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13th Sunday Ordinary Time – Just have faith

Wis. 1:13-15; 2:23-24; Ps. 30:2, 4-6, 11-13; 2 Cor. 8:7,9, 13-15; Mk. 5:21-43

The Lord says to us today, “Do not be afraid; just have faith.”  In the middle of the storm of life someone might say to us “just have faith” and in your heart you realize that is easier said than done.  The test of faith comes clear under the storms of life where fear strikes at the heart, in circumstances beyond our control, and when God comes calling.  Fear and faith are in constant opposition of each other.  Fear drives away faith and faith buries fear. 

True faith is not blind faith.  Some foolishly think that to walk by faith is to walk blindly.  Consider this example of two people in a dark room with no light.  The person who walks blindly has never been in this room, has no idea where things are and can easily stumble and injure themselves.  The person who walks by faith has spent time in this room getting familiar with the surroundings with a sense of how to walk in the darkness of this room.  When we close our eyes to pray, we open our souls to the light of faith and receive the spirit of truth to walk in true faith.  Without prayer we only trust in what we see and lack faith. 

By faith we know how to handle success with grace and manage failure with humility; we know how to celebrate life and persevere in suffering, we know how to live each moment as it was the last breath and prepare for eternity.  Faith is the scale on which we weigh all that life brings us and stay in right balance. 

The question is where is our faith; in who do we trust?  Do we mainly trust in ourselves and give God a passing thought or prayer in hopes that he is there when we need him or do we align our life in the practice of trusting in God and allow God to be our God, our guiding light in all that we do?  The answer determines whether the scales are tipped towards fear or faith. 

Faith is like a muscle that without exercise cannot become stronger but in time only weakens.  Faith is an active process that becomes stronger with practice; that is the practice of prayer; trusting in the Lord; waiting upon the Lord; seeking him; and surrendering to the him.  This is true Godly faith in action.    In Godly faith we have the capacity to put on the mind of God, to see with the heart of Jesus, and follow the will of our Father in Spirit.   

The woman who touched the clothes of Jesus believed with great faith in the power of Jesus to cure her.  The synagogue official whose daughter was dying believed in the power of Jesus to save her from death.  Those who lacked faith and ridiculed Jesus for saying she was not dead but asleep he “put them all out” to feed on their own lack of faith.  This is a reminder that people of faith need to guard against the carriers of fear and doubt who work for the evil one.  “Get away from me Satan” is an appropriate prayer to bring light to darkness. 

God formed humanity to be in his own image “imperishable” and yet “death” is in the world; or is it?  Jesus came to put an end to death.  There is an image of a little girl with her finger pointing out at who is seeing her.  The caption at the top says “Don’t worry about dying your going to live forever”; then at the bottom it reads “worry about location, location, location”.  Jesus came to put an end to death so his purpose is to bring us to everlasting life in heaven.  Death of the mortal body is just the next step in the journey to our location of heaven, purgatory, or hell.  Purgatory comes with the promise of heaven in need of final justice through purification. 

When we pray for life and death comes to the body it does not always indicate a lack of faith; in fact, it may be an answered prayer.  True life is eternal and God has answered our prayer not as we seek it but as he wills for our greater good.  The Lord has rescued us from the sins of this world and we give him all the praise and honor.  “I will praise you, Lord, for you have rescued me” that I may have great faith and trust in you. 

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Twelfth Sunday Ordinary Time – A new creation

Jb. 38:1, 8-11; Ps. 107:23-26, 28-31; 2 Cor. 5:14-17; Mk. 4:35-41

“So, whoever is in Christ is a new creation”.  The one who died for all is Christ that we may no longer live for ourselves but for him.  As he died in the flesh, we too are to must put to death the “flesh”.   This does not mean we deprive ourselves of food, water, or neglect our health.  To put to death the flesh is to separate ourselves from the sins of the flesh we call the seven capital sins, that is anger, envy, gluttony, greed, lust, pride and sloth.  As Jesus died and rose again, we too can die to ourselves and rise as a new creation each time we come to receive a sacrament.  We take the step to die to ourselves and Jesus is the one who brings us to new life. 

