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Palm Sunday of the Lord’s Passion

Mk 11:1-10; Is. 50:4-7; Ps. 22:8-9, 17-20, 23-24; Phil. 2:6-11; Mk. 14:1—15:47

Today marks the beginning of Holy Week in which we bring to the Lord our offering of ourselves as we have served him through the Lenten season with hearts of love in our acts of faith, hope, and charity.  This day also commemorates Jesus entering Jerusalem as he willfully offers himself up for us on the cross.  Our readings provide an overview of Holy Week as we prepare to enter into the mystery of life, death, and the resurrection through the anointed one.  Jesus is Lord and we are his people. 

“Hosanna in the highest!”  Hosanna means “save, we pray”.  This is our prayer this day that the Lord comes to save us.  We sing it in adoration for the one who saves by his sacrifice on the cross.  All of biblical history and prophesy points to this day and now it has arrived in our time, for our people that the Lord Jesus may save us from our sin.  This day is and will always be a day of the present for the sinner who seeks redemption and forgiveness, who desires to be made whole and be holy. 

Jesus is the one of whom Isaiah speaks of who gave his back to those who beat him and set his face like “flint”, without rebellion regardless of what he faced remaining obedient to the Father to the end.  The end was to simply mark the beginning of a new heaven and earth, the kingdom of God in our midst.  All this because of his obedience to give glory to the Father.  What are we to say to God our Father, “save me” from every pain of life and let tnm anhis pass over me without sacrifice?  Jesus reminds us of his prayer to the Father was “Father, glorify your name.”  Jesus willed to do the will of the Father and that is how we are to pray “let thy will be done.” 

As we recall the passion of the Lord let us also reflect on our own mortality.  We are to prepare for death just as we prepare for to face each day of life.  It begins with prayer and ends with prayer.  Prayer of thanksgiving for the blessings of life, prayer of adoration to our God that he may reveal himself to us this day, prayer of contrition that we may reflect with an examination of conscience, prayer of supplication in humility for our needs and for the needs of others, and prayer of silence to simply listen and wait for our God does not delay in coming. 

While prayer is the beginning and end of our day, we also go forth to live out our prayer as a faithful servant of the Lord answering the call, walking in the footsteps of Christ in imitation of him, trusting in the guidance of the Holy Spirit, and always listening for his voice to speak to our hearts.  In this manner we live for the Lord and we die for the Lord and death has no power over us. 

Let us now enter into his passion and walk the villa dolorosa with him this week that we may rise with him this Easter. 

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5th Sunday of Lent – Father, glorify your name”

Jer. 31:31-34; Ps. 51:3-4, 12-15; Heb. 5:7-9; Jn. 12:20-33

“Father, glorify your name.”  Jesus gives us a testimony of how we are to face the adversities in our life.  Knowing he is about to be condemned and crucified, Jesus tells his disciples he cannot say “Father, save me”.  It was for this purpose that he came to die for us.  When we find ourselves having to face a hardship, we pray that the Lord will save us from this hour.  Jesus shows us instead to pray, “Father, glorify your name.”  We are to give it to the Father and wait for the Lord to use that circumstance to show us the power and glory of his name that we too may be lifted up by his glory.

To pray, “Father, glorify your name” is to trust in the Lord, to be open to the guidance of the Holy Spirit, to let go and let God.  We deny ourselves a miracle when we want to take control and let our will be done instead of his.  Jesus was lifted up to be glorified by his death and resurrection.  Now it is our turn to be a “grain of wheat” and produce the fruit that will last for eternal life.  Dying to oneself is not a onetime event but a series of daily occurrences when we make a sacrifice of ourselves for the good of the other.  The Lord will glorify himself in us as we come to serve him, that is in imitation of Christ. 

This Lent is our call to pray to the Father that he will glorify himself in us, in our testimony by the way we live our lives, by the sacrifice we make in his name, by the charity of our self-giving service to others.  Lent is a season to refocus our priorities in what matters most to God.  What is not on his list is often the desires we seek in a material world.  What matters most to God is our relationship with him and with others. 

The longer we live it seems the faster time passes and our days come quickly to an end.  What time have we made for our God?  Lent is a reminder to pray a little more, read a little more scripture, give a little more in service, sacrifice a little more for what is pleasing to the Lord.  The world in its wisdom will tell you to “save for a rainy day” and invest for the future.  The future is eternity and our investment needs to be on what matters most to God that our lives may glorify his name.  What is our offering this Lent to the Lord? 

The Lord Jesus offered “prayers and supplications with loud cries and tears” but who is he praying for, himself or us?  He prayed that we may not be overcome by the evil one.  The son became obedient and that is how our prayers are answered.  We are to pray always but we also are to always be obedient to the Father, in his commandments.  Our obedience will create a clean heart.  The law of God in the heart comes from obedience to the commandments and by coming to receive the sacraments that nourish and strengthen the soul.  In the sacramental life we gain a clean heart and are made perfect.  

