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30th Sunday Ordinary Time – Two great Commandments

Ex. 22:20-26; Ps 18:2-4, 47, 51; 1 Thes. 5c-10; Mt. 22:34-40

The two great Commandments reflect both the law and the spirit of the law.  Today the Pharisees continue to test Jesus in an effort to trap him into error of the law.  For the Pharisees all the Commandments had equal value so to choose one would indicate less priority to the others and a way to trap Jesus.  Jesus takes the first three commandments in summary as the love of God and the rest in summary of love of neighbor capturing the spirit of all ten. 

In Exodus from the Old Testament law, we hear the words “You shall not” repeated often comprising of many specific laws of how to treat others.  They offer clarity to how we are to behave, how our hearts are to respond to certain situations as signs of both obedience to God and care of others.  This was a time when the people were governed by legislative authority as subjects to a king and responded to a God who ruled by the law.  For these people the word, “Whoever loves me will keep my word, says the Lord” meant keeping all the laws.  Jesus comes to transform all the law into two great Commandments because he is about to establish the law of God in the hearts of his people. 

We would think that with the coming of Jesus the transformation of the law would happen rapidly but for many even today God remains more as a distant, authoritative, and legalistic God than a personal, compassionate, loving Father.  It begs the question, how are these individuals in their authority as parents, bosses, judges, or in their priesthood or religious authority?  It can be easier to follow the rule of law than the spirit of the law in practice.  It is easier to say to a child “because I say so” than to have a teaching moment that builds trust.  If we cannot build trust within our home, how are we to raise a child to trust in God? 

Christ came to transform our hearts that by his mercy upon us we may to be a people of mercy and charity.  It leads us to a greater good in the true image of God.  Charity places the good of the other before our benefit because we trust in God to provide for our needs as we provide for others.  This is the law of reciprocity in which it is in giving that we receive.  We cannot outgive our God who multiplies our riches in Christ with his blessings.  It today we see the need let us be open to Christ’s transforming love in which our charity is both the love of God and neighbor. 

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28th Sunday Ordinary Time – Dressed for success!

Is. 25:6-10a; Ps 23:1-6; Phil. 412-14, 19-20; Mt. 22:1-14

Dressed for success!  The Lord has prepared his wedding banquet for his people and we are being invited to the wedding feast but before we come, we must be prepared by being dressed for success.  In the gospel today the Lord offers us a parable in which he compares the kingdom of God to a wedding feast.  If the kingdom of God is already at hand, then the wedding feast is ready for us and it begins with the celebration of the Mass. 

Many have been invited of the house of Israel he tells the chief priests and elders but few are chosen.  Many of the invited guests have refused to come thus the invitation has gone out to others on “the main roads” which opens the invitation to all the Samaritans and Gentiles.  The invitation however requires that we come wearing the proper wedding garment, that we be dressed for success. 

Before we come to be received by the Lord, it requires us to be dressed for success with the garment of righteousness, the undergarment of purity, the headdress of humility, and the shoes of justice.  Otherwise, the Lord will ask of us, ““My friend, how is it that you came in here without a wedding garment?”  Dressed for success also requires of us to be washed clean of our sins.  It begins with a good confession and a commitment to avoid sin and all its near temptations.  We are not to come to receive the Lord in mortal sin or the Lord may pronounce those words we hear today in the gospel, “Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.”  Just because Jesus calls us “my friend” does not excuse of from the proper attire to enter the kingdom of God. 

The guest to the wedding feast must also bring the gifts that come from the fruit of charity.  Charity atones for many sins and helps purify the undergarments of our passions.  Without the gifts of charity, the other garments only appear as illusions of righteousness, humility, and justice.  To be dressed for success it takes time and cannot be rushed right before the wedding feast.  We work on our dress on Sunday as we are sent forth into the world to live a virtuous life and do the work of charity.  This work is carried out through every opportunity our Lord gives us to encounter him in the world.  It is how we respond to the calling of our God given purpose.  We multiply the fruit of our gifts for the Lord until we return to the wedding feast the next Sunday where he receives us once again having prepared the table of the Lord. 

This is why the Lord says, “many are invited, but few are chosen.”  Though we are all created by God with a God given purpose, our lives don’t center around our calling.  We approach the world in terms of how the world can satisfy us and all our needs and wants.  We don’t consider enough how we can serve our God in the blessings we receive from him.  We think in terms of what “I” can do before we even think of what God can do for us and through us.  If we approach life ego-centrically then our choice of garments turns into self-righteousness, pride of self, rationalization that always justifies our actions, and the impurity of our concupiscence taking over our hearts.  How can the Lord respond to us but with the words, “I do not know you.” 

The feast that the Lord prepares for his people is with “juicy, rich food and pure, choice wines.”  For those who have dressed for success death has already been destroyed forever having prepared to enter the kingdom of God as the soul separated from the body at the end of our mortal life and enters the glory of God penetrated by the light of holiness.  No one knows what the Lord has prepared for those who love and serve the Lord.  It is only a comparison to juicy rich food and wines.  

