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12th Sunday Ordinary Time “Fear no one”

Jer. 20:10-13; Ps 69:8-10, 14, 17, 33-35; Rom. 5:12-15; Mt. 10:26-33

“Fear no one” except for “the one who can destroy both soul and body in Gehenna”.  In this world we are to fear no one as sheep under the care of our shepherd.  Without fear we are to be bold Christians unafraid to stand for our faith and acknowledge our God before others.  This is what the culture of death cannot accept, that we are not to fear proclaiming our faith in the public square.  In fact, the test of fortitude is to acknowledge our heavenly Father before others or we too will be denied before the Father. 

Consider the four cardinal virtues of prudence, justice, fortitude and temperance.  With prudence the Holy Spirit can guide us to right action and with justice we can discern what is just in the eyes of God but unless we have the fortitude to stand for what is just and take right action, we can fall into the sin of omission afraid of being judged by the world and compliant by our silence.  Do we have the courage to let others know “I am a Catholic”; to silently pray by making the sign of the cross before a meal at a restaurant or if you are a student at lunch on campus?  Do we dare repeat the words of the church when it says abortion is intrinsically evil?  If we deny our faith before others, have we denied God himself?  Let us pray for prudence to take right action before others, 

We also receive the gift of temperance that we may recognize the right balance in standing for justice without falling into sin by extremist reactions.  We are called to be warriors for Christ by following as imitators of Christ and not imitators of the evil one.  Recall how Jesus corrected Peter for his wrong intentions, “Get behind me, Satan.  You are thinking not as God does, but as human beings do.” (Mk. 8:33) We must always discern right action in times of wrong by seeking the mind of God or risk becoming zealots of our own ideology.   

Just as in the early church there was a time of persecution for proclaiming the one true God, today the cancel culture is back seeking to destroy anyone who does not accept the mantras of what is viewed as “progressive” ideology.  There was a time when the compromise seemed to be silence, just keep your views to yourself and leave politics, religion, and money out of the conversation.  That is no longer the approved standard. 

Unless you demonstrate support for progressive ideology with chosen pronouns, gender affirming language, even required colors in clothing that support certain views there will be an effort to punish and cancel a person.  Unless people demonstrate support for freedom without restraint in termination of life of the unborn, assisted suicide, and gender transitioning at any age you will be persecuted. 

What is true for Jeremiah is become true for society at large.  There is “terror at every side!” ready to denounce anyone who dares to oppose what is labeled as “progressive”.  Ironically to call the current culture “progressive” is an oxymoron.  Our times reflect the words of Isaiah 5:20 “How terrible it will be for people who call good things bad and bad things good, who think darkness is light and light is darkness”.  This is nothing more than the work of the evil one and many have fallen seduced by a “feel good” philosophy.  If it feels good then do it.

Did it feel good for Jesus to suffer and die on the cross?  Not at all.  By his goodness he opened the gate into heaven by way of the cross.  Does it feel good to face your fears in order to overcome them?  Not at all.  It would seem best to run from those fears but that only adds greater fear.  It is in facing our fears that we struggle and learn how to overcome them.   Does it feel good to get old and see our body struggle with illness, our mind lose cognition, and lose our independence?  Not at all.  Yet, it is in dying that we are born again into the kingdom of God, the resurrected life and the glorified state.  This the world cannot understand or accept but we have come to believe in the Son of God sent to redeem us and give us true freedom. 

The “feel good” philosophy is the gate to Gehenna where some fall into damnation and others come to be purified by fire.  Gehenna between the 7th and 10th century B.C. was a valley where child sacrifices were made to the gods, the modern-day abortion world to the god of self.  In the time of Jesus, it had become the city dump outside of Jerusalem where the trash was burned, the modern-day confessional where we go to dump our sins and be forgiven.  For Jews it also came to represent a sign as a “place of purification” which in Christian eschatology is taken to be purgatory (Britannica.com) the modern view of washing our baptismal robes of our sins.  Gehenna is the fire of transformation from great sinner to great saint but not for all. 

It does not have to be Gehenna for us when we choose God’s way.  God’s way is the imitation of Christ.  Christ is the image, person, and God we are to follow.  For this he came to show us the way to salvation.  “Fear no one except the one who can destroy both soul and body in Gehenna”.  Who has the power to do this?  Is it God after all he is the one creator of all who can destroy all; is it the evil one who comes to destroy body and soul through sin; or is it something we have done to ourselves by our own free will?  Let us pray that we will not be the one to find out the answer by having denied Jesus.  Remain in him and he will remain in us.    