God’s perfection is not about us never having made a mistake, or had all the right answers, or had a perfect batting average.  God’s perfection is about our life-giving glory to his name.  This is how we will know him, the one true God as he reveals himself in our heart from the “least to the greatest”.  The least is the infant child brought to the waters of baptism where God gives himself to them with the gift of the Holy Spirit.  The greatest is the one who calls out to God for mercy coming to repentance and reconciliation in confession.  Like the parable known as the prodigal son, our Father in heaven is rejoicing when we return to him having repented for our sins. 

Today in the gospel Jesus tells us that he will be lifted up from the earth and he will “draw everyone to himself”.  Jesus will be lifted up on the cross to die for us and in dying he becomes the new covenant of the law.  This is the fulfillment of the prophesy we hear in the first reading by Jeremiah.  Jesus is the new covenant who comes into our hearts and makes all things new for us.  Today we are to welcome him into our hearts and make our lives a temple that he may dwell within us.  Jesus was also lifted up from the earth in his ascension from this world.  Just as he was lifted up, he will return to lift us up to himself.  Let us prepare and be ready for this day recalling that our earthly days are numbered and coming to an end. 

What do we live for?  We live to be lifted up with Jesus, sometimes in our suffering and sometimes in our joy so as we live, and die may we glorify the Lord.

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3rd Sunday of Lent – You shall not!

Ex. 20:1-17; Ps. 19:8-11; 1 Cor. 1:22-25; Jn. 2:13-25

“You shall not!” says the Lord over and over again as he gives his commandments going into some detail to make sure we know how to live these commandments.  He goes into great effort to describe the behavior of the “children of those who love me” in the first commandment.  We get two more proactive commandments in “keep Holy the sabbath day” and “Honor your father and your mother”.  Three of which “you shall” and seven of which “you shall not!”  However, in avoiding the seven that “you shall not” we also demonstrate our love and commitment to God. 

We avoid what offends the relationship of those we love. This is why love of God is sacrificial love but not only love of God but true love between husband and wife, brothers and sisters, parents and children.  In true love we are willing to sacrifice for the other.  We value the other so much as not to offend the one we love.  Sadly, this is not the culture of our times where the “self” is before all else and the other becomes “cancelled” through marital divorce, legal persecution, abandonment of the elderly, abuse of children, and even claiming the right to die or to kill the unborn.  Yet before we assume we are living in the worst of times recall that all this was also in existence when Jesus entered the world and how he died for us. 

Divorce granted since the time of Moses, legal persecution is how the Jews brought charges against Jesus, abandonment of the elderly justified by giving alms to the synagogue, abuse of children in the massacre of the innocents trying to kill baby Jesus, right to end life at all stages is how people were conquered and power was won.  The world remains a den of thieves and we must separate ourselves from the culture of the world by remaining alive in the culture coming from the law of God which gives justice to true love, Godly love. 

“You shall not” is not about depriving us of freedom but of safeguarding us from the human condition of sin that leads to a loss of freedom and ultimately back to slavery.  What slavery one may ask?   The slavery of disordered attachment to the passions of the flesh, to the material world, and to the ego of pride to be our own god.  Disordered attachments are the cancer of the soul leading to death. 

A parent says to a child “you shall not” more often than giving permission to go forth and do their own will.  The wisdom of a parent knows the risk and harm that can come certain actions.  It is more than an act of love to watch over our children, it is a call of duty to raise up a kingdom for God in the law of love of God and neighbor.  The world has accepted the lie of the evil one to become your own god by “remaking” yourself into what sex you want to be, “reimagining” your world by the passions of the flesh that drive the imagination, and “cancelling” any who question or stand for a different set of values. 

Today it is not enough for a parent to simply say “you shall not” when there is so much pressure on our youth to follow in the world’s “alternative” lifestyles.  Today we must all stand and be a force to how we are to “go forth” together in the way of the Lord.  We must be able to instruct our youth in how to answer to the challenges they face and why do we believe what we profess.  The practice of apologetics, that is of defending the faith through reason and discourse must be taught at each stage of a child’s growth age appropriately.  What is a child to think when the teacher arrives to class in a dress and make up as a girl but yesterday was male?  Should they remain silent or be free to say “I know you’re a man dressed like a girl”?  This is our call of duty as a parent and a church to guide the faithful in the world we must all live in.   

The Lord asks us today where is your “zeal for your house”?  What matters in defending our faith?  The world preaches political correctness, let it be to each his own but the world is not satisfied with following its own way.  It wants to create a future generation of followers and keeps seeking to enter our homes and claim our children with greater rights decreed by law.  We don’t see Jesus becoming physically aggressive often but his actions were always aggressive against what was the sins he confronted.  He did not hold back in speaking the truth. 

The Lord’s truth is that no matter how much people and institutions try to conquer and control others, the force of his power is beyond any human authority.  He claimed it when he says, “Destroy this temple and in three days I will raise it up.”  The Jews did not understand what they were about to do in bring Jesus to death “but Jesus was speaking of the temple of his body”.  In the same way no matter how much we see and must live through in the world, even death will not claim us because we believe in the resurrection of the dead and Jesus is our testimony.  Lent is our time to recall and live what matters most so that we shall not deny him.  We go forth united to the one God in three persons.  Let the world ponder that.  Jesus knows us all. 

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