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25th Sunday Ordinary Time – Servant of all

Wis. 2: 12, 17-20; Ps. 54:3-6, 8; Jas. 3:16—4:3; Mk. 9:30-37

Who is the greatest?  The one who came to be the servant of all, Jesus Christ.  We are called to be in imitation of Christ as a servant of all the gifts, blessing we receive, our family, our friends, our neighbor, our work, our talents, and not least of all the stranger.  We have a responsibility to the world around us even when the world rejects us when we stand for our beliefs.  The Spirit within moves us to build a better world for we are all inheritors of God’s creation to love and to serve. 

The disciples were looking to Jesus as a king to rule in the material world.  They witnessed his miracles over nature and believed in a kingdom where the power of Jesus would bring all humanity to their knees.   They anticipated it would be a new era in this world and they wanted to hold a high place of honor.  It is as if they expected to live forever and never die.  Perhaps the spirit was revealing a truth to come but not in the way they envisioned it.  The victory over death would come through death to the eternal. 

We bend our knees not by fear but by choice and by choice we become the servant of all.  This is how we possess the glory of our Lord Jesus Christ.  This is the message when Jesus claims the first shall be last and the last shall be first.  It is in giving that we receive the greater glory.  It takes a humble heart to trust and surrender to the will of the Father. 

St. James reminds us that our human passions is what leads us to war and division, envy and selfish ambition.  It is what divides families over inheritance and creates a culture of entitlements expecting to be served than to serve.  The more we covet the least we possess because we seek wrongly and do not receive the blessing.   As a parent we want to give our children everything that we did not get growing up.  As a result, we teach them to covet and expect more.  Then they grow up and expect the same from the world only to realize the world cares about what are you ready to give under the principle that nothing is free.

As Christians we are in the world but not of the world.  We are called to be a counter culture that rejects the eye-for-an-eye view of life.  “The wisdom from above is first of all pure” that gives without counting the cost.  We give because it is not the world that upholds our life but the Lord.  It is the Lord who we serve and him through others.  The Lord is the just one revealing to his disciples that he is the one to be condemned to a shameful death but three days after he will rise from death. 

Victory over death came through death in the resurrection.  We too await our victory over death.  We have the promise of the resurrection and the eternal life.  The life we live in imitation of Christ is the assurance of our victory and so we offer ourselves up to God and pray that his will be done in us as we live our temporary time in this world.  What are a few human years compared to eternity and yet we are filled with the “I” of selfishness and lack the “eye” of divinity.  Divinity is already waiting for us to begin to live when we become the servant that God desires of us. 

We cannot save ourselves.  The Lord saves us but he cannot save us without us entering into the covenant of love to be transformed into his image as a servant of all.

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24th Sunday Ordinary Time – The Chosen one

Is. 50: 5-9a; Ps. 116:1-6, 8-9; Jas. 2:14-18; Mk. 8:27-35

Jesus is the Chosen one, the Christ, the anointed.  Jesus poses the question to his disciples “Who do you say that I am?”  People were claiming he was John the Baptist, Eljah or one of the prophets but Peter answers correctly, “You are the Christ”.  To be the Christ is to claim to be the Chosen one sent from God who the Israelites were waiting for to save them. 

Today some people believe Jesus was a prophet, a teacher, or even a mythological figure who did not do all the things that are said of him.  Who is Jesus for us this day?  Is Jesus the Chosen one in our lives who we encounter in a personal relationship or do we treat him as a distant Lord who we will come to face some day but not today? 

The meaning of the word “Christ” is “to anoint” thus Christ is the anointed one from God who in Hebrew is translated as “Mesiah” or one who is anointed.  Christ then is the “God-man” who is named Jesus by God in his humanity and called Christ in his divinity.  Jesus the anointed one is who God proclaims “You are my beloved Son; with you I am well pleased.” (Mk 1:11) Jesus is the chosen one anointed to anoint our humanity into Christendom, that is into the kingdom of God. 

If God is for us who can be against.  The only real enemy to defeat come from within to allow God’s will to be done in us.  It is often said that we can be our worst enemy.  God is for us but we must be for God to receive the blessing and graces he desires for us.  That is the condition that comes from having free will.  Those who call out God saying “where is God” when bad things happen have not entered into a covenant with him living in relationship in order to see the hand of God in all and through all.  Jesus was crucified and where was the Father if not with the Son and the Spirit, always present in the suffering.  Jesus’ suffering was for a greater good something to contemplate in our own suffering. 

