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Pentecost Sunday “Jesus is Lord”

Acts 2:1-11; Ps 104:1, 24, 29-31, 34; 1 Cor. 12:3b-7, 12-13; Jn. 20:19-23

“Jesus is Lord!”  The confirmation of Jesus is Lord came to the disciples through the Holy Spirit in a visible image of “tongues as of fire”.  The disciples were proclaiming in different languages “the mighty acts of God” in the person of Jesus.  They were being given their priesthood to speak and fulfill all that Jesus had commanded them to do.  Thus, by doing what Jesus commanded with power and authority there could be no doubt of the proclamation that Jesus is Lord. 

This Spirit given to the disciples though one Spirit came with different gifts that each may fulfill one part of the body of Christ yet each gift reveals the same truth “Jesus is Lord”.  By receiving different gifts, it would have been possible that each would have created a different vision of Jesus or a different theology of who Jesus is.  It is like the game where you whisper one statement in the ear of one person and each pass on the message to another but at the end the message is completely different.  To the contrary even though each disciple was different in their personality, their education, their experience of being with Jesus and in the gift from the Holy Spirit, their proclamation of “Jesus is Lord” was consistent in the one truth.

Today we continue to receive our inheritance of the Holy Spirit’s gifts through the sacramental life of the Church though many gifts, one Church, one faith, one Lord.  “The manifestation of the Spirit is given for some benefit”.  The benefit is a reciprocal blessing whereby placing the gift at the service of the Lord we become the blessing of the Lord and are blessed with even more graces to grow in holiness.  This is the law of reciprocity, we cannot outgive the giver of all that we are and offer of ourselves to our Lord and to our neighbor. 

For the world Jesus revelation of who he is was soon to be a major source of division.  Either accept his Lordship as God and the guilt of his crucifixion or deny him and everyone who proclaimed “Jesus is Lord” by persecution of his witnesses.  What was true then remains true today, the more we proclaim Jesus is Lord the more the world seeks to silence, cancel, and persecute those who stand for their belief even when Jesus comes offering peace, mercy, and redemption.

Jesus breathes on the disciples the power of his love and desire for mercy to the sinner but the sinner refuses to accept their sin.  How significant that upon his appearance to the disciples as a group we may even consider calling it the first “council” of the Church with Christ as Vicar, that the preeminent command given with the Holy Spirit was to forgive sins in the name of Jesus our Lord carrying forth the priesthood of Jesus. 

This is a tremendous gift of authority and responsibility to the priesthood to “forgive and to retain sins”.  It can only come through the guidance of the Holy Spirit.  Sadly, even among believers who accept Jesus is Lord they reject this gift of mercy by confession on the lips remaining silent at the risk of retaining their sins by their will refusing the gift of mercy through confession.  It is not difficult to say the words “Lord be merciful to me a sinner” but greater is the mercy of the sacrament when we humble ourselves to God in the confessional. 

Jesus says, “As the Father has sent me, so I sent you” and he breathed on them the Holy Spirit.  Jesus came to bring us the Father’s mercy, now he waits for us to respond with an act of humility and obedience to receive this gift of mercy.  Mercy opens us up to all the other gifts of the Holy Spirit to be cleansed for the pure cannot enter the impure until it is washed clean. 

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The Ascension of the Lord – “The promise!”

Acts 1:1-11; Ps 47:2-3, 6-9; Eph 1:17-23; Mt 28:16-20

“The promise of the Father” is the Holy Spirit.  Last week we celebrated the promise with the sacrament of confirmation for seventeen of our young community as bishop Mario Aviles placed the Chrism oil on their heads.  The disciples were to “wait for the promise” after the ascension of the Lord.  How long must they wait?  Here is a hint, “how long is a Novena?”  They waited in in prayer for nine days and on the tenth day came the promise to be baptized in the Holy Spirit.

 We will celebrate his coming in the Holy Spirit next Sunday as Pentecost Sunday.  Forty days after the resurrection day happened on Thursday but the Church allows for the celebration to be recognized on day forty or on the weekend.  Novena prayers commemorate a period of waiting for the Lord in prayer for his promise.  The promise is his coming to be with us until the end of time. 