Jesus died once for all, but we must die endlessly while we live in the flesh.  Each time we deny ourselves a pleasure, offer a sacrifice for a greater good, refuse to retaliate for an offense we die to ourselves and the God who makes all things new gives us the greater graces and blessing.  The expression we know very well is “easier said than done”.  We are weak and as soon as we deny ourselves one pleasure, we are tempted with another.  If we say to ourselves “I refuse to get angry” it seems that is when someone upsets us the most.  The test will come and it is never easy to deny ourselves. 

God knows but he is not waiting for us to fail the test but to turn to him for the power to overcome the test.  He has already demonstrated his power throughout salvation history and yet who do we turn to first and last?  First, we turn to our pride to say “I am going to do this” only to see ourselves giving up because we never gave it to God that he may be glorified in us.  We are reminded of the words of Jesus, “Do you not yet have faith?”  When we make it about us, we already took a step in the wrong direction.  Our faith must be to trust God.  We can never become the new creation without surrendering to our God. 

Our God is the one who makes all things possible.  He reveals himself in Jesus “whom even the wind and sea obey”.  He revealed himself to Job with the same power to make still the “proud waves”.  Jesus is Lord of the seen and unseen.  If we believe he is the God of all creation then nothing is outside his power.  What is more marvelous is that he wants to reveal his power through us.  This is the reality that all the saints came not only to believe but to desire.  As Saint Teresa of Calcutta said her desire was to be a pencil in God’s hand.  God does great things with those who trust in him.  One of those great acts he does is to take a sinful person and transform them into a new creation, a great saint. 

Saintliness is not reserved for the few who the Church may recognize.  Saintliness is the call for all the people of God.  In our own state in this world, we can live a saintly life.  In fact, God is not about giving people the recognition of being a saint in this world.  He is about doing his work in the poor in spirit, in the suffering, in the humble, in the least thought about.  God works in the simplicity of the heart who just want to love him and serve him.  Those that the world is quick to reject are his greatest treasure. 

It is not where we start out in life but where we end up being.  We start out seeking glory and we end up giving God the glory.  We start out building up our own little kingdom of treasures and we end up giving away what we have that has lost its meaning.  We start out living for ourselves and end up living for others.  We start out fearing death and end up welcoming the freedom that comes with the death of the flesh.  We start out seeking meaning of life in who we are and we end up finding meaning of life in who God is.  We start out as creatures of God’s creation and end up being a new creation as a child of God.  The beginning has happened and where we end up being is for all eternity.  Never be fooled that “it” does not matter because whatever “it” is know that for God it all matters. 

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Eleventh Sunday Ordinary Time – The Seed

Ez. 17:22-24; Ps. 92:2-3, 13-16; 2 Cor. 5:6-10; Mk. 4:26-34

The seed we receive today is the word of God.  Each time we come to Mass we receive the seed in the liturgy of the Word.  We are the ground in which it is to rise up and give fruit to the world.  This is our calling to receive the word and to give testimony to the life of faith we have received.  The seed needs to be attended to in order for it to grow.  Prayer and reflection help fertilize the ground so it can take root but the lifegiving water is the Eucharist that allows it to grow and spread throughout the soul of a person. 

The essence of the soul is in the unseen but it reveals itself to the mind that we may unite our thoughts to the mind of God, in our love for God is love who speaks to the heart of love, and in our will that we may seek to do the will of God.  The seed gives us the eyes of faith to transcend what is seen and believe what God has revealed.

While we are in the body “we walk by faith not by sight”.  Does this mean that we are not to trust our own eyes?  To walk by faith is to trust in the unseen. Our eyes only allow us to see what is outside of the body, a person’s actions, the words they speak and what they fail to speak and do.  We see the world and all its creation and by faith realize this does not exist from random selection but by a prime mover that gives the world all its beauty. 

