his sense of unworthiness.  The Catholic man says he chooses the rock out of fear of responsibility for the diamond.  The Protestant man says he chooses the rock to make it into its own diamond according to his image.   Finally, a child playing passes by and grabs the diamond with no self-awareness, no fear, no intent but to enjoy its beauty.  Grab the diamond, what are we waiting for? 

The fullness of the diamond is in the Eucharist, body, blood, soul, and divinity.  The kingdom is present and it comes into our bodies, soul, and spirit.  Diamonds make laser cuts to root out the imperfect.  The Eucharist is the diamond to receive this day and allow the fullness of Jesus to work in our being transforming us into his image, a diamond of holiness.  All are invited to come and receive in this sacrament his love.  The Church sets a process in Baptism and Reconciliation as our testimony of faith to give visible signs of our love of God.  Receive and rejoice in Christ the King of Glory.  Remember diamonds are forever! 

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33rd Sunday in Ordinary Time

Mal. 3:19-20a; Ps. 98:5-9; 2 Thes. 3:7-12; Lk. 21:5-19

“Lo, the day is coming”, this day “The Lord comes to rule the earth with justice.”  Jesus speaks of a later date from a historical position since his time had not come to pass through his passion, death, and resurrection.  The temple of Jerusalem “adorned with costly stones and votive offerings” was yet to be destroyed.  The early church martyrdom when “they will seize and persecute you” was still to come.  Finally, “awesome sights and mighty signs will come from the sky”.  What greater awesome sight and sign than Jesus ascension into heaven?  What about now? 

The mystery of faith is seen in the passage “they will put some of you to death…but not a hair on your head will be destroyed.”  Almost a contradiction in the eyes of humanity to be put to death without being destroyed speaks to the revelation of the resurrection.  Just as in last week’s readings directed to the resurrection of the dead, it is a confirmation that God is a God of the living not of the dead.  All the suffering of this world remains for us to battle but “by your perseverance you will secure your lives”.  We persevere in our daily work of holiness.  Bringing our faith into our day produces the holiness of our work and multiplies the fruit of our work so every day is a miracle of life for greater good. 

Human history is filled from the beginning of time with the rise of one people against another be it in the family such as Cain and Abel or among Kingdoms or Nations with World Wars.  Natural disasters can be traced to the “Flood”, Ice-Age, “earthquakes, famines, and plagues”.  Now some speak to the end times with the destruction of the environment in another decade.  They preach against having more children as a moral wrong to give new birth into the world.  Jesus answers these voices, “see that you not be deceived.  Do not follow them!”. 

St. Paul’s warns against anyone who is “conducting themselves among you in a disorderly way”.  He says “if anyone was unwilling to work, neither should that one eat.”  Are we to be concerned with the environment?  Pope Francis in his encyclical “Laudato Si” on the care to the common home makes the affirmative response.  We have a responsibility to be prudent in our use of nature for our resources.  Do we not cut down a tree to build a shelter, warm our bodies or cook a meal?  The answer is we are created to have dominion over the earth not to worship nature.  Care for the environment is prudent use of these resources.  

We have gone through decades in the fight for life from conception to natural death.  The new fight interconnected to the past is the care of the environment.  The environment is a gift to humanity to be protected let it not become the new religion to replace the worship of nature for God.  In a secular world that seeks to take God out of the common square nature easily steps in as the greatest good and humanity must be sacrificed to the new secular gods of earth, water, air, and fire.  Again, “see that you not be deceived” by these voices.  We follow Jesus, his Word, the teaching of the church and the gifts of the Holy Spirit to discern truth. 

According to the catechism of the church, “earthly progress…is of vital concern to the kingdom of God, insofar as it can contribute to the better ordering of human society” (CCC 1049).  Progress is right judgment in the use of our human resources for the greater good.  If a tree is rotted and falls is it removed to prevent the dry bark from becoming fuel for a wild fire or it allowed to remain part of the natural habitat for nature to dispose.  If it is near a neighborhood there may be one action and if in the middle of a forest another appropriate action.  We are familiar with the expression, “don’t throw out the baby with the bath water”.  Spiritually, don’t dispose of humanity to save the earth. 