As Jesus ascends to the Father in today’s reading “two men dressed in white garments” appear to the disciples with a question for all of us “why are you standing there looking at the sky?”.  When we seek God, we look to the heavens and sometimes think and feel God is far off from us” and we may even question “does God hear our prayer?  The promise of God is that he with us!  He is with us in the Holy Spirit, he is with us in the Eucharist, and he is with us as he comes to us in others in who he is also present.   

For the disciples they were still thinking and wondering if Jesus was “going to restore the kingdom to Israel”.  Their vision of a kingdom was an earthly kingdom to the Jewish people.  They did not hear Jesus tell Pontius Pilate, “My kingdom is not of this world” (Jn. 18:36).  Where then is this kingdom or what is it?  Thy kingdom come is what we pray for in the “Our Father”.  Thy kingdom comes as a “Spirit of wisdom and revelation resulting in knowledge of him” who we trust and believe in.  In the knowledge of him truth is revealed to us and we are given a vision of life, liberty and love in him.  We love living, we love freedom, we love to be loved then Jesus is the fullness of this desire.  In him we put on the mind of God and find meaning not only in our joys but also in our suffering.  In him we grow in virtue and sanctity as we respond to his call and do his will.

Jesus comes to restore his kingdom of saints for heaven.  Are we there yet?  What is holding us back from receiving the fullness of his grace through the Holy Spirit to be saints?  For some it is ignorance of him for not seeking him who is waiting on us. They include the unbaptized, un-catechized, the agnostics raised without faith in a God.  They fall into the category of “you don’t know what you don’t know” but in ignorance do the best they can.  In today’s world of communication however ignorance of truth is not a justified excuse for many.   “Go and teach all nations” has surrounded the globe in a missionary spirit. 

For some it is resistance knowing the God of our ancestors but still saying “not yet”.  I am not yet fully committed to God because I am still living for me.  They include the “lukewarm” baptized both in the Catholic church and in other separated Christian denominations that lack the fullness of truth.  The lukewarm still seek to build a kingdom in this world yet the world has never produced a kingdom that lasts forever.  When we focus on simply building our own kingdom it will come to an end and then what?  God provides hope to fulfill his promise of heaven and the road to it goes through purgatory for nothing impure can enter the kingdom of heaven.  Purgatory is our time to be purified by loving him as we have failed to love in this world. 

Tragically for others it is a rebellion against surrender to God to be their own god.  These take on the persona of their own sins not just falling into sin but become the sin they are attached to possessed by the demon of their sin.  It is a reminder of when Jesus says “not all” are going to enter the kingdom of heaven.  It is a tragedy by choice of the will and we pray for the conversion of sinners before it is too late.  The promise is for all to convert from sinner to saint while there is still time. 

The saint knows “his call” given from God.  We each have a calling to exercise our saintly purpose in this world.  The greater the knowledge of God the more our calling is revealed to us in which to serve him for our good and the good of others.  The saint receives the “riches of glory in his inheritance among the holy ones”.  An inheritance comes after the death of someone and Jesus died on the cross that we may receive the riches of our inheritance.  They come as gifts of the Holy Spirit and they come with “the surpassing greatness of his power”.  The gifts are like powerful tools but unless we allow them to serve their purpose, they are waisted opportunities sitting in storage and we become like seeds planted on poor soil failing to grow and give fruit. 

The eleven disciples did as Jesus asked going to Galilee.  They saw Jesus and worshiped him BUT “they doubted”.  What is wrong with this picture?  After all that Jesus did, miracles, exorcism of demons, healing, even raising the dead back to life and now seeing him resurrected and they doubted.  This is us in the fullness of our humanity.  Even when we know there is a God, when life happens and not all goes well, we find ourselves questioning and even doubting.  Has not God revealed himself to us during our life that we may see the hand of God in all and though all or have we not come to him and received him in all our daily walk of life? 

The gift of the Holy Spirit comes to us as it did to the first disciples with a commissioning to go out to all the world and tell the good news.  The good news is Jesus is alive and he comes to deliver the promise of the Father in our own journey of faith.  Live the journey as a daily walk with Jesus and when the evil one desires to create doubt in us we will respond with “there is no doubt” in the promise of God the Father, in the Son, and through the Holy Spirit.  So let us go out, let us live the promise with courage not fear, with faith not doubt, and with purpose to be all God is calling us to be.

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6th Sunday of Easter – Spirit of truth!