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11th Sunday Ordinary Time “Repent and believe”

Ex 19:2-6a; Ps 100:1-2, 3, 5; Rom. 5:6-11; Mt. 9:36-10:8

“Repent and believe in the gospel” is the beginning of our salvation.  In order to repent we have to believe we are guilty of sin.  Sin is defined by the standards set by the law giver and not by our standards.  God reveals his way when we are in right relationship with him.  The first step to being in right relationship is repentance.  To repent we must recognize our sin in the eyes of God and not by our eyes that become blinded with self-justification.  We must have a relationship with our God to know how to live by his ways. The word of God cannot be simply a list of rules and commands to follow as lost sheep in ignorance of our God.  The word of God is his incarnation in Jesus to be in right relationship with him.    

To believe in the gospel is to believe in Jesus Christ the word made flesh.  The word of God is beyond a collection of books of people, places and historical events that speak to our faith in God.  The word of God is a revelation of God that requires study to understand the gospel in the history of salvation.  If the Mass is where we come to offer our worship of the Lord where is our instruction, our catechesis for right teaching and interpretation of the word?  Where do we begin then to learn the gospel that we may live the gospel and become better Christians of the faith we profess?  We begin by turning to the Church for proper instruction with endless resources.  For example, the bible and the Catechism of the Catholic Church work together to deepen our understanding of the gospel message.  The key is to begin and allow God to direct us to his next revelation of truth. 

Repent and believe in the gospel.  God is the just judge of what we have done and failed to do and his standards are based on perfection, “So be perfect, just as your heavenly Father is perfect” we are remined in Mt. 5:48.  Who can say a day goes by in which we loved God perfectly, acted perfectly, forgave perfectly, and was perfectly charitable?  Clearly not I.  It is easy to say “I am a good person.  I have nothing to confess.” avoiding the reality that God knows our every thought and motive behind our actions.  God’s ways are not our way so we must come to know our God by way of God’s truth.  In a world that tries to deny there is a God, deny there is absolute truth, deny there is a day of judgment coming, “sin” is simply a personal sense of right and wrong at best and at worst nonexistent to the truth deniers. 

Every believer is called to seek God through prayer, word, fellowship and service.  Prayer is personal and intimate but it is also unitive. God says “For where two or three are gathered together in my name, there am I in the midst of them” (Mt. 18:20).  As Catholics we pray and we offer our prayers.  The disciples asked Jesus to teach them to pray and he gave them the Lord’s prayer.  The Bible is filled with psalms of prayer to become our prayer.  In the Mass we unite our hearts as we respond to the prayers of the Church.  We also go into our inner chamber where only our soul and God can enter to reveal himself to us, awaken us to his loving presence, and give us his light to follow his way.  Without prayer we remain but lost sheep, a doubting Thomas, simply another truth denier.   

The word of God is a revelation of God himself.  It is a gift of knowledge to be studied with right interpretation.  To correctly understand the fullness of scripture it comes through a literal, moral, allegorical, and mystical synthesis within the context of salvation history.  It is too easy to be misguided and to misguide others if it is only viewed through the literal sense.  Even those who try to accept only a literal interpretation of the bible admit none dare to cut off their hand or pull out their eyes for committing sin.  Scripture is like a Rubik’s cube of four colors where all the sides must come together at the right place to complete the perfect picture.  Centuries have been devoted to giving us that perfect picture of God’s revelation through his word but unless we seek and search, we remain in the darkness with only our own ill informed and limited understanding of the word of God. 

We are called to be a community of faith.  In fellowship we gather to offer our worship bringing together our prayers, the word of God, and to offer our service to do his will.  Anyone who claims they don’t need church and rely on their own prayer to God is like someone seeking water from a dripping faucet on a hot day.  The water quickly evaporates in a dry mouth unable to quench the thirst.  Graces come from the one body by the authority Jesus gave to his disciples to “cure the sick, raise the dead, cleanse lepers, drive out demons.”  Jesus instituted his church so that through the sacramental life of the church his graces may be poured out on the harvest.  This is God’s way in Jesus with the Holy Spirit and through his church that we may “boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.

To believe in the gospel is to believe we have a calling to service.  For some it is to the priesthood but for most it is to be a witness of Jesus’ love and mercy by the way we lead our lives in service to others.  Is our work a blessing we offer up to God or a simply a duty to fulfill for pay?  To believe in the gospel is to believe that God can transform every act into a gift of service and a moment of grace in which he unites his people to be interdependent for a greater good.  We become one body in Christ not in silos between God and each person but as a communion of saintly people who believe, follow and live the gospel truth.  