Faith transcends the external world to “see” with the eyes of faith what is revealed that lies inside the heart of a person.  It allows us to become united by faith with a common understanding, similar hopes, and right intentions.  It is the faith that seeks understanding, to understand the will of God in our lives in each and every moment in order to take right action.  It gives us the courage to go forth even when we cannot see what lies ahead.  Without faith two people could never come to trust the other with their love and enter into sacred matrimony.  In faith we bring a child to the waters of baptism to become children of God. 

The seed is planted in baptism before the child can even speak because it comes as a gift of God himself through the Holy Spirit to overcome the weakness of the flesh.  Recall that in the beginning was the Word and the Word became flesh so that in baptism now the Word is united to our very being to become incarnated in us.  This is why we bring a child to be baptized to receive this gift and grow from the seed of faith to the maturity of a majestic cedar that draws others to it.  The world will also see but falsely claim that the person has good “Karma” because they refuse to give God the glory.  Today we are reminded it is the Lord that brings low and lifts high, withers up and makes the cedar bloom. 

Baptism of a child places the responsibility on the parents to bring up this child in the faith it has received.  Just like the seed on the ground still requires the farmers attention, the child requires the constant attention not only to the physical and emotion needs but also to its spiritual needs.  The child of God never outgrows this need no matter the age thus we are that child of God.  We need God and he comes to us in the sacramental life of the church to keep feeding us in Word and his body and blood.  Where are we in this journey of faith? 

Do we walk by fear or by faith?  If we don’t have that connection with God, listen for his voice, and realize the guidance of the Holy Spirit then we will walk by the fear of our own limited capacity.  In the words of many who claim to be “lucky or unlucky”, the world will seem to be no more than random probability.  In the eyes of faith, we recognize the hand of God, his divine providence, and our God given purpose in this world.  The seed has been planted in us so how are we doing as farmers caring for it?  It can be seen by the fruit that comes from this gift. 

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Tenth Sunday Ordinary Time – What is unseen!

Gen 3:9-15; Ps. 130:1-8; 2 Cor. 4:14—5:1; Mk. 3:20-35

What is unseen has been revealed through the eyes of faith.  What is unseen is the beatific vision of heaven yet it is revealed in the person of Christ in mercy and fullness of redemption.  What is unseen is our resurrected body yet it is seen in the resurrection of Jesus to his disciples and to many others.  Everything we see before us is transitory and we cannot hold on to even a moment of this life but what is unseen is eternal always in the present outside of time.  Do we believe?

Adam and Eve were created to see and believe all of God’s creation but failed to see the enemy.  The enemy is the angel of God disguised as a serpent who could not bear to have a new creation be greater than himself.  He knew the way to bring death to this creation was to have it desire the fruit of knowledge of good and evil and commit mortal sin.  It was the angel’s sin of pride with which he tempted Adam and Even in order to remain greater than humanity.   In the end both humanity and the angel fell from grace.  Adam blames the woman and the woman blames the serpent but God makes everyone fully responsible something to contemplate. 

We live in a time where we value individual accountability but we forget that individual accountability does not mean that the person who committed the crime is the only one responsible.  How have others contributed to nurture, discipline, teach, and/or fail to love a person in ways that also bear some responsibility.  Perhaps in no way or perhaps in many ways that only God knows.  We are reminded that God knows every hair on our head thus how much more every sin of our lives.  Who can stand before the Lord?  That is why we pray for every sin we have done, those we know and those we fail to recognize seeking his mercy and forgiveness. 

We see ourselves grow in age at first with excitement as a child grows and develops into a man or woman.  We look forward to exploring our talents and becoming the best person of ourselves God created us to be.  Then suddenly we become anxious as we see time moving quickly and wonder if the best years have already passed.  Every material thing we struggle to obtain becomes old and broken and soon our own body begins to resemble what we possess, something less useful, less wanted, less capable of serving our needs and less in demand from others.  How is this just?  We were never meant to be our own god but to serve our God.  God’s plan is the greater gift we strive for and believe in. 

