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17th Sunday Ordinary Time – The bread of life

2 Kgs. 4:42-44; Ps. 145:10-11, 15-18; Eph. 4:1-;6; Jn. 6:1-15

Jesus is the bread of life.  He comes to give himself to us in the Eucharist.  As bread he is broken, dividing himself to feed the many that we may gather to celebrate his body and blood as our Lord, in one faith, through one baptism for our “one God and Father of all”.  In Jesus it all comes together to be in all. 

Growing up I recall the expression “where two can eat so can three”.  Even when there was little to eat there was always enough to share with others.  It was an act of faith knowing that God provides and we should be generous with what we have received.  Each day brings us the Lord’s blessing to be multiplied as the bread of love, joy, peace and life.  Tomorrow will bring its own challenges but also another opportunity for God to demonstrate his love in the miracle of the ordinary.  Recently I heard on the catholic radio station someone say that what others call “being lucky” is God choosing to be anonymous in his love for us.  

Today we see an act of faith demonstrated by Elisha who trusts in God connecting the present to the future and greater miracle to come.  Jesus comes and in the same manner takes from the little that there is to feed the multitude preparing the soul to be fed the truth of God.  The miracle opens the minds and hearts of the people to receive the word of God and believe.  The multiplication of bread is not the great miracle but only a visible sign of the invisible grace we receive today in the greater miracle of the Eucharist.

It is tempting to say that today in our world we need a miracle to open the minds and hearts of people to see, taste, and believe.  The truth is that the miracle is already with us daily and we fail to see it.  It is the miracle of the Eucharist, body, blood, soul and divinity of Jesus present today to nourish our souls and give us the bread of life from heaven. 

The reading from today comes from the gospel of John chapter 6 just before Jesus declares his body as the food for eternal life.  Jesus demonstrates his power over the natural world so that we can believe in his supernatural power to transform himself into the bread of life and yet so many cannot accept this teaching. 

In the Christian world non-Catholics claim that the word of God is the bread of life.  The gospel of the word has the supernatural power to transform lives.  The question is which gospel?  The interpreted by who?  Each denomination takes its own version of the gospel to make claims on the truth.  Even the church of Satan has its own gospel claiming to profess the truth and has transformed many into believers of its lies.  Today we need the miracle of the Eucharist more than ever but if we Catholics fail to acknowledge the sacredness of Jesus in the Eucharist how can the world come to see and believe. 

There is a reason the Church is seeking a Eucharistic revival in our times.  Too many have fallen into the practice of being cultural Catholics, cafeteria Catholics, non-practicing Catholics when we need worshiping Catholics.  We need a revival of the soul and the bread for the soul is the Eucharist.    Taste and see the goodness of the Lord when we become his temple and carry him within our souls.  He who receives him in the Eucharist receives the Father and the Holy Spirit.  The Eucharist is sacred and we are to be well disposed in receiving it by having made a good confession.  We must confess with out lips in order for our lips to receive the Lord. 

The church has a history of Eucharistic miracles well documented and validated but it is up to us to us to come and believe. 

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16th Sunday Ordinary Time – “The Lord our justice”

Jer. 23:1-6; Ps. 23:1-6; Eph. 2:13-18; Mk. 6:30-34

“The Lord our justice”.  The Lord’s justice is not based on a conditional agreement but on a covenant of love.  It is the giving of oneself for the other as the Lord sacrificed himself for our mercy.  We are called to give ourselves to God in love.   Works are the fruit of love not the conditional measuring stick of salvation.  Our justice is the Lord, his sacrifice, his love, and his mercy.  He shepherds his own out of this love.  Where there is love then justice and peace meet.   

The Lord our justice comes to us in Jesus Christ, “a righteous shoot of David”.  He is a shepherd to guide our paths in the dark valley of a sinful world.  He is not only at our side but he resides within to govern our soul with gentle love and holy inspiration.   The Lord’s generosity is boundless and yet we are the ones who set boundaries and limit his generosity.  How foolish our humanity that prides itself more on its limitedness that on God’s boundless love.    Through the cross there is an ocean of mercy and yet how few come to receive it in the sacrament of confession.  We are so near to him and yet stop short of receiving his boundless love. 

In his flesh on the cross he abolished the “law” based on the external compliance of hundreds of rules that burdened the people of Israel.  He created the “law” of love of the heart that becomes evident by the visible signs of the invisible grace of God that lies within.  Where there is love there is active participation in that love.  Where there is love there is sacrifice, giving of oneself for those we love.  Where there is love there is the Lord our justice who bring us his peace. 

The Lord Jesus came to bring his peace to the “near” and “far” meaning to the people of Israel and to the Gentiles bringing both together as a shepherd to all.  No one is denied “access in one spirit to the Father”.  No one that is except the one who denies it to himself by denying God.  It would be tempting to claim that as a believer we do not deny our God but then when put to the test are we really surrendering to him our mind, heart and will and responding to our encounters of life putting God first?   The spirit is wanting but the soul is weak, holding on to its control when it is being called to let go and let God. 

The Lord knows us better than we know ourselves.   His voice speaks to our hearts when we follow him in his Word, in his sacraments, and through his apostles in the Church.   He is our high priest who left us the priesthood to continue his apostolic mission to the world.  We are not alone and we were not meant to be alone in this world.  To isolate our faith to our own will is to deprive ourselves of the riches that come from the graces of coming together as one body in Christ.  It is in the unity of the body of his people that he breaks himself into bread in the Mass to become the bread of life.  The eucharist is the highest form of unity to God in the Trinity. 

People who believe they can isolate their faith solely between them and God are not only limiting themselves from the communion of faith but from God himself who comes to us through all of creation.  It is not God’s way to create silos of faith as the way to come to him. This is our attempt to make God conform to our will not his.  Silos of faith are no more than making of ourselves our own God with our own individual theology, and our own standards of practice.  This is the deception of the evil one who conquers through division. 

The Lord our justice has given us the blueprint for a strong foundation.  It is the foundation of love, sacrificial love, unconditional love, the mercy of love poured out of the heart of Jesus.  Justice is the Lord’s and we are the more blessed by it. 

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