No one can go through mortal life without shedding tears.  Suffering came into the world by disobedience thus obedience opens the wardrobe to wear the proper wedding garment.  When God wipes away our tears, he brings about our healing and he will reveal to us his plan for salvation that we may participate as heirs to the kingdom.  What does this mean?  It means that God is a personal God who desires to make himself known to us.  In coming to know God we are guided to wear the appropriate garment for each event of life, knowing also how to respond to the test and challenge of life. 

Sometimes we must put on the garment of warrior for Christ while at other times we must wear the robe of silence and perseverance.  The wardrobe the Lord offers us may also be garment of sacrifice or the colorful dress of joy.  Knowing what to wear must meet with the appropriate circumstances and desires of the Lord.  This is why we must always seek the Lord first and remain attentive to his voice in our hearts, mind, and spirit. 

Today in order to “live in the house of the Lord all the days of my life” we begin by accepting Jesus into our hearts to be transformed into his temple.  The Lord desires that we be the temple of the Lord as we open ourselves to him then his house becomes one with us in being as we receive him in our souls.  Today this word is fulfilled in our hearing as we come to receive him, body, blood, soul, and divinity in the Eucharist.  The house that the Lord builds in us cannot be denied as we place our trust in him.  We walk in the dark valley of sin in this world but fear no evil.  We have been anointed with the oil of salvation and as we like to say, “Ain’t no party like a Catholic party, cause a Catholic party don’t end”.  It lasts forever, thanks be to God.

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27th Sunday Ordinary Time – Jesus the cornerstone!

Is. 5:1-7; Ps 80:9, 12-16, 19-20; Phil. 4:6-9; Mt. 21:33-43

Jesus is the cornerstone of our life.  The psalm reveals that the house Israel is the vineyard of the Lord but Isaiah prophesizes that the Lord’s vineyard has produced wild grapes.  All his investment in the vineyard of the house of Israel has not given the fruit he desires.  He desired “judgment and justice” but these wild grapes have brought about the “bloodshed” and “outcry”, it is the bloodshed of Jesus and the outcry to crucify him.  It leads God to ask “What more was there to do for my vineyard that I had not done?”  Looking at the history of salvation is a sad commentary on humanity that repeatedly has rejected God but not all.

God has provided for kings, rulers, priests, and prophets and the people have “neither heeded the voice of the Lord, God, nor followed the precepts which the Lord set”.  Is the world any different today than in all history?  Jesus came and his word has spread to the ends of the earth.  It has spread because Jesus sent his disciples out with the power of his name, that at the name of Jesus every knee shall bend yet rebellion prevails in the hearts of many.  Sin remains the greatest pandemic that brings death and destruction. 

What was left to do by God for humanity was to send us his son who was rejected and crucified.  In all the history of salvation God has sent us his servants with the law of God in his priests and the warning of things to come through the prophets.  We are being called to repentance, conversion, and renewal in our commitment to God.  The house of Israel is no longer the chosen one.  The chosen one is the house of Jesus, the cornerstone of our life.  The new tenants of the house of the Lord come through faith, hope, and love of Jesus and without Jesus there is no salvation. 

If we belong to the house of God then as in all homes God has his standards and rules.  In God’s house it begins with the Commandments.  Part of the rules that Jesus called for was for his people to gather together as church to come and worship, receive the word, and receive his body and blood in the Eucharist.  Then he went farther knowing that just being part of an institution with rites had failed in the past.  He desired to make a home within our souls and bring a transformation from within the heart of a person.  We are to be the temple of the Lord. 

When friends or family come to visit over the weekend, one of our expectations is that they join us for Mass.  Sometimes it has been challenging to get compliance and resistance is quick to respond.  The most common resistance is stating they did not bring clothes for church.  Well, I have clothes in different sizes and somehow there is always something that fits the person.  Too many people want God to agree to their terms of living and the rationalization is endless.  “I don’t need to go to church, God is everywhere.”  “I want to receive communion but I don’t want to go to confession.”  One thing being said more often in our days is “I am spiritual but not religious.” 

Does anybody really believe that God is going to adjust his standards to ours?  Thank God that he is patient, slow to anger and abounding in mercy but he is not compromising his way to salvation so it bears warning to say “get with the program”.  This reminds me of the story of the priest who was being recognized at a celebration.  Over the stage was a banner that read “God is other people.”  When the priest got up to speak, he began by addressing the banner saying it was missing a grammar correction.  It should say “God is other, people” with a comma after “other”.  The comma makes all the difference. 