His ultimate justice is to free us from our sin and restore us to our greatness before him.  This is what is so amazing that he brings us justice through self sacrifice of his only begotten Son.  Humanity cannot understand this and will join with the voices who claim “He is out of his mind.”  God is possessed by God that is by his agape love, a love so great in search of souls in his own image.  We are redeemed and restored as children of the lamb as he alone strikes at the head of Satan.  With the Lord “there is mercy, and fullness of redemption.”  Therefore, we can speak and not be silent “since we have the same spirit of faith”. 

This day our inner self is being renewed, in the Eucharist and in the Word of faith.  The Lord comes to raise us up to himself as he promised “everything indeed is for you”.   God desires that we his people receive an abundance of grace but it can only be poured out to those who in return offer themselves in worship, sacrifice, and love to the God of love.  We cannot be children who sit in wait for his coming when he has already come and is with us, remains in us, and purges us of our sins through the sacramental life of the Church.  We are children who act in faith with our vision focused on Jesus, strengthened by the Holy Spirit and loved by our Father, the God of all creation.  Together we belong to the Church with our Blessed Mother Mary and all the heavenly angels and saints. 

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The Solemnity of the Most Holy Body and Blood of Christ

Ex. 24:3-8; Ps. 116:12-13, 15-18; Heb. 9:11-15; Mk. 14:12-16, 22-26

On this the Solemnity of the Most Holy Body and Blood of Christ, the gospel returns to that last day of Passover for Jesus and the first day of the institution of the Eucharist celebrated on Holy Thursday.  From that day until now in the Church we have celebrated the passion, death, and resurrection of Jesus together with his appearance to the disciples, his Ascencion and the descent of the Holy Spirit.  This is our Easter to celebrate the Lord’s victory over sin and death and our redemption by the Body and Blood of Christ. 

“This is my body…this is my blood” is the power of Jesus to transform bread and wine into the sacrifice of his life to be repeated as a covenant of his redemption for our sins.  In a world where sin abounds his mercy comes to us through his body and blood not only on the cross but also on the altar.  Who can deny his words and live?  Yet many reject his words and fail to recognize that the God who brought us creation, who changed water into wine and multiplied loaves of bread has the power to make of himself a perpetual sacrifice on the altar of salvation. 

Many will try to explain that Jesus is the “living bread” who comes to us in his Word.  That the bible alone is the living bread made flesh capable of transforming hearts.  They will proclaim that we are to figuratively consume God’s word and allow it to change hearts and minds.  The Word does have the power of transformation however the Word was given to Moses and the prophets and that alone did not bring about salvation.  Salvation comes to us through Jesus, the incarnate word and this incarnation is the fulfillment of the promise of God to be with us as we consume him in body and blood to be incarnated in us.  This is why the Mass is both the liturgy of the Word and the liturgy of the Eucharist.   

Jesus is the “mediator of a new covenant” not simply by his teaching but by his sacrifice on the cross.  It is this sacrifice that remains on the altar as a perpetual reminder of the Lord’s suffering to this day for our sins and those of the whole world.  He is both risen in his glory and remains wounded by our sins.  Recall that God is outside of time thus he can be both risen and crucified all according to our sanctity and sinfulness.  Sanctity brings his great joy and sinfulness great pain and we each participate in bringing him both according to our love of God and neighbor or our rejection of each. 

With Christ “good things have come to be” for he enters this sanctuary called the Mass where heaven and earth meet and kiss.  The “more perfect tabernacle” he wishes to enter is into each one of us.  If God is with us, that is in our very being, body and soul, good things will come to pass for he comes also with the power of the Holy Spirit.  That is why we must come to him prepared to receive him, having confessed our sins and received his forgiveness, though unworthy he transforms the imperfect into his perfect tabernacle one soul at a time.  Good things come through the power of the Holy Spirit as we saw on Pentecost Sunday.  These good things were not meant only for the disciples but for all who come to believe and follow Jesus. 

Today we receive the cup of salvation and call upon the name of the Lord and he will answer us.  This is how we are to return to him redeemed by his body and blood.  Do we believe?  Let us say “we will do everything that the Lord has told us”, from the Word of old to the new Word it all comes together in the person of Jesus Christ who makes all things new. 

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