In keeping God’s covenant, that is his promise to us by living his commandments we become his special possession.  In baptism we join his kingdom baptized priest, prophet and king as a member of his holy nation.  As members of his holy nation, we live the gospel message in service to each other.  Then again nothing happens until it happens that we repent and believe in the gospel. 

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Solemnity of the Body and Blood of Christ

Dt 8:2-3, 14b-16a; Ps 147:12-15, 19-20; 1 Cor. 10:16-17; Jn. 6:51-58

The Solemnity of the Body and Blood of Christ in the Eucharist is the celebration of the summit of our Catholic faith.  We believe the Body and Blood of Christ remains with us in the Eucharist “For my flesh is true food, and my blood is true drink” to be received on the day of the Lord.  Believe it or miss the greatest gift from God we can receive in this world, Jesus himself the source of life.  Jesus’ suffering and death on the cross needed to be in order that we would continue to receive him in his body and blood, soul and divinity. 

The word of God already existed before the incarnation in the person of Jesus.  Jesus offers himself up that we may receive divine life “or you do not have life within you”.  Jesus says, “the one who feeds on me will have life”.  Was this to simply feed on his word or something greater beyond our understanding?  The summit of the Catholic faith is to receive the one true God in his body and blood in the Eucharist as the greatest act of worship. 

Moses said, “not by bread alone does one live, but by every word that comes forth from the mouth of the Lord”.  God provided Moses and his people the word of God and manna to eat yet they still died in their sin.  Jesus affirms it “Unlike your ancestors who ate and still died, whoever eats this bread will life forever”. This is a much bigger contrast that Jesus brings us for our salvation.  Jesus comes to perfect what was imperfect among the people of God.  The Church of God cannot remain in Old Testament times as our separated believers from Jewish and Protestant faith teach.  The Church of God is a Eucharistic body of believers to eat and drink of the one body, the body of Christ. 

The word of God provides us a historical account of the history of salvation.  It provides us the truth, goodness, beauty and unity that comes from God.  It also provides us a teaching working through the prophets, apostles and Jesus himself.  The word however remains only a word until it becomes incarnated into our very being.  In Jesus we have the incarnation of the Word and he gives us his body and blood that we may become incarnated in him and the word in us.  This is the mystery of faith that the Word became flesh and by receiving his body and blood the word becomes our identity in Christ, our very being of who we were created to be.   

“The Jews quarreled among themselves, ‘How can this man give us his flesh to eat’”.  Jesus did not respond with “I misspoke” or “I only meant it in a figurative way”.  He defended his statement by reinforcing it “unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you” as if to say “Am I clear!”  For this many abandoned him as many have left him today unable to recognize Jesus truly present in the Eucharist and in the Catholic church.  Why?  In the word of God, we can come to a conviction to choose God by way of reason but in the Eucharist, we must come to him by way of faith.  It is the greatest miracle on earth that Jesus has left us and yet we look for other miracles in order to believe.  There is none greater than Jesus truly present body and blood in the Eucharist. 

Jesus is the living bread that came down from heaven which we are to eat.  Old Testament sacrifice of animals for atonement of sin, sprinkling of blood on the people, and the eating of the meat were all part of the act of worship of the Lord, be it an imperfect act as it was it prefigured the one true act of sacrifice of the Lord Jesus to come.  Here we see the continuity of what was begun in the Old Testament being finalized in the New.  Jesus proclaimed he came to make all things new not by doing away with the old but by perfecting it in himself. 

Moses speaks to the Jewish people after forty years of wandering in the desert before he was to die unable to enter into the promise land.  What does her remind them to never forget as most important in his final discourse, how they were fed “with manna, a food unknown to your fathers.”  Then he adds “in order to show you that not by bread alone does one live, but by every word that comes for the from the mouth of the Lord.”  The Word was to become incarnate in Jesus, one leads to the other and Jesus in turn becomes the bread of life to be our food for the journey. 

When we come to Mass, we hear the word of God and receive a brief interpretation called biblical hermeneutics to grasp the meaning of scripture as it applies to our salvation.  It is the doorway to the soul of our humanity to open ourselves up to God in preparation to receive him in the fullness of knowledge and understanding of the presence of Jesus in the Eucharist.  Scripture lifts our souls up so God can come and carry higher into the divine life.  It is a life within the Church to be church to others.  To be church is to belong to the body and blood of Christ and to be a sign of Christ to the world. 