Somehow because we are made in the image of God too many believe that God is just like us in our way of thinking, feeling and free will.  In fact, we are told that when we see the poor, hungry, and suffering we are to see God in others.  God works through us but is not us and God’s way is not our way.  With God comes the “House Rules” not meant to chain us but to set us free from sin and evil.  Life in God’s house calls us to set our minds on what is positive and carry a mind of excellence.  This is not easy and it requires of us to have trust in God.  Do we trust God completely?

I was at what is called a low ropes training and one of the exercises required each person to stand on the bed of a truck and let themselves fall backwards to a group on the ground who would catch them before hitting the ground.  It is a trust exercise and though it was easy to do it also was not easy unless you felt you could trust others.  Not only is it difficult to trust other people, it is even more difficult to let go and let God trusting him with our life.  Yet God is calling us to do just that.  How can we learn to trust God more?  It comes through prayer and petition.  It come through setting our mind on what is pure, true, lovely and gracious.  In other words, focus on the good and when negativity enters the mind reject it as you would the devil himself with the words “get away from me Satan”.  

In the past few years, we have endured a pandemic where the world reacted with great fear instituting many demands and restrictions.  They called it the “new normal” meaning it was here to last and our lives would change forever.  The rules for the house of the world changed and it was justified to save lives and considered prudent action.  Any attempt to question the rules was severely mocked and people from all institutions including science were “canceled” in different ways for challenging the rules. 

The pandemic did not last but it did last long enough to cause many to become anxious and hypervigilant.  It caused children to become withdrawn and fearful of the unknown after all “what if…” and just complete the statement will all the possibilities.  The world turned inward to itself with the pandemic and God was never spoken of in the public square.  Those who belong to the house of God had our faith tested, our trust in God succeeded or failed depending on our practice of faith. 

Faith is an exercise that requires constant movement in the direction of God.   This is having a mind of excellence, where we recognize God is working for our salvation in all and through all and we are listening and responding to his call.  “Keep doing what you have learned and received” from God through prayer and petition and through his Church and his servants with thanksgiving for all you have received.  Let our hearts not be troubled.   When God is with us who can be against us?     

Finally, a famous quote by St. Francis of Assisi says, “Start by doing what’s necessary; then do what’s possible; and suddenly you are doing the impossible.”  The impossible comes from God who makes up for what we lack and makes all things possible.  Amen.

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26th Sunday Ordinary Time – Jesus Christ is Lord!

Ez. 18:25-28; Ps 25:4-9; Phil. 2:1-11; Mt. 21:28-32

Jesus Christ is Lord!  He is Lord over life and death having emptied himself “God greatly exalted him” giving his name the honor of our worship.  There is power in the name of Jesus.  It is the power of God’s mercy when we turn from our sin and ask for forgiveness.  Today the Lord is responding to those who say “The LORD’s way is not fair!”.  This is a theme carried forth from last week when all the labor workers received the same daily wage regardless of the hours they worked.  Not only did they receive the same wage but Jesus responded “The last shall be first.”  “Not fair” we say but who among us has the mind of God to judge his ways or his will. 

The Lord asks “am I not free to do as I wish?”  We answer to God and he does not answer to us thanks be to God, otherwise who would be saved since we are all sinners.  God in his generosity is reminding us of how much he loves us by demonstrating his mercy upon those who turn from evil and sin to do “what is right and just”.  The error in our judgment is thinking that our negative behavior has no consequences with God.  We hear that God has atoned for our sins on the cross thus our sins will be forgiven in the end and we all get to go to heaven.  How foolish to think our mind is the mind of God. 

I am reminded of a picture I saw on Facebook of a little girl pointing her finger with a serious look.  The caption at the top of the picture reads “you don’t have to worry about dying, you will live forever”; then at the bottom the caption says, “worry about location, location, location”.  Location implies heaven, hell, and purgatory.  Hell is for the dammed who refused the mercy of God.  Heaven is for those who have reached the glorified state of holiness.  Purgatory is for those who turned from their evil ways and sins but by their imperfection upon death must suffer the pains of purification of the soul before entering heaven.  Thus, the Lord’s ways are both merciful and just according to his will.  The Lord desires for all to come into his glory but there is a road to travel that all must pass through that is fair and just. 

Our goal of life is to reach salvation by following the “paths” laid out for us by Jesus who desires us to come to “truth”.  The first right step in this journey is to come to him in humility with an open mind and heart to be fed from the table of salvation.  This table is God’s offering through the sacramental life of the church.  It is to be church where we become “of the same mind, with the same love, united in heart, thinking one thing” that we may empty ourselves out for him by our love of God and charity to neighbor. 

The gospel message reminds us that we are called to obedience even when our own will rebels in our humanity, even when we have refused in the past, even when we think God is not interested in our actions.  God knows our faults but is waiting for our obedience with his gift of mercy.  If we only give the illusion of being obedient externally for all to see we fool only ourselves before God.  This is the day to say “yes, Lord” and just do it, that is the obedient step towards God who is waiting for us with all his love.  

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