God’s will for us is to walk in faith, that is to do the works of faith not just to believe.  Many claim to believe but choose to walk their own way with a false assumption faith is enough.  Today we hear St. James say that faith is not enough, going so far as to say “faith of itself, if it does not have works, is dead”.  This cuts right to the heart of those who claim “saved by faith alone” is enough. 

Yes, we are justified by faith but it is only the first act we take before we are called for more.  Our works don’t earn us our salvation they validate our faith.  They are the true sign of our faith.  Without works our claim to faith may be only a false illusion, a house built on sand that washes away when the test of faith comes as a strong tide under its foundation. 

Jesus is the Chosen one, anointed for the work of salvation and he explains to the disciples that this work entails suffering and death but also his resurrection.  Peter’s “rebuke” of Jesus is his way of saying don’t go there “faith alone” is enough.  Jesus’ response “Get behind me Satan” is a reminder that the evil one tries to deceive us to not take up our cross but believe it is enough to have faith and live our own life apart from the call to do the works of God.  Without the cross there is no resurrection.  This is the way of salvation for which Jesus was anointed for.  This is the narrow way he teaches us to follow if we wish to rise with him in glory. 

We cannot be deceived by the evil one to believe salvation is an easy road to follow.  Jesus tells the crowd in order to follow him they must deny themselves and take up the cross.  To deny ourselves is to forgive, to fast, to abstain, and also to make acts of atonement not only for our sins but for those of the world.  To take up the cross is proclaiming the word by our actions, our charity, our service, our prayer.  This Mass is our highest form of prayer in which we can offer ourselves up to Christ. 

The Chosen one has given us himself that we may imitate him in doing the works of salvation.  The works of salvation begin with the work of ourselves inviting Jesus to work on us that we may know how to truly follow him.  The works of salvation extend out to others as he leads us in calling others by our spiritual and corporal works of mercy.  Let us do the work and we shall be among the chosen ones. 

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23nd Sunday Ordinary Time – “Be opened!”

Is. 35: 4-7a; Ps. 146:6-10; Jas. 2:1-5; Mk. 7:31-37

“Be opened!”   Be opened to the word of God.  Be opened to receiving the Holy Spirit.  Be opened to the mystery of faith that “makes the deaf hear and the mute speak”.  The Lord is ready to reveal himself in us but are we ready to receive him?  We are especially called to be open without partiality to receive Christ in the poor and the suffering.  The Lord “loves the just” and justice shows no partiality especially in doing good. 

Be especially opened to the reality that the Lord is among us and he “comes to save you”.  The Lord is our refuge and all creation is subject to his word.  He not only returns sight and hearing but he multiplies the bread as his true body and the wine as his true blood in the Eucharist to transform our very being to be Christ to the world.  The Lord lives and he desires to live through us not just with us. 

“Ephphatha!” is the prayer that is said in baptism over the ears of a child that their ears be opened to the word of God and over the lips that they may proclaim the word of God by their lives.  Baptism opens the soul of a child to receive the gift of the Holy Spirit to be guided by the spirit of God.  It opens the child to come to see good and evil, to search for something greater than this world, and to be protected from the powers of darkness.  Who does not desire this for their child?  In baptism we are open to receiving the graces from God to lead a virtuous life. 

In a world with constant noise around us seeking to grab our attention to be open to the Lord requires our silence.  To hear the voice of the Lord we must find a quiet place and be still.  Where is that quiet place we go to in our lives?  Is it the early morning before the days rush begins, or maybe at night when everything settles down, we can “turn everything off” literally and figuratively and listen for the Lord.  During the day can we turn off the music, the constant “news alerts” or how about put that phone on silent mode for 15 or 30 minutes and find some rest and peace in the Lord? 

There is the expression “I have no time to think”, just too busy, too many demands, maybe someday.  Then one day we realize where did the time go and who did we really live for God or for the world.  To be open to God is to give him our time as we go through the day aware of his presence active in our souls.  To be open to God is to come and worship giving thanks to him in our prayer in Mass, in adoration, in opening his Word and allowing him to speak to our hearts. 

We were created in God’s image and so we reflect who God is in our being.  We connect to God in our soul with our thoughts, emotions, and will.  Our will desires his will, our emotions desire his love, our thoughts reflect on his Word and he opens us to receive his truth, his passion, and his good for our salvation.  Be open to surrendering ourselves to the Lord and we will receive his greatness. 

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