When we come to Mass, we come to enter into the divine life of Jesus not for him to return to our humanity.  We come to offer our sacrifice of the day or week in thanksgiving for all that God is in our life.  We come to worship and praise God for the forgiveness of our sins and the salvation of our souls.  We come to hear and listen to his word seeking so we may enter into his word in spirit and in truth.  We come to receive his body and blood as food for the journey in this life to get us to eternal life.  This is our liturgy, this is our divine worship, this is the proclamation of work of Christ in our lives and this is our act of charity to come together to pray, give alms, and to go forth to do the will of the Father.  This promise comes to us as we humbly come forth to receive him body, blood, soul, and divinity in fulfillment of his command, “eat and drink, this is my body, this is my blood.” 

Amen. 

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The Solemnity of the Most Holy Trinity

Ex 34:4b-6, 8-9; Dn:3:52-56; 2 Cor. 13:11-13; Jn. 3:16-18

Today we celebrate the Solemnity of the Most Holy Trinity and with it comes the revelation of God as the Father in the Son through the Holy Spirit.  Today God reveals himself as “Lord”.  What is in a name?  For God everything is in a name.  God comes to Moses and proclaims his name “Lord”.  John proclaims whoever “has not believed ‘in the name of the only Son of God’ has already been condemned”.  God changes the name of Abram to Abraham, and Saul becomes Paul.  In baptism a parent is asked “what name do you give your child” and in confirmation the person can take on a spiritual name.   Religious are given a spiritual name after the saints and the Blessed Mother Mary when taking vows and the Pope takes on a Fatherly name as Vicar of Christ.  Why such importance to a name? 

A name gives identity to a person as a child in the image of God in the Most Holy Trinity.  A name carries with it a charism in how we come to the Lord to offer our very being to be one with God united to him by the gift of self in order to know, love and serve God.  No mind can capture the totality of God but by our name we can respond to our call from God and enter in union with him.  A name can represent the doorway through which we come to love and to serve God. 

Here I am Lord, I Paul, Mary, John, Elizabeth and let us add our name to answering the call.  We are called by name to salvation “for God did not send his Son into the world to condemn the world, but that the world might be saved through him” through his name.  What name was he given as the Son of God?  Jesus!  Jesus saves!  The love and mercy of God comes to us through Jesus. 

Thus, condemnation is of our own making as it was for Lucifer and all the angels who fell from heaven.  Lucifer refused to bow to the Son of Man as the Word made flesh falling into eternal damnation.  Moses bowed down to the Lord and confessed his people were “indeed a stiff-necked people” as it is today full of wickedness and sins.  Moses prayed to the Lord to “receive us as your own” and the Lord sent his Son that we may be one with the Most Holy Trinity.  If we fail to place God first in our lives, we carry the sin of pride and break the first and greatest commandment. 

The cultural war of our times is a battle of pride over which group is entitled to be first.  One race over another, one social class over another, one gender identity over another, a woman before the unborn child, the trans before natural birth identity and yet the Lord says “whatever you did for one of these least brothers of mine, you did for me” in speaking of the final judgment. (Mt. 25:45) In the end the first shall be last because we did not respond to God in our midst.  The final judgment begins at the moment of death.  We prepare for that moment by the way we choose to live each moment.  Each moment is an opportunity to dedicate ourselves to the will of God that we may not be caught by surprise. 

In the Most Holy Trinity we receive grace, love and fellowship to live the moment with the joy and peace of the Lord.  Grace comes with the Lord’s favor to be a child of God, love comes with mercy to forgive us of our sins, and fellowship comes with the gifts of the Holy Spirit to build up the kingdom of God by the sharing of those gifts.  It is not a formula but a way to live our lives.  This is what we rejoice in that the one true God has called us to be his chosen people. 

The Lord has called us by name.  He knows us better than we know ourselves because he created us with an identity that is God given.  The world claims that identity is in the mind.  A person can choose to identify by any gender or sexual orientation and free to change their mind as if the mind was separate from the body. 

We were created for the Lord in mind, body, and spirit.  Otherwise, the body becomes simply an object of the mind to be treated as a canvas for art, mutilated to reflect another gender, sold as an object for sexual pleasure, and intoxicated with substance abuse to an early grave.  When we claim we belong to God, we belong to him in body, soul, and spirit in which we become the temple for him to remain in us.  What impacts the body impacts the soul and the body is to be given the same honor with which we value our mind. 

We come to honor our identity in God through the virtue of chastity.  Chastity allows us to not to fall into the sins of indulgence but to govern our mind and body through discipline.  The work of discipline sets us free to raise our souls to God.  Discipline of the mind to stay focused on God and discipline of the flesh to remain chaste for God for the impure cannot contain the pure and holiness of God.  Only in his name can we discover our true self, our calling and purpose that reveals the identity for which we were born and the doorway to heaven. 

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