Acts 8:5-8, 14-17; Ps 66:1-7, 16,20; 1 Pt 3:15-18; Jn 14:15-21

Spirit of truth is alive through the Holy Spirit.  It is our Advocate who remains with us if we keep his commandments.  If we keep the commandments, we validate our love for God.  Keeping the word of God is the key to unlocking the mysteries of faith.  Do we want to see God?  Keep his commandments and allow him to reveal himself to us for he desires to give even more of himself to us.  In our humanity we resist him who is the fulfillment of love itself not because we don’t desire him, in fact our hearts are restless because we were created for him.  We resist him because by our own free will we resist obedience to another but not all. 

History gives us many a witness that it is possible to live and die for another.  This is the witness of Jesus on the cross. This is the witness of many saints who fulfilled the call to “Sanctify Christ as Lord in your hearts”.  They did it though obedience to God’s will.  Just as Jesus was obedient to the Father through the cross many saints sanctify Christ as Lord through their obedience to be servants of the Lord or even slaves to his love.

If the Lord came calling for us today, would we meet him with a “clear conscience” for having kept his commandments or would we hide our face for having offended him by our sins.  Praise God for his sacramental gift of confession to wipe away our sins for I suspect we would literally die before the face of God without it.  We sanctify Christ as Lord in our hearts by keeping his commandments.  This is the Spirit of truth Christ came to once again make clear to us. 

Keeping his commandments is not new, from Adam and Eve and the forbidden fruit, to Moses and the Ten Commandments, and then the Jewish laws, in all of salvation history obedience to God’s law is the road to salvation.  Yet in all salvation history we see the resistance to obedience and many are lost by the same rebellion of Lucifer whose pride desired to be his own god.  Is our pride still desire to be our own god, have our own kingdom, conquer the world or do we surrender it all to the true God creator of all? 

There is a new birth in the family and everyone is drawn to the innocence and tenderness of a child who desires to be held and nurtured.  How long before the child grows and by his own free will begins to rebel?   Resistance to being dressed, to being fed vegetables, having a sleep schedule, and that is just the beginning.  Then comes “concupiscense” from the Latin “concupiscentia” meaning ‘with intense desire’”.  What are our intense desires?  They begin with the desire to satisfy the flesh but also grow into the desire of the mind for power, prestige, and profit or as the common expression says, “what is in it for me”.  This is our sin as we rebel against God and the devil knows how to play on it to tempt us to fall just as he did Adam and Eve. 

The Spirit of truth cannot be deceived.  Recall the adage “you can fool some of the people some of the time but you cannot fool all of the people all of the time”.  Well, you can never fool the Spirit of truth at any time and keep a conscience clear.  When the Spirit of truth resides in us then we can still try to deceive others by our concupiscense but we cannot deceive ourselves and believe it.  The truth that resides in us will not rest until we bring reconciliation with God and others.  This is a blessing though some may consider it a curse, the moral conscience to do right.  A moral conscience comes from God’s law of serving a greater good. 

Keeping his commandments gets tested not only from within but also from without by a world that does not know him and lives not by a Spirit justified by God’s truth but by the spirit of self-justification.  The spirit of self-justification follows the principle that “it’s all about me”.  Because it is all about me then if you disagree with me, you are the enemy that must be eliminated.  That is the lesson seen in the crucified Christ and the experience we live with in a culture of cancellation and death.  If they could crucify Christ who walked doing what is good and spoke of Godly truth then we can see how easily the world can finds ways to silence, cancel, and if needed destroy a person for holding onto their faith in practice.  From bakers to Little Sisters of the Poor no one is exempt from the evil one. 

Thus, “it is better to suffer for doing good” than to follow in the “evil” that this world calls its good.  Self-justification lives by the false teaching under the title “my truth”.  Someone’s truth no matter how justified if it is in opposition to God, to his commandments, his revelation of truth in Jesus Christ is the danger of self-condemnation.  It is a slippery road of darkness of the soul caught in the trap of lies to justify the past.  Having to say “I’m sorry for my sins” is an act of humility and the first right step to forgiveness and healing. 

It is a false teaching when some say your freedom of religion means you can keep your faith as long as you don’t act on your faith.  Faith is a practice of daily living to be expressed “with gentleness and reverence keeping your conscience clear”.  Faith lives, walks, talks, and acts out of obedience to God convenient or inconvenient, within the walls of worship and outside the walls in the public square.  It is more than something we do it is who we are as Christians.  Faith and love are one bound together by our actions.  Love is not a feeling but an act of the will for the one we love. 

