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7th Sunday Ordinary Time – Love one another

1 Sam. 26: 7-9, 12-13, 22-23; Ps. 103:1-4, 8, 10, 12-13; 1 Cor. 15:45-49; Lk. 6:27-38

Today in the gospel the Lord makes clear what it is to truly “love one another”.  When he calls us to “love your enemies and do good to those who hate you” he is reminding us of what we as humanity did to him and how he responded to our rejection of him then on the cross and now by our sinfulness.  Jesus prayed to the Father to forgive us of our sins. 

Jesus loves us even when we strike him on the face with our sins.  He continues to give to us who ask for his mercy, to those of us who forget to show our gratitude for our very life and all we have.  Instead, we judge, we measure what we give, we refuse to forgive, and in doing so we limit all that God desires for us to receive in his abundance of grace. 

David recognized that Saul was a chosen one of God even as Saul sought to persecute and kill David.  Saul chose to act mercifully in return and not kill Saul when he had the opportunity instead, he acted with love and brought about the conversion of heart in Saul.  David acted in the image of Christ for the goal is not to conquer the enemy but to bring about a conversion from the desire to sin to the desire to love and bring peace.  This is what it means what it means to go from being “earthy” to “spiritual”.  The earthy destroys while the spiritual builds up what is good to something better. 

We are being called to bear the image of the “heavenly one” and shed the sins of the “first man, Adam” by taking on the call from the heavenly one and bear his image.  This we cannot do alone but with Christ all things are possible.  It is possible through our surrender to Christ so that by seeking we will know the way, and by the love of one another will we also rise with him every day and in the final coming. 

Jesus is ready to reveal himself to us but are we ready for him?  It is difficult to shed the scales of earthly life when we prefer to excuse ourselves for our weakness, faults, and sins claiming “I’m only human”.  Our definition of being “only human” is a false view of God’s creation for our humanity.  To be fully human in God’s eyes is to be perfect as he created us to be in his image.  God’s “perfect” is love, love one another. 

To be fully human is to rise above our weaknesses, faults, and sins and seek something greater for ourselves not something less.  The greater part can only come through our creator who gives us the power and grace to move mountains that stand in the way of becoming God’s great saints.  To settle for earthy beings is to settle for sin and sin leads to death. 

We are born earthly, that is with the fallen nature of the first Adam but God provides us his spiritual nature through Jesus by coming to receive him in the sacraments of the church.  Baptism washes away our sins and covers us with the spiritual blessing to enter into the spiritual life but we must also mature in this life to be all that God created us to be.  This requires our will for God cannot save us without us.  In his image we were given a soul to unite our mind to his, our heart to unite our love to his heart, and our will to accept the will of the Father through obedience, the obedience that guards and helps us to reach the promise land, the heavenly kingdom, the love that lasts for eternity.  Love one another! 

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6th Sunday Ordinary Time – Blessed are you

Jer. 17: 5-8; Ps. 1:1-4, 6; 1 Cor. 15:12, 16-20; Lk. 6:17, 20-26

Blessed are you who believe all that the Lord has proclaimed for great is your reward in heaven and the beginning of heaven is now.  Now has the kingdom of God come to those who believe and are firmly planted on fertile ground.  This is the promise of God from the beginning of time for those who trust in the Lord.  Blessed are you when trust leads to hope and hope to the revelation of God with us. 

Blessed are you who witnessed Christ raised from the dead that we may hope and believe that our day is coming.  Recall how not only Jesus rose from the dead but with him the graves were opened and many witnessed the souls who had fallen asleep rise with him.  Death was conquered on the cross and with it, judgment came into the world that our death is now our personal day of judgment before the Lord.  If we have died with Christ then we are certain to rise with him.  The lesson of dying to ourselves is the teaching Jesus gives today in the gospel. 

Blessed are you who recognize your own poverty corporal and spiritual.  Corporal because all we have is a gift from the Lord to be shared and spiritual because we recognize our own weaknesses, brokenness, and sinfulness.  We are humbled wounded warriors for Christ that in our poverty he may dwell to bring us our victory in battle. 

Blessed are you whose hunger cannot be satisfied with food only but with righteousness in doing he will of God.  The essence of food is to nourish both body and soul in order to rise up against the enemy and conquer evil with good. 

Blessed are you who weep for your sins and the sins of the world.  Your joy and laughter are the mercy and forgiveness from the Lord.  Prayer, fasting, and charity are the weapons against sin that all may come to the truth. 

Blessed are you when you stand firm in your faith in a world that seeks to “cancel”, intimidate, and even persecute you for resisting the lies that are treated as norms of social acceptance that are anti-religion and separate God from the world. 

This is the Christian way that opens the gates of heaven.  Many have chosen to go their own way hoping to insulate themselves with a simple belief that a good God will bring all to heaven so “just live and let live”.  Others have become the resistance in opposition to God’s law disguised as serving the good of society by accumulating power and control for themselves.  Jesus did not say “all roads lead to heaven”.  He came to show us the way, his plan of salvation and we are wise to listen and to follow.  

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Feast of the Presentation of the Lord

Mal. 3: 1-4; Ps. 24:7-10; Heb. 2:14-18; Lk. 2:22-40

 Mary and Joseph take Jesus the infant to present him to the Lord in the temple to comply with the Law.  Simeon recognizes the child as the Lord’s “salvation…a light of revelation”.  He also foretells to Mary that she will be tested through suffering with the words “you yourself a sword will pierce”.   How are we prepared to face the test of suffering? 

Jesus tested through suffering comes to help us being tested in our own suffering.  This is the way that the Lord God prepares the way for himself sending his “messenger” of the covenant that he desires to have with his people.

Jesus comes through great joy as the joy we experience at the birth of a child but he also comes through suffering as we encounter him on the cross in his suffering for our sins.  We prepare for both by being a people of faith, hope, and love.  In faith we believe that even our suffering has merit in the salvation of our souls.  It is the “refiner’s fire” spoken of in the first reading reminding us of our mortality and destiny as suffering helps purify our souls. 

Our hope lies in knowing that our suffering even in death is not the final ending of our lives but another of the tests we must endure to enter into the glory of God.  God is love and love is our final destiny that is now and is coming in greater force.  Love allows the cross of suffering to be bearable in the most difficult of conditions.  Love sets us free from suffering and from the evil one. 

The presentation of the Lord represents our faith, hope, and love of God and like Anna the prophetess in “prayer and fasting” we wait upon the Lord and speak of this child Jesus as the beginning and the end of our salvation.  Jesus a “light for revelation…and glory” for his people. 

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