The earth belongs to God and we belong to God but the earth is a gift to humanity and we value the gift with love.  Let us persevere in our work in an ordered view of nature and humanity.  We work quietly for the kingdom of God and he produces the fruit of our labor when we allow him to work in us as instruments of his love. 

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32nd Sunday in Ordinary Time

2 Mac. 7:1-2, 9-14; Ps. 17: 1, 5-6, 8, 15; 2 Thes. 2:16-3:5; Lk. 20:27-38

“…he is not God of the dead, but of the living”.  The Sadducees denied the resurrection and today the world is full of deniers in the resurrection “for not all have faith” placing their trust in themselves for this time only.  No faith in the resurrection is no hope for a future and without hope the darkness of despair covers the light of truth in the present.  “If this is all there is” as some proclaim then the present is but an experience in search of a purpose.  Where is the meaning of life beyond the emotions of the moment?  It becomes a search for the “feel good” pleasure principle.  Sacrifice and suffering for a greater good is meaningless.  It is all about “me and now”. 

Contrast the belief in denying the resurrection with the story of the seven brothers and their mother from Maccabees. The conviction of these boys in the resurrection shows great courage to accept the evil of their world for the greater good of life eternal.  In the gospel today the Sadducees challenge the belief in the resurrection with their own story of seven brothers with one wife questioning whose wife will she be after death.  Both stories profess a God of the living after mortal death.  In each story there are seven brothers and one woman.  The woman has a different role as mother or spouse.  The seven brothers and the women in each story are a sign of salvation history. 

In Catholic study there is more than the literal understanding of scripture there is also the spiritual sense.  These include the historical context, language and prophetic meaning in what is called the “exegesis” the fullness of truth.  The fact that there are seven brothers in both stories has its own significance.  Seven is a sign of perfection thus the seven brothers who surrender their life for their faith is the perfection of love of God and a foretelling of the perfect sacrifice to come in Jesus Christ. 

For the seven brothers it is “with the hope God gives of being raised up by him” and in Jesus that hope becomes fulfilled.  The seven along with their mother are tortured “with whips and scourges” as Jesus is to suffer for our sin.  There is also the proclamation of one brother, “It is my choice to die at the hands of men” and it is Jesus proclamation to lay down his life freely as he tells Pontius Pilate he has no power if not given by God himself.  Then we have the mother of these brothers in the story.  She is not only a silent witness but a participant in the suffering and death “for the laws of our ancestors”.  In Jesus he also has his mother at his side as a witness to his passion and death suffering in body and soul until the day of her ascension.  In her ascension she becomes our universal mother, mother of the Church, at our side in our sacrifice for her son. 

In Luke’s story we have seven brothers and one woman given in marriage.  Who is the bride of Christ?  It is the Church united to our High Priest and to all the brothers of the priesthood in persona Christi.  Each brother takes in marriage the woman as Christ gives his bride the Church to the priesthood to continue into perpetuity his bride to the world.   Christ through the woman, that is the church gives birth to her sons in the priesthood to remain as signs of Christ to the world in sacrifice of themselves for Christ’s bride, the church. 

These stories speak to the truth of Jesus in the resurrection already “to him all are alive”.  The only question left is in what state of living.  Is it before the glory of God, in purgatory, or in hell?  In the glory of God “my joy will be full…I shall be content in your presence”.  In purgatory we suffer our purification awaiting the glory to come longing for atonement especially through the prayers of the church.  In hell “there will be no resurrection to life” only a continuous agony of pain.  The great mercy of God is waiting.  What is our response to him today?  Lord “keep me as the apple of your eye.” 

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