We love God, then we unite our will to the will of God by obedience to his commandments.  We love the other, family, friend, stranger then we will to do for the good of the other.  We love ourselves well, then we will to take care of our mind, body, and soul by listening to the interior life coming from the spirit of truth.  This is God’s will that we may all be one.  This is the purpose of the incarnation, Jesus coming from the Father to be one with us that we may receive him in body, blood, soul and divinity in order to go forth alive in the spirit of truth, without fear, trusting God by our obedience to his will.  His will is our good that we may enter the gates of heaven.  

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5th Sunday of Easter – Like living stones!

Acts 6:1-7; Ps 33:1-2, 4-5, 18-19; 1 Pt 2:4-9; Jn 14:1-12

“Like living stones let yourselves be built into a spiritual house” by coming to him the living stone who is the foundation of the world.  Jesus says, “Believe me that I am in the Father and the Father is in me” and we are now invited to be in Jesus. We are like living stones that build up the house of God when we come to offer our spiritual sacrifices from the priesthood of our baptism united to his body in the sacrament of the Mass.  The sacrament of the Mass cannot exist without “a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ”.  Jesus did not come to destroy the priesthood of the Jews but to transform it giving the apostles the living stone of his body and blood.  The living church of God requires that there be a priesthood something to grasp for the many who desire to be called “church”. 

In a world where many desire to create their own church, their theology, their form of worship, and their own rules for membership beware of the history of heresies, false teachers and prophets.  Woe to those who would misguide the sheep from the church that Jesus established.  For Catholics the word “church” comes from the “Geek ‘ekklesia’ meaning ‘the called out ones’.  However, the English word ‘church’ does not come from ‘ekklesia’ but from the word ‘kuriakon’ which means ‘dedicated to the Lord’.” (google/definition of church in the bible) Words matter and the nuance changes everything.  The apostles were the “called out ones” to be the priesthood commissioned by Jesus himself.  The community was dedicated to the Lord under the authority given by Jesus to the apostles.  The community dedicated to the Lord cannot be ekklesia without a priest. 

The sheep need their Shepherd and scripture alone followers have chosen to bypass the priesthood and go directly to God through a church dedicated to the Lord without accepting the authority giving to the apostles.  The result is the division we see today as more and more groups claim to be the church of God under their own authority.  This is not the vision Jesus prayed for to God “that they may all be one just as you Father are in me and I in you” in John 17:21. Just before this gospel reading from John, Jesus tells his disciples at the last supper “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him.  If you understand this, blessed are you if you do it”.  Unfortunately, history proves that many have come to believe they are better messengers establishing their own church as better dedicated to the Lord than the one Jesus established under the priesthood of the apostles. 

Jesus is our cornerstone of faith, hope and love.  He also established the church as the cornerstone of the sacramental life with Jesus as our high priest.  It is interesting to note that the apostles did not avoid the synagogues on the sabbath but “took their seats” and were even invited to preach to their brothers “a word of exhortation” converting some to be followers of the faith.  Then they devote themselves to “prayer and to the ministry of the word” on resurrection day. 

Today we learn that as the community grew so did the needs of the community.  Living stones need food, shelter, and all the basics of care for our mortal lives.  “The Twelve called together the community of disciples” meaning the first Apostles after Judas had been replaced to fill the need of service and as we would say “by unanimous consent” the first seven Deacons were chosen. 

Historically some deacons took care of the “widows” others of the treasury, some at the side of the bishop and others at the side of the hungry but always a calling of service.  Since we are called to be the spiritual house of God and by baptism become the temple of the Holy Spirit then he lives as much as in the poor and the sick as he does in his ordained ministers.  In the same way all who believe have the same calling to be priest, prophet and king through the gift of the Holy Spirit.  Now if we want to see Jesus, we can begin by looking at the good of humanity created in his image.

Suppose I said, “if you want to see Jesus start by looking at your children, your parents, your spouse, even your in-laws, or how about your enemies.”  It gets tougher sometimes to believe God is working in some people.  Believe that he is also working in us so we can also begin to seek him from within to reveal his image to the world.  What is a living stone?  It is something visible that reflects the invisible grace of God.  It carries within God himself reflecting what is good, beauty, truth, and love calling others to unity in faith, hope, and love.  Let us be that living stone.                                            

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